by Epiphany Bible Students

No. 190

My dear Brethren: Grace and peace through our Beloved Master!

 “I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings,” says Hos. 6:6. This subject of knowledge, especially so with the “know­ledge of God,” has been bandied about by all classes from the least unto the greatest; and a little reflection readily makes evident that it must be embellished with copious qualifications if it is to be retained in proper balance. Almost every virtue becomes a vice when overdone; therefore, almost every virtue requires a companion virtue if it is to be maintained in good perspective. This is certainly true of knowledge, because St. Paul says that “knowledge puffeth up, but love buildeth up.” The great Apostle is not here putting a slur on knowledge, because no one can have too much knowledge if that knowledge is given proper balance by the grace of love.

“The spirit of a sound mind” implies that such a person has all four of the Divine attributes in reasonable proportion – each companion to the other three prorated to its correct position. Knowledge is acquaintance with fact, clear perception of truth; and wisdom is the correct application of knowledge. Thus, a man who is gifted chiefly with knowledge may be said to be an intellectual man; one with knowledge and power, an aus­tere man; one with knowledge, power and justice, a righteous man; and one with know­ledge (wisdom), power, justice and love is a “good man.” And to one possessing these four the promise is sure and certain that his “steps are ordered of the Lord.”

We often hear the remark that “knowledge is not the essential thing”; but this statement is only a half truth, and – “Half truths are more misleading than whole errors.” St. Paul does indeed say that love is the principal thing – that “love is the bond of per­fectness” (Col. 3:14).And none with that “bond of perfectness” will ever be rejected by the Lord, will never fall from the Class in which he finds himself. No Saint ever lost his crown so long as he retained that “bond”; and no Youthful Worthy will ever fall from his Class if he has and retains that bond. As Brother Johnson has so well stated, it is not required of Youthfuls that they develop Agape love; but they should certainly do so if they have the capacity to do so. Some may not be able to do this; but it should be readily evident that if they can and do acquire it, then they have also the “bond of perfectness,” which none can give nor take away – the possessor of that “bond” can never encounter shipwreck in his walk by faith.

Above we quoted St. Paul’s statement that love is the principal thing, but here also qualification is necessary, because no one ever developed Agape love without pa­tience, and none can retain it without that adorning grace. It is of such importance that St. Paul mentions it last in Titus 2:2 in his admonition to be “sober, grave, tem­perate, sound in faith, in charity, in patience.” Jesus had perfect love, but this He retained only through His perfection in patience – “He steadfastly (in full patience) set His face to go to Jerusalem.” But we must go beyond patience in our qualification of Agape love. Before patience must come faith; and before faith must come knowledge – “the knowledge of God.” This is emphasized in Romans 10:14–17: “How shall they believe in Him of whom they have not heard (received sufficient knowledge to enable them to be­lieve)? And how shall they hear without a preacher? And how shall they preach except they be sent?... So then faith cometh by hearing, and hearing by the word of God.”

Clearly, then, in the primary sense the “knowledge of God” is the principal thing; without that knowledge there could be no faith; without faith “It is impossible to please God,” and without faith none could possibly gain that principal thing – Agape love. It has been our observation that those who would discount the virtue of know­ledge – “not the essential thing” – are those who possess very little of it; and their contention is simply a lame alibi for their glaring incapacity – “My people per­ish for lack of knowledge.” We are instructed to “study to show thyself approved unto God”; and we are to account those elders “worthy of double honor... who labor in word and doctrine (the knowledge of God).” (I Tim. 5:17)

And with such servants abides the assurance of faith – they know that they know. Nor need such assurance “puff up” if that knowledge is moderated by Agape love. If such knowledge is not moderated by Agape love, such people will lose it as prophesied in 2 Thes. 2:10,11 – and God will send them “strong delusion” that they should believe a lie (errors and false doctrine). The Egyptians have a proverb: “He who knows, but knows not that he knows, is timid – encourage him. He who knows not, and knows that he knows not, is ignorant – teach him. He who knows not, and knows not he knows not, is a fool – shun him. But he who knows, and knows that he knows, is wise – follow him “ Surely, the last two Principal Men knew, and knew that they knew; the Scriptures speci­fically state of one of them that he was “wise”; and our trust was well placed as we followed them. Also, it was prophetically written of the Epiphany Solomon (1 Kgs. 3: 12): “I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.” Therefore, those who recognize Brother Johnson as the good Epiphany Solomon will proceed most cautiously before attempting to dispute any of his faithful Scriptural teachings. Neither of the Laodicean “stars” deemed it essential to be “as the actors,” to use the tricks of ora­tory, or the flummery of the stage, much of which is simply humbug. A pleasant anecdote is related of Charles Darwin, the famous naturalist: Some neighborhood boys attempted a prank upon him by catching a grasshopper, tearing off its wings and long hind legs, then substituting the wings of a wasp and parts of several other bugs. They then showed him their artifice, asking him if he could tell them what kind of a bug it was. “Did it make a humming noise when you first caught it out in the field”? he asked. “Oh, yes; it made a very loud humming noise when we first grabbed it.” “Then,” replied Mr. Darwin, “it’s a ‘hum’-bug.”

