by Epiphany Bible Students

No. 406

My dear Brethren: Grace and peace through our Beloved Master!

At this time of the year there are so many people reminded of Jesus our Savior and it is a pleasure to see them rejoice in the Birth of our Savior. We well realize that much of the emphasis placed on this occasion is for commercial purposes, yet the general atmosphere is “Good Will To Men.” It seems to affect those who are not believers – especially those of “good will.” Even though we know it is not the correct date for the birth of our Lord, it is not indicated in the Scriptures that we should celebrate that event; therefore, if the world wishes to honor His birth, we can join with those who from the sincerity of heart appreciate Him as their Redeemer. We now offer the following from That Servant as given in our Daily Manna, with which we are in full agreement:

“Although we cannot agree that this is the proper day for celebrating the birth of our dear Redeemer, but must insist that it was about October first (Studies, Vol. 2), nevertheless, since He did not intimate His desire that we should celebrate His birthday, it is quite immaterial upon what day that event, of so great importance to all, is celebrated. Upon this day, so generally celebrated, we may properly enough join with all whose hearts are in the attitude of love and appreciation toward God and toward the Savior. The habit of giving little remembrances one to another at this time of the year seems to us specially appropriate. God is the Giver of every good and perfect gift. He is continually giving; and we are continually receiving from Him, but amongst all His gifts the One of greatest importance to us is the Gift of His Son to be our Redeemer.”

Although December 25 is generally recognized as the birth date of JESUS, there is not the slightest hint in the Bible or in secular history that this is the correct date. How then has this date been established? Jesus said, “Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” (John 5:39) Among the outstanding types of the Old Testament that “testify” of Him is the one on the Day of Atonement, in which sacrifice of the bullock typified Jesus as the Atonement for our sins. The bullock represented Jesus at the age of thirty years. This service was held on the tenth day of the seventh month – the tenth day of the seventh month is Tishri, or Tizri, which is represented in our calendar by about the tenth of October. And in every institutional type the antitype must appear on the same date as did the type.

The question now comes, Why this gross error? After the “falling away” (2 Thes. 2:3) became more pronounced in the early Church, the question of the same date for the Jewish Day of Atonement and the birth of Jesus propounded some irritating and intricate questions, so the “bright minds” of the time came up with this solution: The Vernal Equinox occurs about March 25, so Jesus would begin generation in Mary about that time; and nine months from March 25 would arrive at December 25, which should be the day of His birth. Truly, “Wisdom is justified of her children”! (Matt. 11:19) And we have here an excellent illustration of that truth. But we agree with That Servant, that we may properly enough join with all those whose hearts are in the attitude of love and appreciation toward God and toward the Savior on December 25, which is generally accepted as the birth date of our Redeemer.

“Behold, I bring you good tidings of great joy.” But the Jehovah’s Witnesses bring us “bad tidings of great misery” for all those who do not join with them. According to them, the vast majority now living will be annihilated in Armageddon unless they join with them beforehand. So the majority of this generation will have no opportunity of eternal life in the Kingdom. But the Scriptures clearly teach, “there shall be a resurrection of the dead? both of the Just and the Unjust” (Acts 24:15), which will not only include those of past generations, but those of this generation also. There has never been a time when the Adversary has deceived the children of this world more than today so why should we be surprised at those who are unable to accept the Truth? “In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” (2 Cor. 4:4) But we are promised that the “eyes of the blind shall be opened, and the ears of the deaf shall be unstopped” (Isa. 35:5) in that glorious Kingdom.

