by Epiphany Bible Students

“They shall not hurt nor destroy in all my holy mountain [kingdom].” (Isa. 11:9) Accustomed as all mankind have been to misrule and misgovernment, it was necessary that assurance should be given to Israel that the kingdom of Messiah which God would one day set up in the earth would not only have good motives and intentions, but would also possess superior power of knowledge and judgment. And this is what the Prophet Isaiah pointed out. The new King will not need to rely upon the common channels of information in the giving of His blessings and in the administering of his reproofs and chastisements, but will have a superhuman endowment of power by which He will know the very thought and intents of the heart. He will not need to judge after the hearing of the ear or by the sight of the eye, as must all earthly rulers, however well intention­ed. (Isaiah 11:3,4)

It was proper also that Israel and all others should know that the kingdom of God to be established would be absolutely just and impartial; for their experiences have demonstrated that even the wisest and best of their rulers, lawmakers, judges, etc., have been largely governed by selfishness. The world’s great ones have amassed wealth at the expense of their subjects, and have made their special friends wealthy and have granted them special privileges, oftentimes at the expense of the poor, the helpless, the despised. Hence the Lord through the Prophet assures us that the earth’s new King will administer equity toward all; that the meek, the backward, the modest and unassuming, those who are indisposed to press their claims and to assert their rights, will have His particular assistance; and that the poor, who have few to sympathize with them or to encourage or help them, will find in the new King a Friend.


Those who expect the Millennial kingdom to come as a result of present efforts, under the order of society now prevailing, and who believe that the world is gradually approaching the Millennium by an evolu­tionary process, should carefully consider this Word of the Lord through the Prophet, as shown in our text and context. The Prophet declared that when Messiah shall take the reins of government, His first step will be to judge the poor, and to reprove the rich in equity, in the interests of the meek of the earth. How could this be possible, if equity had already prevailed by a gradual process, so that there were no poor and no rich, and so that all had become meek?

Other Scriptures in harmony with this testimony of the Prophet Isaiah, show that the very work which our Lord is to do at the beginning of His reign will be to correct the wrongs then prevailing. Our Lord Himself implies that the earth will be far from being a blessed condition at His Second Advent, when He asks the question, “When the Son of Man cometh, shall He find the faith [Truth] on the earth?” (Luke 18:8) The Revelator also gives no uncertain testimony on this subject. He says: ‘‘And the seventh angel sounded; and there were great voices in heaven, saying, the kingdoms of this world are become the kingdom of our Lord and His Christ; and He shall reign forever and ever ... And the nations were angry, and thy wrath is come, and the time of the dead that they should be judged, and that thou shouldest give reward to thy servants the prophets, and to the saints, and to them that fear [reverence] thy name, small and great, and shouldest destroy them that corrupt the earth.” (Rev. 11:15‑18)


Many Scriptures are of like import. The position of the Bible is throughout harmonious and consistent. It describes the present time, while sin is prevailing, as “the present evil world” (Gal. 1:4), in which “the prince of this world”  (John 14:30) rules, and in which the Lord’s true people, the body of Christ, the heirs of the kingdom, “suffer violence,” and declares that this violence is working out for those who are rightly exercised by it a character which will be approved by the Lord. The Scriptures point out that to God’s faithful saints who suffer now will be granted this glorious new kingdom in Joint heirship with Messiah. They shall be given the dominion “under the whole heavens,” as declared by the angel to Daniel the Prophet. (Daniel 7:27) This dominion Jehovah will wrest by force from the “prince of this world,” Satan (2 Cor. 4:4), and will give it to His Son, whose bride will share her Bridegroom’s kingdom. This transfer will be accomplished in a great time of trouble, which is to end this present world, the present social order.

In our context the Prophet goes on to say, “He shall smite the earth with the rod of his mouth, and with the breath of His lips shall He slay the wicked.” (Isa. 11:4) It is very evident, then, that at the time of the establishment of the kingdom there will not only be poor needing assistance and succor, but there will be the wicked also. The rod of Messiah’s mouth signifies the judgments which He has already expressed, and which have very largely gone unheeded by Christen­dom. We remember His declaration: “He that rejecteth me, and receiveth not my words, hath One that judgeth him; the Word that I have spoken, the same shall judge him in the last day.” (John 12:48) – the day of judgment, now present, since 1874. Christendom in general has admitted the righteousness of the Lord’s Word, but those who attempt to live in harmony with that Word are remarkably few. Consequently, when the time shall come that “judgment shall be laid to the line and righteousness to the plummet” Isa. 8:17), and when this judgment shall begin at the nominal house of God, the nominal systems will fall – condemned by that Word.