Such is much the case with a large part of our present–day estimation of the “know­ledge of God.” A very prominent Evangelist recently said to his audience, “Coming to Christ is not dependent on understanding. I don’t understand the digestive system, but I eat.” The superficiality of this statement is readily apparent. The Evangelist him­self may not understand his digestive system; but other human beings do understand it, and this enables him to go on living. Had the human race not learned early in history that some of our vegetation is deadly poison which would destroy the digestive system, none would have survived unto this day. The Evangelist’s physician understands the di­gestive system, and he hires that physician to keep his digestive system in proper con­dition. And by the same rule of measure the preacher should understand what he is feed­ing the flock – and should feed them the true “knowledge of God” – if he would save them from spiritual indigestion. Presumably, they are paying him to do just that – just as the Evangelist pays his doctor to keep him physically well.

In our courts of law it is a fundamental rule of interpretation that “Ignorance of the law excuses no one”; and it requires no great insight to realize that if this were not true bedlam would prevail in all quarters. However, the rigidity of human law is not always operative in God’s law under present undone conditions, because we are speci­fically told in Acts 17:30 that “this ignorance God winked at”; that is, He made due allowance for the inherited and acquired frailties of the human race, who through ignorance knew not God. But this should not be seized upon as an over–all excuse for violation of the Divine order of affairs. Brother Russell has stressed that we are held account­able for what we have opportunity to know; howbeit, of him that hath little shall little be required.

In Parousia Volume Six there are two chapters devoted to Order and Discipline in the New Creation and The Law of the New Creation, which are there for a purpose. They are pungent with the “knowledge of God,” provided by God during this Harvest time for the guidance of His people, and binding upon all of us who claim to be in “Present Truth” ­regardless of the laxities practiced by those about us. Of the Jews it was written (Zech. 7:12): “They made their hearts as an adamant stone, lest they should hear the law... therefore, came a great wrath from the Lord of hosts,” the same being a shadow be­fore of the conduct of spiritual Israel during this Gospel Age, and especially so in the end of the Age. “He that hath an ear to hear, let him hear.”

Of course, the tendency of the times is to discount the “knowledge of God” – it doesn’t matter what you believe, so long as you are headed in the right direction. Therefore, take no exceptions to your neighbor’s beliefs; they are just as good as yours. We know this to be a direct contradiction to St. Paul’s teaching that there is but “one faith.” In E–9:512 (bottom) there is this: “The Lord does not despise know­ledge and talent, as some mistakenly think, but, if sanctified, uses them advantageously for His cause, yet He certainly does not put the main emphasis on them, which main empha­sis He lays upon characteristics of the heart.” Yet St. Paul so often remarks, “I would not have you ignorant, brethren.” Also, “By His knowledge shall my righteous servant justify many.” It was by His knowledge that He explained the types and shadows of the Old Testament and “brought life and immortality to light through the Gospel.” And at the very time He was doing this the critical statement was given to the Jews, “Israel hath a zeal, but not according to knowledge.”

