by Epiphany Bible Students

No. 439

“Glory to God in the‑highest, and on earth peace, good will toward men!” (Luke 2:14)

The song which the angels sang at the birth of the Savior has been seized upon and misapplied by some who do not see the plan of God for the salvation of the world. Becoming discouraged by the seemingly poor prospect for the world’s conversion, these have put forth a version of this passage more in harmony with their own doubts and misconceptions. To these the prayer which our Master taught His disciples to pray, “Thy kingdom come; thy will be done on earth, as it is done in heaven,” has lost its meaning; for they see no hope of its fulfillment except in a very limited sense. Hence they prefer to translate the latter part of the verse, “And on earth peace, among men of good will.” Were this the proper rendering, our hopes for the ultimate good of all, as far as this passage is concerned, would surely suffer eclipse; for very few thus far in the history of the race have been “men of good will,” men who unselfishly endeavored to any appreciable degree to bring about the good of their fellows.

But we do not believe this to be the thought of the original. It is not in harmony with what we have clearly seen to be the plan of God for mankind. Such a translation eliminates the thought of God’s eventual good will toward all the world, and greatly minimizes the scope of this glorious song. It implies merely that men who have a feeling of good will are or will be at peace among themselves. How utterly barren of hope for all men would such an expression be! And how little the song of the angels would mean if this were its burden!

On the contrary, this song was a prophecy of God’s purpose to bring about through the newly born Child the abrogation of the curse and the establishment of peace and sinlessness among mankind, in which God and man would become at‑one. It was an expression of God’s good will, His good purpose, to bring man back to the image and likeness of Himself, in which Adam was created. When this shall have been accomplished, then peace will dwell in all the earth; for the causes of in harmony will have been eliminated.

The world of mankind came under the curse, or sentence, of death because of the sin in Eden because our first parents disobeyed God’s righteous command. All humanity, therefore, are members of an accursed race ‑ under penal servitude, which ends in the tomb. The race has been learning the lesson of the exceeding sinfulness of sin, and its terrible effects. But God has promised to take away the curse and to bring a permanent blessing in its place. This will mean a return to His favor, to full harmony with Himself.


We speak of this song as a prophecy because the peace has not yet come, nor the good will, in the sense that God’s face is as yet not turned toward man. It is a declaration of what God purposes to do. He does not have good will toward the present sinful, rebellious attitude of the race. He has never had good will toward sin. We are not to understand that God was expressing His good will toward man when He pronounced the sentence of death upon him. God’s curse indicated His ill‑will toward man ‑ in other words, His displeasure because of man’s sin. He wished man to suffer ill as a just punishment for his willful disobedience. God cut him off from fellowship with Himself. He was not bound in justice to do anything more for the race. But in His infinite mercy He provided a deliverance for mankind. He foreknew man’s fall, and planned his redemption from before the foundation of the world.

Through all the Ages since the fall of Adam God’s plan has been slowly, steadily progressing. While men have been learning in pain and tears and trouble the nature and results of sin, God has been selecting His saintly ones, His elect first, the elect who are to be the earthly princes in His Kingdom of blessing; lastly, the elect who are to reign over all as kings and priests of God on the highest plane of existence. The chief of all the elect is His well‑beloved Son, the Savior of the world, whose birth the angels proclaimed to the shepherds watching on the plains of Judea, nearly nineteen centuries ago. (Isa. 42:1) When all the elect ones are chosen and prepared, then the blessing of the world at large will be inaugurated. “For the earnest expectation of the creation waiteth for the manifestation of the sons of God [the Church]. For the creation was made subject to frailty, not willingly, but by reason of Him who hath subjected the same in hope; because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the sons of God.” (Rom. 8:19‑21)

The coming of the Son of God to earth was only preliminary to His offering of Himself as a ransom for the forfeited life of Adam, the father of the race, in whom all his posterity fell. But even when our Lord had died as man’s ransom‑price, God’s favor did not come to the world. Jesus was next raised from the dead a glorious, Divine being. Then He ascended up on high, and appeared in the presence of God for those who were to be of the spiritual elect. Thus the last became first in God’s plan. The merit of Jesus’ death was utilized first on behalf of these. It has not yet been applied for any others. The Church of Christ now have this promised peace and good will. It is granted only to those who have come into vital relationship with God through Christ the fully consecrated ones.

