NO. 308: THE 70 YEARS' DESOLATION OF THE LAND

No. 308

On page 45 of the May-June 1980 Present Truth, there is an article with the above caption; and we have been asked to publish our comments on it, which we now do.

It is written in 2 Chron. 36:21, “To fulfill the word of the Lord by the mouth of Jeremiah, until the land had enjoyed her sabbaths, for as long as she lay desolate she kept sabbath, to fulfill threescore and ten years.” This text relates to the seventy years of captivity of the Jews in Babylon, which had its inception in the Fall of 607 B. C., and continued to 536 B.C., when Cyrus the Great issued his proclamation that the Jews be permitted to return to Palestine; but still to be subject to him. The Jews were to have 2520 years of servility under the Gentiles; and this was to con­tinue until 1914 A.D. – when the Gentile governments began to be evicted from their do­minion of earthly affairs. And that eviction has been progressing with increased vigor until the present; and will increase in intensity in the years immediately ahead.

But the statement in 2 Chron. 36:21 is not to be found anywhere else in the Bible; and it has reference to the fifty-year Jubilee cycles as given in Lev. 25:8-17. The PT article mentioned above is substantially a reprint of the one to be found in the Jan.­-Feb. 1962 PT, in which it is stated that both Messengers did not consider those seventy years in Babylon as a portrayal of seventy literal years here in the end of the Age. Their conclusions may be right – or they may not be so; but in this we should make gen­erous allowance that neither the two Messengers – nor any one else, so far as we know ­ever visualized the great length of time that the Time of Trouble is consuming. It is very clear now that this Trouble will not be nearly completed at the end of the seventy years. It will continue for some years further – although at present we have no date to suggest for its ultimate completion. This “present evil world” is passing away, but we shall first see Armageddon – world-wide revolution – and Anarchy before present gov­ernments totally expire – “as the vessels of a potter shall they be broken to shivers.” (Rev. 2:27)

It should be stressed here that the religious systems of Christendom are to go down first, to be followed by these governments in their present form. And, while there will be some forms of Gentile government after Armageddon, we have the “sure word of prophecy” (2 Pet. 1:19) that the present religious systems will never rise again. “A mighty angel took up a stone like a great millstone, and cast it into the sea, say­ing, thus with violence (the approaching violence is most apparent on every hand) shall that great city Babylon be thrown down, and shall be found no more at all.” (Rev. 18:21) “The sound of a millstone shall be heard no more at all in thee... And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.” (Rev. 18:22-24) Further on, we shall elaborate upon this feature; but history abundantly testifies to the brutal atrocities that were perpetrated upon faithful Christians all during the Age, but particularly so during the Dark Ages. “The blood of all the proph­ets... may be required of this generation. From the blood of Abel to the blood of Zacharias... shall be required of this generation.” (Luke 11:50,51)

The Anarchy will culminate with the termination of Jacob’s Trouble (a very severe trial that will come upon the Jews in Palestine—Zech. 14:1-3). That will end the Time of Trouble, after which the “New covenant” (Jer. 31:31-33), and Christ’s Kingdom will be established to “bless all the families of the earth.” (Gen. 12:3)

Some may raise the objection that the Jews are still suffering – even after the Times of the Gentiles have ended. And we have no argument with this. However, their present afflictions are simply those that are “common to man” throughout the whole world in this great Time of Trouble. Their present difficulties are not any special punish­ment upon them because “they crucified the Lord of Glory”; and their present troubles should be viewed from that standpoint. This great Time of Trouble is upon the whole world, including the Jews – whether in Palestine or in the various nations. “When ye shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place... (Dan. 12:1,2). Then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” (Matt. 24:15,21) And we are most grateful for the last clause: “No, nor ever shall be.”

Both Messengers taught that the Time of Trouble and the Epiphany are identical; thus, so long as the Time of Trouble is here, self-evidently the Epiphany must also be with us. If Armageddon – world-wide revolution – should begin in 1984, then we would have reason to believe that the seventy years are literal (of which more later). If it does not come in 1984, then we will be forced to the conclusion that we must look to a still further date in the future for the destruction of present systems. However, we do know the “times and seasons” (1 Thes. 5:1,2), even though we may not know beforehand the exact date for the completion of Christendom’s desolation. Spiritually, Christendom was made “desolate” in 1878, when God spewed the various sects out of His mouth (Rev. 3:16); that is, He rejected them then as His mouthpiece to the world; and appointed That Ser­vant to be a “prophet unto the nations” (Jer. 1:5), as well as the steward of His House­hold (Luke 12:42-47) – “ruler over all His goods.” (Matt. 24:45,47)

But Babylon became much more spiritually “desolate” when all the saints were re­moved from their midst by Passover 1916. Today all of the faithful Truth brethren can see Babylon’s corruption; and this is also apparent to many of the more enlightened children of this world.

