NO. 82: THESE THINGS FOR TYPES

No. 82

My dear Brethren: Grace and peace through our Beloved Master!

 “These things occurred to them (the Jews) for types, and were written for our admonition, on whom the ends of the Ages have come,” says St. Paul in 1 Cor. 10:11; and “these things” are specifically those incidents which occurred in their forty years' wandering from Egypt to Canaan. And they are specifically for “our admonition” in the ends of the Ages, the “ends of the Ages” being primar­ily the Jewish Harvest of forty years and the Gospel‑Age Harvest of forty years, with a secondary application being the overlapping of the Jewish‑Gospel Ages and the overlapping of the Gospel‑Millennial Ages – the consummation of the Gospel Age (or full end), and the front end (or beginning) of the Millennial Age. Inasmuch as we are living in this latter period it is with that time that we now concern ourselves.

Often have we heard it stated of the Epiphany brethren generally, and Brother Johnson individually, that they are always dealing with types, types, types – a type for everything; and don't give us any of your types! But be it noted that it is not we who have given the types; it is the inspired record itself which sets forth the types of which we speak. Therefore, those who today reject types are actually rejecting a large portion of the Bible itself – they join the ranks of the higher critics, whether or not they are willing to admit as much.

And such cannot possibly be fully sanctified by “present truth,” any more than could those who rejected Jesus and the Apostles be sanctified by the “present truth” of that day. If we reject types which are given specifically for “our admonition” in the end of this Age – the very time in which we are living – then we need not expect to continue in that Truth which makes us free indeed. Let us ever remember that Brother Johnson stressed that we are in that Epiphany period (“in His own season” – 1 Tim. 6:15, Dia.), wherein the “moon” is shining; and it is largely from those Old Testament teachings typified by the moon that he expounded so many types. And all the more lamentable is the condition of those who once saw and accepted those teachings on types, and who then reject them. As Brother Russell explains, such a course implies unfaithfulness; and, while we may mourn for such – as Israel did for King Saul – it is forbidden that we attempt to follow such in their wayward course.

We may exercise much more longsuffering with those who accept wrong interpre­tations of types from false leaders than we do with those who deny types in toto. Of those who summarily reject types we can allow no degree of tolerance, as we con­tinue to “contend for the faith once delivered unto the saints.” On one occasion we remarked to Brother Johnson somewhat along this fashion: “In the beginning of this Age the first 'Principal Man' was a man named Paul, often designated as the Apostle of types; and in the end of this Age we have the Eighth (or last) Principal Man, also a man named Paul, likewise an 'apostle' (or expounder) of types.” At this he emitted his hearty laugh.

Let us remember also that, while That Servant dealt much more profusely with the New Testament than with the Old Testament, yet the correct understanding of the types of Leviticus 9 and 16 enabled him to see clearly those doctrines of the New Testament so essential to the Harvest work. Had he not seen clearly – early in the Harvest – the type of Restitution as revealed in Leviticus 16, it would not have been possible for him to do the work appointed him to do. The six volumes of Scripture Studies all appeared after the foundation for them had been laid in Tabernacle Shadows – substan­tially a book of types. And with equal force, Brother Johnson needed the enlightenment of those New Testament truths for a clear understanding of those Old Testament types which he explained with such clarity. So if we are to reach anti­typical Canaan (the Truth and its Spirit) we need to understand and accept the faithful and true types as expounded by the two Messengers. Nor should we forget that Brother Russell made some mistakes in his type interpretations – just as did Brother Johnson; and this has caused some to go to the extreme of rejecting all their interpretations of types. Just a little reflection on St. Paul's words in 1 Cor. 10:11 (types – for our admonition) will demonstrate the fallacy of such con­clusion. How could those types possibly help us “in the ends of the Ages” if we did not understand them – if some one did not give their correct interpretation? Nor do wrong interpretations always eliminate the type itself, as evidence Brother Russell's mistaken understanding of the Gershonites about the Tabernacle typing Restitutionists. His mistake did not eliminate that type; it merely needed the “due time” to produce the correct understanding of it which Brother Johnson gave us. And by the same token, time will probably reveal to us a clearer understanding of some of those types given to us by the Epiphany Messenger – such as the King Saul type, etc. We believe our readers will readily agree with us that much of Brother Johnson's interpretations was considerably more intricate than those types applying to the Parousia; and we marvel that the beloved Brother did not make more mistakes than he did. But the mistakes of the Parousia and Epiphany Messengers did not stumble any of the Fully Faithful, even though such mistakes may at times have presented “the trial of your faith.” So, to all who have an “ear to hear” we would emphasize St. Paul's words, “let him that thinketh he standeth take heed lest he fall.” And, just as the unfaithful in the typical wilderness journey were all destroyed, so we may now expect the Measurably Faithful to stumble, and the fully unfaithful to be destroyed by operation of the antitypes. Those who have been among us over the years need no argument about the truth of this observation.

We believe it may be properly stated that types are the most difficult section of the Bible to interpret correctly; and by the same token they are the most diffi­cult to understand clearly. Brother Russell and Brother Johnson often warned that we are not to confuse types; that is, that we should not attempt to interpret any two of them as though they were one. If we do, confusion is sure to result. On several occasions, as we discussed this and related matters with Brother Johnson, he told us he remarked to Brother Russell a few times that he had no problem understanding the six volumes of Scripture Studies, but he could not understand some teachings in Taber­nacle Shadows (specifically the Sin Offerings), at which Brother Russell said to him, “Why, those volumes all came from Tabernacle Shadows” – a statement which Brother Johnson explained to us is corroborated by Rev. 16:1, “I heard a great voice out of the temple (tabernacle).” It will be noted that the remainder of Chapter 16 is de­voted to a detail of the “seven bowls,” or seven volumes of Scripture Studies, which came “out of the Tabernacle,” which same is exclusively an analysis of “types.” This is treated in more detail in our No. 22, June 1957 paper.

And yet, with such exacting premise, many have not hesitated to discard com­pletely his types – just as others quite unqualified have attempted interpretation of types and produced “nonsense upon nonsense,” as Brother Johnson has described it. We have been told that Brother Russell was heard to remark, “Some of the dear Pilgrims do paint some awful pictures” – rushing in where angels fear to tread. And the same is true yet today. Not too far back we heard one prominent minister who conducts a regular Sunday radio broadcast – a gifted orator of excellent education – go into quite some detail of how our Lord Jesus was “typed” by the Scapegoat of Leviticus 16. Why? Why, because that goat had the sins of Israel confessed upon it; and so also our Lord bore our sins. Let us now consider an elemental and fundamen­tal rule for interpreting types – namely, there must be a correspondence in every detail between type and anti­type. Had this dear man just thought to look in the margin of his Bible, he would have then learned that the expression in Lev. 16:8, “the other lot for the scapegoat,” would read, “the other lot for Azazel – the Devil.” Would he then conclude that our Lord was appointed for the Devil! Furthermore, “scapegoat” is merely a contraction for “Escapegoat,” the same applying because that goat “escaped” into the wilderness, whereas, the other goat was slain and its blood sprinkled in the designated places. Surely, our Lord “escaped” nothing; He drained the cup of woe in all its most tragic details. His blood finally shed to “cleanse us from all sin.” Thus, the attempt to portray the scapegoat as a type of Jesus is both laughable and lamentable in the extreme, because “without shedding of blood there is no remission of sin” – Heb. 9:22. And the tragic inconsis­tencies of type and antitype in this instance just related are often paralleled by some who claim to be “in the Truth,” and who should certainly know better – of which more later on.

Among the types that Brother Johnson specially detailed was that of Jannes and Jambres (2 Tim. 3:8). Of these he says that Jannes means “he deceives,” and he types the second‑death sifters of the Parousia; while Jambres means “he revolts,” and types the Epiphany sifters speaking and acting against God's teachings and arrangements given through That Servant, and thus acting as Satan's mouthpiece to withstand Christ speaking the Parousia and Epiphany Truth through His people, and especially through His Epiphany mouthpieces. If we are fully alive to the force of this explanation, then it is not difficult for us to understand why those who come within the scope of this type – those who revolutionize and speak against the Epiphany Truth – are ready enough to ignore and dispose of types; because this Jannes‑Jambres type condemns their every word and act.

Seeing this teaching clearly, all the more do we need to consider St. Paul's warning in 1 Cor. 10:6 (Dia.), “Now these things were made types for us, in order that we might not be cravers after evil things, as they (the Jews) craved.” And, “Wherefore, let him who is thinking that he has stood, take care lest he fall.” (v. 12) To which we also add 2 Pet. 1:12, “Wherefore I will not be negligent to put you always in remembrance of these things: though ye know them, and be established in THE PRESENT TRUTH.” It was from this latter that prompted Brother Johnson to name his paper, The Present Truth; and may each one indeed determine for himself that he is “established in the Present Truth” and “take heed lest he fall.”

There is a certain plausibility to error – some more, some less; other­wise, it would deceive no one. The Papal system, with all its “deceivable­ness of unrighteous­ness, with all power and signs and lying wonders” (2 Thes. 2:9,10), still clings to that wholesome Truth that there is but one true Church that is the custodian and preserver of the Truth. And upon that truth their system of error has been constructed, because it is just a small step further to claim that they are that one true Church, with St. Peter as the first infallible pope. Any who go that far with them are self­evidently forced to believe whatever the infallible pope may say. Indeed, all of us are duty‑bound to accept and believe what St. Peter wrote by inspiration – although many forget that there is just nothing in any of his writings that designates him as the first pope; and therein lies the malady. Many of the popes of the Dark Ages have attempted to interpret types – just as many today attempt to explain types – all of which have a measure of plausibility until they are analyzed by a comparison with the Truth, after which they quickly topple over in ruins. But none of this should cause us to despise types, because we believe many of our readers will agree that it has been through a clear understanding of those types expounded by the last two Principal Men that we have been enabled to “grow in Grace, and in the knowledge of our Lord and Savior Jesus Christ. To Whom be glory both now and forever” – 2 Pet. 3:18.

MARCH‑APRIL 1962 NO. 43 BY J. W. KREWSON

In his last paper J. W. Krewson fills a number of pages with his “Types and Antitypes,” our answer to which will be brief, as we have no wish whatever to engage the time and energy of our readers in pouring over voluminous “words to no profit” (2 Tim. 2:14). In their “much speaking,” the Jolly‑Krewson twosome offer just one more evidence that they are true “cousins” – they can always be depended upon to express a sentence in two or three paragraphs any time. Rather, we offer a funda­mental and elemental rule for discerning true and false interpretations of types – ­namely, type and antitype must correspond in every detail if the interpretation be a true one. Applying this one simple rule now to J. W. Krewson's paper No. 43, it will then readily appear for the flimsy flapdoodle that it is. Inasmuch as the first article of this paper treats of types, we follow with our comments re J.W. Krewson, because he is the most profuse pseudo‑typer we know of all the Toms, Dicks and Harries of the entire Epiphany period.

Let us consider first – J.W. Krewson has Gavin, Cotton, et al, anti­typing both Peter and Judas. Let him show such a correspondence for that last Thursday night of our Lord's stay on earth. Also, in his comments on his antitypical denial he has those brethren led to their act by Robert Markett. Let him show in the type the correspondence of some one leading Peter to his denial of Jesus that last night. Also, in that same night “the Lord looked upon Peter (after his denial) .... And Peter went out, and wept bitterly” (Luke 22:62). If J. W. Krewson has a correspon­dency for this in his antitype, he has failed to give any hint of it. Why? When Brother Johnson offered his interpretations, he left nothing to the imagination (although we well remember that J.W. Krewson has invited his readers to use their imagination); he was meticulous in explaining every detail to the full satisfaction of his readers. But J. W. Krewson – who now claims succession as his (Brother Johnson's) “agent” – is conspicuous for his failure to present such illuminating detail.

Then again he involves us (JJH) in his antitypical Judas. In another of his interpretations (Mark 12:28‑34) he portrayed us as one “not far from the kingdom of God,” claiming we were about ready to accept him. We pulverized that presentation so completely in our May 1960, No. 60 paper (copy free upon request) that he has never dared mention it again; so he now offers another twist and attempts to make us a part of his Judas jumble. Let us make a brief scrutiny: He says we prevailed upon the Winston‑Salem Ecclesia to disfellowship him. In the type Judas went to the Jewish leaders; in his proposed antitype J. W. Krewson has JJH (the leader) going to the ledlings – just the opposite, instead of correspondence to the type. In the type Judas received thirty pieces of silver (the price of power) for his despicable act. What power did we receive in J. W. Krewson's antitype? He hasn't shown any – because there isn't any. In fact, his own words betray him when he says we had the Winston‑Salem Ecclesia “under our thumb.” If that be taken at its face value, we could have had no more power over that Class afterward than we did before. And, in the type, did Judas have the Jewish High Priest “under his thumb” when he sold his Lord for money?

Of course, the facts of the case are just the reverse of what J. W. Krewson presents, because it was at that very time that he was trying by despicable methods to betray us; and he resorted to slander to do so. Thus, it was his own unholy conduct that prompted the Winston‑Salem Class to inform him that his presence was no longer desired in their midst; we had nothing to do with that. In fact, we had previously advised them to give him, his wife and the Marketts brotherly fellowship in what proved to be a fruitless attempt to aid all or some of his group by a “good example.” At no time – so far as we know – did a single member of that Class accept him as Pastor and Teacher, or even inferentially endorse any of his errors (any more than they did R. G. Jolly); he was merely offered the common Christian courtesy which we had advised them to give him. The slander just mentioned had to do with the scur­rilous statements J. W. Krewson was circulating in an underhanded method to prove us a fraud – and doing this at the very time we were be­friend­ing him. Here is what he wrote one brother:

“We do not believe JJH was appointed to the pilgrim office by Brother Johnson but on the authority of a reliable witness are reasonably certain he was appointed an auxiliary pilgrim. It seems that after Brother Johnson's death he dropped the adjective auxiliary and claimed the office of pilgrim.” Then, when we produced our pilgrim certificate, J. W. Krewson revealed his true character by attempting to lie his way out of a pit of his own digging. He now contends Brother Johnson had no authority to appoint pilgrims. In answer to this, we have repeatedly referred him to E:10‑249 (bottom), where Brother Johnson expounds Ezra 7:25, showing where he did have authority to appoint pilgrims for Epiphany purposes. J. W. Krewson has steadfastly ignored this citation – continuing (as does also his “cousin” R. G. Jolly) to repeat, repeat, repeat, his falsehood, and offer­ing reference to his past falsehoods to “prove” his present falsehood. Whatever may be the limitations of the “cousins,” there is certainly no limit to their gall! And it is this same J. W. Krewson who is now crying “Betrayal!” Indeed, the very same! Is he now also trying to prove Brother Johnson a fraud along with us? And, during the twenty years he was with Brother Johnson did he ever once raise the question of his authority to appoint pilgrims for Epiphany purposes? Time after time in the Present Truth did Brother Johnson announce the Pilgrim schedules of those whom he himself had appointed to the office; but we never heard of J. W. Krewson register­ing any protest about it. And we are reason­ably certain that at least some of those Pilgrims do not now have a paper with the LHMM seal upon it certifying their pilgrim appointment, as we ourselves do have – although we would not say that such failure detracts one whit from that standing which Brother Johnson repeatedly gave them during his life – ­unless their subsequent acts attest to their demotion by the Lord.