The Scriptures show that after these are all selected, prepared and glorified, the next step will be the application to all men of the merit which has been imputed to these elect, and through whom it is to go to the Worthies of old and to the entire world of mankind. This spiritual class have been chosen to be members of the body of Christ, joint‑associates with Him in the Messianic Kingdom. All of these who prove entirely faithful are to attain this exalted position. As soon as all the spiritual class have been glorified, the sins of all the world, those living and the dead as well, will be legally canceled by the application of the virtue, the merit, of the sacrificial death of Jesus. Then they will be freed from the condemnation of the sentence of death. The death penalty will be lifted. They will be turned over to The Christ, Head and body, the Great Mediator. The curse will be removed.

The great work of the Millennial Age will then begin. It will be a work of gradual uplift during the entire thousand years of the reign of The Christ. The dead will be gradually awakened and brought to a clear knowledge of the salvation of God in Christ. All will then have the opportunity of coming into the blessed condition of peace and good will proclaimed by the angels. By degrees they will be brought, if they will, to where they will be ready to be received by the Father, to be introduced to Him. This will be the blessed experience of all who will be obedient to the rules and requirements of the Kingdom. If they prove unwilling and disobedient, after being brought to a clear understanding, they will be “cut off,” destroyed, as not worthy of further effort on God’s part for their reclamation.


We understand that the sacrifice of the Son of God will be a blessing also to the inhabitants of worlds not yet peopled, who will not have had any personal experience with sin. God apparently purposes that after mankind has been restored, and all the incorrigible destroyed, He will allow no further infringement of the Divine Law. Indeed, we can see that if at the beginning of his deflection Satan had known the results of his own course, he would probably not have taken the step which he did. We are not to think of Satan as being foolish by nature. He was a glorious being, Lucifer, “the son of the morning.” If Father Adam and Mother Eve had foreseen the results of their disobedience, they would not have taken such a course; for to have done so with foreknowledge would have meant that they were very unwise, foolish, of unsound minds, whereas they were created perfect, in the image of their Creator.

We believe that if the angels who kept not their first estate had known the end from the beginning if they could have looked down the Ages and seen the direful conse­quences of their course of sin and disobedience they would have been appalled, and would have taken no such disas­trous step. The fact that they have gotten into sin, and have developed such sinful tendencies, proclivities and pref­erences, is no proof that this would have been their course if they had known as much in advance as they now know. It is our hope that some of these may yet be reclaimed, if they are properly repentant, in their great judgment day, now at hand.

God seeketh such to worship Him as worship Him in spirit and in truth. Our thought is that all these worlds surrounding us are designed to be homes to many intelligent beings yet to be created. We believe that it is God’s delight to give joy and blessing to many creatures, on various planes of existence. And God is making of this experience of mankind with sin a valuable lesson, a lesson that will be beneficial, not only to themselves, but to all the worlds that will ever be populated. These might be instructed and informed in advance of their developing any sinful tendencies just what the nature and tendency of sin is. They will probably be told the story of the tendency of sin what it did for the people of earth, what it cost to redeem and restore them. They will be told, probably, that sin degrades mind, body and morals; that its influence is only deteriorating; that once deteriorated, one learns to prefer sin, notwithstanding all the misery and degradation it brings; and that God will never grant everlasting life to any except as they gladly cooperate to that end ‑ that he will never influence any against their own will.

It would seem, then, that the great work accomplished at Calvary will have an influence as wide as the universe. And this thought might be applied to the first part of the song of the angels, “Glory to God in the Highest!” God will be glorified by all the angels, by every rank of spirit beings. He will be glorified by His exalted Church, then of the Divine nature; by restored humanity, by all the intelligent creatures on every plane, in every Age! Yea, more and more glorious will be His honor as the years of eternity roll on, and as other peoples of other planets are brought into being and brought to know Him and to share His wonderful bounties and blessings, and to learn the blessedness of loving and serving Him.