When some of the vital expectations of That Servant failed in 1914-18, quite a few of the measurably faithful forsook the Truth and its Spirit. We believe these mistakes were permitted for a “trial of your faith” (1 Pet. 1:7); and it adds striking force to the words of Jesus, “He that endureth to the end shall be saved.” (Matt. 10:22) The Mes­sengers understood very clearly the “times and seasons,” and gave us Scriptural proof what events to expect during this Time of Trouble. And we now behold very vividly the occurrence of those events – even though the time is much longer than had been anticipated. The evidence is clear enough that we are living in “the Day of Vengeance of our God” (Isa. 61:2), a “Day of Wrath” (Isa. 63:1-4; Psa. 110:5).

THE EPIPHANY

The Epiphany as a period of time (2 Tim. 4:1) – the last special period of the Gos­pel Age is with us; and is certainly making “manifest” – epiphanizing – persons, prin­ciples and things, through the press, radio and TV. The following is a quote from Parousia Vol. 2, pp. 140, 141:

“There will be a time of retribution upon all who by fraud or force, sometimes in the name of law and under its sanction, have unjustly grasped the rights or property of others..... Ultimately every eye shall discern the change and recognize that the Lord reigneth... But not until the great day of trouble is about closing, nor until the Gentile kingdoms are ground to powder and utterly removed, no place being found for them after 1914 .... not until Babylon is utterly overthrown and her influence over the world broken, will the great mass of mankind come to realize the true state of the case... The battle of the great day of God Almighty (Rev. 16:14); that in proportion as they have aided error and wrong, they have been battling against the Law and forces of the new Empire and Ruler of earth; that in proportion as their tongues, pens, hands, in­fluence and means, were used to support the right and the truth on any subject, they have been to that extent fighting on the Lord’s side.

“But ye, brethren, are not in darkness, that that day should overtake you as a thief.” (1 Thes. 5:4) So all the Lord’s faithful people do know the “times and seasons.” The Lord’s faithful Mouth­pieces did correctly know the “times and seasons” and so taught us, even though they did not know the length of time it would require completely to destroy this “present evil world.” Nor do we yet know that time, although we do know we are much closer to this destruction than we were in 1914 or 1954. However, we consider it very probable that we shall find the correct date once things have progressed some further ­maybe after Armageddon.

As we read in Parousia Vol. 2, p. 99: “In view of this strong Bible evidence con­cerning the Times of the Gentiles, we consider it an established truth that the over­throw of the kingdoms of this world begins in 1914, preparatory to the establishment of the Kingdom of God.” (written in 1889)

On p. 47 of the May-June 1980 PT it is stated, “We will be glad if the Time of Trouble ends in 1984.” We know of no one in Present Truth who expects the Time of Trouble to end in 1984, although we, too, would be glad if it does end then. We shall offer more on the desolation of Christendom later in this article. We know that God is an exact time keeper; and His Word tells us, “The vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.” (Hab. 2:3) “When the fullness of time was come (on the exact date prophesied), God sent forth his son” (Gal. 4:4); and His ministry began just at the right time! Also, the Times of the Gentiles ended in 1914 – exactly on time.

CHRISTENDOM – BABYLON

Some may consider that Christendom and Babylon are synonymous, which is not fully true, although Babylon is inseparably linked with Christendom – an integral part of it; in fact, it is Babylon that has attached the name Christendom to many of earth’s govern­ments. We do not refer to China, India, Japan, etc., as Christendom; they are heathen­dom. Most of our readers know that Babylon is to be destroyed first; and, while the present governments will collapse, others will succeed them – in various forms, accord­ing to the stature of the people of each country. However, when that time comes, it will no longer be proper to refer to our government and others of like construction as Christendom; they will then simply be classed with the heathen nations – all except Israel. “Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle;... and the residue of the people shall not be cut off... And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one.” (Zech. 13:2, 9)

Once the foregoing is properly understood, we can then have a clearer understanding of “the desolation of Christendom.” Certainly none of our informed readers will deny that the desolation of Christendom began in 1914. And in the Fall of 1917 – when Ke­rensky toppled over the Czarist regime of Russia – a most decided blow of desolation oc­curred there. The Czar of Russia had been the titular head of the Greek Catholic Church for many centuries; but that Church has been without a head since 1917, which is potent suggestion that at least partial desolation has come to that section of Christendom.