THE MARCH‑APRIL 1962 PRESENT TRUTH AND R. G. JOLLY

On pages 30‑32 of this paper appear some Questions and Answers purporting in large part to rebut statements in our January paper No. 78; and here R. G. Jolly once more reveals himself in true picayune manner. In his first question he states “there is no record that Abraham ever heard the name of Jesus.” It will be noted on page 4 of our January paper we quoted him as saying “Abraham never even heard of Christ.” Perhaps it has finally dawned on him that the word “Christ” means anointed – ­and that the Hebrew 'anointed,' the Greek 'anointed' and the English “Christ” all mean identically the same thing. Jesus became Jesus Christ – or Jesus the Anointed One – ­at Jordan when the Holy Spirit was poured out upon Him; and while the name Jesus it­self does not appear in the Old Testament (except in the accommodated form of Joshua – ­Jah saves), there is in Psa. 2:2, the “Anointed One.” Also, in Gen. 49:10 – “The sceptre shall not depart from Judah.... Until He come in as a Shiloh.” (Rotherham) Young's Concordance explains Shiloh as “A description of Messiah as the Prince of peace.” And, while these Scriptures were written after Abraham's time, we may be fully assured that he, and other fully faithful persons before and after him, had a name for this One for Whom they hoped as their “Anointed” Savior, that was in essence identically the same thing. “A rose were still a rose if called by other name!” All the citations that R. G. Jolly offers from the two Messengers support our con­tention, that Abraham did 'hear' the name Christ, and our Lord's own words attest to that; and Brother Russell in R. G. Jolly's very citation to Z 5905, col. 2, gives the­ very Scripture we used against him (R. G. Jolly) re his 'foolish' remarks at Phila­delphia and Chicago Conventions, “Your Father Abraham rejoiced to see my day; and he saw it and was glad” (John 8:56), to show that Abraham was justified by his faith in Christ! Our Lord used these words in His contention with the Scribes and Phari­sees at His First Advent; and we now find it necessary to use the same words in our contention with their prototype, one of the 'scribes' (R.G.Jolly) of His Second Advent.

At times when we have attacked R. G. Jolly's foolish contentions, he has remained silent when silence was Golden for him. But this is one of the times he felt compelled to give an answer; and in his answer he only makes more 'manifest his folly' before all. Azazel prompts him to do certain things at times to further humiliate him, be­cause Azazel not only seeks to 'use' those in his clutches, but he doesn't care how much he 'abuses' them – or destroys them.

In his next Question and Answer he says his Consecrated Epiphany Campers will have a Millennial reward a 'similar' to that of the Youthful Worthies. Now we wonder why he didn't say “similar to the Ancient Worthies” (because the Ancient and Youthful Worthies have 'similar' rewards in the Kingdom)? There­fore, his statement about his Campers Consecrated would apply with equal force to both classes of Worthies, because “things equal to the same things are equal to each other.” But why doesn't he quote Brother Russell or Brother Johnson as his authority for his statement? The reason is obvious – Neither of them ever made such a statement. But, when Brother Johnson said the Youth­ful Worthies would have a reward 'similar' to the Ancient Worthies, he explained very clearly what he meant by 'similar' and what he meant by 'reward.' Why doesn't R.G. Jolly do the same for his contention on his Epiphany Campers Consecrated? Manifestly, he has no appropriate explanation – his statement is just some more of his “foolish effusions.” The first main similarity for Kingdom purposes is the Resurrection of the “just” as set forth in Hebrews 11. This means quite a different Resurrection to the one “by judgment,” which all the non‑elect receive. Does R. G. Jolly include his Campers Consecrated in this 'similar reward' of the faith‑justified elect (the actual consecrated); that is, will they have a “better resurrection”? If not, but are raised in the general resurrection of the world, just what will be 'similar' about that to the “better resurrection” received by the Worthies?

When Brother Johnson stated that the Worthies' rewards would be 'similar,' he explained that the two classes would be Princes and Nobles – they will be the visible rulers of the Kingdom (physically perfect, an indisputable evidence of their first 'reward'). Is R. G. Jolly now contending his Consecrated Epiphany Campers will 'similarly' appear with the Youthful Worthies? In fact, none of his Campers Conse­crated in the tomb will be awakened when the Kingdom is established with the Worthies (and R. G. Jolly tells us his Campers Consecrated are consecrated 'unto death').

Coming now to his first question on page 31, re “changing his views on the end­ing of the Epiphany.” Let R. G. Jolly quote where Brother Johnson ever contended Armageddon and Anarchy would occur AFTER THE OVERLAPPING PERIOD OF 1954‑56. He's finally admitting that the Epiphany and the Time of Trouble are identical, and that Papacy (the 'Man of Sin') is to be destroyed in the Epiphany – as we have repeatedly contended (a destruction that is yet future). Surely, all of us know that for the world in general, the most telling Epiphany features are the troubles ahead – yet R. G. Jolly has those very important Epiphany features occurring AFTER HIS overlapping! Just how ridiculous can he be? If the Epiphany ended in a 'restricted' sense in 1954, did the Time of Trouble end in a “restricted” sense then? We have presented this question before, with the same answer – SILENCE – as he continues to yell “errorist” at us. When he mapped his program after Brother Johnson's death – at the instigation of J. W. Krewson – he did so on the premise that Armageddon in its fury would be with us by 1954. A blind man should have known better; but those befuddled by Azazel are blind indeed! When Brother Russell saw that 1914 did not bring the events he expected, did he go right on preaching that they did produce what he had previously expected? No, of course, he didn't! But, then, he was That Servant – and therein lies the great difference. That Servant was never in Azazel's clutches, but the one in Azazel's clutches (R. G. Jolly) tells us that the Epiphany and the Time of Trouble are one and the same – yet in the same breath hastens to point out that the Epiphany is over in its 'restricted' sense, and that we are now in the overlapping with the real trouble still future! And he has the effront­ery to declare “there is no con­flict” between his present views and those of Brother Johnson. Brother Johnson said Armageddon in its violent features would be here in 1954, and Anarchy by 1956. Is that still R. G. Jolly's contention? Or is there in actual fact quite a pronounced 'conflict' – in fact, an impassable gulf – between the views of Brother Johnson and those now held by R. G. Jolly regarding the Epiphany period? Nowhere did Brother Johnson ever teach that only the “wind” feature of the Time of Trouble would com­prise the Epiphany proper (as that was just the initial beginning of the Epiphany) – that it would end in “its restricted sense” before the more violent features of Armageddon and Anarchy would occur. R. G. JOLLY IS THE ONE CONTENDING THAT! Brother Johnson's unqualified statement is that the Time of Trouble (which R. G. Jolly finally admits in this March P.T.) and the Epiphany are identical (and he gave us the Scriptures to support it), and its narrow sense ('narrow' means the same thing as 'restricted,' as now used by R.G.Jolly) would be from 1914 to the end of Jacob's trouble, regardless of what that date may be. See E:4‑53 (51)

AND NOW ANTITYPICAL JONADAB: – On p. 31, col. 2, R. G. Jolly accuses us of mak­ing a statement that is “untrue, very deceptive and a gross misrepre­sen­ta­tion of what Brother Johnson really said.” How did we do that? We contended about the same Class Brother Johnson referred to as 'non‑existent.' The Question at Chicago in 1961 did not mention Jeremiah 35 – nor did R. G. Jolly mention Jeremiah 35 in his answer. Our whole contention was regarding the same Jonadab 'non‑existent Class' that Brother Johnson referred to in his April 1939 Present Truth, which can be easily proved by referring to that Present Truth; and we also catalog R. G. Jolly's Epiphany Campers Consecrated in the same 'non‑existent' category. Clearly enough, the Question posed at that Chicago Convention had to do with R. G. Jolly's Epiphany Campers Conse­crated joining up with the Jonadabs of the Jehovah's Witnesses. To whitewash his bung­ling answer, he now reverts to Jonadab of Jeremiah 35. Is he now contending that these Talmudists of Jeremiah 35 are a consecrated class? We never know the length to which R. G. Jolly's gymnastics will lead him, when he is contending for his false doctrine (“strange fire”) of Epiphany Campers Consecrated. Is he now coming up with a SIXTH “Consecrated” class to befuddle himself and his readers? Had his answer to such a Question been 'certain' (“For if the trumpet give an 'uncertain' sound, who shall prepare himself to the battle?” – l Cor. 14:8), then he would have succinctly answered the Question to the effect that his “Consecrated” Epiphany Campers could not 'merge' with such Jonadabs (whether of the 'religious class' he refers to now, or whether of JFR's 'non‑existent' Jonadab class), because they are not a consecrated class. Will he now express himself clearly, so that all may know just what he does mean? Does R.G. Jolly now contend that the Question at 1961 Chicago Convention had reference to the Jonadabs of the Jehovah's Witnesses, or to the reference he gives us in Epiphany Vol. 14? Let him (R. G. Jolly) make himself clear and answer this with a clean Yes or No, and all will be easier for his readers. We can answer him further if his contention is for the Jonadab of Epiphany Vol. 14, because this still will militate against his false doctrine (“strange fire”) of Epiphany Campers Consecrated (a 'non‑existent' class), even tho, as he stated, it might not be expedient for them (Epiphany Campers 'Consecrated') to 'merge' with the Jonadab class (OF WHICH ORDER? we ask) at this time. Is this a Sixth Class for elective purposes (another not shown around the Tabernacle? Let him make his contentions clear, and we will, D.v., make our answers clear so that all the brethren will know our contentions, as well as the contentions of R. G. Jolly regarding the matter.

And on the top of p. 32, where he quotes our statement, “As Brother Johnson has so well stated, it is not required of Youthfuls that they develop Agape love.” Here again he reveals what manner of man he is. Whenever we have made this statement, we have always added to it, “but they should do so if they can.” Yet he now wishes to contend that we are “denouncing character development” – and he does this with the full knowledge that in almost every paper we publish, where we discuss him, we denounce the miserable character which he himself displays at every turn. Yet he yells “sophist” at us! Clearly enough, his distortions and twists in the Questions we now examine re­veal the technique of desperation – the gibbering of one approaching the end of his intellectual tether – the futile spasms of one who subconsciously realizes the roof is about to fall in on him – one who stands perilously close to the abyss of a moral bank­rupt, as he strives to extricate himself from the meshes of his own Azazelian bungling. Had he the moral courage of the weakest neophyte, he would long ago have repudiated Campers Consecrated “strange fire” (false doctrine) which he absorbed from J.W.Krewson­ – but instead he continually goes from bad to worse to accomplish his gradual annihilation in the quagmire of error in which he now finds himself. We do indeed pity him, as we see him thus buffeted by Azazel – although our exper­iences with him have accentuated our sympathy for dear Brother Johnson in the vexations he must have experienced with such a “false‑accusing Epiphany crown‑loser and his foolish effusions.” (See E:10‑591)

Coming now, to “THE WHOLE COUNSEL OF GOD”: – R. G. Jolly quotes in his last sentence an expression from Brother Johnson that should have sobered him in his own writing on this point: “St. Paul.... referred to his explaining every general feature of God's plan.” Is R. G. Jolly now contending that his Campers Consecrated is NOT a “general feature” of God's plan? Does he consider the Ancient and Youthful Worthies “general feature” of God's plan? Will he answer these questions? We may be certain that he won't! By his own analysis in this very paper we are discussing he says his Consecrated Campers will receive a reward 'similar' to the Youthful Worthies. If his contention is correct, then it should require little argument to prove that his Conse­crated Campers would be just as much a “general feature” of God's plan as are the Worthies. And be it noted, St. Paul does set forth the Worthies as a part of the “general features” of God's plan!

“Except the Lord build the house, they labour in vain that build it; except the Lord keep the city, the watchman waketh but in vain.” Psa. 127:1

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LETTERS OF GENERAL INTEREST

Dear Brother Hoefle: – Sorry to have to write this letter to you. Sally lived this life to the best of her ability and is now resting in peace.

I have received your March 1, 1962 message – read and enjoyed it. I believe you are right on the Memorial date. The last time I had the service with Sally – for the last time.

   With Christian love, Your Brother --------- MICHIGAN

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My dear Bro. Hoefle: – Grace and peace be yours! At last I am home and out of the Hospital. I wore a cast for six weeks and it was heavy to 'tote' around. I lost weight and vitality, but the experiences I had at the Union County hospital witnessing to the Truth far outweighed any pain I suffered – and I would gladly go through it again. The ministers go to the rooms of the patients who belong to their church, and as I occupied a two‑bedroom with another patient the ministers would engage me into their conversations. Of course, you know how easy it is to bring religion into a conversation with a minister. Two Baptist ministers came right into line for a Truth witness.... when the patients they visited introduced me to them as a “fine” Bible Student........ They were sure to inquire as to my church affiliation, and that gave me my chance. I explained that I was undenominational because I could not sanction the errors taught in all denominations – and then I attacked their teaching of the immortality of the soul, and quickly quoted Isa. 53:12 that Jesus, a perfect soul poured his out unto death, but that the ministers teach that we imperfect souls are immortal – and either go to heaven if good, or to a lake of fire and burn throughout eternity, if we die as sinners. You should have seen the reaction of those two Baptist ministers when I put that as a question to them. I said: “Why do you teach error on that Bible truth when the Bible gives you such plainly stated facts that souls die?” One old minister... choked up, got up, said good‑bye to his Baptist patient, ignored me completely and walked out. The other is Max Holmes, and lives in Blairsville. He was so angry he got up and said he was leaving because he wanted to continue being a gentleman. I just quietly told him that he was neither a gentleman nor a Christian, and my knowledge of him was based on other conversations we had with him and his attitude and vilifi­cation of those who believed differently to his religion. He does not have any real friends in Blairsvilles I learned from some of his own Baptist Church‑goers. All that I have talked with seemed eager to hear the Truth – and, most of all, asked questions. The Methodist minister is much the finer man than Holmes, and asked questions and seemed deeply interested. He is a 'chum' of my doctor.....

I am still here and still witnessing for the precious Truth which has been mine for over 50 years...........

My special love to you and all at Mount Dora, By His grace --------- Georgia

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Dear Brother Hoefle: – Grace and peace to you and yours! I am in receipt of your letters. The later one re date of our Lord's Memorial was read and accepted as being correct. Also March 1 article, which has supplied us the necessary help and assistance for participation in our Lord's Memorial supper.