Knowledge of things past often helps us accurately to diagnose present events, and to arrive at proper interpretations of difficult Scriptures. Many have been the attempts of critics to condemn the Bible because of its statement, “Jacob have I loved, but Esau have I hated (loved less)”; but, knowledge of the custom then prevailing that the elder son must fast while the younger feasted upon the birthday of a prominent ancestor offers a clear and reasonable explanation of the matter. “The law of the Lord is perfect..... making wise the simple.” (Psa. 19:7)

In Detroit at present there is a reciprocal understanding among many of the mini­sters of the different sects regarding ‘mixed’ marriages to this effect: If, say, a Lutheran comes to his minister to be married to a Methodist, the Lutheran minister per­forms the service; then advises them to determine both to attend the same church. If the bride doesn’t like the minister who has just joined her in wedlock, or if she cannot accept the Lutheran faith, then the minister advises his own member to follow his bride to the Methodist Church; or vice versa. Thus, in the overall figures, all is balanced up – and every one is happy. This means there is no longer controversy over what is the “knowledge of God”; if there be any conflict, it is now chiefly over personalities “there is no live coal to warm them,” no living doctrinal Truth in its purity to stir their icy spiritual blood (Isa. 47:14). “They are shepherds that cannot understand; they all look to their own way, every one for his gain, from his quarter” (Isa. 56:11). Don’t expose my ignorance, and I won’t expose yours, they say; and each of us will prosper in out own bailiwick. (See Berean Comments on Isa. 56:11)

But, if we would be better used of the Lord, it is essential that we have a cer­tain amount of knowledge, although some with limited knowledge and inherent wisdom (the proper application of knowledge) often accomplish more than others with great knowledge but endowed with less wisdom. Therefore, Solomon says, “Wisdom is the principal thing; therefore, get wisdom, and with all thy getting get understanding.” Companion thoughts are excellently expressed by both Star Members in the May 14 Manna Comments:

“What is it to grow in grace? It is to grow in favor with the Lord through an inti­mate personal acquaintance and fellowship of spirit with Him.... To grow thus in grace and not in knowledge is impossible.... If, therefore, we love and obey the Lord and de­sire to grow in His favor, His written word is our daily meditation and study; and thus we grow in knowledge.”

Errorists and superficial teachers offer just the reverse of the foregoing to their devotees. When the Church of Rome was in its heyday it is well stated that its motto was: Reading is doubt; doubt is heresy; and heresy is Hell. That is, any who endeavored to inform themselves were doubting the infallibility of their leaders; and such must certainly be only the course of the heretic. This was indeed the “doctrine of Balaam.... the doctrine of the Nicolaitanes, which thing I hate.” (Rev. 2:14–15) Such are the antitypical Baal worshipers, who endeavor by sleight–of–hand and great oratorical shouting to overawe the “unstable and the unlearned.” It should be noted that Baal was the Sun God – Lord of the Day – a fitting type of power–graspers and cler­icalists. At night the Heavens are filled with millions of stars, many of them much larger than our sun; yet they are all completely obscured during the daytime. They are still in their respective places, of course, but they are not visible to the human eye because of the daytime splendor of the sun. And such is much the condition of Gospel Age power–graspers; they have outshone the true ­Star Members; have “cast their brethren out” and built up Great and Little Babylon; yet the promise is sure to all the fully faithful – “Then shall the righteous shine forth as the sun in the kingdom of their father.” And this exaltation will be one without end!

In this connection, be it noted that the orbit of the sun is from the East to the South to the West. But those who follow Baal cannot ever receive any exaltation from the true God. Therefore, it is written, “Promotion cometh neither from the east, nor from the west, nor from the south” – that is, no promotion from God to those who follow the course of Baal. In 1 Kings 18 is recorded the experience of Elijah with Jezebel’s prophets of Baal – one against 450. There had been a long drought in the land, the country was blistering under the unrelenting rays of the burning sun. Therefore, Elijah gave those prophets of Baal every possible advantage when he told them to try their hand first – to kill their bullock, put it on the altar, and call upon Baal, their Sun God, at high noon to ignite the wood under their sacrifice. Well did they realize the mockery that would come upon them if they failed under such advantageous circumstances, which prompted them to call out, “O Baal, hear us... And it came to pass at noon that Elijah mocked them.... and they cried aloud and cut themselves after their manner with knives.” Then, when they were forced to admit failure (about three o’clock in the afternoon – ­v. 29, “the evening sacrifice”), Elijah then instructed that twelve barrels of water be poured upon his offering, after which fire came from Heaven and consumed his sacrifice. “Elijah took twelve stones, according to the number of the tribes of the sons of Jacob... and built an altar in the name of the Lord,” which altar was typical of the Fully Faith­ful of the Gospel-Age spiritual Elijah, twelve being a Little Flock number – just as was true of the altar constructed by Joshua (Josh. 4:5, 9).