It is now a matter of history that when the Bolsheviks (Communists – Atheists) came to power, they took the dead bodies of saints that had “never decayed,” out on the front steps of the various churches, picked them apart before the eyes of the populace, and proved that those bodies were nothing more than stuffed cotton. There the Scripture was very clear: “The day of vengeance is in mine heart.” (Isa. 63:4)

Similar action occurred in other countries. When the Communists seized power in Cuba, the Roman Catholic Church received great “desolation.” The same may be said for Nicaragua. And in Brazil – the largest Roman Catholic membership in the world – it is reported that seventy or eighty million Roman Catholics have left that Church and have affiliated themselves with the demonized cults of Eastern Asia.

JEZEBEL IN THE BEAUTY PARLOR

However, the Roman Church still makes great display of power in a desperate effort to avoid annihilation. This is graphically typified in 2 Kgs. 9:30: “When Jehu was come to Jezreel, Jezebel heard of it; and she painted her face (a beauty-parlor effort), and tired her head, and looked out at a window.” One commentator describes it this way: “She painted her eyebrows and eyelids with kohl, a compound of antimony used by women in the East then and now to add to the beauty of their eyes. Jezebel’s intention is, like Cleopatra’s, to ‘die a queen.’” The antitype of this is going on now by the present Pope as he visits various countries, pleading the cause of “the poor” – the rich should give them of their wealth, but let the Church retain its five billion dollars of wealth.

In 2 Pet. 3:7-10 there is some detail on the desolation of Christendom; and vs. 10 says, “the heavens (present Christian religious systems) shall pass away with a great noise.” Even the poorest intellects of these countries realize that we are experienc­ing a “great noise.” Note the Berean Comment on this text: “A great hissing noise; uproar and confusion.”

BABYLON THE GREAT

The meaning of Babylon is “confusion”; and this confusion is apparent on all hands. The various sects of Christendom all contradict each other on one or more fundamental doctrines; and this produced great uncertainty in the minds of thinking men, some of them even going so far as to reject the Bible as a source of Truth – although the Bible is not responsible for the erratic conclusions that have been reached by many. The Bible is a fiddle to many people; they play any tune with it that appeals to them. This is graphically typified in Jer. 51:7: “Babylon hath been a golden cup in the Lord’s hand, that made all the earth drunken: the nations have drunken of her wine (false doctrines); therefore, the nations are mad.” The nations are so “mad” in their drunkenness that they have been exerting all their energies since 1914 to tear each other apart; and this effort will eventually result in the collapse of all of them.

The Jeremiah text is very closely quoted in Rev. 17:4: “The woman (Babylon) hath a golden cup in her hand full of abominations.” The Jewish nation, with the religion given to them by the Lord through Moses at Sinai, was typical of Christendom. They had been blessed with “the oracles of God” (Rom. 3:2); but they had so shamefully rejected those “oracles” by the time that Jesus arrived that He said of them: “Woe unto you, hypocrites... have omitted the weightier matters of the Law, judgment, mercy and faith... appear beautiful outward, but are within full of dead men’s bones.” (Matt. 23:23-27)

And Jesus said the same situation will prevail in Christendom when He comes the second time. And the same punishments will come upon “this generation” that came upon the Jews, when the Romans under Emperor Titus destroyed the magnificent temple and dis­persed the Jews throughout the world in the year 70 A. D.; and they have since been de­scribed as “the wandering Jew,” forced from nation to nation, despised, robbed, merci­lessly persecuted by their “Christian” rulers. When they yelled, “His blood be upon us, and upon our children” (Matt. 27:25), God took them at their word: and they have paid a horrible price for “crucifying the Lord of Glory.” But St. Paul tells us they are yet “beloved for the fathers’ sake.” (Rom. 11:28) Abraham was faithful to God, and it was “counted to him for righteousness” (Rom. 4:3); thus, we see them once more established in that land promised to Abraham, and his seed after him forever’

JEZEBEL

JEZEBEL – Of Old Testament record (1 Kgs. 16:31; 2 Kgs. 9:7-37), is described thus in the writings of one authority: “Daughter of Ethbaal, king of the Zidonians and former priest of Astarte (1 Kgs. 16:3l). She became the wife of Ahab, king of Israel. She was a woman of masculine temperament and swayed her husband at will. She was a devoted wor­shiper of Baal, and intolerant of other faiths. To please her, Ahab reared a temple and an altar to Baal in Samaria, and set up an Asherah (ch. 18:4-13). Though legally only the king’s consort, and not the ruler of the country, yet she slew all the prophets of Jehovah on whom she could lay hands (ch. 18:4-13) When she planned the death of Elijah (ch. 19:1,2), and afterward effected the judicial murder of Naboth, who similarly ig­nored the king’s authority, though he condoned the deed (ch. 21:16-22).

