NO. 397: SOME THOUGHTS FOR THE MEMORIAL

No 397

Comes again the Memorial of our Lord’s crucifixion, the correct time this year 1989 being after 6 p.m. Thursday March 20. The date is determined after this manner: The moon nearest the Vernal Equinox comes new at the Thirtieth Meridian East, Jerusa­lem time, at 9:24 p.m., March 26, thus establishing 6 p.m. March 26 as Nisan 1, Bible reckoning. Counting to Nisan 14, we arrive at 6 p.m. April 8; and any time that evening after 6 p.m. would be proper for the celebration. We here at Mount Dora shall commence the service at 7:30 p.m., and we issue a cordial invitation to any one in this vicinity to join with us if they be of one mind on the matter.

CHRIST OUR PASSOVER

“Even Christ our Passover is sacrificed for us,” says St. Paul in 1 Cor. 5:7, thus establishing a direct connection between the Passover lamb in Egypt the night before the Exodus. This in turn reminds us of the words of John the Baptist: “Be­hold the Lamb of God which taketh away the sin of the world” (John 1:29); and it may be in order here to note the clear distinction between the two statements. Jesus, the “Lamb,” at Jordan had indeed come to take away the world’s guilt, but not so with the lamb in Egypt. The lamb in Egypt served as a protection against death for Israel’s firstborn; and all of them under the blood that night were ‘passed over’ as the Angel of Death wrought destruction on all of Egypt’s firstborn. But there was none of the atoning merit reckoned in the lamb in Egypt for the Egyptians (typical of worldlings in sin) as there was in the Lamb at Jordan; and it is well we keep the distinction clearly in mind. The Lamb at Jordan “taketh away” the sin of all mankind.

Of the lamb killed in Egypt that night it is recorded that each householder should “take of the blood, and strike it on the two side posts and on the upper door post of the house” (Ex. 12:7); and the typical significance is this: The two door posts in general type the two parts of Justice, or the Law. The first part of the Law, or Jus­tice, is duty-love to God, which is the thankful good-will that by right we owe to God, with all our hearts, minds, souls, and strength (Matt. 22:37,38). And the other part of the Law, or Justice is duty-love to the neighbor, which is the good-will that we owe him, a good-will that goes out to him in the same degree as we would have him exer­cise toward us in thought, motive, word and act (Matt. 22:39; 7:12). One of the door posts thus sprinkled would represent the imputation of the antitypical Lamb’s merit to that part of Divine Justice which demands the sinner’s death for violations of duty-­love to God; and the sprinkling of the second door post would represent the imputation of the antitypical Lamb’s merit to that part of Divine Justice which demands the sinner’s death for violations of duty-love to his fellows.

But, for Gospel-Age purposes the foregoing is not enough to relieve us of the death sentence which is ours by inheritance; there must also be a reckoned righteous­ness (Abraham’s faith was “counted” – reckoned – to him for righteousness) which would enable us to “stand” in the Household of Faith. Thus, the “upper door post” – the lintel – had to be sprinkled also. The lintel of a door is that crossbeam forming the ceiling of the door, and which forms the foundation for the superstructure of the building immediately above it. Thus, it beautifully types that righteousness that comes to us through the Lamb’s blood, and which enables us to build an acceptable charac­ter. “No one can lay another foundation besides that which is laid, which is Jesus Christ (Christ our Passover). And if, on this foundation, any one build up gold, sil­ver, costly stones; wood, hay, straw; the work of each will become manifest... If the work of any one remain, which he built up (on the lintel above the doorway into God’s House), he will receive a recompense.” (1 Cor. 3:11-14, Dia.) Thus, the sprinkling of the blood on the lintel typifies that “righteousness which is of faith” that comes to those who will avail themselves of it in this faith Age. Thus, the whole work of God and Christ in justifying us is pictured in the sprinkling of the lamb’s blood on the door posts and the lintel. But only the entrance to the house – the door posts and the lintel – were to be sprinkled; and this would typify that faith of the one inside (the firstborn) would suffice to secure for him sufficient satisfaction of justice to spare him from death. “We have passed from death unto life.” (1 John 3:14)