Only the faithful few, the Lord’s Jewels, shall “be accounted worthy to escape those things coming upon the world” (Luke 21:36), when, as elsewhere described, “He [the Lord] shall speak to them [the world] in His wrath, and vex them in his sore displeasure” when He shall render vengeance to His enemies, and recom­pense to those who have known the Master’s will, yet have done it not. “Vengeance is mine, I will repay, saith the Lord.” “Wait ye upon Me, saith Jehovah, until the day that I rise up to the prey; for My determination is to gather the nations, that I may assemble the kingdoms, to pour upon them Mine indignation, even all my fierce anger; for all the earth shall be devoured with the fire of my jealousy. For then will I turn to the people a pure language [message] that they may all call upon the name of the Lord, to serve him with one consent.” (Zephaniah 3:8, 9) “Righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.” (Isaiah 11:5) The girdle represents diligence, service, and the proclamation here is that Messiah will be a faithful, diligent Servant of God, accomplishing all the work entrusted to His care.


The reference in this 11th chapter of Isaiah to the change of disposition in the animal kingdom, so that the wolf and the lamb, the leopard and the kid, the calf and the lion, will dwell in harmony, is in full accord with the general Scriptural outlines of “the times of restitution of all things.” Not only is mankind to be restored, to be brought back to his primeval condition of human perfection and harmony with his Maker, but the lower animals will also share in the blessing and the restoration of order to be accomplished by the Reign of Christ, now, we believe, very near at hand.

In the Genesis account there is no intimation that the animals over which Adam had control were wild, vicious, at enmity with man. On the contrary, the implication is that they were in complete subjection to their perfect master. We may reasonably suppose that while the race, under the disintegrating influence of man’s death sentence, gradually lost more and more of the likeness of their Maker in which the first man was created, they at the same time lost the power of control over the lower animals.

The nature of the power possessed by the perfect Adam may still be imperfectly traced in the superior ability of certain of the fallen race to control the brute creation. Thus we see that some men can exercise mental force and control, not only over wild horses, but also over the ferocious beasts of the jungle. Adam was declared by the Lord to be the king of earth, and as such he was recognized by the lower orders of creation. After mankind had lost his original mental power to control the lower animals, a warfare sprang up between them, in which man has been compelled to pit force against force, as he has lost his hold upon the animal creation.

The restoration of mankind to that exalted position which was lost by sin implies naturally, therefore, a restoration of the brute creation to primeval conditions, such as is suggested in the prophecy which we are considering. The same thought is conveyed in the statement that “a little child shall lead” (Isa. 11:6), or control, the wild beasts, when these are brought into their proper relationship with mankind. In Verse 65:25 of Isaiah’s prophecy, it is stated of the Millennial conditions that “the wolf and the lamb shall feed together.” The reference may be to men who were formerly of wolf like and of lamb like dispositions, or character; or it may refer to animals, or both. The expression in either case signifies a blessed reign of peace. The Prophet continues, “And the lion shall eat straw like the bullock, and the dust shall be the serpent’s meat.” If this refers to literal lions, it would imply that they will lose their carnivorous dispositions, and that they will undergo some change which will make them herbivorous, as animals were originally created. (Genesis 1:30) It would seem to imply that animals will not prey upon one another.


The expression “Dust shall be the serpent’s meat” (Gen. 2:7), is similar to the statement in Psalm 72:9, regarding Messiah’s coming dominion: “His enemies shall lick the dust,” signifying the destruction of the serpent, or rather of the great adversary, Satan, whom the serpent symbolizes. “They shall not hurt nor destroy in all my holy mountain [kingdom], saith the Lord.” (Isa. 11:9)

The birth of the true Zion, the church of Christ, will be the cause of rejoicing among all who truly love righteousness; for, though it will at first dash in pieces all their long‑cherished hopes, it will be the dawn of a real hope for all the world. It will humble their pride and despoil them of all their cherished possessions and of what they have come to consider their rights. It will break down their boasted institutions, civil, social and religious, and completely wreck the present social order. Yet it will be the necessary prelude to the establishment of the grand New Order, which will come to be “the desire of all nations” (Hag. 2:6,7), as soon as they shall see its vast superiority to the old order.