(Pastor Russell, Reprints 5576‑5577, November 15, 1914)


THE 1967 WAR

In the year 1967 Egypt declared war on the Jews, which lasted just five days, with great victory for the Jews. Just recently a sister sent us a book, written by a Jewish lady who was there then, and we shall quote parts of that book, with some comments of our own, and perhaps some paraphrasing, the general tone of which is somewhat after the form of a diary:

“All through the month of May 1967, the storm clouds darkened on the horizon. Egypt was massing troops on the border and building up a formidable military force ready for attack; Israel was preparing to defend herself. Each day the situation became more serious. All our able‑bodied men were being called up. The roads were filled with military vehicles carrying soldiers and equipment. Many more soldiers were being posted in Mount Zion and every corner was inspected as plans for its defense went ahead. It was dangerous to linger near the border at night... War was threatening our beloved land. War was poking its ugly finger into every home and opening its grasping hand. “Thursday, June 1: The month began with a great movement of people; citizens of other nations who had been advised to leave and Israelis abroad who were hurrying to return. The rabbi in the States came to say good‑bye... ‘The situation is very serious,’ he said. ‘It seems that war is inevitable.’ He was very depressed. ‘And when all the Arab countries around us come against us intending to destroy us completely, what chance have we got?’ ‘I also believe that war is on our doorstep,’ I said, ‘but I would ask what‑chance the Arabs have when they come to fight against Israel?’

“‘But look at their strength and their numbers, and we are surrounded by them.’ ‘Do you think,’ I broke in, ‘that we’ve been brought back to our land after nearly two thousand years of dispersion, only to be destroyed by our neighbors? I cannot believe that God gave us a State of Israel for that purpose.’ ‘I agree with him,’ I said. ‘You know what befalls the enemies of Israel who attempt to foil the plan of God...’

“As he was about to leave, a commander and some of his men came to tell us that we should prepare to be evacuated from Mount Zion at once. ‘You can’t possibly remain in this house exposed to the enemy on nearly all sides. Look down at those Arab soldiers right now.’ ‘We do not want to leave Mount Zion,’ I said. ‘But you’ve no protection here and the enemy is only a few yards away. Go to the city, where there are shelters.’ Albert said quietly, ‘We have the best protection and the best shelter.’ ‘Where?’ asked the commander in surprise. Albert looked upwards. ‘Above us,’ he replied. ‘The Almighty can protect us here just as well as in the city.’

“Sabbath eve, June 2: ‘Again we have to face our enemies. When will they leave us in peace?’ He answered cheerfully, ‘Next Friday we’ll all be at the Wailing Wall.’

“Monday, June 5: Suddenly the noise of machine‑gun shells and rifle fire rent the air. Bullets were flying in all directions and as they hit the walls I knew that I must leave everything and make a dash for the gallery. Remembering a pot of potatoes cooking on the stove I ran upstairs to turn off the gas, trying to avoid the windows...

“The noise was deafening and continuous. It sounded as if every bullet hit the wall of the gallery and every explosion was outside our door. The play of sound was very misleading... Half an hour passed and the ring of the telephone could scarcely be heard above the din of the battle. With great relief I heard Albert’s voice on the line... There was no lull in the fighting that whole day. Shots were being fired from above the gallery and from all the posts around us. Also the bullets and shells were coming from the other side of Mount Zion. It was a great battle. Jerusalem City of Peace heralding by its name its ultimate destiny, was once again being lashed by the enemies of peace...

“We tried to sleep that night but it was impossible. The battle for Jerusalem raged all night with unabated fury. Added to the deafening noise of shells and bullets was the roar of war planes flying over Mount Zion in waves with such speed and power, scooping up every other sound in their path and then casting it all back to earth with such a thunderous roar that it seemed as if our ears would be shattered. We listened to all the firing on Mount Zion, not knowing which was from our side and which from the Arabs, and because every shot and explosion always sounded as if it was destined for our wall, I imagined that little would be left of our house. Perhaps it had already been reduced to greater ruin than when we first saw it...

“There was fierce fighting to the right of us, on the hill of Abu Tor, also on Mount Scopus and in the Mea Shearim quarter. Then we heard that four hundred Egyptian planes had been destroyed. We looked at one another. ‘That is surely impossible,’ someone remarked. ‘They must have made a mistake in the announcement. Perhaps they meant forty.’ But there had been no mistake in the announcement.

“During the night we had to brave the bullets and flying shrapnel and go upstairs. The toilet was situated on the open roof, next to the room where our soldiers were shooting from behind sand‑bagged windows. On this open roof, the whizzing of shells and bullets and the noise of their hitting the stones seemed so unreal that we did not fully comprehend the danger in which we stood. A great blaze in front of the Dormition Church lit up the whole area. Then, suddenly, the dome of the Church went up in flames...