All the firstborn who were “under the blood” that night were secure in their domi­ciles as they ate the lamb and bitter herbs; and the type is certainly a very definite reminder that the same is meticulously true of the antitype. “If we walk in the light, as He is in the light, we have fellowship with each other, and the blood of Jesus, His son, cleanses us from all sin.” (1 John 1:7) This is further stressed by 1 Pet. 1:18, 19 (Dia.): “You were redeemed from your foolish conduct, transmitted from your fathers, not by corruptible things, by silver or gold, but by the precious blood of Christ, as a spotless and unblemished lamb.” Thus, the sprinkling of the lintel most forcefully portrays the antitypical sprinkling; and brings sharp reminder of the Methodist hymn, “There’s power in the blood.” It is indeed the “blood of sprinkling speaking better things than that of Abel.” (Heb. 12:24)

The charge to each house was that they were to eat the lamb’s flesh throughout the night of Nisan 14; and there is no variable allowance whatever from that date. Thus, regardless of whether or not the moon be in its complete fullness, the Passover was to be kept that night – and “throughout your generations.” Consequently, once we determine the proper time for the moon to become new, the determination of Nisan 14 then becomes only a matter of simple addition.

It is well to keep in mind that on that awesome night in Egypt only the firstborns were in danger of death; the others of the family were simply the “innocent bystand­ers,” as it were. But in the remembrance that followed each year thereafter the first­borns were no longer in that precarious state, although the firstborn was always given a proper recognition by the head of the house on each occasion. With all the prepara­tions duly made, the lamb, the wine, and other items all properly placed on the table, the father would then tell the oldest son to ask of the father, “What mean these things,” after which the father would give in finely stated detail the events of the night in Egypt, and the exodus of the Jews from the land of bondage – picturing, of course, our departure from the land of figurative bondage, the bondage of sin and death, from which the blood of the antitypical Lamb frees us. Thus, we may grasp in its grand fullness St. Paul’s statement, “Christ our Passover is sacrificed for us.”

GOSPEL-AGE DELIVERANCE

The things described above have for this Age been spiritual and not physical, although physical deliverance sometimes accompanies the spiritual. When the Psalmist wrote, “There shall no evil befall thee, neither shall any plague come nigh thy dwell­ing” (Psa. 91:10), he was speaking of spiritual and not physical things. All of us know that from Jesus on during this Age the noblest and best of Christians have come to all manner of physical evil – burning at the stake, stranglings, ostracisms, cast out by their own brethren, often regarded as the off scouring of the earth, even as He “was despised and rejected of men; a man of sorrows and acquainted with grief.” Often the world in general has regarded such misfortune as an evidence of God’s disfavor; whereas, the Apostle James says we should “Count it all joy when ye fall into divers temptations.” One translation puts it this way: “Count it all joy when you are hedged about with dif­ficulties.”

Preceding the Passover in Egypt, Moses met such ‘difficulties,’ so that he came to the Lord with the complaint: “Since I came to Pharaoh to speak in Thy name, he hath done evil to this people; neither hast thou delivered Thy people at all.” (Ex. 5:23) Much the same experience came to Jesus; thus, St. Paul writes of Him: “In all things it behooved Him to be made like unto His brethren... was tempted in all points like as we are, yet without sin.” (Heb. 2:17; 4:15) In their ministrations both the typical and the antitypical Moses learned well the adage, Hope deferred maketh the heart sick – ­“neither hast Thou delivered Thy people at all.” And these illustrations should impress the lesson well upon us – for ourselves, and for those of the Household who are tempted in like manner: such temporary physical reverses should be expected, because they are permitted for our good – to develop in us that patience amid hope deferred that will en­able us to have confidence in God’s ability and willingness to “save to the uttermost them that come unto Him by Jesus.” And particularly at the Memorial season do such med­itations seem most appropriate. As we consider the Passover – typical and antitypical ­we may well embrace the promise to Moses: “I will take you to Me for a people, and I will be to you a God: and ye shall know that I am the lord your God, which bringeth you out from under the burden of the Egyptians.” (Ex. 6:7)

The assurance to Israel that they would know it was Jehovah who was their God types that God would to antitypical Israel, especially in the Parousia and the Epiphany (when the full Gospel-Age deliverance is to be accomplished), persuade them “in full assur­ance of faith” that He is their God – self-existent and perfect in wisdom, justice, love and power. “Jordan overfloweth all his banks all the time of harvest.” (Josh. 3:15) As we know, Jordan is a type of the curse – of the downward course of the race under sin; and it is stated that this curse would be magnified “all the time of harvest.” ­Since 1874 we have been “in the time of harvest”; and the visible effects of the curse have surely been magnified during this season. Particularly in the past sixteen years has this been markedly in evidence, as we see so much of the honorable and the vener­able being trodden under foot in shameless fashion. And, if these things tend to dis­courage us, distress, disappoint, cast down in tribulation, we should strive to apply to ourselves “in full assurance of faith” the Covenant promises (Gen. 22:16-18); and to re­member that “As He was in this world, so are we.” Also, that the promise is sure to us: “I will bring you unto the land (“the land” for Gospel-Age purposes being the Truth and the Spirit of the Truth)... I will give it you for an heritage.” (Ex. 6:8) And particu­larly at the Memorial Season is it our privilege to claim these promises as ours – to renew our determination to partake of the paschal lamb “in sincerity and in truth.”