Jesus did not die for the few who become His footstep followers during this Faith Age, when sin is in the ascendancy, but He died for all mankind – to be “testified in due time.” (1 Tim. 2:1–6) There are Two Salvations – one for the world of mankind who have been “blinded by the god of this world,” – called the “common salvation” (Jude 3); and the “great salvation” (Heb. 2:3), which is the salvation of the Elect during this Faith Age – the footstep followers of our Lord – the “called according to His purpose.” (Rom. 8:28) “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.” (Acts 17:31)

The story of the “good tidings” of this text (Luke 2:10) is so familiar as to require no special comment – yet in its simple details lies the hope of the whole world. For four thousand years the birth of this child was promised, and during these forty centuries some faithful souls continued to trust in the promises and to look for the salvation to be brought about through Him. We may surely take it for granted that the humble shepherds to whom the message of the Lord’s Advent first came were men who thus hoped in the promises of God; for to such, and to such only, the Lord discloses His purposes.

These men where quietly tending their flocks by night when suddenly “the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.” (Luke 2:9) But their fear was soon overcome by the message of the angel, which, strange to say, has been partially omitted – leaving out one of the grandest features of the message – that it was to be to all people.

The message reads, “Fear not; for, behold I bring you good tidings, of GREAT JOY, which shall be to ALL PEOPLE.” (v. 10) It will be observed that the blessedness of these tidings is cumulative: first, it is “good tidings”; then, it is “great joy”; and then the crowning feature of it is that it is to “all people” – not only to you shepherds who are this night looking for the hope of Israel, but for your friends and relatives – to all their friends and relatives and neighbors far and near, to both those who now live, and to all those now in death.

Blessed tidings! Hearken to the gladsome sound: “For unto you is born this day in the City of David a Saviour, which is Christ the Lord.” (v. 11) Then He was to be a Savior to all people: so the Scriptures clearly affirm, saying that, by the grace of God, He tasted death for every man, and that He gave Himself a ransom for all, to be testified in due time – for all. (Heb. 2:9; 1 Tim. 2:6) The testimony, however, is quite as necessary to the salvation of the sinner as the fact that Christ gave Himself a ransom for all. The favor of salvation will not be forced upon any; but the testimony that it has been provided for every man, on condition of his acceptance of the favor upon God’s terms, is to be given to every man, for his acceptance or rejection. And though millions of the race for whom Christ died have gone down to the grave without such testimony, still the fact remains that the testimony shall be given in due time – which due time, to all such, must be after their awakening from death.

And to this agree the words of the Lord: “The hour is coming in which all that are in their graves shall hear the voice of the Son of Man and shall come forth; they that have done good [who in this present life have come into Judgment and who have passed their trial successfully], unto the resurrection of life [the full reward of the faithful. Such will be the overcoming church]; and they that have done evil, unto the resurrection of judgment.” (John 5:25-29) That is, the latter class will come forth from the grave to have the truth testified to them for their acceptance or redaction; and their final judgment of worthiness or unworthiness of life will be based upon their course under trial after the truth has been testified to them in the Millennial Age the Age now just ahead of us. Thus the angel of the Lord preached the good tidings of the restitution of all things (Acts 3:19-23) to the shepherds on the plane of Bethlehem.

Verse 12: Then they told where and how they should find this bud of promise, so that when they would see Him they might feel doubly assured that this was He.

Verses 13,14: “Then suddenly there was with the angels a multitude of the heavenly host, praising God, saying, Glory to God in the highest, and on earth peace, good will toward men.” This shows how the angels of God are interested in the affairs of men, and how they sympathize with us and rejoice over our prosperity. And this reminds us of other statements to the effect that there is joy in heaven among the angels over one sinner that repenteth (Luke 15:7); and that they are all ministering spirits sent forth to minister to them who shall be heirs of salvation. (1 Peter 1:12; Heb. 1:14) Thus we see them to be creatures of God full of loving benevolence even toward a fallen race, and esteeming it a privilege to serve the heirs of this salvation, although they know, as they studiously look into God’s Plan, that some of this fallen race are by and by to be highly exalted, even above the angels who never sinned.