“Tuesday June 6: A day we shall never forget. All day, without a stop, bullets and shells were flying and exploding. Always the noise seemed to be just outside the gallery... Israeli forces were occupying so many places, making such rapid progress, it was hard to believe... A broadcast came over in Arabic, which one of our men understood. When it was finished he said simply: King Hussein giving orders to his soldiers: ‘Kill every Jew you encounter, kill them with your guns, your hands, your feet, your teeth only kill them.’ We made some coffee for him and he told us our progress had been amazing. The Arab military post opposite us had been conquered and also other surrounding Jordanian posts; only one of our men had been slightly wounded and the others were perfectly all right.

“‘I have had some strange experiences today,’ he said quietly; ‘every bullet we fired struck its target. Whatever we did succeeded. We were amazed to see how quickly the Arabs evacuated their posts... I cannot believe the things I did today. It was as though some one else was commanding.’ Then he returned to his men upstairs... They bent their helmeted heads low as they felt their way along the walls on their way back. That day had changed them from carefree boys to responsible men defenders of Mount Zion.

“Wednesday June 7: I rushed upstairs. Everything was covered with a thick layer of dust which had fallen from the ceiling with every explosion, but I could not see any damage, not even a broken window. I was astonished. Where had all the bullets and shells landed during those two days of constant battle? It was really a miracle. Mount Zion seems to have been specially protected. I remembered the Commander’s words: ‘It was as though someone else was commanding...’

“The shooting started again. There was hard fighting in the street and blood flowed in the narrow alleyways of the Old City. A high price was being paid in human lives and suffering in order to break down the walls of hatred and division. There are moments on the road of destiny which inspire fanciful thoughts, perhaps even prophetic thoughts. I looked into the future, the promised future, when the State of Israel would become the Kingdom of Israel, the Kingdom of peace, the Kingdom of God on earth with the Messiah ruling on the throne of David, and bringing peace to all the world

“Then the sound of a trumpet could be heard, the long blast of the ram’s horn ‑ the shofar ‑ shattering the silence. The battle for Jerusalem was over. Rabbi Goren, the army chaplain, was blowing the shofar at the Wailing Wall, the wall of the Temple, and we could hear him singing the prayers. At that moment all Israel was pouring out its heart in prayers. For the first time for nearly two thousand years independent Jews were again in the City of David, at the Temple Wall, freed of its enemies. I remembered the time when the Jews stood praying at that Wall and had been stabbed in the back as they prayed...

“Now, imagine the flag of Israel on the walls of the Old City of Jerusalem after nearly two thousand years! However, the war had not yet ended, and we listened intently to the news coming over the radio. We heard that Jericho was in our hands, and later, Hebron and Bethlehem, Ramallah and all the surrounding towns and villages. We were quite dazed. It seemed so incredible.

“Thursday June 8: It was an emotional day. So much joy, so much tragedy and such a consciousness of having experienced a miracle. Even those who had no religious beliefs at all had to acknowledge that something had happened which was beyond their power. Every one was saying with the Commander of Mount Zion: ‘It was as though someone else was commanding.’ In fact, one religious soldier said: ‘I hope that our people will not forget that God has given us this victory.’ His words reminded me of the time of the siege of Jerusalem in 1948. Then, too, a wave of religious fervor swept through the people.

“‘Yes,’ I answered, ‘we hope that this experience will strengthen the faith of our people and bring a deeper realization of the fact that when Israel fights her battles there are also the ‘armies of God fighting with her.’ ‘That was always true,’ replied the soldier, ‘just as he fights for us now.’

“Friday June 9: In the first pale light of dawn I looked out of my window and saw intense action among the soldiers – some coming, some going. Then I learned that Egypt had accepted the United Nations cease fire. The war in Sinai was over. A new sound drew me to my window. A huge bulldozer was noisily climbing the hill. I watched it turn clumsily to face the corrugated iron fence which marked the border, marred the beauty of the landscape and was a constant reminder of the divided Jerusalem. How intensely I had always wished it could be removed. As it passed, broken walls and mounds of scattered stones and debris were all that was left. But the great majestic trees which had shielded it from view also lay prostrate in the dust. The border had disappeared and a new road was being made. After little more than an hour of continuous work with the bulldozer a small part of the way was cleared and I saw a car coming through from the Old City... a safe and free road from Mount Zion to the Wall all barriers down. It was only five days since the war started!

“At midday we were allowed to use the car to go into town. I had expected to see much damage in the city as a result of those two days of shelling, but I found no more than an occasional wall with some stones knocked out and a few broken windows. Even in the center of the city everything seemed to be going on normally. I had heard that the Knesset museum and university had been hit, but was told that very little damage had been done. It was all part of the miracle.”