In describing the birth of the “Man‑child,” The Christ, whose head was born more than eighteen hundred years ago, and the body of whom is now soon to be born, the Prophet Isaiah exclaims (Isa. 66:7, 8), “Before she travailed she brought forth; before her pain came, she was delivered of a man‑child! Who hath heard such a thing? Who hath seen such things? Shall the earth be made to bring forth in one day? Or shall a nation be born at once? For as soon as Zion travailed she brought forth her children.” The especially marvelous thing that the Prophet here records is that a “man‑child” is to be born out of Zion before Zion travails. This is a striking reference to the fact, elsewhere clearly taught, that the ripe “wheat” of the Gospel church are to be separated from the unripe wheat and the “tares” at the end of this Age, that they are to be exalted and glorified before the burning, the consuming, trouble shall come.

This “man‑child”, then, is the little flock, the body of Christ, the true Zion. Out of nominal Zion will come this first‑fruits class, before the nominal system will be overthrown; for she will die in her travail pains, and in dying, will bring forth her later children the great company. In this great day of the Lord, nominal Zion will bring forth the man‑child and these later children.

“Shall I bring to the birth and not cause to bring forth? saith the Lord. Shall I cause to bring forth and shut the womb? saith thy God.” (Isa. 66:9) Ah, no! As surely as the Head was brought forth, so surely shall the body also be born. The birth shall certainly be completed. The great composite Christ shall come forth entire, not one member lacking – and before Zion’s travail has begun. But “who hath heard such a thing? Who hath seen such a thing?” And so, after the man‑child is delivered, the mother system will give birth, when travail pains come on, to a great company of children! This great company is described in the Apocalypse as coming up out of “great tribulation,” and washing their robes, spotted and soiled, and making them white, “in the blood of the Lamb.” (Rev. 7:14)

Following the birth of these two classes of the Lord’s people, will come the birth of the Jewish nation. They shall be awakened from the sleep of hades, in which as a nation they have been for over eighteen centuries. All this will take place in the early dawn of the day of Christ. O what rejoicing there will be! Fleshly Zion and spiritual Zion will rejoice together! Then soon the poor, chastened world will begin to join in the songs of praise to the God of all grace. What wonderful times are just before us! Though clouds and darkness for a brief time obscure the bright beams of the blessed Millennial dawning, soon the glorious “Sun of righteousness” shall rise in splendor, and its beams will rapidly spread over all the earth, scattering the darkness of sin, dispelling the fogs of error and superstition, and bringing the world into the light of the knowledge of the glory of God.


The entire testimony of Scripture in regard to the blessings to come to the world in the new Age show that they are all to be earthly. The declaration that even the brute creation shall be changed in nature is a promise that in that blessed day there will no more be a condition of antagonism and enmity between mankind and the lower orders of God’s creatures, but all shall be peace and harmony. It would be wholly unnecessary to change the disposition of the animals, to bring them into subjection to man, if all the race were to be changed into spirit beings, and become like the angels. Many prophecies speak of mankind in the times of restitution as human beings, adapted to the earth and enjoying the blessings of the earth. They are to “sit every man under his vine and under his fig tree; and none shall make them afraid.” (Micah 4:4) “They shall build houses and inhabit them ... They shall not build and another inhabit ... they shall long enjoy the work of their hands.” (Isa. 65:21‑25)

These promises for the world in general have no reference to the class being chosen out of the world during this Gospel Age. The promises to these are all spiritual. They are to be made like Christ, and “see him as he is.” (1 John 3:2) They are called to the obtaining of His glory. As they “have borne the image of the earthly,” so shall they “also bear the image of the heavenly.” (1 Cor. 15:49) They are promised a share in Christ’s resurrection – the first resurrection. They are to reign as kings and priests in a kingdom which earthly beings cannot inherit. “Flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.” (1 Cor. 15:50) They have been called with a heavenly calling. They are not of the world, even as their Lord and Head is not of the world. (John 17:16)


With many the difficulty in understanding these distinctions is a failure to rightly divide the Scriptures, as St. Paul counseled Timothy, saying, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth.” (2 Timothy 2:15) This process would enable them to discern that the kingdom of God per se consists only of our Lord Jesus and His “little flock” of overcomers, to whom He says, “It is your Father’s good pleasure to give you the Kingdom.” (Luke 12:32) These are to constitute the reigning class, as many Scriptures point out. At first the world of mankind will be subjects of this spiritual kingdom, and afterward become citizens, or members, if they come into harmony with its laws and regulations and into a condition of reconciliation with God, becoming the children of Christ, who will be the age‑lasting Father of the world during the Mediatorial Age. He will be the One who shall bring the entire race of Adam – both those who have a measure of life and those who have gone down into the tomb – back from the condition of death into full perfection of life, if they then prove willing and obedient. Otherwise they shall be cut off in the second death – everlasting destruction.