We cannot express our appreciation to the dear Lord for one as you are who has so ably defended His Truth at this time. As was in our Lord's last hours He had many trials and testings – even His own familiar friend betrayed Him. So likewise we should expect similar trials. May you be encouraged in your 'labour of love' toward the Lord's cause and His dear ones – Matt. 10:25 tells us what we should expect. Be of good cheer and the Lord will deliver you and His faithful people as He did with Joshua of old. We here, though a little company, are still keeping up the “good fight.” May the good Lord bless you and keep you all for His dear name's and mercy's sake. I close with Hymn 88. Yours by His Grace – Bro --------- JAMAICA

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Our dear Brother Hoefle: ‑ Grace and peace through our Beloved Master!

We are in thorough agreement with the Supplement to No. 80, Immediately after reading it we got S.S. Vol. 6, reading Note 4, page 733 onward, and we are thankful for the enlightenment. How like Brother Russell and Brother Johnson for you to investigate a suggestion of such nature! And we appre­ciate your humility before the Lord to amend any discrepancy – again, this is how the Star Members gave corrections to their writings ........

Bro -------, from ---- is in contact with the L.H.M.M., and he says we are wrong and Jolly is right. Had quite a tussle with Epiphany Campers Consecrated. He never sends any quotations for us to look up (of course he hasn't any!). We wonder if he looks up the references we send to show the error of doctrine And practice. Now he is disputing your pilgrim office, so a copy of your appointment was sent to him.

Brother ------- has just called, and he, too, is in agreement with Supple­ment to No. 80, and glad to have S.S. Vol. 6, Note 4 pointed out to him in verification......

Our tracts are exhausted, and we would like a quantity to distribute. Thank you in anticipation to continue Gideon's Second Battle. Our united love to you, Sister Hoefle and all the dear ones who see “eye to eye” – Joshua 1:7‑9.

                                    Your brethren by His Grace – Bro.& Sr ------- ENGLAND

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Dear Brother Hoefle: – Please send me promptly Resurrection of the Dead tracts for free distribution. I thank you! I hope you have plenty of spiritual blessings as you two seek earnestly to do the Divine will..,.

                                    Much Christian love, Your Brother ------- PENNSYLVANIA

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Dear Sir: – Please send me your free copies of the following: The Resurrection of Dead – The Three Babylons and What is the Soul. Thank you!

------- KANSAS

NO. 81: A REVIEW OF CAMPERS CONSECRATED

No. 81

My dear Brethren: ‑ Grace and peace through our Beloved Master!

Motivated by a number of requests for further elucidation of Conse­crated Epiphany Campers as presented by R. G. Jolly, and Quasi‑elect Consecrated as desig­nated by J. W. Krewson, we now present a concise resume of this subject, using the Question and Answer form of analysis.

Question: – Did either of the last two Principal Men ever teach such a class in the end of this Age?

Answer: – No, neither of them even hinted that we should look for such persons in the Household of Faith, although Brother Johnson clearly taught that the Epiphany Camp in the finished picture would contain the "formerly faith-­justified ones who hold to the Ransom and practise righteousness, and Converted Israel." However, of these he clearly states in E:10‑209 that they would be the "not" consecrated Jews and Gentiles.

Question: – Is such a class designated in any direct Scripture, or indicated in any type or prophecy?

Answer: – No, there is nothing anywhere in the Bible that even hints at such a class. And be it remembered that a type that might seem to allow such interpretation would in itself be insufficient, because it is clearly stated on p. 25 of the Berean Topical Index under Types and Figures that "A type must not be used to teach a doctrine, but merely to illustrate one that is already taught in plain terms."

Question: – If there is no direct Scripture, type or prophecy to prove Campers Consecrated, how did the idea originate?

Answer: – It is a pure invention of the Jolly‑Krewson twosome.

Question: – Should we expect them (R. G. Jolly and J. W. Krewson) to see a new doctrine?

Answer: – No; their attempt in this matter is a part of the "gazing" so clearly forbidden in Ex, 19:21‑23. Here's Brother Johnson's comments on such matters: "All the brethren, except the star‑members, are forbidden direct Biblical study on new doctrines, types and prophecy, which is 'gazing' for them." (E:10‑XXIV)  And again on page XXVI: "Nonsense upon nonsense has been produced by the typing of the Toms, Dicks and Harries during the Parousia and the Epiphany." Campers Conse­crated is just some more of that "nonsense."

Note further in E:11‑495: "None of these brothers were the first to see new doctrines, which under Jesus is the exclusive privilege of star‑members .... They have been privileged to find new confirmations of doctrines previously made known by Jesus to His star‑members." And further in E:11‑369: "This was a pro­hibition to brethren now inventing new teachings as true (such as Campers Conse­crated – JJH) and from God, a prohibition which the six classes of sifters and others have disregarded. (This should prove to all the Fully Faithful just who are the real "sifters" since Brother Johnson's death – JJH). It impliedly charges that the teachings that God gives by Jesus be held, AND NO OTHERS."

Question: – Could there possibly be a place for Campers Consecrated in the Epiphany Tabernacle?

Answer: – Not if the Epiphany Messenger gave us the Truth on the Epiphany Tabernacle. In E:6‑199/202 he clearly states there can be no justification outside the linen curtain. And in the same book, p. 348, he says Tentative Justification – ­which comes only to those inside the linen curtain – must precede the call to conse­cration.

Question: – Are we still operating under the Epiphany Tabernacle?

Answer: – So far as we know, neither of the Jolly‑Krewson twosome can deny that the Epiphany Tabernacle is no longer with us; but they impliedly deny it by their Campers Consecrated "strange fire" (false doctrine). We say this be­cause the Epiphany Messenger never placed such a class in or about the Epiphany Tabernacle. Note his comments in E:11‑591: "There is a threefold set of antitypes of the Tabernacle type: (1) the Gospel‑Age antitype, (2) the Epiphany antitype and (3) the Millennial‑Age antitype. Only one of these three antitypes operates at a time; i.e., only one of them can be visible as working at any one time, and the other two are kept out of sight at such a time." In view of such clear comments by the Epiphany Messenger, those who now attempt to change the Epiphany Tabernacle are forced into one of two positions: (1) They must admit they no longer accept the truth on the Epiphany Tabernacle, as given to us by the Epiphany Messenger himself; or (2) They must contend we are no longer operating under the Epiphany Tabernacle. If this latter is true, then the Millennial‑Age, or Basileia, Tabernacle must logi­cally be present with us.

Question: – What is Brother Johnson's interpretation of the complete Epiphany Tabernacle?

Answer: – In the finished Epiphany Tabernacle the Most Holy represents the condition of Divine beings; the Holy represents the condition of crown-retaining New Creatures – members of the Body of Christ; the Court represents the condition of the Great Company and Youthful Worthies; the Camp represents the con­dition of the formerly faith‑justified (those people who lost their Tentative Justi­fication in the Court by being forced from the Court, thus receiving the "grace of God in vain" for elective purposes); and outside the Camp represents the unbeliev­ing world, and the excommunicated.

Question: – Is there any evidence that the Basileia Tabernacle has come into existence?

Answer: – No evidence whatever! And to demonstrate the confusion of those who succumb to the Sixth Slaughter‑weapon Man (Revolutionism) we cite p. 8 of the January 1962 Bible Standard, col. 1, bottom, where R. G. Jolly states the "Epiphany signs are now plainly manifest in our midst." This statement is indeed the Truth; and those signs were clearly apparent in 1914 when the Epiphany period began. "The Epiphany and the Time of Trouble are identical," says Brother Johnson; and the Time of Trouble (one of the more pronounced "signs" of the Epiphany) made its appearance at precisely the same time as did the Epiphany period. With this "word behind thee" as a sure guide, we may definitely conclude that equally strong "signs” of the Basileia will also appear when the Basileia Tabernacle is erected and the Basileia is ushered in. Thus far, R. G. Jolly has not pointed out a single one of those signs.

Question: – What outstanding feature makes a clear distinction between the Epiphany and Basileia Tabernacles?

Answer: – There is total absence of New Creatures in the flesh in the Basileia Tabernacle. In the Millennial Tabernacle Brother Johnson sets forth the Most Holy and the Holy as containing Divine beings operating Godward and manward; the Court containing only Levites – the Great Company as spirit‑being Merarites, the Ancient Worthies as Kohathites, and the Youthful Worthies as Gershonites, none of which can be described as New Creatures from the Gospel‑Age viewpoint; the Camp containing the World undergoing Restitution; and outside the Camp having those not yet beginning Restitution, and those second‑deathers who die at one hundred years of age. Therefore, we may know with absolute certainty that, so long as even one New Creature remains on earth in the end of this Age, it would be utterly impossible for the Millennial‑Age Tabernacle to begin operation. Therefore, R. G. Jolly's teaching that we are now in the Epiphany‑Basileia overlapping in the same sense as was true of the Gospel‑Age Epiphany overlapping from 1914 to October 1916 is just some more of his nonsense.

Clearly enough, R. G. Jolly is forced to straddle the Epiphany‑ Basileia "fence" because of his Campers Consecrated. In his headlong rashness and bungling ("Bungling is the usual and natural activity of the Great Company," says Brother Johnson), to foist his Consecrated spiritual "hybrids" upon his trusting followers, he is "manifest­ing his folly to all" (2 Tim. 3:9) – running ahead of the Lord in identical fashion to That Evil Servant, who said in his heart, "my Lord delayeth." Of course, it is a character feature of the members of antitypical Saul (type of the crown‑lost leaders up to Armageddon) that they learn nothing from their own mistakes, or the mistakes of others. The typical King Saul bungled from each mistake to a more serious mistake – ­a sad spectacle indeed, finally driven in dire extremity to the Witch of Endor; thence, to a most humiliating end at the hands of the detestable Philistines. “How are the mighty fallen!” (2 Sam. 1:25)

Another indictment of R. G. Jolly by the Epiphany Messenger on his Campers Consecrated is to be found in E:7‑138, as follows: "Nor are the Great Company to seek to discover 'new Light' and spread it before the Church, as that would be attempting to go into the Holy, from which they have been excluded, and would re­sult in their offering strange fire."

These prohibitions against "strange fire" (false doctrine) have been repeatedly and pointedly directed to R. G. Jolly's attention; yet he still persists. Those of his adherents are to be commended who refuse to be dragged into the "bottomless pit" (error) with him. When he was expelled from the Holy in 1938 under the most humi­liating circumstances, it would seem it should have taught him a lesson he would never forget; but he, like his type King Saul, has learned just nothing from his bungling mistakes. Is it any wonder other uncleansed Levites in other groups refuse to give him any attention? Is it any wonder he has experienced abject failure with his $5 Correspondence Course – his Flying Saucer tract – his attempts at those 'chop­suey' conventions – his attempt to convert Israel, etc,, etc.? Like others of his kinsmen during this Epiphany period, he has inherited gold and he has quickly turned it into ashes; and we may be sure the Lord will continue to give him "blood to drink" (Rev. 16:6) until he manifests a true repentance, cleanses himself resolves never again to attempt to re‑enter the Holy, from which he has been definitely excluded for this Epiphany period.

And, as Brother Johnson also tells us in E:11‑383 (29), when Revolutionists seek to set aside those truths that once sanctified them and made them "clean" (John 15:3), they are soon forced by the Fully Faithful's defense of those truths to give up other formerly‑held truths. Thus, the invention of Consecrated Epiphany Campers (or Quasi‑elect Consecrated) by the "cousins" (Jolly‑Krewson) has forced the both of them to abandon the truth on Tentative Justification, as presented by both of the last Star Members. "He that is able to receive it, let him receive it!"

"Come not among these nations that remain among you" (those groups that suc­cumb to the Sixth Slaughter Weapon Man – Revolutionism) – Josh. 23:7; "That thou mayest regard discretion, and that thy lips may keep knowledge" (the proven and tried teachings of the Star Members) – Prov.5:2.

Sincerely your Brother,

John J. Hoefle, Pilgrim

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LETTERS OF GENERAL INTEREST

Dear Brother Hoefle: – Grace and peace be unto you and yours!

Our L.H.M.M. brethren here in Britain are having adverse experiences at this present time, which of course we realize may be some of their 'fit man' experiences from the Lord's hand, which we trust will be for the good of such when they "cry unto the Lord in their (great) distress" (Psa. 107:11‑13). Also, Mal. 3:2, 3 has already been experienced by some brethren....

Your No. 76, October 1961, article on "The Star of Laodicea" brought vividly to my mind the many privileges the Lord gave us in those now far‑off days when both Brother Russell and Brother Johnson ministered to us the 'Word of Truth.' ...... As I have told you, I accepted the Truth in 1904, but it was not until 1913 when our Pastor came to London that I was privileged to symbolize my con­secration by baptism. It was at that Convention, along with 83 brethren, the right hand of fellowship was given to me from "That Servant" himself. What a blessed memory of that sacred occasion I still retain! I am ever grateful to the dear Lord for arranging remarkable experiences for me soon after I came into the Truth. Many times when I went along the seashore at Southport where I was born, after reading Parousia Volume 1, I found myself offering my humble thanks to the Lord for His love and favor – and especially for the blessing of Brother Russell's visit to my home town, at which time he gave his talk on "Beyond the Grave" to between 700 and 750 attentive people at Southport. Furthermore, I was privileged to be the first brother to welcome Brother Russell on that occasion – on the steps of the hall in which he was to speak....... He asked me if any one was conducting the afternoon meeting......... I told him Brother Hemery was speaking. Brother Russell then said he had to go to a chemist for medicine for himself, so I told him the best place......

It might be well to state that I was by myself for five years, tracting and colporteuring as best I could.... Then two dear Sisters came along in the colporteur work.... They called upon a lady and her husband in Southport who had recently lost their son. This man had been given opportunity to embrace the Truth 20 years before. He wrote for some tracts and when he received them he also received a communication from Brother Russell. But somehow he lost – to some extent – his interest in the Truth. It was the two colporteurs, together with the loss of his son, which rekindled his interest in the Truth – so much so that he ordered the Six Volumes of Scripture Studies, as well as throwing open his home for meetings each Sunday. Soon a class of eight was increased to thirty, regularly meeting in a room specially engaged for the study, spread and practise of the Truth.

Now, in conclusion, I come to what has always been a great source of comfort, joy and peace throughout my entire consecrated life – the privilege of asking Him daily to richly bless their memory (dear Brothers Russell and Johnson) to all of us. May all God's people be blessed with a knowledge of the 'Divine Plan of the Ages' through their faithful ministry!

I want to tell you how it all came about that Brother Russell was sent to my home town – which, I believe was undoubtedly in answer to my prayers made nine years previously as I walked along the seashore with my Volume in hand, requesting the dear Lord, that if it be His will, He would overrule matters so that our Pastor would in 'due time' come to Southport. This he did in 1913 at which time he gave the talk on "Beyond the Grave," which was greatly appreciated by all present. After this meeting, Brother Hemery called me to him and explained the reason for Brother Russell's presence in my home town. It seems there was one vacant date open, and Southport and Barron in Furness.... were the two places Brother Hemery thought of. Southport was decided upon. In this way our dear Lord remembered my prayers and blessed that visit to us all.