PURIFY THE SONS OF LEVI

In Mal. 3:1-3 is given certain things which “The Messenger of the Covenant” would do at His second advent, one of which is that “He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in right­eousness.” In this text “the sons of Levi” are the Little Flock and Great Company ­represented in the gold and silver. At Sinai the sons of Levi were divided into two classes – the Priests and Levites, Aaron and his sons being the Priests, with all the other members of that tribe being styled Levites, who were “wholly given” unto the Priests as their assistants in the various ministrations of the Tabernacle. These re­placed the firstborns who had been ‘passed over’ in Egypt, and they typed the “Church of the firstborn” (Heb. 12:23) whom Jesus would purge at His Second Advent.

Perhaps the first feature of that work was to gather them together (“Come ye out of her, My people) by the Truth, which Truth instructed them very clearly as to their status and work to be done. To this end He acted as a refiner and purifier (polisher) of silver, the Truth. The purging of the sons of Levi was also accomplished by their providential experiences – difficulties and trials of various kinds, which touched all of them from the least to the greatest, even including That Servant, the Pilgrims, the Elders. Those who were properly “exercised” (developed) by such experiences were blessed with an increase of the Holy Spirit in their hearts and minds. Of course, such action was carried on all during the Age, but it is especially emphasized in this text as occurring in the end of the Age.

And the text tells us that this would be done “that they may offer unto the Lord an offering in righteousness” – literally, “that they may be bringers of a meat offering to Jehovah in righteousness.” Thus, the reason for the previous parts of His work – they should be “purged,” cleansed from faults and developed in good traits to qualify them righteously to serve the Lord in proclaiming the Truth, especially its deeper and more comprehensive features – an antitypical meat offering. The easier features of the Truth would be represented in the drink offering, which is not mentioned here, as it was the Lord’s wish for His own that they be “rooted, grounded, and built up in Him” that they could “give to every man a reason for the hope that was in them.” And this activity was toward both divisions of the antitypical firstborns. Of course, we all know that the “gold” element of those sons profited to the full by the Word, Spirit and Providences which the Lord arranged for them; thus, they became “more than conquerors,” as the others failed, some more, some less, to profit by the purgings meted out to them. These latter did not present a meat offering to the Lord in righteousness; they rather did this in more or less of unrighteousness. In the Parousia the most of these remained with the Truth Movement, however, even though they were not fully “established in the Present Truth.”

But to those who did profit by the purging processes, their sacrifices became ever more acceptable as the years went by, so that many of them have already heard, “Well done, good and faithful servant, enter thou into the joys of thy Lord.” These are they who saw the “sickle” of Harvest Truth clearly, made it their own, and ministered it in telling manner to their fellows in the Truth, and to outsiders who had an ear to hear. One of these Truth segments was a vivid understanding of the Passover, type and anti­type; and this knowledge greatly aided them in keeping it “in spirit and in Truth.” Thus, we present these thoughts in the same spirit, and with the same purpose as did St. Peter: “Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the Present Truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance.” (2 Pet. 1:12,13) And our Lord’s final message to His own at His first Advent was “This do in remembrance of Me” – which remembrance we do each year as we partake of the bread and the cup.

To all who were properly exercised by the purgings of the Lord during the Parousia He gave the special opportunities of service, the Penny, which was their privilege in 1914-1916. To those of our readers who participated in that service we would now offer our warm commendation, and the assurance that it is our fond wish that we aid in what­ever way possible that they “continue in the things they have learned, and been assured of.” And that they also at this Memorial Season resolve to continue to present the Truth in righteousness to crown losers and to Youthful Worthies so long as they have an ear to hear.