The foregoing report of the 1967 war needs no elaboration from us; but we would inform our readers that we have been told that the Jews were given a plan of the Egyptian defense, so they went around the end of that defense, came in from the rear upon the unsuspecting Egyptians, who were then sleeping; and this accounts for the destruction of 400 of their planes in one night. We are inclined to believe this because of the great success of the Jews which terminated the war in five days ‑ A MIRACLE INDEED! But, then when the Lord was with the Jews, they never lost a battle even though outnumbered by their enemies; and He will again be with them as “in the days of old” in all their battles for righteousness. How true it is, “It was as though someone else was commanding.” And this was forcefully shown to even the non‑religious.

Information has come to us that the lady who wrote the book, and her husband, have both died since this writing; that he had been offered a knighthood in England for certain meritorious service, which he declined ‑ and that he left his entire estate to the Jewish State of Israel. An excellent example of faithful Jews ‑ those who are promised the “first” blessings of the Kingdom under the New Covenant. “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah.” (Jer. 31:31)

The great victory of the Jews in the 1967 war brings sharply to mind a remarkable coincidence of the Jews and the Egyptians when Moses led the Jewish people out of Egypt. It was Egypt that experienced the annihilative defeat a miracle also with the Jews doing no fighting at all. And here, in the end of the Age, the Jewish nation was saved again ‑ this time also with a crushing defeat of Egypt. We realize their troubles are not nearly over; but these upheavals and great successes at the hand of God are certainly preparing them to receive the “New Covenant. (Jer. 31:31) in due time, all of which ties in most pointedly with St. Paul’s statement in Rom. 1:16: “To the Jew first” ‑ they are still “beloved for the fathers’ sake”; and no amount of “strange fire” (false teaching) about Campers Consecrated, Quasi‑Elect Consecrated, or the Large Crowd of the Jehovah’s Witnesses is going to change that. “God is faithful that promised.” (Heb. 10:23)

As stated, we expect more and worse trouble yet ahead for the Jews, but we have the “sure word of prophecy” that they will come off victorious there, too. “Then they cry unto the Lord in their trouble, and he saveth them out of their distresses.” (Psa. 107:19) Note Zech. 14:1‑3: “Behold, the day of the Lord cometh [it is already here], and thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle.” Note the Berean Comments on this Scripture: “When he fought for Joshua against the six Amalakite kings at Gibeon; when he fought for David against the Philistines at Perazim; when he miraculously delivered Israel from the hosts of Midian by Gideon and his band.”


Following are some quotations from Parousia and Epiphany writings: “We may see that aside from natural Israel and spiritual Israel, and the influences which have gone out from these to the world, God has let the world alone ‑ let it do the best it could in the way of self‑development, etc.” (Parousia 6, p. 204)

“This Mediator the Head and Body is such, as His death (the merit being that of Jesus alone) cancels the sins committed under the first (Law) Covenant, i.e., those of the Jews, that these Jews, having had the unchangeable call to the earthly favor (Rom. 11:29), might receive the promise given them ‑ the land of Canaan as an eternal inheritance.” (E‑6‑686)

“Not that it gave them life thereby (the Mosaic Covenant), but that it, gave them further revelations fruitful in the spread of truth and righteousness among them, gave them a knowledge of their sins and sinfulness, brought the faithful among them to see that by their own best endeavors they were unable to save themselves, worked in them an intense longing for the promised Savior, prepared them to receive Him, helped the faithful among them to qualify for Ancient Worthies and helped the measurably faithful among them to be fit for the first place among the world of mankind in the Restitution Age.” (E‑1‑115)

“He confidently looks for the zeal of God to establish God’s Kingdom at the hands of His Elect under Christ, on the ruins of Satan’s Empire, to offer the Kingdom blessings, first to the living Jews, then to the living Gentiles, then to the non‑elect dead from our times even to Adam’s time.” (E‑1‑302)

“How true the statement that those who have cursed, or injured, Israel have brought injury upon themselves... Great Britain and the United States, nations which have blessed the Jews, have in turn received great blessings.” (Reprint 5323, colt 2, near bottom)

We not only have this from That Servant, but we also have a higher authority for this truth. God tells us to “Pray for the peace of Jerusalem: they shall prosper that love thee.” (Psa. 122:6) Also, “They that trust in the Lord shall be as Mount Zion, which cannot be removed, but abideth forever.” (Psa. 125:1)