Faithfully your brother --------- ENGLAND

P.S. I might add that my first introduction to all Brother Russell's writings was during the years 1901‑1904, at which time I was interested in Physical Culture and health matters generally – and obtained books written by Melville C. Keith of Ohio, USA, on various physical complaints. He issued a magazine called the "King's Command," and evidently was a deeply religious man. In this paper he mentioned that if any of his readers were interested in Biblical matters they could not do better than write to Mr. C. T. Russell for tracts. This I did and read them more than once – then ordered all the Volumes.... if I remember correctly, there was a Pilgrim appointed by Brother Russell whose name was Keith, and I have often wondered whether he was in anyway a relation of this Doctor Keith.

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Dear Brother Hoefle: – Grace and Peace!

I am enclosing an article on the subject of Silver. It appeared shortly after I received your January paper and thought that you might enjoy reading it. I enjoyed your article on this subject, as well as others. It seems to me that things are developing so very rapidly on all fronts that momentous events are ominous.

Please greet Sr. Hoefle and the other brethren.

                                                Your brother in His service --------- ILLINOIS

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Dear Brother Hoefle: Sincerest greetings to all in our dear Redeemer's Name!

I am so very anxious to hear from you that I find the papers take so long to reach us. So does Bro -------- He anxiously awaits them. I pay him a visit every other day. His first greetings are "I have not heard from Brother Hoefle." ......

I am beginning with ourselves here. I do wonder how the friends have studied Tabernacle Shadows – one of our very important books. If our hearts and minds are not rightly exercised, or if we do not pray for a wise and understanding heart, we will only have empty Theory. Taber­nacle Shadows speaks of the Wave Offering (p. 45, par. 2 to p. 46 first 12 lines). If a sincere study and understanding had taken place, applying it to ourselves, we would not speak of Brother.... as being old and deaf and should give up and allow the younger ones to take over; If the Lord is working out that part.... all we have to do is to rejoice to see the things that we study are working out among us. We should try to get all the corrections we could get from him, and rejoice in the Lord and wait patiently upon Him. Why is so much haste to thrust him out? I cannot see why. All I can say is, if we have read enough to understand, this is the time of the MANIFESTATION of Persons, Principles and Things. May God help us (especially those higher than we are) to be faithful (he cannot stop till the Lord takes it from him – ridiculing him for his physical fitness or unfitness is doing exactly as the modern young who do not know better). We should learn to understand who we are – why we are – where we are – and apply the teachings to ourselves in the proper order..... We are to fight to kill the old nature and not allow it to be or have superiority over the new....

Now for Brother Jolly, who has suspended our dear Brother --------- as his repre­sentative. I can discern the 'old man' very much at work. I am shocked to know that he, of all persons, should pay a secret visit to Rome. I read this with grave concern. Was it to convert the Pope? What then? This is a jig‑saw puzzle. I read of Saul in 1st Samuel 28:6‑8. Why try to throw dust in our eyes, telling of different personages' visits..... I do wonder if he is fighting against the Lord's teachings and arrangement. We know what Judas went to them for. Truth has foundation – is Spirit and is Life Eternal. Error has no foundation – the Scriptures tell us it is the Bottomless Pit.... How can any one, in all the advancing light, be so blind? I feel we should be glad to know we have a kind Brother who would show us that we are straying from a right path, and show us where and how we can retrace our steps. I read what David said (Psa. 51)

Note R.G.Jolly's comments in the Jan‑Feb 1962 P.T, p. 14 under Questions of General Interest: Consecration now and after Highway opens and Consecrated Epi­phany Campers; also Letters of General interest, p. 15, par. 4 – the few discontented ones of 1954, etc. (whole par. 4). They themselves do not understand this is a public witness against them. What a pity Brother Blaine was not strong enough in character to tell him (R. G. Jolly) to his face of his doubts and fears as to the false teachings he is spreading over the world. He is throwing, or thinks he is throwing, dust in our eyes, when he says he is strictly dealing with Star Members' teachings – when in truth and in fact he is by a very wide margin by‑passing them and fooling himself while leading others astray.

May the Lord bless you and keep you humble, steadfast, unmoveable. The Lord cause His face to shine upon you and be gracious unto you.... May the Lord wonder­fully bless you, Sister Hoefle and all the brethren. I do rejoice that you earnestly contend for the faith once delivered to the Saints.

Yours by His Grace – Sister ---------, TRINIDAD

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New York, Feb. 20, 1962

Postal Card

Are you so hard up for a mailing list that you must persist in sending your stuff to those who have repeatedly asked to be removed from your mailing list?

Please do not ignore this 4th (at least) request to stop sending your literature which is every bit as unwelcome as is your presence at LHMM gatherings.

Your lack of taste and bad manners in both respects are sickening to those who know that God's special servants never forced their presence or writings on others.

I repeat, please do not send your stuff from your place or from any other town or person either.

(From) ---------------– ,-------------------

(Note: In 1956 -----------------complimented and commended us for exposing some of the evils in the L.H.M.M. About that time also ------------------had made full acceptance of J. W. Krewson; then somersaulted back to R. G. Jolly. Both of these people now believe in Campers Consecrated – although they cannot explain why. Apparently, they also do not know that Brother Johnson did just the reverse of what they claim for him (treated such as they with the same love and long‑suffering as we have, and would have helped them had they permitted him); so we have here a modern example of the "unstable and the unlearned" – 2 Pet. 3:16; and, as is usual with such people, they seem determined to remain that way. We are also amind to consider St. Peter's counsel: "It is the will of God, that with well doing ye may put to silence the ignorance of foolish persons." – 1 Pet, 2:15 It is apparent that these two would have been strong supporters of the Scribes and Pharisees who felt Jesus had no right in their synagogue. Of course the Lord's presence to 'bear witness to the Truth' would have 'sickened' them had they been in the audience with those sectarians. Yes, this Epiphany time is "making manifest the counsels of hearts"!

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The 1962 MEMORIAL – If any of our readers observed the 1962 Memorial on the wrong date of March 18 – and now wish to correct their mistake – it would be quite "decent and in order" to perform the service again after 6 p.m. April 17 – which we consider the correct date. This is in keeping with Brother Russell's advice after he had given the brethren a wrong date for the Memorial under similar circumstances. (See Z. 1913, p. 66, col. 2, par. 1)

NO. 80: SOME THOUGHTS FOR THE MEMORIAL

No. 80

My dear Brethren: – Grace and peace through our Beloved Master!

Comes once again the Memorial of our Lord's crucifixion, wherein He provided the Great Antitype of Israel's lamb for the Passover in Egypt; and it is with deep reverence that we once more direct attention to observations concerning it. So much has been written about this subject by Brother Russell and Brother Johnson in their volumes and magazines that we would not presume to offer anything new about it. As Brother Johnson always advised the Lord's people to read and meditate upon The Passover in Parousia Volume 6, so we now also make similar recommendation.

THE DATE

Since so much confusion and variety of opinions exist on the time and occasion for partaking of the "Lord's Supper," we now consider it opportune to make further examination of this important feature. In doing so we shall offer two other observa­tions, which digress somewhat from the Passover proper, yet have an underlying rela­tion to it. The Papal system is directly responsible for the present confusion, motivated as they were to go as far away as possible from anything that might lend the slightest prestige to Jewry. This has been permitted by God, of course, for two reasons: First, and probably foremost, to add to their strafings under their Gospel-­Age "double" of disfavor; and, Second, to permit the unfaithful and the Measurably Faithful of this Age to join with them somewhat in their cup of woe.

At the start of the Age the first move made away from Jewry was innocent enough, as the Disciples congregated on the first day of the week to "break bread" together in fraternal good will. Thus, the Sabbath of the Christian world was changed from Saturday to Sunday, as we now see it. By this step the first great separation from the Jews took place. We assume all of our readers know we are not advocating Satur­day as our Sabbath, because Christians are not under the Law of Moses in letter; but we believe all will readily realize that the difference in the Jewish and Chris­tian Sabbaths makes a distinct cleavage between Jew and Gentile.

Second, with this same thought in mind is the birthday of Jesus. As all of us know, there is no foundation whatever in Scripture or secular history for observing December 25 as the birthday of Jesus. As Brother Johnson has clearly pointed out to us, His birthday had to be on the Atonement, the tenth day of the month Tizri (or Tishri) – the seventh month of the Jewish year, or about October 10 of our present calendar. This is because all types of the Old Testament that had a set date for their observance had to have the antitype begin on that same date. "Till heaven and earth pass, one jot or one tittle shall in no wise pass from the Law, till all be fulfilled." (Matt. 5:18) Therefore, since Jesus was the Great Antitype of the Atone­ment‑Day sacrifice of the bullock offered for sin, that type could not pass away until He presented Himself as the antitype. And this He could not do until He had reached the age of thirty years (when the Jews reckoned one to be a man), at which time He was the exact duplicate of the man Adam, for whom He would offer Himself on the cross.

How, then, came the aberration on this matter? We answer again, the Papal System produced a cunningly devised fable for December 25 by a reasoning devious and cunning. They brought forth the suggestion that the Vernal Equinox is the time for all vegetable life to spring forth from the sleeping earth after the winter's rest. Therefore, that time – about March 25 – must be the time the life in Mary's womb must also have had its animation. And, counting nine months from March 25 would bring us to December 25; and here again a blow was given to Jewish prestige. Just consider the respect that would necessarily be theirs if the Christian world observed the birth of the Messiah on the identical day that Jews sit in sackcloth and ashes, fasting and repentant for sins of the year past on their Day of Atonement. Such occurrence could not but cause endless comment and investigation to determine this phenomenal co‑incidence, even as it now goes by unnoticed under the present arrangement. On this point also there is no command in the Bible to make special celebra­tion of Jesus' birthday, so we have no partic­ular quarrel with those who choose to do so on December 25.

Thirdly, the date for the Memorial itself: By an arbitrary ruling, based upon nothing at all, The Papal system decreed the first full moon after the Spring Equinox would determine. And, to have it always on Friday, they designated the first Friday after the first full moon after the Spring Equinox, with the Sunday following that as Easter, or Resurrection morning. The account of the Passover in Egypt says – "with­out variableness, nor shadow of turning" – that the lamb was to be killed and eaten on Nisan 14; and that the "memorial throughout your generations" should be kept on the same date, and that Nisan would begin when the moon came new. There is no difficulty what­ever in understanding this matter if the simple commands of Exodus 12 are read with­out prejudice, although the Christian observance of Good Friday and the Jewish observance of their Passover memorial are often almost a full month apart; and the Christian world in general now recognizes no connection whatever between the two. Here again, Jewish prestige was depleted during the "double" of Gospel‑Age disfavor.

THE SERVICE

As there was but one Passover in type, so there is but one "lamb of God" in anti­type; and by taking notice of that antitype each year, we merely do so "in remembrance" – ­just as the Jews to this day keep their Passover in remembrance. And the service for the occasion is unique; there is no other service like it in Christian ritual throughout the earth. When our Lord gave command that we observe it, He did so in simplicity of speech and with few words. "He took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: THIS DO in remembrance of me. Likewise also the cup after supper, saying, This cup is the New Testament in my blood, which is shed for you." (Luke 22:19,20) Yet, upon these two forthright and uncomplicated sentences great rituals have been erected by the various sects of Chris­tendom – some more, some less. Funda­ment­ally, no more would be required of us in our observance than our Lord's statement; although it is certainly in keeping with decorum and orderly procedure that a preparatory foundation be laid for partaking of the bread and the wine by reading and explaining the various elements involved where more than one person "keeps the feast." However, it is equally good decorum and orderly proce­dure that we avoid the pompous play upon words and "stage" performance, which is to be found in some quarters.

The solemnity of the occasion should be stressed, however, that all be done "decently and in order" – not shabbily, nonchalantly, as of some "common thing." It is commendable that the Christian world overemphasize the "feast" with impressive service and sedate and select speech, rather than by the other extreme of no propriety at all. The Roman system requires each participant to attend 'confession' – usually the prev­ious afternoon or evening – before acceptance of the emblems; and, until recently, nothing was to be eaten or drunk the morning of the service. While this in itself stresses the great regard that the system attempts to display for the service, it also overawes those present in a manner never intended by Jesus when He instituted it. Here we need not discuss the errors that have been superimposed over the centuries by such nicety of display and demand, as that feature has been well set forth in the writ­ings of both Brother Russell and Brother Johnson. Blessed are we if we may arrive at that balance of mind and heart that does not overdo or underdo the service – greatness in simplicity, inspiration in solemnity, uplift and virtue in a "good and honest" participation!

GENERALITIES

They who approach the service as aforementioned are they of whom St. Paul writes, who judge themselves, and who thus need less chastening of the Lord (1 Cor. 11:31) – ­the Fully Faithful in whatever Elect Class they may abide. Such are "more than con­querors" "buried with Him" – "dead unto sin, but alive toward God." To such, obedient, watchful, as "little children," the promise is sure, "I will guide thee with mine eye" – "Thou shalt guide me with thy counsel, and afterward receive me to glory." And to these the promise is sure, "No good thing will He withhold from them that walk uprightly" (Psa. 84:11) Strengthened by such assurances, each worthy participant may confidently review the year past and engage the year future "in newness of life."

Quite often, immediately before or after doing this "in remembrance," the Fully Faithful are made specially mindful, through having to drink of His cup, that the bread and the wine carry weighty implications for them. As our Lord "poured out His soul unto death," so have His faithful followers done during the Age. "I am now ready to be offered, and the time of my departure is at hand," said St. Paul in his second epistle to his 'son' Timothy; and the Diaglott makes this even more emphatic, "I am already being poured out, and the time of my dissolution has come near." Thus, this "good soldier" realized with full clarity and calm anticipation that his own life would soon be "poured out" by the Roman executioner just as one might pour water from a pitcher. And in this there was no whining, no reviling of his persecutors, no scheming to escape. "Theirs not to make reply; theirs not to question why; theirs but to do and die!" And, having reached that pinnacle of victory, he could say with all confidence, "Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day!"

CONSIDER HIM

In all of this – particularly at this Memorial season – the words of St. Paul (Heb. 12:3) are most timely: "Consider Him that endured such contradiction of sinners against Himself, lest ye be wearied and faint in your minds." In that eloquent and touching discourse which He gave His disciples on the same night in which He insti­tuted the Memorial of His death, He had said among other things, "They hated me with­out a cause." And let us never forget that "they" who thus hated Him were the so‑called 'good people' of that day – those who claimed to be longing for the appearance of their Messiah, Him whom they 'hated without a cause' when "He came to His own," His own re­ceived Him not. And be it remembered that He whose speech was "full of grace and Truth," so that "Never man spake like this man," said exactly the right thing, in the right place and at the right time; so that there was in truth no cause for any to hate Him. Yet, hate Him they did, as He wept over their undone condition.