Thus we see their humble recognition of the right of the Creator to do what He will with His own, and their cheerful and joyful acquiescence in His perfect will, which they know to be determined by His unerring Wisdom and His fathomless Love. Oh, what universal joy will prevail when the whole family of God in heaven and in earth is brought into fullest harmony under Jehovah’s Anointed!

Verses 15,18 show the teachable attitude of the shepherds: they recognized the angels and their message as from the Lord, and, their fears being allayed, their hopes revived and their faith increased, they felt that they must go at once and see this which had come to pass. And when they had so determined, a strange star (evidently a meteor, as it could not have been a fixed star) appeared, moving in the direction which the angel had told them to go; and they followed the star until they reached Bethlehem, when it stood still over the place where the young child was. And when they saw Him, they worshiped Him and presented to Him gold and frankincense and myrrh, recognizing Him as the long–promised Messiah. And being warned of God in a dream, they disregarded the request of Herod to inform him of the whereabouts of the new–born king, and so departed into their own country another way. But as they went they published abroad the good tidings which the angels had brought to them, and how they had actually seen Him of whom the prophets testified.

Verse 19: “But Mary [mother-like] kept all these things, and pondered them in her heart,” doubtless calling to mind also the message of the angel to her. (Luke 1:28-35) Again and again we seem to hear her say, “My soul doth magnify the Lord... for He hath regarded the low estate of his handmaiden... He that is mighty hath done to me great things; and holy is His name.” (Luke 1:46-49)

Verse 20: The shepherds returned to their flocks, fully assured of the wonderful truth that the promised seed of the woman who was to bruise the serpent’s head had really come. (Gen. 3:15) And they rejoiced and glorified God for all the things that they had heard and seen, as they were told unto them.


(John 7:46)

At this analysis a review is in order. We begin at the Mount of Beatitudes and close with the Mount of Transfiguration, and on the way in the Master’s words and conduct find illustrations of the wonderful teachings of the Sermon on the Mount and how faithful obedience to the instructions there given will mean to us eventually a place in the Kingdom, pictured in the Transfiguration scene. The blessings of the meek, the merciful, the persecuted for righteousness’ sake, etc., all will find their fulfillment when, by the grace of God, we shall eventually be changed, transfigured, by the Redeemer and Lord – “Then shall the righteous shine forth as the sun in the Kingdom of their Father.” (Matt. 13:43)

How wonderful are the Lord’s dealings with us and yet how reasonable. His appeal is, “Come let us reason together: though your sins be as scarlet they shall be white as snow; though they be red like crimson they shall be as wool.” (Isa. 1:18) He shows us how He has prepared for this: that He Himself was provided, the sacrifice for sins; that our Lord has already died the Just for the Unjust that He might bring us to God, and that God can be just when He receives us, just in His dealings with us, because the justice element of His Law has been fully met on our behalf. He gives us a glimpse of the blessings He proposes to bring to the world of mankind, points us to the Lamb of God, whose sacrifice takes away the sin of the world, and invites all those who have love and sympathy and appreciation to come now and accept not only life eternal but favor – joint–heirship with His Son in the glorious Kingdom which is to bless the world in the great uplift of “restitution, which God hath spoken by the mouth of all the holy prophets since the world began.” (Acts 3:19-21)

This message comes to us through the Son of God, of whom our text declares, “Never man spake like this man.” No wonder the apostles said to Him when some were forsaking Him, “Lord, to whom should we go? Thou hast the words [the message] of eternal life.” (John 6:68) Others may indeed think that they have eternal life in themselves – they may persuade themselves that by some inherent, immortal principle they will live forever, and that when they die it will merely be the appearance of dying, and actually they will become in that moment more alive than ever. At best that is a very difficult thought, and few are able to so hypnotize their own judgments as to believe it. We on the contrary, hearkening to the voice that spoke as never man spake, hear His declaration that our hope is in Him as the “resurrection and the life.” (John 11:25) We hear Him telling us that the hour is coming in the which all that are in their graves shall hear His voice and shall come forth. (John 5:28,29) It is reasonable.