On page 31 of the January 15, 1978 Watch Tower there is a question on Rev. 11:8 “the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.” The Witnesses say “the great city” is Jerusalem; but they blithely pass over verse 9, regarding the “two witnesses” (Rev. 11:3) and their “dead bodies” (the Old and New Testaments) lying in the streets for “three days and a half.” Here is the Berean Comment on that: “Three and one‑half years from AD 1793.” The Comments also say “that great city” is Babylon, Christendom.” (See verse 13) Also, Zech. 14:2 says “the residue of the people shall not be cut off from the city”; but that doesn’t bother the Witnesses any. They can see the destruction of Jerusalem, even though the Bible plainly contradicts them.

Once more we refer to Gen. 22:16‑18 as embracing all the saved classes: The Little Flock, the Great Company, the Worthies and the saved Restitutionists (the “Sheep” the Jews being the first blessed under the New Covenant). Thus, it fits excellently with the promise of a “New Covenant with the house of Israel and with the house of Judah”; and is a strong support for our faith as we see the progress being made for its institution.

“O bless our God, ye people, and make the voice of his praise to be heard: Which holdeth our soul in life, and suffereth not our feet to be moved.” (Psa. 66:8‑9)

Sincerely your brother, John J. Hoefle, Pilgrim

(Reprint No. 336, June 1983. First printed in July 1978)



Dear Brethren:

So sorry I didn’t write you sooner. I certainly should travel My Darling Mom, Ida M. Allison, left us suddenly last November 7, 1991. I’ve just been devastated. She was my anchor and my “Rock.”

A student she was! She searched and searched for the Truth; and I do know that she read every word she received from you, together with many others.

Please accept the enclosed as a little token. My Mother was always so generous, so let it be a little gift in her memory. She was really Special a very wise and loving Lady.

                                                       In Christian love,  ----------(MONTANA)


Dear Friends:

I was pleased to receive your publications 434‑437. Thank you. Please add my name to your list. There was no subscription price mentioned. Is there a subscription price? I would like to have a list of your publications tracts, books, etc. If back copies are available, I would like Nos. 425, 426, 432 and 433. What is the price for the book “Pastor Charles Taze Russell” Do you have copies of the “Finished Mystery” mentioned in No. 437, page 2?

You did not answer the question in No. 437, Are you a part of the LHMM? Do you offer a Bible course? I will look forward to your answer. I assume you are a part of the LHMM because of Roy Ekroth’s name on page 5 of that issue.

Yours sincerely, ------- (MICHIGAN)


Dear Friends:

I have been receiving your magazines for a little over a year now, and have enjoyed them very much as they have brought many things to light and have made things clearer to me.

But I was rather puzzled by your October 1992 issue, however. I had always thought that you were a ‘standard’ Bible Student’s Association until that issue when I read about your writing about a certain Brother Johnson. I’ve never heard of this, and would like to know if I could receive some further information regarding this. I am rather ‘new’ to all this and wonder where this leaves you with other related ministries serving the brethren?

Any light that you could shed on this would be greatly appreciated. I have enjoyed your papers thus far. I regret severely that due to financial circumstances I cannot make any donation to pay for the cost of mailing this magazine to me. I am disabled.

Once again, thanks for your help in this matter.

Numbers 6:24‑26 ------- (MAINE)


Dear Sister Hoefle,

Thank you very much for the books you kindly sent me. The book of Mr. Horowitz was really interesting. I knew that Pastor Russell was interested in the Jewish nation and its importance to the Bible prophecies. This book gave me a remarkable testimony of what should be the relations between Jews and Gentiles.

You asked information about my wife. She has an Israelite origin. Her grandparents were Jews. But, like a lot of Jewish people in France, they converted to Roman Catholicism during the war. They wanted to look absolutely French, so they took French names and chose the religion of the vast majority here.

She is also interested in the Truth and indeed we may be called Truth seekers. We know the promise of our Master “You shall know the Truth and the Truth shall make you free.” When I left the Presbyterians she left Catholicism. We have been in the Worldwide Church of God and others. These churches have a blend of false and true doctrines... We have left these people and are now prudent. It is important to prove all doctrines by the Bible.

I think your journal will help us find the Truth. Could you give us some explanation about the diverse movements of Bible Students operating in the U.S. I know these move­ments left the Rutherford organization after the death of Brother Russell. But what is the difference between them?

   Sincerely yours in Christ, ------- (FRANCE)