“On account of these murders and other violations of the moral law, the divine sen­tence was pronounced against her that the dogs should eat Jezebel by the wall of Jezreel (ch. 21:23). The prophecy was literally fulfilled. When, eleven years after Ahab’s death, Jehu executed pitiless vengeance on the royal household, Jezebel painted her face, attired her head, and, looking out at a window, called to him as he approached, ‘Is it peace, thou Zimri, thy master’s murderer?’ Jehu looked up at the window and said, ‘Who is on my side? Who?’ Two or three eunuchs looked out. ‘Throw her down,’ he cried, and they unhesitatingly obeyed. She fell in front of his chariot, which he intention­ally drove over her, and her blood bespattered the horses and the wall. About an hour later, recalling that the dead woman was a king’s daughter, he gave directions to bury her; but it was found that dogs, the scavengers of Oriental cities, had anticipated him, and had left her nothing but the skull, and the feet, and the palms of the hands (2 Kgs. 9:7, 30-37).”

The only text that Jezebel is mentioned in the New Testament is Rev. 2:20: “I have a few things against thee, because thou sufferest that woman Jezebel, which calleth her­self a prophetess, to teach and to seduce my servants.” This Scripture is part of the remarks concerning the “Church in Thyatira.” Thyatira means, “the sweet perfume of a sacrifice”; and is most appropriate because that area of the Church did experience ex­treme persecution as she sacrificed upon the Altar of the Lord.

Thyatira existed some eight centuries after the death of Jesus, so the reference here to Jezebel cannot possibly be addressed to the woman, because she had been dead for more than 1500 years. Therefore, Jezebel must have been a type of the apostate Church to whom the text is addressed. In these Revelation statements it is well to keep in mind that they apply partly to the Apostate Church and partly to the true Church.

Every antitype is greater than its type; so we may expect the story of the typical Jezebel to be enacted on a much larger scale than the record says of her. In 2 Kgs. 9:35 there is this: “They went to bury her (Jezebel – See 2 Kgs. 9:30-33): but they found no more of her than the skull, and the feet, and the palms of her hands.” When told about this Jehu remarked: “This is the word of the Lord, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel.”

Jezebel’s death types the destruction of the apostate Church – only the memory of her teachings (skull, intellect); her practices – (evil deeds) – palms of her hands; and her conduct, the memory of her treatment of true Christians throughout this Age; her feet remaining after the revolution­ary dogs (rabid sectarians, partisans – “beware of dogs” – Phil. 3:2, quarrelsome partisans: “they are all dumb dogs” (Isa. 56:10) – will have overthrown her.

THE COMING DESOLATION

Forgoing we recited some of the difficulties that have come upon some sections of the apostate Church, but they are mild indeed to what awaits her in the very near future, when she will be so completely “desolated” that her only remains will be her erroneous and deceptive teachings, her evil deeds, and her treatment of the Lord’s true people.

Here we would emphasize that we are not offering any set date for these events, although we are thoroughly convinced that all of the events stated herein will see their ful­fillment in the near future. If that should occur by 1984, then we can state with cer­tainty that the Seventy Years of Desolation of the Land (606-536 B.C.) is a parallel to the seventy years of desolation of Christendom here in the end of the Age. If Babylon is annihilated in that time, then there will no longer be any Christendon as we under­stand that expression now. So we shall wait and see! To offset somewhat this gloomy prediction, we would quote Mal. 3:17 for the encouragement of our readers: “They shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them as a man spareth his only son that serveth him.” This is a sure promise to all those who truly reverence God. The closing scenes of this Gospel Age will be the most remarkable of the world’s history. While we do not attempt to predict any exact dates, we are persuaded that the most serious part of the trouble will occupy a very short tine. “I will work a work in your days, which ye will not believe, though it be told you.” (Hab. 1:5)

More can be accomplished in one month now than could have been done in years some time ago. “A short work will the Lord make upon the earth.” (Rom. 9:28) We have full confidence in the Bible Chronology as given in Parousia Volume 2; and the “signs of the times” abundantly confirm our expectations for the consummation of this Age and the in­auguration of the Kingdom; and all the hopes of those who have prayed “Thy Kingdom Come” in sincerity, will be more than they have wished for.