We can reason together with God when we take the voice of His Son and reject the voices of the “Dark Ages.” From this standpoint – that a resurrection has been provided through the redemption which is in Christ Jesus – the whole matter of the redemption which is in Christ Jesus – the whole matter of death and eternal life is clarified before our mental view. We see the condemnation through Adam, and how death is justly reigning throughout the whole world of mankind ever since. We see the death of Christ, the Just for the Unjust; that He has bought us with His precious blood, that He has paid our ransom price, and that as a result, in God’s due time, all shall come forth from the power of the tomb. We see the keys of death and of the grave in the hands of the One who has purchased all; we rejoice in the proclamation of the coming blessing to all the families of the earth, through a release from this power of sin and Satan and death.

We hearken still more intently to the voice of Him that speaketh as never man spake, and hear Him assure us that there are two resurrections – one a life resurrection, the other a judgment resurrection. We hear Him tell us that only those who through faith and obedience attain a standing with God under the cover of the precious sacrifice will be counted the good, the justified, and only they will share in the life resurrection, because only they will have passed their trial and be counted worthy of life. All others will come forth to the judgment resurrection to be disciplined under the Kingdom, to receive stripes in proportion to the willfulness in which they have cooperated in their own downfall into mental, moral and physical degradation, but to be helped by the stripes, to be corrected in righteousness, if they will, and to be brought step by step out of the sin-and-death conditions, up, up, up, by resurrection power of Jesus, to the full perfection, to all that was lost in Adam.

Well may we rejoice in this One who spake as never man spake, in Him who has the words of eternal life. Respecting those words the Apostle Peter says, “Whereby are given unto us exceeding great and precious promises, that by these we might become partakers of the Divine nature.” (2 Peter 1:4) Yes! Wonderful words of life, tell them over again, think them over again, rejoice in them more and more – let them fill our hearts and be in our mouths a new song of the loving kindness of our God, whose tender mercies are over all His works.

Of these words, which the Master spake as never man spake, the Apostle further declares that He spake of our salvation. He says, “Which salvation began to be spoken by our Lord and was confirmed unto us by them that heard Him.” (Heb. 2:3) Not only was there no eternal life in our race, and no hope for attaining any except through Jesus, but all of the promises of the past would have been powerless without His work of atonement, and not until He came was it known how our redemption was to be accomplished. True, the Lord had provided various types and shadows in the numerous sacrifices of the past which illustrated the fact that “without the shedding of blood there can be no remission of sin” (Heb. 9:22); but they could not be understood until the antitype had come. Then He brought life to light and immortality to light – life for the world, eternal life to be conferred during the Millennial Age – immortality for His Church, His bride, His Little Flock, His joint-heirs. These were never brought to light before; they were faintly seen and vaguely described, but it remained for the Great Teacher – Jesus – to set forth before us the salvation which God had proffered through Him. Thank God that our hearts have made our lips more and more tell forth the praises of Him who has called us out of darkness into His marvelous light. Through faith in Him the Little Flock are already reckoned risen to “walk in newness of life” (Rom. 6:4), and through Him by and by the Father will raise them up by His own power, that they shall be like Him and share His glory, honor and immortality.


1 Tim. 4:10 shows that God will save all men from the Adamic Condemnation, but not eternally: “We trust in the living God, who is the Saviour of all men [from the Adamic condemnation, but not eternally; after the sentence is removed from each one, he is given an individual trial for life; and only those who prove worthy in their trial gain everlasting life], especially [He is the Savior to the uttermost only] of those that believe [the faithful elect now and the faithful non-elect in the Millennium].”