While the Gospel-Age Elijah has always had the assurance that “Thou hearest me always,” fortified as they have been by the knowledge of God, which gave them a “mouth and Wisdom which none of their adversaries were able to gainsay nor resist,” seldom were given the spectacular outward approval which came to the Prophet Elijah in his encounter with the Prophets of Baal that fateful day. In fact, in many instances dur­ing this Gospel Age the Baal worshipers (power–graspers) have gained the ascendancy ­as instance the victory of Calvin over Miletus Servetus, etc.; yet the fully faithful have striven with the strength of Samson and the skill of the warrior David in their use of the knowledge of God. It should not be expected, of course, that all would demon­strate the ability of the Star Members in the use of this knowledge – although many have assumed they could do so. We recall the occasion when a gainsayer gave us the argument that Christ died and rose again “according to the Scriptures” – that this proved it was not actually true, but was only “according to the Scriptures,” which were unreliable in their records.

It has been contended by some in our midst that the Truth has always come first, then followed by error. This is only a half truth; and half truths are more mislead­ing than whole errors. In the broad sense, the Bible, which is the Truth, has been first, of course; but Micah 5:5 clearly states that “when the Assyrian (the errorists) shall tread in our palaces, then shall we raise up against him seven shepherds and eight principal men.” This is in keeping with Prov. 24:16 – “A just man falleth seven times, and riseth up again.” The “just man” of this Gospel Age has been the fully faithful justified Christ Company, which fell into obscurity as much error sprang up about them after the death of each Star Member. We need only look at the Lutheran Church, the Meth­odist Church, the Adventists and others to note the force of this contention. If Martin Luther, Wesley, Miller, et al, came back they would be unable to find their teachings in those organizations that now claim to be their followers. In our time we have the in­stance of Brother Russell, and with what speed the falling occurred after he died. Je­hovah’s Witnesses bear no more resemblance to the truths he espoused and the organization he set up than does a vulture to a swan. The measurably faithful made quick havoc of his good work – just as uncleansed Levites are doing all about us – some more, some less. And, as we observe this state of affairs, it behooves us all the more to equip ourselves with “the knowledge of God” to the extent of our natural and acquired providential cir­cumstances. The world in general, of course, “knows not God”; and the great mass of Christian believers quite evidently have very little of the “knowledge of God.” There is the constant and irrepressible conflict, the battle of darkness against light, and – “The darkness hateth the light because it is reproved by it.” But the “knowledge of God” is for “the children of light,” who zealously try to pass it on to others, although with very limited success against the opposition of the “god of this world.” Therefore, it confers its greatest blessing upon its possessor; hence, the words of Solomon, “Buy the Truth (the knowledge of God), and sell it not.” To such, and to such alone, applies the promise of Psalms 91:10 – “Neither shall any plague come nigh thy dwelling.” Such are the members of that “one Church, which in its entirety is the steward and administrator of the Truth (the knowledge of God), to preserve and defend it from error and to administer it for the benefit of the responsive.” (E-8:253) And such will be in full agreement with the slogan of Brother Johnson’s letterhead as respects the Knowledge of God – “The noblest science; the best instructions.” To which we would add, “that ye should earnestly contend for the faith which was once delivered unto the saints” (Jude 3), and “He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.” (Isa. 57:2)

Sincerely your brother, John J. Hoefle, Pilgrim

(Reprint of No. 79, Feb. 1, 1962)



QUESTION. – “And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.”(Matt. 19:24) – The Jehovah’s Witnesses say this means exactly what it says, and the ‘needle’ is a literal needle. If that is true, then wouldn’t it be impossible for a rich man to enter into the Kingdom – i.e., have any part in the elective salvation?

ANSWER: – Brother Russell has explained this passage in this way: “A small gateway of ancient cities, used at night; camels could pass through unloaded and on their knees only.” That is a reasonable explanation, and in harmony with the Truth and its spirit. It is certainly true that the rich have to ‘unload’ – i.e., they are as much in need of a Savior as the poor, although the vast majority can’t see that. Jesus also said, “Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.” (Matt. 19:23) But in that statement He also teaches that there is a possi­bility of some entering the Kingdom.” All these things spake Jesus unto the multitude in parables, and without a parable spake he not unto them.” (Matt. 13:34) At this same time His disciples were exceedingly amazed, and said – Who then can be saved? Jesus answered that “with God all things are possible.” If we take that Scripture without qualification, then we would say that it is possible for God to lie.” That by two im­mutable things in which it was impossible for God to lie, we might have a strong conso­lation, who have fled for refuge to lay hold upon the hope set before us.” (Heb. 6:18)