“O bless our God, ye people, and make the voice of his praise to be heard: Which holdeth our soul in life, and suffereth not our feet to be moved.” (Psa. 66:8,9)

Sincerely your brother,

John J. Hoefle, Pilgrim

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QUESTION OF GENERAL INTEREST

 QUESTION: – If only the elect are now inscribing their names (characters) in the Book of Life, is there no remembrance of the noble characters of the world?

ANSWER: – “The eyes of the Lord are in every place, beholding the evil and the good.” (Prov. 15:3) The residue of mankind will be awakened with the same character qualities they had in this Age, which will be a wonderful “remembrance” for the noble of this world. However, the “repentant and believing” of the finished Epiphany Camp holds a better position, although all restitutionists will receive the resurrection of the unjust whatever character qualities they may have. But we believe the “repentant and believing” who offer “prayers and alms” in this Age are in relatively the same position as was Cor­nelius before his consecration was acceptable. See Acts 10:1-4. The following is a quotation from Brother Johnson’s teaching on this subject:

“Question: – What is the book of life? Answer: – The expression, “book of life” is found seven times in the A.V. (Phil. 4:3; Rev. 3:5; 13:8; 20:12,15; 21:27; 22:19, the Greek word Xulon used here, should be translated tree or wood). In order to under­stand more clearly what is meant by the “book of life,” we want to state, first of all, that there are, generally speaking, two books of life – one for the elect and another for the non-elect class (Rev. 20:12). According to this passage, during the Gospel Age the books (the 66 books of the Bible) are opened to our understanding as the Lamb’s book of life; but in the Millennium another book of life (the New Covenant revelations) will be opened (made clear). Since the Bible is really an elaboration of the Covenants, the two books of life may, generally speaking, correspond to the all-embracing Abrahamic Covenant, especially in its Oath-bound features, and the New Covenant.

“Question: – What is meant by names being written in the book of life? Answer: – Sometimes it may refer to one’s office activities in God’s arranged plan (Ex. 32:33,34), but the usual meaning is that of one’s character being inscribed into a Covenant. By this we mean developing a character in harmony with a covenant, thus en­abling us to become a partaker of the covenant’s promises. During the Gospel Age, every consecrated and Spirit-begotten one (except the 12 Apostles, who, before Pentecost, Luke 10:20, because of their pre-anointing, were treated in the same way as the Spirit-­begotten) at the time of his entrance into the High Calling began to inscribe his char­acter into the Covenant in its Sarah features, which develop the Christ class. Some failed to continue this work, through allowing sin, error, selfishness and worldliness to interfere to such an extent that they fell into the Great Company. Thus they were blotted of their places as Little Flock members. If unfaithful as Great Company members, they will be blotted out of their places as such, and out of existence entirely, i.e., go into the Second Death; but if faithful as Great Company members, they will inscribe their characters into those features of the Covenant typed by Rachel. The Ancient Wor­thies began and Youthful Worthies also at consecration begin to inscribe their characters into the earthly features of its Oath-bound phase. If faithful, they will have their names written in heaven (Heb. 12:23) at the beginning of the Little Season, for they are among the antitypical Millennial-Age firstborn (Levites) who had no inheritance in the land (Ex. 12:11-13, 21-23,27; 13:1,2, 11-15; Num. 3:40-51) Thus all the elect will ul­timately have their characters inscribed into the all-embracing Abrahamic Covenant in one or another of its features.

“In the Millennium, the non-elect, the restitution class, will have to develop their characters in harmony with the new book of life, the New Covenant revelations, which will then be given. As they progress up the highway of holiness, they will be symbolically writing their names in this other book of life – inscribing their characters into the New Covenant. Of course, those who die the Second Death will have their names blotted out of that book. Surely as we consider this matter and its importance to all of us as God’s people, we can indeed rejoice as Jesus said, “in that our names (either actually, or prospectively in the case of the Youthful Worthies) are written in heaven!