Another testimony, which incidentally identifies the Judgment Day with the Millennium, is found in 2 Peter 3:6-13: “Whereby the world that then was, being overflowed with water, perished [not the literal world – the earth – nor the human family perished, but the symbolic world, the order of affairs which then existed, was destroyed by the flood]: but the heavens and the earth, which are now [‘this present evil world’ – Gal. 1:4, the order of affairs now existing: its heavens being its religious systems and teachers and its earth being its organized society], by the same word are kept in store, reserved unto fire [a symbol of destruction – Mal. 3:2,3; 4:1,3; Matt. 3:11,12; 1 Cor. 3:12-15; Rev. 17:16; all the symbolic earth will be devoured by the fire of God’s jealousy – Zeph. 3 8] against the day of judgment and perdition of ungodly men.

“But, beloved, be not ignorant of this one thing [do not forget], that one day is with the Lord as a thousand years, and a thousand years as one day [this identified the day of judgment of v. 7 as a thousand–year day]. The Lord is not slack concerning his promise, as some men count slackness [God’s time seems slow to the natural man]; but is longsuffering to us–ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord [the thousand–year Judgment Day] will come as a thief in the night [compare 1 Thes. 5:1-3]; in which the heavens [not the literal heavens, but Satan’s false religious systems – compare Heb. 12:26, 27] shall pass away with a great noise [uproar and confusion], and the elements shall melt with fervent heat [the various component elements of the present symbolic heavens and earth will disintegrate], the earth also and the works that are therein shall be burned up [Satan’s selfish, unjust and corrupt social arrangements shall be destroyed; but the literal earth is to remain, just as it remained after the flood – ‘the earth abideth for ever’ – Eccl. 1:4].

“Nevertheless we, according to his promise, look for new heavens [Jesus and His faithful followers, the Millennial religious ruling powers] and a new earth [human society organized on the basis of truth, righteousness and love, as against the erroneous, unjust and selfish arrangements of the present evil earth], wherein dwelleth righteousness.”

Thus by then Jesus will have destroyed the devil and all his works. Accordingly, we look for the Millennial Age to witness the destruction of the sentence of death, as well as all the effects of that sentence: sin, error, superstition, sorrow, pain, sighing, crying, sickness, famine, pestilence, drought, extreme heat and cold, scarcity, war, revolution, anarchy, oppression, poverty, ignorance, dying and death. (Rev. 21:1–4; 22:3)


One of the results of the Kingdom’s reign will be the utter extirpation of all the effects of the curse as the unholy fruits of Satan’s rule, authority and power. Among other passages, 1 Cor. 15:20-26 shows this. We quote it from the Improved Version: “But now is Christ risen from the dead, and become a first fruit [Jesus] of them that slept. For since by man [Adam] came death, by [a] man [Jesus] also shall come the resurrection of the dead. For as all in Adam die [Jesus did not die in Adam, for He was not in Adam, and therefore our correction of the translation], even so all in Christ shall be made alive [e.g., the Little Flock is in Christ; they shall be made alive first and primarily]. But every man in his own order: Christ a firstfruit [the Church is here meant]; afterward they that are Christ’s at [during] his presence [those who are shown to be our Lord’s faithful followers during His presence, these shall also be made alive]. Then cometh the end [the end of the Little Season, when He shall have ruled over all the earth and given every man the opportunity to gain eternal life, which His Ransom–sacrifice,–a corresponding price, enables Him to give], when he shall have delivered up the kingdom to God, even the Father [for God will be the final judge over the earth and will exercise His judgment through Christ, the Head, primarily, and secondarily, the Church, His Body, as His Vicegerent]; when he shall have put down all rule and all authority and [all] power [every vestige of the governorship and of the pretended might of Satan, all of this will be put down by the almighty hand of Christ, the Head, and the Church, the Body, using God’s power as that almighty power in their hand]. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death [thus we see that not only persons are these enemies, but also things. The Adamic Death in the sense of the dying process is this last great enemy; and, because of His faithfulness, Jesus is the One who will in the Little Season finally destroy it].”