Often the trials of God’s people are more severe at the Memorial Season than at other times. It was true when the “remembrance” was instituted. The sifting then man­ifested Judas as a complete outcast, and manifested Peter as a measurably faithful one, from which he subsequently recovered. Similar experiences may await God’s people now, or in future Memorials. Of course, we know not what the future holds, but we do know Who holds the future.

WHO MAY PARTAKE

There are over 200 variations in belief and practice of the Memorial among the sects of Christendom, with extremes in both directions, and modifications in between those extremes. Some of the sects simply post a notice in front of their church that the bread and the cup are to be served at a certain hour, with cordial invitation for any and all to participate with them in the service. At the other extreme, none are allowed to receive the emblems who are not specifically one of them – a member on their rolls. In the case of the Roman Catholic Church, one must not only be a Catholic in good standing, but he must also come to confession the day before; and for centuries they were not allowed to eat or drink the morning before the service, although that has now been modified in some countries.

With us, we believe it a proper summation to state that we are both the most gener­ous and the most extreme in our administration of the Memorial. Only those should par­ticipate who understand clearly the meaning of the bread and the wine, and have coven­anted to conform to that understanding. However, if any say that is their condition, we accept that without further ado – unless, of course, we have positive evidence to the contrary. In keeping with St. Paul’s statement, “Let a man examine himself,” we leave it there, not attempting any examination of each other. “And so let him eat of that bread, and drink of that cup... For he that eateth and drinketh unworthily, eateth and drinketh condemnation to himself, not discerning the lord’s body.” (1 Cor. 11:28,29) Thus, with each one examining himself, and if there should be an unworthy one in our midst, his guilt remains exclusively with him – without contaminating, or attaching guilt, to his fellows who may sit next to him in close relationship. We believe all will recognize the “spirit of a sound mind” in such an arrangement, so we adhere scrup­ulously to it.

THUS SHALL YE EAT IT

“They shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs... with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste; it is the Lord’s Passover.” (Ex. 12:8-11) Inasmuch as the Jews were to be very meticulous in their observance, we may be certain that every word is heavily weighted with typical and antitypical significance. Because of its corruption and corrupting effects, leaven is properly a type of mental, moral and religious corruption; and leavened bread would therefore represent a condition of corruption by sin, error, selfishness and worldliness. Conversely, unleavened bread would represent a condition free from these evils, and inclined toward Truth, justice, love and heavenly-mindedness. And eating unleavened bread would represent the eater’s confession that he is thus minded, with his daily life in harmony therewith.

The “bitter herbs” (literally, bitter things) were also typical, representing the trialsome experiences that attach to those that eat the lamb with unleavened bread; and the entire history of the Gospel-Age Church reveals that there have been trials aplenty as they have kept the antitype of these things. Thus viewed, those things eat­en at the Passover supper that night in Egypt type the entirety of Christian living.

And the lamb must all be consumed that night. If the house were too small for an entire lamb, the Jews were to join with neighbors in their participation. And, if after that, any were left, it should be burned with fire – nothing left until morning, which typed that we as individuals should not leave our justification and consecration feast­ing until the Millennium, because the entire service is one of faith, and there will be no more faith justification in the Millennium. In this Age we are “saved by faith, not by works,” although we know full well that good works must accompany our faith, because “faith without works is dead.” But in the Millennium it will be just the reverse – a justification by works, although those works will be accompanied by a proportionate amount of faith. For the Gospel Age the lamb types the merit of “the Lamb of God” in the antitypical Tabernacle Court, which has been imputed to those who came “under the blood”; but such a course will forever pass away with the full end of the Gospel Age – the merit of “the Lamb of God” will then no longer be an imputable thing.

“Ye shall eat it in haste.” The Jews were to be ready to leave Egypt as quickly as possible, typical of the Christian’s course once he has had enough of Egyptian bondage more than glad to flee the evils of antitypical Egypt, a type of the world in sin. And the girded loins would indicate a desire and willingness to help others to do the same thing – as servants of the Lord and the Truth. “He that would be chief among you, let him be your servant.” “With your staff in your hand.” The staff would represent prin­cipally the precious promises, upon which the Christian leans for support, especially in hilly and rough places; and it may be stressed here that it would be impossible for any to make the journey from Egypt to the Heavenly Canaan without those promises to sustain, encourage and nourish him in that journey. “Your shoes on your feet.” The feet in Scripture represent conduct; and, when we read that “Mephibosheth was lame on both his feet” (2 Sam. 9:13), we are to understand he typed a certain class of people who would be lacking in love toward God and man. And, when the type commanded “shoes on your feet,” it meant that here in the Gospel Age we should have a character properly covered by the Lord’s Spirit, and built and acting in harmony therewith.