And in all of this also "He left us an example that we should follow in His steps," bearing ever in mind that it is often the Measurably Faithful who add to the afflictions of the righteous – "your brethren that hated you, and that cast you out for my name's sake." Of such the Scriptures exhort us (Prov. 23:17), "Let not thine heart envy sinners ­but be thou in the fear of the Lord all the day long." Brother Johnson's comments on this text are found in E:11‑655: "He (the Epiphany Messenger) charges them (the Fully Faithful) not to be envious of Great Company members, who are violating their covenant of sacrifice, however much they may seem to prosper." And to this we would add the words of Prov. 17:1, "Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife." Therefore, "Let us keep the feast, not with the old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and Truth." (1 Cor. 5:8)

As is our usual custom, we shall "keep the feast" at 1507 N. Donnelly, Mount Dora, Florida, at 7:30 p.m. the evening of March 18 [SEE SUPPLEMENT BELOW]; and we extend cordial welcome to all of like mind who may be in the vicinity to join with us. And to all our readers near and far do we present the consoling solicitation, "The Lord lift up His countenance upon thee, and give thee peace!"

Sincerely your brother,

John J. Hoefle, Pilgrim

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QUESTION OF GENERAL INTEREST

QUESTION: – What about the Present Truth and J. W. Krewson in their January‑February papers offering their quasi‑elect and Campers Consecrated the possible hope of "living through into the Kingdom"? Is this just another evidence that they are "cousins"?

ANSWER: – This "hybrid" teaching is manifesting more things than just one; especially is it revealing the source of their "advancing Truth" (?). "God is not the author of confusion" (I Cor. 14:33), yet here is confusion worse confounded. On p. 14, col. 2, of this January P.T., R. G. Jolly correctly states "consecration is now unto death"; yet he offers his Consecrated Campers nothing more than Restitution. As Bro. Johnson has so clearly taught, Justice never requires sacrifice; yet we now have the "cousins" appealing for sacrifice to gain what will come to all the "sheep" of the Mediatorial reign without sacrifice.

Be it remembered that the two of them worked this "hybrid" class out together, although they now dispute even each other on certain features of it – R. G. Jolly now teaching Tentative Justification in the Camp, and J. W. Krewson denying this, although his own contention is merely a "cousin" to it. It is a solid, fundamental, and in­disputable teaching of both Brother Russell and Brother Johnson that there can be no righteousness (justification) outside the “linen curtain"; and it would seem the merest beginners in Present Truth should recognize that truth. And, when the "cousins" – ­long‑time residents in the house of Epiphany Truth – attempt to set aside such a funda­mental, yet elemental, teaching which they once believed and taught, it should require no prolonged elucidation from us to depict their true condition. There now comes to us the clear blast of the trumpet of Truth, "Unclean, unclean"! (Lev. 13:45)

Of course, this "bait" is nothing new. The Chaldean necromancers used it on King Nebuchadnezzar, "O King, live forever." (Dan. 2:4) This wish is as ancient as the human race; man does not want to die. It formed the root of That Evil Servant's drive, "Millions Now Living Will never Die"; and the Jehovah's Witnesses are still preaching it with much Satanic success, although they have been forced to change the label – now their obedient devotees will go right through Armageddon and into the Kingdom without dying.

As Brother Johnson said of it as early as 1920, It may be true, but it is not the message of Present Truth to preach it to the world. We believe his observation is just as pertinent now as it was then. "Justification by works" is not yet Present Truth; it is still "Justification by faith", as we are yet in the Age of Faith – faith in the righteousness of Christ to all within the linen curtain (the Court), just as it is a wall of unbelief to those without. Let those follow the "way of Baalam" who wish to set aside this truth; "as for me and my house," we shall have none of such pernicious perversion.

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LETTERS OF GENERAL INTEREST

Dear Brother Hoefle: – Grace and Peace!

I received your letter and read it with much pleasure and profit. You hit the nail squarely on the head in all particulars. I talked with Bro. --------- and he told me that his study group was going to study the Epiphany Campers in their study and go through the entire subject, as they can't see it. You may be sure I encouraged them to do so and gave them a few pointers I could recall from Bro. Johnson's writings. He told me that when Bro. Fred E. Blaine was out here ... that he told him privately that he could not ­see it either – or even prove it. So you can see that a whole lot of the brethren are waking up. I opine that the question on the Epiphany Campers and Jonadabs should cooperate may have been put to Bro. Jolly by Bro. --------- just to plague him (R. G. Jolly).

I was glad to read your comments on Bro. Eschrich's talk. It was just like him. He had similar views in the late 40's. With much Christian love, Your Bro. --------- MICHIGAN

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Our dear Brother and Sister Hoefle: – 2 Peter 1:2

It is with pleasure we write to you, appreciating all your labours of love for God, our Lord Jesus and the Truth, coming from that source. Your able defence of Truth against the devastating errors promoted through the L.H.M.M. reminds us of Brother Johnson's able defence against errorists.

How thankful we are that Bro. Johnson gave us to understand the type of character R. G. J. was! And since he (RGJ) has given us ample proof of lack of reformation on his part, one wonders if some brethren continue to read the Epiphany Volumes. If so, why are they not amazed at the outworking of all the affairs of present‑day society. Evident­ly more shaking is needed. – Heb. 12:25‑19; Heb. 2:1

E Vol. 4, pp. 126‑118 gives a good description of the condition of the Priests and Levites. As Levites the Great Company are now in the Court condition, having no longer access to the Holy condition. How can any Great Company leader teach in­creasing light? R.G.J. was never given that function. Bro. Johnson gave him (through the brethren's request) the Executive Trusteeship, to conduct the business affairs of the L.H.M.M. In the Lord's due time He raises up a faith­ful leader. To appoint a successor in a teaching capacity would mean "Apostolic" succession – a thing Brothers Russell and Johnson agreed was unscriptural (E Vol. 8, pp. 346‑347; S.S. Vol. 4, p. 33).

It would seem that you have somewhat silenced RGJ on the error of the Epiphany Campers consecrated. The speakers of the L.H.M.M. also appear to be avoiding that error. Bro. Johnson taught some Youthful Worthies would come into the Truth before Armageddon and some during, and some after Armageddon. We are glad to note this partial cleansing and would rejoice to see our misled brethren applying the God‑given Truths of doctrine and practice, through the Laodicean Messenger in its two Star Members.

Thank you very much for the papers we receive. We look forward to them coming and would like, if you can, to send the Sept. 1961, which did not come our way, except through our dear Bro. and Sr. ---------, when we enjoyed their fellowship with us here .....

Last week we sent –- to Bro. --------- to be sent on to you. Our prayers continue that you be kept faithful as Joshua, and that you have much consolation through the dear ones supporting you. Our love and deep sympathy for the bereaved ones, whom you will miss and yet rejoice in their resting, or glorification, as the case may be. 1 Thes. 4:13,14; Rev. 20:6. Fervent love to Sister Hoefle and yourself and all who meet with you in fellowship. Your brethren by His Grace ... Bro. & Sr --------- ENGLAND

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Dear Brother Hoefle: – Greetings in our dear Redeemer's Name!

May you be continually enlightened to give us clean, clear teachings from the Star Members through whom we have been able to get "meat" to strengthen us in our daily journey on the "narrow way" which our dear Redeemer has marked out for us, if we con­tinue to be faithful.

I just cannot see what use errors are. How can the writings of the faithful Star Members be so plain – and yet perverted by others! Let us hope that R. G. Jolly sees the error of his way and will turn ere long – because looking at him as he is is fearful..... I am so positive that we ought to obey God and not man; also that the Word of God makes it very clear that we are fighting (not against flesh and blood, but against "principalities and powers, and spiritual wickedness in high places." God has not left us in any doubt, but sent us His Personal Representative and Saviour – ­and also His Star Members. One thing I believe we fail to understand – (l) He is able to raise up workers to carry on his work; and (2) that we harm no one but ourselves first, and mislead others (when we fail to "obey His Word").

I do hope that the Lord continues to guide you (which I know He will), to give us more clean Truth – and that you remain faithful to the end. I earnestly look for­ward to receiving your 'cleansings' (articles). I repeat, as some of the brethren in England of June 1961 p. 6 – "We thank (God) the Lord for your faithful devotion to duty in refuting error, and endeavoring to keep the "Truth stream pure."

Please give my sincere love to the brethren and Sister Hoefle, and send us your pictures. Please keep faithful.

Your Sister --------- TRINIDAD

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Our dear Brother and Sister Hoefle: – Loving Greetings in our dear Redeemer's Name!

We wish for one and for all the Lord's blessings and privileges during the coming year. We here in England have so far had perhaps one of the worst winters exper­ienced......

That was a hard experience Sister Wells received at the hands of R.G.J. We pray the Lord's grace and strength will be hers daily – that the Lord's blessings and peace of mind in all such experiences will be with her, helping her to "endure hardness as a good and faithful soldier of Jesus Christ." We cannot come to any other conclusion re R. G. J. than that he has manifested a very wrong spirit in so many ways. We often think of his spiritual condition when here in Manchester in 1959, when he previously appointed us to be the Guest at that Convention. We saw clearly the manifestation of a really crafty and wicked spirit; and we saw also that he was on the losing side in his battle with the "evil spirits." Then later on during that Convention it came to light that R.G.J. was going to Rome. He saw the Pope (whatever that meant), but he did not want any of us to know anything about this. When he found out that some one or more had let this fact be known, he was troubled. One just wonders whether that was why R.G.J. sent the brethren here those almost worthless coins – to pacify them.... A magic master stroke of Satan.

Our Christian love to you both and all the dear ones with you —  Bro. & Sr. --------- ENGLAND

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Dear Brother Hoefle: – Grace and peace through our Beloved Lord!

We here continue to rejoice in the Lord and in His Truth. All the brethren in our Class, as well as those who came from long distances, wish to express appreciation for your Pilgrim ministry and for the discourse. There were 21 present.

When my beloved husband (Bro –) and I attended the Chicago Convention in 1959 he was shocked and hurt at the treatment he received from the brethren, especially the 'leaders.' He knew R. G. Jolly, Pilgrim Eschrich, et al, very well, as we have entertained them in our home many times. He was very fond of them. R. G. Jolly didn't speak to him at all, and Pilgrim Eschrich only spoke after Bro. --------- followed him up and he was practically forced to speak. Since Pilgrim Eschrich brushed right past him, Bro. --------- asked him: "Don't you know me?" He answered that he did. When we came back Brother --------- said to me: "If that is what they call Christianity, I don't want any of it. Nor will I ever give them any support, financial or otherwise." He asked that I tell them that. But I was glad he was able to see for himself so there would be no doubt in his mind and heart about the evils you were exposing of those in 'high places.' Afterward he came to see it was a privilege to have some of the same experiences of our Blessed Lord – from brethren that "cast you out for my name's sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed" (Isa. 66:5). I have thought about what he said many times since his demise. They should indeed be ashamed now, because Bro –‑ always treated them well. All here join in sending you hearty Christian love,  Your Sister --------- N. C.

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Supplement to No. 80

My dear Brethren: - Grace and peace through our Beloved Master!

A CORRECTION OF 1962 MEMORIAL DATE

Since writing our March paper No. 80 a beloved brother has suggested to us that the Memorial date this year should be after 6 P.M., April 17, instead of after 6 P.M., March 18. After sufficient research; we are persuaded he is right, based upon the following quotation from Josephus' Antiquities of the Jews, Book III, Chapter 10, Sec. 5:

"In the month of Xanthicus, which is by us called Nisan, and in the beginning of our year, on the 14th day … when the sun is in Aries (for in this month we were delivered from bondage under the Egyptians), the law ordained that we should every year slay that sacrifice …. called the 'Passover'; and so we do celebrate."

While it is generally conceded that Josephus is decidedly unreliable as a historian (many of his dates are open to dispute), yet Brother Johnson says of him that he 'was a well-informed Jewish priest and a contemporary of Jesus and the Apostles" who said the Passover must be kept while the sun was in Aries, which in this year 1962 is from March 21 to April 20. Therefore, March 18 would be several days too early, which now prompts us to present the change to April 17 after 6 P.M., because the next moon after the Vernal Equinox news at 10:06 P.M. April 4, thus making Nisan I from 6 P.M. April 4 to 6 P.M. April 5; and, adding 13 days, we now have April 17 after 6 P.M. as Nisan 14. Incidentally, the Jewish Passover this year is April 18, after six p.m., the difference arising from the erratic Jewish calendar, although they are still within the Aries cycle. Whatever may be derogatory of Josephus as a historian, it would seem he was very well informed on the religious ritual of that nation; and that is all that concerns us now.

As Brother Johnson has explained, the Jewish calendar is constructed in accordance with the Metonic cycle, which allows for seven intercolated months in every nineteen years. The first month of the year is Nisan, and the last is Adar. In those seven years that have thirteen months there is added a Ve-Adar, the same occurring in this year 1962, thus making possible the beginning of Nisan at the late date of April 4. Were this not the case, then Nisan I would occur March 5, thus forcing their Passover date about March 18--several days before Aries appears, and contrary to their custom of thousands of years. We hope this explanation will prove clear and acceptable to our readers.

Since our special Spring Effort announced in our February paper was based on March 18 for our Memorial, we suggest that we begin our Special Effort March 25 through April 22 instead of the previous date. This period will cover our Memorial of April 17, after 6 p.m., for which it is intended. May the Lord richly bless one and all who participate in this good work.

Sincerely your brother,

John J. Hoefle, Pilgrim

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NO. 79: THE KNOWLEDGE OF GOD

No. 79

(Reprint of No. 38 – with additions)

My dear Brethren: – Grace and peace through our Beloved Master!

“I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings,” says Hos. 6:6. This subject of knowledge, especially so with the “know­ledge of God,” has been bandied about by all classes from the least unto the great­est; and a little reflection readily makes evident that it must be embellished with copious qualifications if it is to be retained in proper balance. Almost every virtue becomes a vice when overdone; therefore, almost every virtue requires a companion virtue if it is to be maintained in good perspective. This is certainly true of knowledge, because St. Paul says that “knowledge puffeth up, but love build­eth up.” The great Apostle is not here putting a slur on knowledge, because no one can have too much knowledge if that knowledge is given proper balance by the grace of love. “The spirit of a sound mind” implies that such a person has all four of the Divine attributes in reasonable proportion – each companion to the other three prorated to its correct position. Knowledge is acquaintance with fact, clear per­ception of truth; and wisdom is the correct application of knowledge. Thus, a man who is gifted chiefly with knowledge may be said to be an intellectual man; one with knowledge and power, an austere man; one with knowledge, power and justice, a righteous man; and one with knowledge (wisdom), power, justice and love is a “good man.” And to one possessing these four the promise is sure and certain that his “steps are ordered of the Lord.”