The Prophet Daniel, in explaining Nebuchad­nezzar’s dream regarding the Great Image, shows that the kingdom of God when first set up at the introduction of the Millennial Age will be but a small stone, which has been “cut out without hands,” but which will become a “great mountain and fill the whole earth.” (Daniel 2:31‑45) This stone kingdom is quarried out of the “earth” by the Lord. It is at first insignificant in size, and it seems to the world as powerless. But as soon as set up in power, this kingdom will smite the “great image” of earthly rulership, and shall grind it to powder (in the coming trouble), and the wind shall carry it away. This stone kingdom is the holy mountain referred to in Isaiah 11:9. A mountain is the Scriptural symbol of a kingdom. Hills seem to be symbolic of the smaller governments of earth. (See Isaiah 2:2; 40:4; 51:5; 59:18; Psalms 46:2,3; 97:5)

Nothing shall be permitted to do violence or to work injury throughout all God’s Holy kingdom, after it shall have been established. Love will be the law, and Divine power will be the means which will enforce that law. All who do not conform to it will be “cut off from among the people,” as the Lord declared through the Apostle Peter. (Acts 3:23) How evident it is that this kingdom has not yet come, when we see that amongst mankind selfishness is the rule, individually and nationally, and that there are many influences of evil which hurt and destroy throughout the world today. So we continue to pray: “Thy Kingdom come; Thy will be done on earth, as it is done in Heaven.” And we believe that this petition so long offered by the Lord’s saints is very soon to be answered.

After Messiah has crushed the power of evil, after He has overthrown all the great systems of error and vice, and has set the people free, He will accomplish the blessing of humanity by the spread of the knowledge of Jehovah’s character. The Apostle Paul also assures us that it is the will of God that all men shall come to a knowledge of the Truth in order to be saved. He assures us that there can be no salvation without knowledge. None will ever be saved by ignorance. As yet only a comparatively few of earth’s millions have come to such a knowledge of God as to be able to exercise faith in Him and in the great sacrifice which He has provided for the whole world.


But the fact that but few in the present life come to this saving knowledge shall in no wise thwart the great Divine Plan, not make the death of Christ on behalf of the entire race of Adam of no avail. The Lord assures us in His Word that, in due time, the true light shall lighten “every man that cometh into the world.” (John 1:9) This includes all the heathen and all those of imbecile mind, who could not in this life grasp the Truth, as well as all infants who have died before reaching the age where they could know of God and His Truth in Christ. It includes the dead, as well as the living. For “there is none other name given under heaven among men whereby they must be saved” (Acts 4:12) by the name of Jesus. God has thus made ample provision for all.

Nor are we to suppose that the knowledge which is to become worldwide during Messiah’s reign is merely a little sprinkling of knowledge, such as has come to a very limited portion of the world here and there in spots, up to the present time. The Lord’s people have received the droppings of grace and truth, but the provision for the next Age will be abundant and universal. The knowledge of the Lord shall be ocean deep like the fulness of the sea. Showers of blessings shall come down upon the world in copious measure. The effect will be “like rain upon the mown grass.” (Psalm 72:6) When the grass has been freshly cut and its roots are thus the more accessible, how quickly it responds to the refreshing showers! And how rapidly does it spring up in renewed vigor! So it will be with mankind, after they have been shorn of all that has encumbered them and prevented the showers of grace from reaching their hearts. How quickly they will respond to the refreshing rains and showers of blessing so copiously bestowed upon them, and will spring up into life and beauty as they drink in the rich supplies of grace! (By That Servant – Reprints 5573‑75, November 15, 1914)



QUESTION: – Does That Servant teach that the Epiphany and the “Time of Trouble” are one and the same, as does the Epiphany Messenger?