Only those who “thus” keep the feast will be able to “hold fast the confidence and the rejoicing of the hope firm unto the end.” (Heb. 3:6) Only such, with the girded loins, the sandaled feet and the firmly-gripped staff will pursue their course with energy and full determination to the end – all of which is tersely summed up in the drink­ing of the cup. “Are ye able to drink of the cup that I shall drink of?” “Hereunto were ye called, because Christ having suffered for us, left us an example (by the cup He drank) that we should follow in his steps.”

And with these thoughts comes our fond hope for the Lord’s rich blessing to all our readers as they prepare and participate in this “remembrance” on the evening of April 8. It certainly is not our wish that any should conclude that by this article we are attempt­ing to avoid, or improve upon, the description of the Passover as it is given in Parousia Volume 6. It is our recommendation that all “renew their minds” by reading once more that chapter. “Ye yourselves are taught of God to love one another... and we beseech you that ye increase more and more... walk honestly toward them that are without, that you may have lack of nothing” (1 Thes. 4:9-12) – with malice toward none, and charity toward all.

Sincerely your Brother, John J. Hoefle, Pilgrim

(Reprint No. 189, March 1971)

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THE RESURRECTION

1 Cor. 15;12‑26

“Thanks be to God, who giveth us the victory through our Lord Jesus Christ.” (1 Cor. 15:57)

1 Cor 15:12‑19 calls attention to the great importance of the doctrine of the resurrection, presenting it as the twin of the other great doctrine which the Apostle set forth “first of all... how that Christ died for our sins according to the Scriptures,” (verse 3) to which fundamental doctrine it stands related as effect to cause. So important is this doctrine in the estimation of the inspired Apostle, that he emphatically declares that, if it be not true, then there is no hope for any man beyond the present life; the preaching of the gospel is in vain, and those who preach it are false witnesses; the death of Christ was for naught; the faith of Christians is vain, and their hope delusive; and their life of sacrifice, in view of the resurrection and its rewards, merely robs them of what little enjoyment and advantage they might gain in the present life, which is all they would ever have; and those who have fallen asleep in Christ have perished. Such indeed is our sad plight if there be no resurrection. If this, which Christ died to secure, is not guaranteed to us, to be realized in due time, we are yet in our sins and under the death penalty, without a ray of hope. And more: if there be no resurrection, although the price was paid to secure it, then God is not fulfilling His part of the contract.

While verses 12‑19 declare the great importance of this twin doctrine of the ransom – the resurrection – verses 20‑26 emphasize its truthfulness. The resurrection of Christ, attested by many infallible proofs (verses 5‑8; Acts 1:3), is the guarantee that all those whom he redeemed by His precious blood shall have not only an awakening from death, but an opportunity to attain a complete resurrection to all the blessings and favors lost in the fall. That was the assurance which God gave to all men (Acts 17: 31) that the ransom for the sins of the whole world given at Calvary was acceptable, a full satisfaction of the claims of Justice against our race, so that now He can be just, and the justifier of all that believe in Jesus. (Rom. 3:26)

In verse 20 let Christians observe what the various creeds of Christendom ignore, and what is in direct antagonism to their teachings, viz., that the risen Christ was “the first fruits of them that slept” – that He was the first one to experience a resurrection in the full sense of the term, viz., to perfection and everlasting life. True, some before him were temporarily awakened, again to relapse into death; for example, Lazarus, Jairus’ daughter, the son of the widow of Nain, the Shunammite’s son, etc., but those were only partial illustrations of resurrection, to assure men of the Divine Power to fully accomplish it in due time – in the day which God has appointed. (Acts 17:31) Now mark the logic of this fact: If Christ was the first one resurrected, none were resurrected before him; and if, as shown in the preceding verses, those who have fallen asleep in Christ have perished, except they be restored to life by a resurrection; and if those who die in Christ, “sleep in Jesus,” until Christ’s second coming, it is plain that none of them went to heaven when they died.