We often hear the remark that “knowledge is not the essential thing”; but this statement is only a half truth, and – Half truths are more misleading than whole error. St. Paul does indeed say that love is the principal thing – that “love is the bond of perfectness” (Col. 3:14). And none with that “bond of perfectness” will ever be rejected by the Lord, will never fall from the Class in which he finds him­self. No Saint ever lost his crown so long as he retained that “bond”; and no Youthful Worthy will ever fall from his Class if he has and retains that bond. As Brother Johnson has so well stated, it is not required of Youthfuls that they develop Agape love; but they should certainly do so if they have the capacity. Some may not be able to do this; but it should be readily evident that if they can and do acquire it, then they have also the “bond of perfectness” which none can give nor take away – the possessor of that “bond” can never encounter ship­wreck in his walk by faith.

Above we quoted St. Paul’s statement that love is the principal thing, but here also qualification is necessary, because no one ever developed Agape love without patience, and none can retain it without that adorning grace. It is of such im­portance that St. Paul mentions it last in Titus 2:2 in his admonition to be “sober, grave, temperate, sound in faith, in charity, in patience.” Jesus had perfect love, but this He retained only through His perfection in patience – ”He steadfastly (in full patience) set His face to go to Jerusalem,” But we must go beyond patience in our qualification of Agape love. Before patience must come faith; and before faith must come knowledge – “the knowledge of God.” This is emphasized in Romans 10:14-17: “How shall they believe in Him of whom they have not heard (received sufficient know­ledge to enable them to believe)? And how shall they hear without a preacher? And how shall they preach except they be sent?... So then faith cometh by hearing, and hearing by the word of God.” Clearly, then, in the primary sense the “knowledge of God” is the principal thing; without that knowledge there could be no faith; without faith “It is impossible to please God,” and without faith none could possibly gain that principal thing – Agape love. It has been our observation that those who would discount the virtue of knowledge – ”not the essential thing” – are those who possess very little of it; and their contention is simply a lame alibi for their glaring incapacity – ”My people perish for lack of knowledge.” We are instructed to “study to show thyself approved unto God”; and we are to account those elders “worthy of double honor... who labor in word and doctrine (the knowledge of God)” 1 Tim. 5:17.

And with such servants abides the assurance of faith – they know that they know. Nor need such assurance “puff up” if that knowledge is moderated by Agape love. The Egyptians have a proverb: “He who knows, but knows not that he knows, is timid – ­encourage him. He who knows not, and knows that he knows not, is ignorant – teach him. He who knows not, and knows not that he knows not, is a fool – shun him. But he who knows, and knows that he knows, is wise – follow him.” Surely, the last two Principal Men knew, and knew that they knew; the Scriptures specifically state of one of them that he was “wise”; and our trust was well placed as we followed them. Also, it was prophetically written of the Epiphany Solomon (I Kgs. 3:12): “I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.” Therefore, those who recognize Brother Johnson as the good Epiphany Solomon will proceed most cautiously before attempting to dispute any of his faithful Scriptural teachings. Neither of the Laodicean “stars” deemed it essential to be “as the actors,” to use the tricks of oratory, or the flummery of the stage, much of which is simply humbug. A pleasant anecdote is related of Charles Darwin, the famous naturalist: Some neighborhood boys attempted a prank upon him by catching a grasshopper, tearing off its wings and long hind legs, then substituting the wings of a wasp and parts of several other bugs. They then showed him their artifice, asking him if he could tell them what kind of a bug it was. “Did it make a humming noise when you first caught it out in the field”? he asked. “Oh, yes; it made a very loud humming noise when we first grabbed it.” “Then,” replied Mr. Darwin, “it’s a ‘hum’-bug.”

Such is much the case with a large part of our present-day estimation of the “knowledge of God.” A very prominent Evangelist recently said to his audience, “Coming to Christ is not dependent on understanding. I don’t understand the digestive system, but I eat.” The superficiality of this statement is readily apparent. The Evangelist himself may not understand his digestive system; but other human beings do understand it, and this enables him to go on living. Had the human race not learned early in history that some articles are deadly poison which destroy the di­gestive system, none would have survived unto this day. The Evangelist’s physician understands the digestive system, and he hires that physician to keep his digestive system in proper condition. And by the same rule of measure the preacher should understand what he is feeding the flock – and should feed them the true “knowledge of God” – if he would save them from spiritual indigestion. Presumably, they are paying him to do just that – just as the Evangelist pays his doctor to keep him phys­ically well.

In our courts of law it is a fundamental rule of interpretation that “Ignorance of the law excuses no one”; and it requires no great insight to realize that if this were not true bedlam would prevail in all quarters. However, the rigidity of human law is not always operative in God’s law under present undone conditions, be­cause we are specifically told in Acts 17:30 that “this ignorance God winked at”; that is, He made due allowance for the inherited and acquired frailties of the human race, who through ignorance knew not God, But this should not be seized upon as an over­all excuse for violation of the Divine order of affairs. Brother Russell has stressed that we are held accountable for what we have opportunity to know; howbeit, of him that hath little shall little be required.

In Parousia Volume Six there are two chapters devoted to Order and Discipline in the New Creation and The Law of the New Creation, which are there for a purpose. They are pungent with the “knowledge of God,” provided by God during this Harvest time for the guidance of His people, and binding upon all of us who claim to be in “Present Truth” and regardless of the laxities practiced by those about us. Of the Jews it was written (Zech. 7:12): “They made their hearts as an adamant stone, lest they should hear the law.... therefore, came a great wrath from the Lord of hosts,” the same being a shadow before of the conduct of spiritual Israel during this Gospel Age, and especially so in the end of the Age. “He that hath an ear to hear, let him hear.”

Of course, the tendency of the times is to discount the “knowledge of God” – it doesn’t matter what you believe, so long as you are headed in the right direction. Therefore, take no exceptions to your neighbor’s beliefs; they are just as good as yours. We know this to be a direct contradiction to St. Paul’s teaching that there is but “one faith.” In E:9-512 (bottom) there is this: “The Lord does not despise knowledge and talent, as some mistakenly think, but, if sanctified, uses them advan­tageously for His cause, yet He certainly does not put the main emphasis on them, which main emphasis He lays upon characteristics of the heart.” Yet St. Paul so often remarks, “I would not have you ignorant, brethren.” Also, “By His knowledge shall my righteous servant justify many.” It was by His knowledge that He explained the types and shadows of the Old Testament and “brought life and immortality to light through the Gospel.” And at the very time He was doing this the critical statement was given to the Jews, “Israel hath a zeal, but not according to knowledge.”

Knowledge of things past often helps us accurately to diagnose present events, and to arrive at proper interpretations of difficult Scriptures. Many have been the attempts of critics to condemn the Bible because of its statement, “Jacob have I loved, but Esau have I hated (loved less)”; but, knowledge of the custom then pre­vailing that the elder son must fast while the younger feasted upon the birthday of a prominent ancestor offers a clear and reasonable explanation of the matter. “The law of the Lord is perfect .... making wise the simple.” (Psa. 19:7)

In Detroit at present there is a reciprocal understanding among many of the ministers of the different sects regarding ‘mixed’ marriages to this effect: if, say, a Lutheran comes to his minister to be married to a Methodist, the Lutheran minister performs the service; then advises them to determine both to attend the same church. If the bride doesn’t like the minister who has just joined her in wedlock, or if she cannot accept the Lutheran faith, then the minister advises his own member to follow his bride to the Methodist Church; or vice versa. Thus, in the overall figures, all is balanced up – and every one is happy. This means there is no longer controversy over what is the “knowledge of God”; if there be any con­flict, it is now chiefly over personalities – “there is no live coal to warm them,” no living doctrinal Truth in its purity to stir their icy spiritual blood (Isa. 47:14). “They are shepherds that cannot understand; they all look to their own way, every one for his gain, from his quarter” (Isa, 56:11). Don’t expose my ignorance, and I won’t expose yours, they say; and each of us will prosper in our own bailiwick. (See Berean Comments on Isa. 56:11)

But, if we would be better used of the Lord, it is essential that we have a certain amount of knowledge, although some with limited knowledge and inherent wisdom (the proper application of knowledge) often accomplish more than others with greater knowledge but endowed with less wisdom. Therefore, Solomon says, ‘‘Wisdom is the principal thing; therefore, get wisdom, and with all thy getting get understanding.” Companion thoughts are excellently expressed by both Star Members in the May 14 Manna Comments: “What is it to grow in grace? It is to grow in favor with the Lord through an intimate personal acquaintance and fellowship of spirit with Him... To grow thus in grace and not in knowledge is impossible... If, therefore, we love and obey the Lord and desire to grow in His favor, His written word is our daily meditation and study; and thus we grow in knowledge.”

Errorists and superficial teachers offer just the reverse of the foregoing to their devotees. When the Church of Rome was in its heyday it is well stated that its motto was: Reading is doubt; doubt is heresy; and heresy is Hell. That is, any who endeavored to inform themselves were doubting the infallibility of their leaders; and such must certainly be only the course of the heretic. This was in­deed the “doctrine of Balaam... the doctrine of the Nicolaitanes, which thing I hate.” (Rev. 2:14-15) Such are the antitypical Baal worshipers, who endeavor by sleight-of-­hand and great oratorical shouting to overawe the “unstable and the unlearned.” It should be noted that Baal was the Sun God – Lord of the Day – a fitting type of power-graspers and clericalists. At night the Heavens are filled with millions of stars, many of them much larger than our sun; yet they are all completely obscured during the daytime. They are still in their respective places, of course, but they are not visible to the human eye because of the daytime splendor of the sun. And such is much the condition of Gospel-Age power-graspers; they have outshone the true Star Members; have “cast their brethren out” and built up Great and Little Babylon; yet the promise is sure to all the fully faithful – “Then shall the righteous shine forth as the sun in the kingdom of their father.” And this exaltation will be one without end!

In this connection, be it noted that the orbit of the sun is from the East to the South to the West. But those who follow Baal cannot ever receive any exalta­tion from the true God. Therefore, it is written, “Promotion cometh neither from the east, nor from the west, nor from the south” – that is, no promotion from God to those who follow the course of Baal. In 1 Kings 18 is recorded the experience of Elijah with Jezebel’s prophets of Baal – one against 450. There had been a long drought in the land, the country was blistering under the unrelenting rays of the burning sun. Therefore, Elijah gave those prophets of Baal every possible advantage when he told them to try their hand first – to kill their bullock, put it on the altar, and call upon Baal, their Sun God, at high noon to ignite the wood under their sacri­fice. Well did they realize the mockery that would come upon them if they failed under such advantageous circumstances, which prompted them to call out, “O Baal, hear US... And it came to pass at noon that Elijah mocked them... and they cried aloud and cut themselves after their manner with knives.” Then, when they were forced to admit fail­ure (about three o’clock in the afternoon – v. 29, “the evening sacrifice”), Elijah then instructed that twelve barrels of water be poured upon his offering, after which fire came from Heaven and consumed his sacrifice. “Elijah took twelve stones, accord­ing to the number of the tribes of the sons of Jacob... and built an altar in the name of the Lord,” which altar was typical of the Fully Faithful of the Gospel-Age spiritual Elijah, twelve being a Little Flock number – just as was true of the altar constructed by Joshua (Josh. 4:5,9).

While the Gospel-Age Elijah has always had the assurance that “Thou hearest me always,” fortified as they have been by the knowledge of God, which gave them a “mouth and Wisdom which none of their adversaries were able to gainsay nor resist,” seldom were they given the spectacular outward approval which came to the Prophet Elijah in his encounter with the Prophets of Baal that fateful day. In fact, in many instances during this Gospel Age the Baal worshipers (power-graspers) have gained the ascendancy – as instance the victory of Calvin over Miletus Servetus, etc.; yet the fully faithful have striven with the strength of Samson and the skill of the war­rior David in their use of the knowledge of God. It should not be expected, of course, that all would demonstrate the ability of the Star Members in the use of this know­ledge – although many have assumed they could do so. We recall the occasion when a gain­sayer gave us the argument that Christ died and rose again “according to the Scrip­tures” – that this proved it was not actually true, but was only “according to the Scriptures,” which were unreliable in their records.

It has been contended by some in our midst that the Truth has always come first, then followed by error. This is only a half truth; and half truths are more mis­leading than whole errors. In the broad sense, the Bible, which is the Truth, has been first, of course; but Micah 5:5 clearly states that ‘‘when the Assyrian (the errorists) shall tread in our palaces, then shall we raise up against him seven shep­herds and eight principal men.” This is in keeping with Prov. 24:16 – “A just man falleth seven times, and riseth up again.” The “just man” of this Gospel Age has been the fully faithful justified Christ Company, which fell into obscurity as much error sprang up about them after the death of each Star Member. We need only look at the Lutheran Church, the Methodist Church, the Adventists and others to note the force of this contention. If the Star Members came back who originated these move­ments – Martin Luther, John Wesley, William Miller – they would be unable to find their teachings in those organizations that now claim to be their followers.

In our time we have the instance of Brother Russell, and with what speed the falling occurred after he died. Jehovah’s Witnesses bear no more resemblance to the truths he espoused and the organization he set up than does a vulture to a swan. The measurably faithful made quick havoc of his good work – just as uncleansed Levites are doing all about us – some more, some less. And, as we observe this state of affairs, it behooves us all the more to equip ourselves with “the knowledge of God” to the ex­tent of our natural and acquired providential circumstances. The world in general, of course, “knows not God”; and the great mass of Christian believers quite evidently have very little of the “knowledge of God.” There is the constant and irrepressible conflict, the battle of darkness against light, and – ”The darkness hateth the light because it is reproved by it.” But the “knowledge of God” is for “the children of light,” who zealously try to pass it on to others, but with very limited success against the opposition of the “god of this world.” Therefore, it confers its great­est blessing upon its possessor; hence, the words of Solomon, “Buy the Truth (the knowledge of God), and sell it not.” To such, and to such alone, applies the prom­ise of Psalms 91:10 – ”Neither shall any plague come nigh thy dwelling.” Such are the members of that “one Church, which in its entirety is the steward and administrator of the Truth (the knowledge of God), to preserve and defend it from error and to admin­ister it for the benefit of the responsive.” (E:8-253) And such will be in full agree­ment with the slogan on Brother Johnson’s letterhead as respects the Knowledge of God – ”The noblest science; the best instruction.”

Sincerely your brother,

John J. Hoefle

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QUESTION OF GENERAL INTEREST

QUESTION: – R. G. Jolly has often cited the Ancient Worthies in connection with Tentative Justification for his Consecrated Epiphany Campers. If the latter have the same kind of justification that the Ancient Worthies had, wouldn’t they have the same kind of standing before God, and receive the same kind of reward?