ANSWER: – Yes, That Servant teaches the same as the Epiphany Messenger on the “Time of Trouble.” Both teach that the “Time of Trouble” began in its wide sense in 1874, but in its narrow sense the Time of Trouble began in 1914 when the World War started. In its “narrow sense” – beginning the destruction of Christendom and the Nominal Church – the Epiphany and the “Great Tribulation” are one and the same. As most Truth people know, Sodom types Christendom and the Nominal Church, and Egypt types the world of mankind – this “present evil world.” (Gal. 1:4 – See Rev. 11:8 and Berean Comments)

In “The Battle of Armageddon,” Parousia book 4, is this: “Her destruction will have a beginning by the end of the appointed ‘Time of the Gentiles’ – 1914.” And p. 158 of this book: “These [the Little Flock] have no share in the judgment of great Babylon, but are previously enlightened and called out of her. ” (Rev. 18:4) And from the Reprints we quote the following:

“To the very best of our ability we have endeavored to make clear that the parousia of our Lord is wholly different from His epiphaneia. Both of these Greek words are translated ‘coming’ in our common Bible, but in the Greek they have very different signification. The word parousia signifies presence, but does not signify any outward manifestation of that presence. It is used in respect to the first stage of the second advent, in which our Lord is said to come ‘as a thief in the night’ to reckon with His own servants and to take the faithful of them with Him to the heavenly mansion or condition prepared for them.

“Our Lord’s parousia and the gathering of the elect, we understand, has been in progress since October, 1874. It will continue until all of the ‘elect’ shall have been gathered and glorified. In one sense our Lord will continue to be present as the world’s King to the conclusion of the Millennial Age; but His parousia, in the sense of secrecy of presence, will terminate when, as the Scriptures declare, ‘He shall be revealed in flaming fire (judgments), taking vengeance on all who will not obey the truth,’ but enlightening and revivifying all who will hear and, to the extent of their opportunity, obey His message. The parousia is to the church and for the church only. The epiphaneia or apokalupsis of the Lord in power and great glory is not to the church, nor for the church, but to the world and for the world.” (Reprint 4543, bottom)

“Emphasizing the suddenness with which the calamity will overtake the world, Jesus said that on the same day that Lot went out of Sodom it rained down fire and brimstone from heaven; and He declared that thus it will be in the day when the Son of Man is revealed. The Greek text shows a difference between the parousia, or presence, of Christ before the time of trouble, and the later epiphaneia, or revealing.” (Reprint 5456, top, col. 1, par. 2 – May 1, 1914)

“The Scriptures indicate that the Gentile governments will receive from their own peoples their first notice that their lease of power has expired. The people will take note of the sign of the Son of Man in the heavens. The judgments of the Lord will begin to be manifest in the world, and will run counter to many of their interests. This manifestation of His presence is Scripturally called the epiphaneia, the shining forth, the revealment, of the King of Glory. ‘He shall be revealed in flaming fire, taking vengeance on them that know not God, and that obey not the Gospel of our Lord Jesus Christ.’ (2 Thes. 1:7‑10) As a result, the nations of earth will be broken to pieces like a potter’s vessel. ” (Psa. 2:8,9) (Reprint 5527, col. 1, top – September 1, 1914)

There is more from That Servant that will prove that the Epiphany Messenger simply elaborated on his teachings regarding the Time of Trouble, or the Great Tribulation, as the Epiphany period, but what we have given will suffice for now. Quite a few of the brethren have lost sight of this Truth – even the LHMM, founded by the Epiphany Messenger, now teaches that we are in the beginning Basileia since 1954 – the overlapping of the Epiphany – when three major stages of the Great Tribulation are yet future. One section of the Epiphany brethren teaches that there are four periods – the Parousia, Epiphany, Apokalypse (separate periods) and the Basileia – something never taught by Brothers Russell and Johnson; nor do the Scriptures support this claim. “I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing [the Epiphany] and his kingdom [the Basileia].” The way the Apokalypsis brethren teach, this text should read: “I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing [the Epiphany] and at his revealing, or Apokalypsis [a separate period from his “appearing”] and his kingdom [Basileia].”

To some extent the LHMM teaches four periods of the Lord’s Second Advent – the Parousia, the Epiphany, the “Overlapping,” which will witness three more severe stages of the Great Tribulation, as well as the annihilation of the Man of Sin (2 Thes. 2:8), and the Basileia. Their “overlapping” has no similarity to the overlapping of the Parousia of 26 months (1914 to Nov. 1916). As it is now more than 44 years overlapping, and we are not yet in Armageddon, the second stage of the Great Tribulation, with Anarchy and Jacob’s trouble still future after that.