They were dead, they slept in Jesus, they rested in hope, they were destroyed, and must remain so until the time appointed for their resurrection – at the Second Advent of Christ when all those that sleep in Jesus will God bring with him. (1 Thes. 4:14) David hath not ascended into the heavens (Acts 2:34): Daniel must wait, and he shall stand in his lot at the end of the days (Dan. 12:13); Abraham must wait his time for the possession of the promised land, of which he never yet owned so much as to set his foot upon (Acts 7:5): Job must tarry until the wrath of this evil day is overpass (Job 14:12‑15, 21); Stephen must wait the realization of his dying vision (Acts 7:56); and Paul, and with him all those that love the Lord’s appearing, must wait the fullness of time when the reward of their faithfulness will be due. (2 Tim. 4:8)

All this Scripture teaching is in perfect accord; but it is in irreconcilable conflict with the current theology of so‑called Christendom, in whose theories there is no place whatever for the doctrine of the resurrection, logically considered. If a man goes to heaven when he dies, and is glad to shuffle off this mortal coil, which some call his prison, although he loves and cherishes it and stays in it as long as possible, why, in the name of reason, should he hope for a reunion with his body? The position is illogical, unscriptural and untenable.

Verse 21 antagonizes the current theology with equal force. It declares that since by man came death, by man ‑ the man Christ Jesus, who gave himself a ransom for all came also the resurrection of the dead. Current theology says that our redemption is secured by the sacrifice of a God, not a man: but the Scriptures are very explicit in pointing out an exact equivalent, a human substitute for the human head of our race, whose redemption secures the redemption of his posterity, on precisely the same principle that his fall and condemnation entailed sin and death upon us. It was the man Christ Jesus, who, after He had left the glory of His previous spiritual existence and was made in the likeness of sinful flesh, said, “A body hast thou prepared me for the suffering of death,” that accomplished our redemption by the sacrifice of Himself – His flesh, His humanity, and that in consequence of that sacrifice has been highly exalted, even to the Divine Nature – “Wherefore, God also hath highly exalted Him and given Him a name which is above every name, that at the name of Jesus every knee should bow, of things in heaven and things in earth, and things under the earth.” (Phil. 2:8‑11)

It was after the resurrection that He said, “All power in heaven and in earth is given unto me.” And if this exaltation and power were granted to Him as a reward for His sacrifice, then it is manifest that, however rich He was in spiritual glory and power before He became a man, He was still more bountifully endowed at His resurrection, after He had sacrificed His humanity, being made a partaker of the Divine Nature and the express image of His Father’s person. (Heb. 1:3)

When the man Christ Jesus gave “His flesh [His humanity] for the life of the world” (John 6:51), He gave it up never to take it again; for it was the price paid for our redemption. And consequently, when He was raised again, His existence was in a new nature, that thus our benefits might not be interfered with, and also that the abundant power of the Divine Nature given unto Him might be exercised in actually reclaiming from the thralldom of sin and death those whom He had legally rescued by His death.

Verses 22,23 show that all who are Christ’s – by faith in His sacrifice – are to receive the benefits of His death in full resurrection to the perfection and lasting life forfeited in Eden. The order of resurrection is to be Christ the first fruits, which includes not only Christ Jesus, the Head and High Priest of our profession, but also all the members of His Body – “Blessed and holy are all they that have part in the first resurrection.” Then, after the resurrection of this glorious Body, follows the resurrection of all “that are His at [during] His [Christ’s] presence [Greek, parousia, presence, not coming].”

The time of His presence is the entire thousand years of His reign. During that period all that are in their graves [good and bad, the just and the unjust] “shall hear His voice and shall come forth: they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of judgment [Greek, krisis, judgment, not damnation].” (John 5:28,29) The former class enter immediately upon their reward of full resurrection ‑ human perfection, while the latter class awake to a judgment, or trial for everlasting life, which it will be their privilege to gain if they become Christ’s by fully submitting themselves to His discipline and control.

Otherwise their trial will be cut short at a hundred years and they will die the Second Death, from which there is no recovery. Isa. 65:20) None out of Christ will be made alive, fully resurrected, though all experience the awakening from death, which is the first step in the process of resurrection, and a trial to prove their worthiness or unworthiness of the fullness of resurrection, which is actual perfection and everlasting life. “He that hath the Son hath life, and he that hath not the Son of God hath not life.” (1 John 5:12) “He that believeth on the Son hath everlasting life, and he that believeth not the Son shall not see life, but the wrath of God abideth on him.” (John 3:36)

Verses 24,25 assure us of the victory of Christ, and in what that victory will consist – that it will consist in the complete subjection of every opposing power and authority, and in the putting of all the enemies of this, His purpose, under His feet, whether those enemies be evil conditions, principles, powers or individuals. He will banish all evil conditions by permitting first a great time of trouble (Dan. 12:1), and then by causing conditions of righteousness and peace to supplant them. He will forever banish the evil principles by flooding the world with His light and truth and by effectually renewing a right spirit in the hearts of all the willing and obedient. He will completely overcome every opposing power by the exercise of His own almighty power for their complete and final overthrow. And He will put down every opposing individual by cutting him off in the Second Death, from which there shall be no recovery.