ANSWER: – The inferences in this Question are sound only if properly qualified. The infant children of the Saints during the Gospel Age all had Tentative Justification. Are we to assume from that that all of them will receive similar re­ward with the Ancient Worthies? We believe it is a very reasonable assumption that many such children – probably a large majority – “received the Grace of God in vain”; that is, they failed to use it in consecration. In the end of this Age – after September 16, 1914 – all the tentatively justified who failed to consecrate, and all those who do consecrate, but fail to abide therein – will have received “the Grace of God in vain,” and be remanded to the Epiphany Camp, as is clearly taught by Brother Johnson. Once these are ejected from the Epiphany Tabernacle Court, they lose their Tentative Justification, although it does not necessarily follow that such persons be­come evil. In fact, in E:10-209 Brother Johnson says such as remain in the Epiphany Camp – in the finished picture – will be the “truly repentant and believing, “BUT NOT CONSECRATED” Jews and Gentiles.” This, of course, is a direct contradiction to the hybrid “strange fire” (false doctrine) of a consecrated class in the Camp (either called “Campers” or “Quasi-elect” consecrated) with a similar justification to the Worthies.

Now, if there were such a consecrated class in the Camp, with a justification similar to the Ancient Worthies, and professing a similar consecration to be “dead unto sin, but alive toward God” (Rom. 6:11), such would certainly receive a similar reward – because “sin is still in the ascendancy” and it is indeed a “narrow way” for the consecrated. There is a certain appealing and irrefutable logic to all of God’s actions. He is perfect in His Wisdom (logic). Therefore, when R. G. Jolly (or J. F. Rutherford – or J. W. Krewson) attempts to create a Class with specified exactions the same as the Ancient Worthies, all Scriptural logic would demand and specify for them a similar reward – just as the Youthful Worthies will have a similar reward. Only a deluded crown-lost leader “befuddled by Azazel” would attempt a dif­ferent invention and conclusion. Note the clear logic of Brother Johnson along this very line:

“First we will reason from the Divine Attributes in their relation to the earthly parts of the Oathbound Covenant in apportioning rewards to those who faithfully serve God, while sin is in the ascendancy (Note carefully, that R. G. Jolly expects them to tread the same “way” as the Youthful Worthies while “sin is still in the ascendancy” even more so than at any other period during the “reign of sin and evil” – so if his Epiphany Campers Consecrated are “similar to the Ancient Worthies, even as the Youth­ful Worthies, then they, too, should have a similar reward. R. G. Jolly expects them to tread the identical ‘‘way” as the Youthful Worthies, (he says – JJH) – i. e., some ‘which be of the faith of Abraham.’ In the Lord’s Plan His Wisdom arranged, and His Power, Justice and Love will cooperate to give Princeship as a reward. (Ps. 45:16; Is. 32:1; Gal. 3:6-9) in the MILLENNIUM to the Ancient Worthies, who (before Matt. 11:11-13; Heb. 2:3, the Ransom Merit was available for imputation, and the general call to the Divine nature and Joint-heirship with Christ began) were faithful to God amid conditions made very difficult by reason of the ascendancy and the dominion of Satan, sin, error and death among men. Accordingly, we reason that the Divine attributes would arrange for a similar reward for the Youthful Worthies in the Millennium for similar faithfulness to God (after the imputation of the Ransom merit was no longer available for certain consecrators.)” Please see E:4-329 (18)

Those who now cast aside such clear logic by the Eighth “Principal Man” do so at their own peril. “He that hath an ear, let him hear what the Spirit sayeth unto the churches” (Rev. 3:22) – the Spirit’s testimony having been given to God’s people for this Age only through Jesus and the specially- illuminated Star Members. We and all our house profess full harmony with the last Star Member on this subject.

In further corroboration of the foregoing, we cite Dan. 3:13-25 respecting Shadrach (royal), Meshach (guest), and Abed-nego (servant of the prophet) who type the three faith CLASSES in the end of this AGE experiencing fiery trials, the same being the Little Flock, Great Company, and Youthful Worthies. Not a hint here of a fourth Class of any kind.

Be it remembered that justification by faith does not make one right; it simply reckons him right (see E:8-318). Abraham’s faith “was counted (reckoned) to him for righteousness.” His case was slightly different from the children of the Saints, because it was his own faith that brought righteousness to him; whereas, it is the faith of the Saints that gives righteousness to their children. This is because they were born in the Court condition, where their parents already were.

Both Star Members taught there could be no acceptable consecration without first hav­ing Tentative Justification in the Court (See E:6-348); nor could there be any justi­fication outside the linen curtain (outside the righteousness of Christ); and that Justification begins at the Gate of the Court. (See E:6-708/9, where Brother Johnson exposes the error of That Evil Servant for teaching Justification outside the linen curtains, even as R. G. Jolly is now doing). Those who are remanded, in the finished picture are the same as those who were faithful to their Justification during the Gospel Age – because the only reason they are remanded is because that the Court feature is finished for those who have not made a consecration in the Court. They are not remanded because of unfaithfulness – but only because the purpose for which they are justified has come to an end. In other words, they can no longer consecrate until the Highway of Holiness is opened for them. So when we offer such people any­thing more than the Scriptures allow, then we are perverting the Scriptures (Azazel means perverter). Of course, the quasi-elect will have a head start on the others – ­because they have ‘believed’ – but their ‘faith’ wasn’t sufficient for a full conse­cration to do God’s will amidst the “reign of evil” at all costs. Had they been thus minded, then they would have been of the full elect –. either one of those who have been tried for life and found faithful, or one who has been found faithful to his elect calling (‘faithful unto death’), such as the Youthful Worthies (one of the four elect classes). Let us not confuse the consecration ‘unto life’ with the consecra­tion ‘unto death’ – even though we accept the fact that all consecrations are ‘unto God,’ although all consecrations are not treated the same way. But during the “reign of sin and evil” all consecrations are treated differently to what consecrations will be treated when the New Covenant is in operation – when the Kingdom proper is established, and the Highway of Holiness is opened for all Restitutionists. It is difficult to imagine that any one who has received the sober teachings of the two Principal Men, and “continued in what they have learned and been assured of, knowing of whom they have learned” this important doctrinal teaching, could go so far astray on the fundamentals of the Truth. But it was the same in the large Gospel Age – they, too, beckoned to the whole world!

We mention further St. Paul’s statement in Acts 20:27: “I have not shunned to declare unto you all the counsel of God.” On this text note Brother Russell’s Berean Comment: “St. Paul said not one word”, etc. And he could well have added to his list that St. Paul also “said not one word about Campers Consecrated, Quasi-elect Consecrated (or Jonodabs!)” – although St. Paul did clearly define the four faith Classes that the “Lord knoweth to be His” in 2 Tim. 2:19-20, as he declared to us “the whole counsel of God.” “In all thy getting, get understanding!”

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ANNOUNCEMENT OF GENERAL INTEREST

Our Memorial coming this year on March 18, we suggest as our Spring Special Effort in volunteer, sharpshooter, and lecture work, will be from March 11 through April 8. We suggest that the brethren volunteer Extras I and 2 (Where are the Dead and What is the Soul) at Protestant church doors on the first three Sundays, and Extras 3 (Resurrection of the Dead) on the last two. Please order the necessary literature in good time. We are happy to supply all who are seeking to serve Him in Truth and in Spirit all the Gideon tracts necessary for this Special Service – ­a Service that was given to us by the last Special Messenger. All of the Faithful know these Truths are ‘timely’ and not “timeworn and threadbare” until the battle is finished. With Brother Johnson, we believe that the Faithful will endeavor to parti­cipate in this “good fight” until it is finished, as well as the faithful Youthful Worthies. We wish all who participate a special blessing from our Beloved Lord and Master.

NO. 78: RETROSPECT AND PROSPECT

No. 78

My dear Brethren: – Grace and peace through our Beloved Master!

Once more we review a year just past, and examine and anticipate a year future; and, as in times past, we consider now the world’s financial condition. Many of our readers have perhaps already observed that the new Administration in Washington is reverting again to the wastrel policy of spending our way into prosperity, so that the anticipated deficit for this fiscal year will be somewhere around ten bil­lion dollars. One financial expert, with whom we have been intimately and exten­sively associated over the past thirty years, recently circulated a brochure with the caption, “IN GROWING DEBT WE TRUST”; and this same writer included in another paper this observation: “In the United States we are being forced to live specu­latively whether we like it or not... In the U.S. the federal budget has been bal­anced only six times in thirty years...... and the ever-increasing supply of cur­rency (printed paper that passes as money), bank deposits and Government bonds is gradually eroding the value of the dollar... This means that savings, in the form of cash, bank deposits or bonds will gradually lose their purchasing power through the erosion of the dollar... Thus, the individual, in order to protect his assets is forced to live speculatively and like it... requiring ever–increasing attention and vigilance.”

To substantiate the foregoing, we instance the case of silver. Throughout the Ages this precious metal has been used almost exclusively for monetary purposes in various coins minted by governments, and in adornment of the dinner table and the persons of human beings. Still used extensively for these purposes, it has now found almost a hundred different uses in various commercial activities, so that the free world has been using over a hundred million ounces more silver per year than all the operating mines produce. At the beginning of 1961 the U.S. Treasury stock of free silver bullion was 123½ million ounces; and at the time this article is being written (November 27) that reserve had shrunk to about 35 million ounces, with expert prognosticators predicting the complete disappearance of all of it within a matter of weeks. It would be folly to hazard a guess as to what will happen then, as politicians are totally unpredictable, and never take any action until a crisis is forced upon them. The 1¾ billion ounces of silver that are now in reserve against silver certificates circulating in the United States in the form of $1, $5 and $10 bills are carried on the Government records at $1.29 per ounce, as against the 9l¢ price now prevailing; and it would require special legislation to dispose of it at a loss. Suffice to say that this matter will very shortly erupt into the faces of a surprised and completely uninformed public, and the resultant repercus­sion will be something to behold.

To clarify for our readers the foregoing comments, we now give just same of the extensive commercial demands for the use of silver: About thirty million ounces are used annually in the United States alone in the photographic industry; 25 million ounces for brazing; 19 million ounces for electric contacts; greatly increased usage in batteries, jet aircraft, helicopters, electronic equipment, guided missiles, torpedoes, portable  television cameras, and atomic submarines (about seven million ounces in each such submarine, if we are reliably informed). In addition, the tremendous increase in the use of vending machines of all sorts demands a corresponding increase in the number of silver coins in circulation, so that almost 46 million ounces of silver were used for coinage alone in the United States in 1960. The Free­-World use of silver in 1937 was 153 million ounces; whereas, in 1960 it was 319 million ounces; and, from present figures available, it will be even greater in 1961. We have gone into this detail on the silver situation because the general public knows just nothing about it; and we believe it will prove helpful to our readers to know something of the turbulent undercurrents now at work in the financial structure, As one international publication of restricted clientele puts it, “The times may be setting themselves for A STARTLING STAGE.” Thus, the approaching debacle appears – though perhaps dimly – to some of the more astute members of the present social order! “All faces shall gather blackness.” (Joel 2:6)

PERTAINING TO THE TRUTH AND TRUTH PEOPLE

Coming now to consideration of certain subjects among Truth people, we consider first the CHICAGO CONVENTION OCTOBER 27-29, 1961. During his opening address the Convention Chairman emphasized the statement twice over that “The Laymen’s Home Mis­sionary Movement is now the Lord’s Mouthpiece on earth.” Here is a person schooled in the sober teachings of Brother Russell and Brother Johnson; and it really seems unbelievable that he could go so far astray from the Truth in the short time since Brother Johnson’s death. Papacy never made a more bombastic claim for itself in the heyday of its power.

It should be here well noted that his contention is a positive approval of J. W. Krewson’s erroneous contention that the L.H.M.M. is a religious body. Self-evidently, the Lord’s Mouthpiece must be a vital living organism (just as was true of every one of the Gospel-Age Star Members); so that the L.H.M.M. must be a religious body if it is now the Lord’s Mouthpiece. And we heard the Chairman’s contention from the Convention platform supporting J. W. Krewson’s contentions –­ clearly disputing the prolonged and determined refutations by R. G. Jolly against J. W. Krewson on this very subject in a number of Present Truths. Here we have two uncleansed Levites in the same bed directly contradicting each other; and each one claiming he speaks “advancing Truth”! As Brother Johnson has so aptly put it: When these people fall into Azazel’s clutches, they talk all sorts of nonsense; and here we have just one more of the multitudinous examples of such during the past ten years. Note, too, that R. G. Jolly made no attempt to correct this nonsense; and in this also he follows once more in the footsteps of That Evil Servant, who failed to correct corrupt and erring brethren so long as they approved of him.

In that same talk the Chairman offered quite a tirade against the “sifters in our midst.” We can well understand why these “sifters” (?) are not welcome in his meetings, when he attempts to feed his audience such revolting revolutionism. The contention he made about a conglomerate organization that is used only as a business front to the world is in itself a gross sifting error, and can only be equaled by the foolish contentions of J. W. Krewson that “he is now the Lord’s Mouthpiece on earth.” And this is the same Pilgrim who advocated the idea back in 1951 that Brother Johnson was then directing the work of the L.H.M.M. from beyond the veil (a companion to the contention of J. W. Krewson, that he is finishing the work of Brother Johnson – and is able to do it in a manner superior to what Brother Johnson did) – the same drivel that J. F. Rutherford and Company put forth respecting Brother Russell after his death. They, too, circulated the proposal that the Society was the “Channel – the Lord’s Mouthpiece on earth.” Those of us who witnessed that hocus-pocus back there are thoroughly forewarned and forearmed against such nonsense by crown-­losers – especially those of us who have “continued in what we have learned and been assured of.” R. G. Jolly’s claim that he is the Lord’s Mouthpiece because Brother Johnson identified him by a Scriptural type (although Brother Johnson distinctly and clearly pointed out that no human being could select the Lord’s Mouthpiece before­hand or later – although the Faithful could discern who is being used by the Lord by the Truth – His Word), J. W. Krewson’s claims for himself, and the others mentioned above, strongly smack of spiritism and are of Satanic origin for the purpose of deceiving the Lord’s people.

On Saturday morning of that same Convention R. G. Jolly gave the Baptismal talk; and some of his statements made perfect companion for those described above. As an instance, he offered some profuse volume of words about some scientists who produced the egg of an ordinary barnyard hen – same size, same shape, even to including the vitalizing male sperm. They then put a mark on that egg, put it in with eleven others under a sitting hen. The egg was so identical to the other eggs that even the pro­ducers could distinguish it from the others only by the identifying mark they had placed upon it. But the hen had faculties superior to those learned scientists, be­cause the next morning that one phony egg was lying outside the nest; she would not be fooled by the artifice.