It has been said that God must love the poor, because He made so many of them. It is self–evident that the “poor of this world” are better prepared to enter the King­dom than the rich, because they have less to overcome in many instances. As Jesus has said, It is harder for a rich man. The poor more often feel the need for a Savior ­far more than the rich, the mighty and the noble of this world. “But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.” (1 Cor. 1:27) However, there have been some rich men that have truly “humbled themselves under the mighty hand of God,” as we can see from Church history. They are those who did not place their trust in their possessions, and were faithful stewards of their wealth. “He that trus­teth in his riches shall fall: but the righteous shall flourish as a branch.” (Prov. 11:28)

One outstanding example of such is “St.” Francis of Assisi, born in 1182 of a rich merchant in Assisi in Umbria. His proper name was Giovanni Bernardone; but he is known in Roman Catholic circles as St. Francis of Assisi, or The poor little rich man. Motivated by the words of Jesus in Matt. 19:21, “Go and sell that thou hast, and give to the poor, and thou shalt have treasure in Heaven,” he did just that – dis­posing of all his treasures, he became the first of the begging friars, whose shibboleth was, Help the poor, help the poor. Thus, one historian writes of him:

“In the unexampled power of his self–denial and renunciation of the world, in the pure simplicity of his heart, in the warmth of his love to God and man, in the blessed riches of his poverty, St. Francis was like a heavenly stranger in a selfish world.

“Any who wished to join him were required to distribute all their possessions among the poor, and dress in the poor clothing of the order..... to carry out in their per­sonal lives the ideal of poverty, joined with loving service in institutions for the poor, the sick, and the lepers.”

Of course, all of the foregoing in itself would not make of any one a saint; and it is quite probable that Francis cannot be counted among that “elect” group. Justi­fication for this conclusion is found, we believe, in his attempt to “tempt the Lord,” as he endeavored to convert the Moslems to Christianity in Africa, Sicily and Spain. Here is what the record says of him on that occasion:

“St. Francis himself started this work when he entered the camp of the Sultan Camel and bade him kindle a fire and cause that he himself with one of the Moslem priests should be cast into it. When the imam present shrank away at these words, St. Francis offered to go alone into the fire if the Sultan would promise to accept Christianity along with his people should he pass out of the fire uninjured. The Sultan refused to promise, but sent the saint away unhurt with presents, which, however, he returned.”

Indeed, “Many shall say unto Me in that day, Lord, have we not prophesied in thy name? and in Thy name cast out devils? and in Thy name done many wonderful works? And then I will plainly declare to them, I never approved of you.” (Matt. 7:22,23, Dia.) Had the course of Francis been the correct one, St. Paul would certainly have prodded those wealthy Corinthian brethren to do as Francis had done.

There have been some also who have failed because of their possessions – whether those possessions were greater intellect, wealth, or other talents. Their trials and temptations are greater, but the Lord will give them corresponding strength if they continue in humility and obedience – if they look to Him in full faith and faithful­ness. Their responsibility, too, is correspondingly greater. That doesn’t mean that the poor won’t have severe temptations, too. Some of the ‘poor’ who “would be rich” if they could be, have much the same severe temptations. “They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts which drown men in destruction and perdition.” (I Tim. 6:9)

The Berean Comment on this text says,

“That will to be rich, whether they succeed or not.... Who are determined to be rich at all hazards.” In 1 Tim. 6:10 (Dia.) we read: “The love of money is a root of all kinds of evil: which while some longing after, wandered from the faith, and pierced themselves around with many sorrows.” Certainly, this does not apply to money itself, for without money we can do very little in the Lord’s work. And there are quite a few people who “love” money even though they have very little of it – and some who have money, but do not love it – value it – above that which is right and proper.

We have known those who had nothing to go out and “stomp” for equal distribution of the wealth of the country – for socialism, etc., but when they came into money they changed their views. Of course, among the Lord’s people those who have more of this world’s goods also have more responsibility – just as those who have more knowledge of the Truth, and are in position to impart that knowledge, have more responsibility to the brethren and to the world. Possessions of any kind are to be treated the same as a stewardship of which we are expected to be faithful. Blessed are we when we can appraise what we have and what we are in proper perspective, because then we will be the better enabled to serve the Lord in Truth and in deed. However, we are to appraise our own and not the possessions of others. We are not stewards of the possessions of others. We might qualify this, as it may be proper enough at times to apprise a Brother or Sis­ter of his “opportunities of service,” if done in a loving and helpful spirit, and for his own best interests. Brother Russell had occasion to do this at times when brethren didn’t seem to realize they had such “opportunities of service” – either in ability to serve in public speaking or in some other capacity.