But not all will obtain eternal life. Those who will not even externally reform, but will continue to be rebellious to the Kingdom during the thousand years, will after a hundred years of opportunity be cut off in the Second Death (Isa. 65:20); while those who will reform externally, but without a heart reformation, will live throughout the thousand years and attain human perfection; but by the trial during the “little season” at the Millennium’s close, their unholy heart’s condition (the Adamic process) will become manifest, and they will perish in the Second Death – everlasting destruction (Rev. 20: 7-9, 15; Mal. 4:3; Psa. 37:10, 35, 36, 38; Isa. 1:28; Acts 3:23). Those who during the Millennium will practice truth and righteousness, from the love of these principles, will be lifted up to human perfection not only in their faculties, but also in their characters (Isa. 66:10-14), and will thus be enabled to remain faithful amid the final trial during the Little Season after the Millennium; and these shall inherit the earth forever, as paradise restored (Matt. 25:35-40; Isa. 65:16-25). Such will be the grand results of the reign of Jesus and the Church in the earth (Rev. 21:3-5; 22:1-3).

The sad tragedy of sin will forever have ceased to be enacted. The ages to come will witness the realization of the angels’ song of Glory to God in the Highest, and on earth peace, good will to men (Luke 2:14); and from every part of the Universe the glorious Hallelujah chorus of Jehovah’s numberless choirs, without one discordant note, shall forever and ever celebrate Jehovah and Christ, for their glorious Persons, holy Characters, wonderful Plan and great Works (Rev. 5:13)! Therefore let every lover of God and man, of truth and righteousness, pray, “Thy Kingdom come; Thy will be done in earth, as in Heaven”! As the hymn says, “I love to tell the story”!

Praise God, from whom all blessings flow; Praise Him, all creatures here below; Praise Him aloud with heart and voice, –And always in His Son rejoice.

Sincerely your brother, John J. Hoefle, Pilgrim

(Reprint No. 282, December 1978)



Dear Sister Hoefle,

Israel stands in its last great and final fight because the hate against this small people has become mighty. Also the so-called Christian World stands fully in the camp of the enemies. The Church of Laodicea is completely failing.

But the Lord has well prepared His people. It is now 20 years since we were allowed to proclaim in this land the coming of the Lord and His Kingdom; and with the help of the newspapers in Israel, we and our activity have become well known in all the country.

Despite the tense situation the Israeli Information Ministry issued a prospect which tells about the activity in Emek ha Shalom and all the new building activity in all the district of Meggido with the center in Emek ha Shalom. We worked on this prospect in order to make it understandable for our friends.

We are fully convinced that no might on the earth can hinder the great decision of the Lord – and you can proclaim this in your personal circle.

Could you please let us know the particulars, place and time, about the sermons of Brother Russell abroad, and send us a list? For instance, in Vienna there was a big meeting in the Circus Renz in 1911. On the first day Brother Russell spoke to the brethren, and on the second day he spoke to the Jews. There were about 5,000 who attended this second meeting. But these facts are not mentioned in any publication that we have seen.

Connected in the unshakable hope,

Your brethren, Brothers Bezner and Schmidt,  (ISRAEL)


Dear Sister Hoefle: Greetings of Grace and Peace!

Thank you for the July-August, #401 and #402 issues of your publications. Enjoy reading them. On the shipping or mailing labels please add #A-1 to the address as there are B-1, C-1, etc. Thank you!

Yours in Christ, ------- (OREGON)


Dear Brethren: Grace and peace!

I am not much good at writing, but I wanted to tell you about a visit I had with a Jehovah’s Witness. As the letter in the August 1989 paper says the Witnesses do not come to their home, it is the same with me, they do not come to my house very often. But on Memorial weekend a woman came to the door to sell me a paper. When I told her I would give her a book about Brother Russell, she said she would be glad to get the book and pay for it, as he was the founder of their organization. However, when I got the book she said she couldn’t take it as they were not allowed to read anything written or printed by a man. I asked her who wrote their papers. I told her my grandmother was in the Truth when Pastor Russell was alive, and when I told her who she was she said she was a ‘kin’ to the Horns.