That story is an ideal companion to the Mother-Goose rhyme about the cow jump­ing over the moon. Any eight-year-old farmer boy would recognize it for just what it is – a pure myth, and a poor one at that. Hens will sit on porcelain eggs, and some have been known to continue so long on such eggs that they eventually died. It’s also common practice among farmers to hatch ducks or turkeys under chicken hens, which eggs are not only much larger than chicken eggs but also require four weeks to hatch, as against three weeks required – for chickens. A chicken is among the most stupid of fowls. When farmers want to ridicule another’s mentality, they often use the expression, “He hasn’t any more sense than a chicken!” Yes, When these people fall into the hands of Azazel they do talk all sorts of nonsense (“foolish effusions” see E:10–591); and it seems it’s not enough for R. G. Jolly just to talk nonsense on biblical topics – he’s now including the most elemental mundane items also to demon­strate his nonsense. Nor is it clear either what bearing this mythical fabrication could possibly have on Baptism, which was scheduled to be his discourse at the time.

In keeping with the foregoing, he stressed once more the type in Leviticus 12, showing how the Little Flock developing truths had been purged of all error in the forty-year Parousia Day, ending in 1914, and the Great Company developing truths had been purged of all error in the eighty-year period ending in 1954. And the pur­ifying of the Little Flock and Great Company developing truths by 1954 proves what to R. G. Jolly? Why, that proves conclusively – TO HIM – that there could be no more entrants into the Youthful Worthy group after that! Of course, the Youthful Worthies are not mentioned in that type – not even the slightest hint about them; but that doesn’t bother R. G. Jolly – he can see it even if it isn’t there, although he can no longer see many fundamental truths he once clearly saw, such as Tentative Justification, etc. (and the abandonment process – although he probably never fully understood that, as he was not cleansed when he had opportunity to receive it). Again – all sorts of nonsense!

In the Question Meeting on Sunday morning a number of questions were offered – ­by brethren unknown to us. Some of them were so pertinent that R. G. Jolly was forced to admit that “some parts of the 1954 parallel did not materialize”; but those parts he chooses to use did develop. Why? Because he chooses to have it that way! He has not the slightest physical proof for any of his contentions – not even “the signs of the times” give him the least scintilla of support for his con­tentions. None of the parallel developed in 1954. That suggested parallel was based upon (1) Brother Johnson remaining on earth until 1956 (a 40-year parallel to the death of Brother Russell); (2) the world in Armageddon at least by 1954; (3) the world in Anarchy by 1956 – with all new creatures in present truth by that time.  Just none of these things developed as expected. Consequently, there is no Scripture to support a parallel that did not exist.

Another question had to do with his Epiphany Campers Consecrated and the Jonadabs – shouldn’t they combine or at least cooperate, since they are similar classes. Here again, there was his usual “profusion of words,” in which he spoke of the Jonadabs as a religious class – without emphasis on anything he had to say about them. Of course, Brother Johnson labeled this Jonadab teaching as “strange fire” (false doctrine) – ­just as we have done with his Campers Consecrated. He spoke of them (the Jonadabs) as a “non-existent class” (see April 1939 P.T., p. 60, col. 2); and we say the same about his Campers Consecrated. They are also a non-existent class, with no support whatever for them to be found in the Scriptures or in any of the Epiphany Messenger’s writings; the same being a pure invention of the Jolly-Krewson twosome. Thus, these two non-existent classes are already combined by nebulous nonsense – a Combinationism of a weird and novel sort.

There in Chicago – as he also did at Philadelphia over Labor Day – he made the statement (seemingly to justify his gross revolutionism on Tentative Justification and to placate his Campers Consecrated) that “Abraham had never even heard of Christ.” It would be most interesting to have him harmonize that remark with John 8:56, where our Lord Himself tells us, “Abraham rejoiced to see my day: and he saw it, and was glad.” In fact, so many of his comments and answers at Chicago were so askew that one brother remarked to us that R. G. Jolly talked like one in a drunken stupor. We know, of course, that he is spiritually drunken – a much worse affliction than physical alcoholic drunkenness. As Brother Johnson said of That Evil Servant, “he reels to and fro”; and each Truth blow against R. G. Jolly makes only more apparent “his folly before all.”

Clearly enough, a number of the questions submitted showed that some of his adherents are beginning to think; the questions were so pointed that R. G. Jolly was hard put in his jugglery of some of them. With those that were just too warm for him to handle he quickly indulged in his usual profuse loquacity with irrelevant tales about his family, etc., or other remarks having nothing whatever to do with the subject matter, so that the question itself would be measurably forgotten in his “profusion of words to no profit” (2 Tim. 2:14).

And in all of these bombastic claims and revolutionisms note carefully that we have an identical “twin” to those who have gone similarly astray in times past. The Papacy claims to be the successor to St. Peter and to defend and follow his teachings, all the while they have perverted almost everything he taught, as the Roman Church has also counterfeited almost every fundamental feature of God’s plan as revealed in the Bible. Likewise That Evil Servant claimed to be the “channel” after Brother Russell’s death, but began immediately to pervert essential features of Parousia Truth, among the first of which was his vitiation of Tentative Justifi­cation. And now R. G. Jolly claims also to be supporting and defending Parousia and Epiphany Truth, while in those very same papers he grossly revolutionizes against one truth after another, including especially Tentative Justification, as expounded by Brother Russell and Brother Johnson. And, while we are at it, we may as well include J. W. Krewson, who claims to sit in the “seat of (antitypical) Moses,” as he also perverts the truth on the Epiphany-Apokalypse, while setting aside the clear teaching of St. Paul that the Man of Sin would be destroyed in and by the Epiphany (2 Thes. 2:8) – a fact now also disputed by R. G. Jolly in his claim that we are in the Basileia. “He that hath an ear to hear, let him hear.”

RESPECTING COMBINATIONISM

The urge toward Combinationism is gaining great momentum, both in Big and Little Babylon; and in this R. G. Jolly will not have himself denied a place in the great parade. Let us first of all refresh ourselves with Brother Johnson’s definition of this plague (E:9–405–47): “The lying doctrine, that it makes no difference what one believes, if only he is sincere.” Self-evidently, this is the most painless and sleep-producing of all the Harvest sifting errors. It has been well stated that the average man is as lazy as he can afford to be; and this is many times more pronounced of mental laziness than of physical stupor.

If it makes no difference what our belief may be, then self-evidently there is no necessity for study. Note the sharp contradiction of this delusion by Brother Russell in the December 20 Manna comment: “Only the studious find the narrow way to the Divine approval and acceptance.” At this last Philadelphia Convention one of R. G. Jolly’s rabid partisan supporters stated several times that it doesn’t matter so much what we believe, because we are all heading in the same direction. A prominent clergyman made similar recommendation in a radio broadcast when he insisted that more Christians must get into politics, yet not be contaminated by the spirit of the world. But how to accomplish this impossible position he did not elucidate.

The type for this sifting plague is found in Numbers 25, where it is stated that 24,000 Israelites perished in the type. This was the most severe of all their wilderness plagues, the next nearest having slain only 15,000 of them. And it is working the same way in the antitype. On all sides people are succumb­ing to it; and this is now gaining momentum among the sects of Little Babylon, including some in the L.H.M.M. But the Fully Faithful may find their consolation in Psa. 125:3 – “The sceptre of lawlessness shall not remain over the allotment of the righteous; lest the righteous put forth their hands unto perversity.” (Rotherham)

Brother Johnson was very emphatic in his denunciation of Combinationism, and he designated the Dawn Movement specifically as probably the worst offender among the Little Babylon groups. On page 190 of the December 1934 Present Truth, col. 1, he has this to say about them: “That this Dawn movement is an Azazelian one is further evident from the fact that one of its main points of emphasis is Combina­tionism.” In another place he stated there is a movement afoot among certain Truth Levites to “get together on the fundamentals... and ignore all other differences... Such a platform is not suitable to the Epiphany.” We continue in this faithful Epiphany teaching on Combinationism, and earnestly exhort all who have received these instructions in a ‘good and honest heart’ to avoid and resist the onslaughts of this third “slaughter-weapon” man (Ezek. 9:1-7) that is now so aggressively “defiling the house, and filling the courts with the slain.”

And be it clearly noted that none of the Combinationists want to combine with those who are fully faithful to the Epiphany Truth. R. G. Jolly keeps himself quite busy warning one and all not to read our papers. This is just the reverse of our attitude toward him; we offer no objection to any who wish to read his papers. Nor do we advise against the reading of J. W. Krewson’s papers for those who have the time and the inclination to do so. One brother asked us in September if he should refuse to receive J. W. Krewson’s papers. Our answer was that if he is not reading the papers, then it would be common courtesy to advise him not to send any more. However, we are not urging any one who wishes to read his papers to refrain from so doing; nor do we advise any to continue to read and directly or indirectly encourage him in his erroneous course, if they reject his errors. The “Cousins” maintain just the reverse position toward us. Others – including especially the Jehovah’s witnesses – hold the same view toward our tracts and papers; although we hear no such complaints about reading other literature. Summarizing the position of all these individuals and groups, it is plainly this: Read anything you want to read, just so long as it isn’t the Truth!

In facing the New Year we heartily encourage all our readers to consider the typical admonition by David to Solomon, with the antitypical implications, and to resolve to accept it for their own during 1962: “Be strong therefore, and show thyself a man.” (I Kgs. 2:2); “And keep the charge of the Lord thy God, to walk in His ways, to keep His statutes, and His commandments, and His judgments, and His testimonies... that thou mayest prosper in all that thou doest.”

As all of us know, the Good Epiphany Solomon (Brother Johnson) did indeed adhere unswervingly to the context of this charge to him by the Parousia David (Brother Russell) to his earthly and eternal spiritual prosperity. As Brother Johnson re­marked to us on occasion (and we assume he may have done so to others of our read­ers), “Brother Russell would not do that; and I wouldn’t do anything that he wouldn’t do!” Thus, he steadfastly set his face to continue in the footsteps of his spiritual father; and for this we hold him in loving memory. May the same be said of each of us, that thus we may all finish our course with joy.

It is with much appreciation and thanks that we reciprocate the encouraging and manifold Holiday greetings and good wishes that have come to us now and throughout 1961. To one and all do we heartily respond, “Wherefore, my beloved brethren, be you settled, unmoved, abounding in the work of the Lord at all times, knowing that your labor is not in vain in the Lord.” – 1 Cor. 15:58

Sincerely your brother, John J.  Hoefle, Pilgrim

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LETTERS  OF  GENERAL  INTEREST

Trinidad, BWI –  Nov.  12,  1961

Dear Brother Hoefle: Greetings in our dear Redeemer!

Last Sunday 5th inst. we celebrated the memorial of the passing beyond the veil of the two Laodicean Messengers. I spoke on Brother Johnson. Owing to the turn conditions have taken, I consider my term of silence to preserve the unity of the Class (so long as no fundamental principle was involved) has come to an end.

In supporting the Epiphany Messenger’s teachings to mark the occasion, your paper of November 1 (Samuel and Saul article) was of immense help. I stressed that it is not a question of date, but rather of who is on the side of antitypical Sam­uel or on the side of antitypical Saul.

The same day I got your paper that same day I got a letter from one of the local brethren which proved that a secret ministry is going on in favor of Campers Consecrated. So you see with me it was a question of “Choose ye this day whom ye will serve” – antitypical Saul or antitypical Samuel.

Not wanting Brother Jolly to be under any misapprehension of my standing, the last time I wrote him he said in reply to my letter that I should not agitate. I do not like that term... but have decided to reply as shown on page 2.

In one of your papers you asked if he is still winning Youthful worthies. In April, when I sent up my AP report, I asked him that since 1954 is the date for Rev. 22:11, are we wrong in trying to win the unjust, the filthy, the unclean and those Great Company who have not yet come into the Truth. He says, No, why? So you see the only ones barred since 1956 are Youthful Worthies. I need not tell you that I stressed that last Sunday, that just as Saul was ordered to slay all the Amalekites, he slew some and kept some,

Another question asked was if all, including Brother Blaine, failed to make mention of Campers Consecrated. I answered, I included him also. However, I did not mention your name...

It would seem then that as the “wind” of 1 Kings 19:12 was the deadline to Little Flockship, so the Earthquake or Armageddon may be the deadline for Youthful Worthyship.

With warm Christian love to Sister Hoefle, the other brethren and you, I remain in His service and by His Grace, Brother ---------

PS In replying, I am drawing Brother Jolly’s attention to a letter he wrote me in October 1950, in which he said that Brother Johnson came to his con­clusions on parallels and not Scriptures. (2) That 1956 must be set aside as the end of the lapping of the Epiphany into the Basileia. He referred me to Epiphany Volume 4, p. 51 (49). 1 am now telling him that I accepted those things prior to 1956, but now I am acting on Epiphany Vol. 4, p. 53 (51), which seems to be in harmony with Epiphany Vol. 17, p. 243, par. 2.

As regards Campers Consecrated, I cannot harmonize that teaching with Epiphany Vol. 17, p. 37 top, and Z 5164, par. 4, etc., etc.

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Dear Brother Hoefle: – Greetings in our dear Redeemers’ Name!

Please send me the following tracts: “Where are the Dead,” “What is the Soul,” “The Resurrection of the Dead” and “The Three Babylons.”

I generally read the special messages you send the first day I receive them. Will you publish any other timely tracts? Please give my Christian love to Sister Hoefle and keep some for yourself.

Brother --------- Pennsylvania

PS I put out more tracts in the cold weather than in the summer. People stay in and read more. Keep up the good work you are engaged in. I hope you receive more calls for literature from what I and others are doing – with some appreciative readers sending in contributions. If I were richer I would help financially.

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Dear Brother Hoefle: – Grace and peace through our beloved Master’

Sister --------- and myself want to again express our thanks to you, and to say how much we enjoyed your Pilgrim visit with us on the 4th of September. We cer­tainly did feel that we received a rich blessing from you on your discourse on Psalms 1. It was so nice of you to call on us and the other dear friends..... we deeply appreciated it. It was good to meet you again and all the dear ones. I am sure that regardless of the heat, and the short notice we had, we all rejoiced and thank our Heavenly Father for the rich blessing we all received. Enclosed, dear Brother, is a check for ---- Accept as a token of our deep appreciation for your thoughtfulness in sending us your writings in defense of Parousia and Epiphany Truths. May our Heavenly Father continue to bless you as you are willing to spend and be spent in the interest of the Lord’s people. Sister joins me in wishing for you and Sister Hoefle the Lord’s blessings.

With warmest Christian love, Bro. & Sr. --------- New Jersey

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Dear Sir: – I just received the Herald of the Epiphany, and I will be delighted to read it. Thank you very much! Will you please send me free ­What is the Soul, Where are the Dead, and The Three Babylons tracts. You see, my Dad just died on the 9th of the month, and I sure would be glad to receive this literature. Thanks ahead of time, and Sincerely yours --------- Mass

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Epiphany Bible Students Ass’n

Dear Friends: – I request that you send me all additional free copies – also The Resurrection of the Dead, The Three Babylons and What is the Soul. I did enjoy reading the copies you sent to us. Thank you very much!       Mr. & Mrs. --------- Springfield, Mass.