“He must reign till He hath put all enemies under His feet;” and the limited time of that reign is a thousand years (Rev. 20:6‑10), at the expiration of which time all opposing individuals, and the devil who deceived and led them, are to be cast into the lake of fire, which is the Second Death. (Rev. 20:7‑15) The last enemy that shall be destroyed is death – not the Second Death into which the opposers have been cast, else the language would be contradictory, but the Adamic death, which Christ came to destroy by liberating all its subjects, which, to fully accomplish, will require all of His Millennial reign.

In the words of our text, “Thanks be to God who giveth us the victory, through our Lord Jesus Christ.”

(Pastor Russell, Reprints 1591‑1592, October 15, 1893)

NO. 396B: RETROSPECT AND PROSPECT - PART TWO

No. 396B

THE JEWS

“We Appeal To Pope John Paul II: Return these precious Hebrew Manuscripts to their rightful owners: The Jewish People!

“The traveling exhibition of sacred Hebrew manuscripts held by the Vatican is now, after a year‑long country‑wide tour, reaching New York. The people of New York deserve an insight into the true background of this collection.

“It is well known that the Church, for centuries, as part of her deliberate plan to eradicate Judaism, engaged in a systematic campaign to seize Hebrew books and destroy Jewish libraries. This was done for several reasons. Firstly, to create and maintain the absurd notion that Judaism, after the death of Jesus, was a sterile and unproductive religion. Secondly, to deprive Jews of their means of education and thereby to throttle the unusually high level of Jewish scholarship. Thirdly, to search in Jewish writing for some glib arguments which could be turned against Judaism and force conversions to Christianity. Lastly, while most of the Hebrew manuscripts thus wrested by force from the persecuted Jewish communities were burned at stake, or hidden in churches or monasteries, some were torn apart to be sold, retail, parchment folio by parchment folio, as book binding material – a lucrative business in the Middle Ages.

“Pope Urban II unleashed blood‑thirsty mobs for the First Crusade in 1096 who promptly slaughtered thousands of outstanding Jewish scholars in communities along the Rhine River and destroyed their libraries. In 1244, under Pope Paul Innocent IV, twenty four cart loads of Hebrew manuscripts, mainly copies of the Talmud, were burned in public in Paris. Pope Paul IV, before he died in 1559, destroyed every Hebrew book owned by the Jews of Rome. His successor, Pope Pius V, punished any Jew caught still owning a single book.

“This on‑going cultural genocide was so thorough that only one single hand written copy of the Talmud survived the Popes’ crusade against Jewish writings – the famous Munich Talmud manuscript.

“Can anyone imagine that Jews, thus constantly fighting to preserve their sacred books, would sell or give even one of their precious possessions to some Italian noblemen, to be ‘donated’ by them to the Vatican, as the promoters of the Vatican exhibition want us to believe? NO! Every manuscript in the Vatican has its blood‑drenched roots in pogroms and massacres of Jewish communities throughout the centuries. The heroic and ultimately successful fight for survival of the Jews to preserve their unbelievably rich religious literature, is evidence of their superior intellectual prowess and religious piety and, of course, of Divine Providence.

“In view of the tragic trail of suffering and persecution which these precious books represent in Jewish history, it must be considered highly inappropriate to use them as a kind of traveling circus, for the financial gain of the Vatican and the Reform promoters of the exhibition. Certainly, the whole enterprise betrays gross insensitivity to Jewish suffering and pride.

“Now let us look more closely at the composition of the Vatican collection. The so‑called Palatine Collection of Hebrew books has its roots in the sacking of the Jewish community of Heidelberg in the 14th century.

“Almost two hundred years ago, France, Germany and the Vatican were still fighting over who should hold them. But while neither party could claim title, no one can deny the primary claim to them by the Jews.

“The ‘Reginenses’ collection in the Vatican represents the Hebrew manuscripts which Sweden’s King Gustav II Adolph plundered during the 30‑Year‑War after sacking the Jewish community of Prague. His daughter, Queen Christina, brought them with her to Rome.