She wanted to hear more about her and made an appointment to come back. But I have not seen her since. It seems they are not very truthful. [They apparently are not “of the Truth”]

With Christian love, ------- (NORTH CAROLINA)


Dear Sister Hoefle,

“For God has allowed us to know the secret of his plan, and it is this; he purposes in his sovereign will that all human history shall be consummated in Christ, that everything that exists in heaven or earth shall find its perfection in him. And here is the staggering thing ... that in all which will one day belong to him we have been promised a share ...” (Eph. 1:11-14 Phillips translation.)

What a wonderful promise to the overcomer. Whatever we may have to go through now is less than nothing compared with the magnificent future God has planned for the true believer.

Thank you for your letter of September 3rd. Yes you are right, Helen’s mother passed away June 3, 1989, at 98 years old. She was bedridden for over one and a half years. We considered it a privilege to care for her. She was indeed a saint, never complained and was always grateful for everything we did for her.

We are grateful to the Lord that we did not have to place her in a nursing home. She spent a few hours in the hospital after she suffered a heart blockage.

After 46  years Helen and I are on our own.  Because of her father’s condition we moved in with her folks to  care for them. The upside of it all was that we could serve and visit our brethren in this country and Canada on week ends.

Helen was 73 on August 31, and I will be 68 on October 4th. On November 1st I will have been retired 9 years  from General Motors. Hope this answers your question about our family.

We don’t know who wrote THE ADVENTIST FAMILY since it was copied from a library book entitled the ENCYCLOPEDIA OF AMERICAN HISTORY. Brother T. Tzreciak received it from a brother in Pittsburgh and passed it on to me.

I agree with your comment “It would be hard for some people to come into the Truth after reading all these things – good and  intelligent people, too.” It appears that we Bible Students just love to divide. Is it possible that we are fulfilling the words of St. Paul in Gal. 3:15? “But if you bite and devour one another, take heed that you are not consumed by one another.”

No, I don’t have a copy of David Horowitz’s book  nor do I get his Bulletins. What do I have to do to get them?  Yes I would like a copy of Brother Hoefle’s discourse (I wonder why we never use the word sermon?) at the funeral...

Helen joins me in sending our love to you and the brethren working with you.

Yours in HIS service, ------- (ILLINOIS)

PS – Enclosed is the magazine INSIGHT with three articles on the problems Israel leaders have.


Dear Mrs. Hoefle:

Thank you so very much for replying to my letter and for the literature. I read them all with great interest. I am writing to accept your offer, so if you please, add me to your mailing list. And yes, I would appreciate it if you would send me more information on the books you have in stock.

To make along story short, I purchased the book “CHARLES TAZE RUSSELL, An Early American Christian Zionist” from the publishers, the Philosophical Library ...

I am somewhat familiar with the works of Charles Taze Russell. I’ve spent hundreds of dollars Xeroxing what few of his works I could find at the library. I’ve accepted the fact that he was indeed a gifted person, The great Jehovah God has indeed used Pastor Russell to shine as a light in this spiritually dark world .

My only question was, since it’s obvious that the Watch Tower Bible and Tract Society of today have strayed from his teachings, where would I find those who are truly carrying out his work today?

Well, Mrs. Hoefle, I don’t want to take up much more of your time. Since I already have a copy of Mr. Horowitz’ book, I will accept your offer for a copy of  “THE DIVINE PLAN OF THE AGES.” And if you wish to know more about me and my religious background, I will be more than happy to answer any and all of your questions...

A small check is enclosed for the literature you sent me and for “The Divine Plan” plus postage.

Once again thank you so much for replying to my letter. May the Lord bless you as you carry on  His work.

Sincerely, ------- (NEW YORK)