It will be noticed that there are many Scriptures regarding the poor – how we should not oppress them, etc., with nothing said about “oppressing” the rich. There is a reason for this, we believe. Usually the rich (whether in the Household of Faith or in the world) can look after themselves, because they have had more opportunity of edu­cation, business experience, etc. And, too, because there has been, and still is to some extent, power in money. So there is no warning in the Scriptures – not to “oppress” or misuse the rich – altho, in some cases they have been abused and misused. Today the slogan is to “soak the rich” – take advantage of them in any way you can. We are living in that special period when it is indeed “woe unto the rich”! This is especially true of those who “withholdeth more than is meet” (Prov. 11:24) – that is, those of the House­hold and those of the world who are miserly with the poor. “Go to now, ye rich men, weep and howl for your miseries that shall come upon you..... Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.” (James 5:1,4) Some of this ‘crying’ has already begun.

Some of the Lord’s people who have had much in this world’s goods have unselfishly ministered it to their brethren, and to others with whom they have had to do; and some have unstintingly supported their sects – both in Big Babylon and Little Babylon – be­lieving they were “giving to the Lord.” And if such were their hearts’ attitude they will be blessed in “due time” with the Truth. And in this they have apparently been “examples of the believers” to many. However, the real examples of the believers are those who like Jesus, gave their all to “bear witness to the Truth” – and they diligently studied God’s Word to know what is Truth. They willingly and gladly accepted the Truth and its responsibilities, and “Through honor and dishonor, through evil report and good report, as deceivers, and yet true.... giving no offense in anything, that the ministry be not blamed.” (2 Cor. 6,8,3)

All who have received the Parousia and Epiphany Truth are much blessed in every way, and it is our hope and prayer they will daily seek to be faithful to that Truth, and be a living (active) “example of the believers.” May the Lord bless all who are endeavoring to “walk in His steps,” and enable them to come off victors, whether they have little or much of this world’s goods.



Epiphany Bible Students Ass’n

Dear Sirs:

You sent my mother some copies of two Special Editions you put out. They were No. 1 and No. 2. I would like to have one each of as many of these as are available.

I also would like to be on your mailing list for future publications would be grateful for any assistance you could be to me.

Sincerely ------- (GEORGIA)


Dear Sir: Greetings in Jesus Name!

I believe that if ever we need the Gospel preached, it is now. I’ve been a Christian for the past four years, and I believe that Christ is coming soon. I also be­lieve that Jesus is God, and that Cain is of the Devil. Immersion in the name of Jesus Christ is the proper baptism.

What do you think of these things? Do you see it like I do, or is there another way you see it? I would like to know and would be very thankful if you can also send me a copy of each edition of your magazine. Also I have some Christian friends that I would like you to send copies of each of your magazines, as listed below. Thanking you in advance, I am –

Your brother in Christ ------- (TRINIDAD)


Dear Brother Hoefle:

The book, “Daily Heavenly Manna” has been received, and I use it every day. I like it very much – and together with the other material you have given me, it is making a noticeable change in my life. You mentioned my health, which by the way, is excellent. I thank you for your evident concern. My spiritual health was never as well, thanks to you.

Yours in Christ ------- (NEW JERSEY)


Dear Mr. Hoefle:

Thanks so much for your prompt reply and for sending the books. I should re­ceive them in a few weeks. My sister and her husband are in the process of moving, but I will give you her address..... The name of the friends who loaned me the book is ------- They are here on Okinawa at present.

I must finish this and get to the Post Office. You will be hearing from me again. I thank God for the Epiphany Bible Students Association! May He richly bless you.

 Sincerely ------- (OKINAWA)


Dear Friends:

Please send two copies each of the following: No.1 – Where are the Dead? No. 2 – What is the Soul? No. 3 – The Resurrection of the Dead. Many thanks!

Sincerely ------- (OHIO)

Dear Mr. Hoefle: A friend of mine told me that you had some good material available for Bible information and study. Do you publish a magazine? I would like samples of some of your material. Are you at all associated with any other group?

If there is cost involved in what you send, I would be happy to pay for the material by return mail.

Sincerely yours ------- (CALIFORNIA)