“Question: – Does Rev. 22:19 apply to the Gospel Age or to the Millennial Age? Answer: – This verse contains a warning which has applied all during the Gospel Age and it will also apply in the Millennium. We pointed out above that the Greek word for book in the expression, “book of life” should be translated tree or wood. In Rev. 2:7 the tree of life refers to something in which the Christ class is to share. The world of mankind has another tree or grove of life (Rev. 22:2) in which it is to share. Therefore the warning in this text is applicable to any in either Age.” (July 1950 PT, pp. 110,111)

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LETTERS OF GENERAL INTEREST

 Dear Mr. Hoefle:

I am writing for myself, and on behalf of a friend of mine... I am an alumni of Berean Bible College here.. and my friend is a teacher there. He teaches a course which involves the Jehovah’s Witness faith. Both he and I would like to learn more about these people and would appreciate your aid.

Could you send each of us your price catalogs, any free literature, and any references as to where to look for more information? Your help will be greatly appreciated.

Thank you. Sincerely ------- (CANADA)

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The Herald of the Epiphany:

Last November of 1979 I lost my father and one week later my dear brother 23 years old. I found your pamphlet in my mailbox. Well, today I found out a close friend of mine passed away. He left his wife alone and I thought if she received one of your pam­phlets it would help her adjust. Where are the Dead? or any of the others. I’d really appreciate this. Also, I’d like to become a Bible Student. Enclosed is my friend’s address.

Thank you! ------- (NEW JERSEY)

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 Dear Sir:

I am very much interested in learning more about the Epiphany Bible Students. Please send some information about your organization and a list of books and prices.

Sincerely ------- (CALIFORNIA)

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 Dear Sirs:

I understand you have free on request “What is the Soul?” Enclosed is $5 which I trust will take care of any expense.

Sincerely ------- (FLORIDA)

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Dear Brother Hoefle: Shalom!

Have your goodly letter of the 12th with the enclosure in aid of our labors of love to the glory of YHVH. Many thanks.

In today’s mail I am sending Mrs ------- a copy of the Summer issue of the UIB with a covering note telling her of your gracious act in subscribing for her.

As soon as the Winter 1980 UIB is out containing the continuing of your report, we’ll be happy to mail you the number you request. And since you have already distributed the Summer issue, I am mailing you some extra copies.

Yes, some of your people have contacted us. Am reading you Letter No. 306 with inter­est. Heartfelt thanks for your encouraging words and loving greetings.

Faithfully ------- (NEW YORK)

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Our dearly beloved Brother & Sister:

Loving greetings in Jesus’ precious Name! I have received the paper you sent me about our beloved Pastor Russell, as well as your good letter; and I can see that in spite of all your trials and difficulties, God is certainly giving you all the strength, comfort and courage to carry on this grand and wonderful work and labor of love, not only for us but for all His dear people everywhere.

Harold and I truly enjoyed reading the paper but appreciated most of all the article of our beloved Pastor Russell. I am sure you will be richly blessed for your great inter­est. It gave me a wonderful feeling in that I, as one of the “not many wise,” God in His great mercy and love took me from the dunghill and put me among His chosen, calling me out of darkness into His marvelous light, that today I am free and know the Truth. How I do thank and praise Him through our most precious Savior Jesus Christ – not only for our be­loved Pastor Russell but also for our beloved Pastor Johnson whom God has chosen, His last two Star Members...

In last August paper I read where you got some news about Oral Roberts. We do thank God that the time of exposure has come, that all may see who is who and what is what. We have also noticed that there is a new teaching called Charismatic, which seems to have captured many religions. All these things indicate that the Kingdom is not far away and that we all need great strength and courage to continue to keep our consecration vows faithful to the end. So my dear Ones, we need your prayers.

I have just received another parcel of tracts in good order, which I am always happy to receive; and I am glad to know that you will be sending me more from time to time. Thank you very much....

You all are very dear to us on this side, and we pray for your continued strength and well being. I haven’t seen the brethren for some time, but when I do they will be reading your letter. Harold and all here join with me in sending our true Christian love and prayers as always.

Lovingly yours ------- (TRINIDAD)

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Dear Brother Hoefle:

It has been a long time since I have written you. Please forgive the delay. But you and all there have always been in my prayers. Hope this will find all in good health. I have had some bereavement here. My husband passed away three weeks ago with a heart attack. He went out to mow the lawn and never returned to the house. So I am now too old to keep up the place, and will move in with my daughter. I wouldn’t want to miss your papers, as they mean so much to me. I am now 82 years old and not in too good health, but I am still able to do my house work and read my books and papers.

Am enclosing a small gift to help the Truth.

Remembering you always in my prayers, I am Faithfully yours ------- (OHIO)

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