We are living in the day when “they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Tim. 4:3, 4) Some of the Lord’s people who have received present truth are now setting much of it aside for opinions of their own. Some now say the end of the “Times of the Gentiles” is still future, and we are not in the “Time of Trouble” since 1914 although some of the thinking worldlings realize the world is in a “Time of Trouble” such as has never been before. Some deny our Lord’s presence; the Jehovah’s Witnesses are teaching that Armageddon will destroy not only this present system of things, but also annihilate all who do not join with them before Armageddon. This is “bad news” to those whose eyes are blinded (?) and do not accept their teachings. They teach that the world is not so blinded today, as not to be able to recognize their truth (?), which they are now teaching – that when they have had a chance to “learn of them,” and don’t accept them, it will be their last chance. This is much the same as the Papacy has taught: You must accept us, or receive eternal torment! (John J. Hoefle, October, 1977)




Sir, -  Mark Heller  ("Two Outsiders," December 6)  drew an unfortunate parallel between former president Richard Nixon and Israel's current prime minister. Nixon was certainly not an outsider in Washington, since he had served in the House of Representatives in Congress and as a member of the U.S. Senate before becoming vice president to president Eisenhower for eight years. The only "outsider" president was Carter, and he would compare much better to the current leader of the Labor Party, General Ehud Barak.

A very good parallel can, however, be drawn between Bibi Netanyahu and president Abraham Lincoln. Each started as an outsider in their respective capitals, each was elected when the country was very much divided on the platform of "maintaining the integrity and unity of the land." Each had problems with his generals. Each was an intellectual.

Lincoln was eventually successful and became one of the greatest presidents so far, and "Honest Bibi" has a good chance of making the same mark.

                                                                                                            Bernard Linder,                  (LOS ANGELES)

(Jerusalem Post, January 3, 1998)


Dear Sister Emily,

It was good to get your letter of December 9th. When you asked about Sister Jackson that gave me news of Hermann and Joseph, it was not Sister Osceola Jackson but Dorothy Jackson. I do not believe you know her. She, and her husband who has passed away, got the truth here in California about 30 years ago. She is one of the few in the class who accepts Tentative Justification. She has these friends who operate a YMCA camp in Israel and know about Hermann and Joseph. She says they are in the Truth ... Anyway it is good to know that Hermann and Joseph are both better.

I do not have anything to report on the question I was going to ask on the Tentative Justification ...

I have had a blessing in connection with the tapes I am reviewing. There is a Brother Wilburn Poe from Cincinnati, Ohio who got the Truth in 1908. He heard Brother Russell speak, lived through the split off of P.B.I. and then Rutherford. I am sure he would be dead now since the interview was in 1976 and he was 86 then. It was such a blessing to me to know of such a loyal one - like my own mother and dad ...

We are going to begin a study of Volume Two. I voted to study that over Brother Russell's Sermons. There will be a good deal of controversy, I am sure. We have at least two very strong advocates of the P.B.I. view on the Jubilees and many who do not accept Brother Russell's chronology. I am asking the Lord to help me to do His will.

Hope you continue to improve in health and let us pray that the Lord will allow us to help in His Kingdom.

Much Christian love and good wishes,               (CALIFORNIA)


My Dear Sister Emily,

Grace and Peace be unto youl I'm acknowledging your letter of November 10th. Also want to thank you for your generous gift of the book "Pastor Charles Taze Russell an Early American Christian Zionist." I knew that Brother Hoefle had something to do with the book but didn't know how or-why. I'm glad to be enlightened about it. Thank you very much.

I don't know if I told you that I am 88 years young and live in a complex of three buildings. They are managed by the Quakers. I had to learn a few things about them so I could speak the truth with them. I understand that it was a Quaker that designed our cross and crown that we use so much. They are good people. But I've been to some of their sermons, etc., and they only have milk for the people and we should be thankful that we have "Meat in due season." What a glorious plan our God has for the church and for the rest of the people. I've had many experiences in my life for which I thank the LORD.

If I get any orders for the book I will send them to you. I wanted to write to you before going to the meeting to see the brethren. I enjoy the reprints too.

God bless you always, By His grace … (OHIO)


Dear Sister Emily,

The open market cost of "The Pastor Russell Anthology" disc is $49.95. However, a friend and I have made arrangements to make it available in lots of 10 @ $25 each. If less than ten - or single copies mailed to different addresses - is desired, the cost is $26 each which includes postage. If you think anyone would be interested in having the disc I will be happy to send ordering instruction.

May the Lord bless thee and keep thee,  





Dear Friends,

We believe that the heat from 700 oil wells burning at once put so much heat into the atmosphere it probably changed the weather pattern (wrecked it). Never has the world' experienced so much terrible weather. The Gulf war was a curse.

Why would Israel want to give Arafat more land? That is unbelievable. Hope they don't do that.

Love, your Colorado Friends. God Bless you …   (COLORADO)