“The most sinister group of Hebrew manuscripts is the so‑called Neofiti Collection. These were consigned by the Vatican to a special building where renegade Jews, most of them converted by coercion or bribery, were kept. These manuscripts were not used, as the exhibition promoters want us to believe, to ‘educate’ these disgraced Jews, but to induce them to fabricate ammunition against Judaism in rigged disputations which rabbis were forced to attend.

“The exquisite manuscripts, painstakingly penned by skilled Jewish scribes and artists, were produced generation after generation to be used for religious devotion and Jewish scholarship. The mint condition of most of them proves that they were snatched from their owners before their purpose could be fulfilled for any length of time.

“We call on Pope John Paul II to let them return to their rightful owners, the Jews, to be used again for the purposes for which our ancestors intended them. These manuscripts should be housed in the National Library in Jerusalem, again the center of Jewish scholarship, in the midst of the Jewish capital, again a thriving center of Jewish religious devotion and practice.

“While many other expectations which Jews everywhere had of the Pope have been dashed, this gesture would bring about a small measure of atonement and conciliation which would not be costly to the Vatican in either theological or political terms. While it is impossible for the Church to atone fully for the centuries of persecution of the Jews and Judaism – reaching from early pogroms to the Vatican’s silence or collaboration during the Holocaust – the return of the Hebrew manuscripts now in its custody, would bring a degree of goodwill and honour to the Pope. We sincerely hope the Pope will seize this opportunity to fulfill our hope.

“For From Zion Shall Again Go Out The Torah, And The Word Of God Again From Jerusalem. (Isaiah 2:3; Micah 4:2)” (Committee for the Recovery of Jewish Manuscripts, New York Times, October 12, 1988)

Address for the Committee for the Recovery of Jewish Manuscripts:

6039 Collins Avenue

Miami Beach, Florida 33140

Phone: (305) 861‑3197

“Pope Travels To Death Camp: Mauthausen, Austria – Pope John Paul II on Friday condemned Nazism on the site where 110,000 World War II prisoners died, but the pontiff angered Austria’s chief rabbi by not making a specific reference to Jewish victims.

“On his arrival, six U.S. Jews who were opposed to the pontiff’s meeting Thursday with President Kurt Waldheim scuffled briefly with police outside the camp. The group was kept away from the pope, and it was not known if he saw the altercation.

“The pontiff mentioned Marcel Callo, a Catholic activist who died in Mauthausen, Polish priest St. Maximilian Kolbe, and two other Catholics who died in Nazi camps. But the Roman Catholic leader made no reference specifically to Jews.

“That angered Chaim Eisenberg, Austria’s chief rabbi, who told reporters in Vienna: ‘A visit to Mauthausen without mentioning the word Jews once is not satisfactory.’

“‘The only Jew he mentions who suffered is Jesus Christ, and he didn’t die in Mauthausen,’ Eisenberg said. [It seems the pope didn’t mention that Jesus Christ was a Jew, either.]

“The pontiff met earlier with Austrian Jewish community President Paul Grosz and five other Jewish leaders in Vienna. Grosz appealed to the pope to work with Jewish leaders to ‘seek a way to solve the problem of the Middle East together.’

“‘I regret that full diplomatic relations between Israel and the Holy See have not yet been established,’ Grosz said.

“‘The Jewish people have the right to a homeland, as any other nation has according to international law,’ the pope said. ‘The same goes for the Palestinian people, many of whom have become homeless and refugees.’” (Orlando Sentinel, June 25, 1988)

The pope repeated the same malarkey that he gave in Miami in September, 1987. God is allowing the “international law” to do what it can for the homeless and refugees, but He has not promised them refuge during this “evil world.” (Galatians 1:4) The Lord is pleased with those who are benevolent and merciful to the poor and needy. However, God’s inspired Word has given the Jewish people a specific homeland. Israel is the homeland of the Jews. The Jews have an unbreakable deed to their homeland – God’s promise to them: “I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.” (Jer. 24:6) “And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.” (Ezek. 36:24‑28)

Why should the Jews “appeal to the pope” when they could get no help from the popes in the Dark Ages during Papacy’s heyday? The popes of our day cannot give orders to torture and murder the Jews, as our laws at the present time will not allow it. But it is self‑evident that the pope does not abide by God’s inspired Word, although he claims to have respect for “international law.” Doesn’t he know that God’s Law is above any earthly law? However, no doubt the pope doesn’t consult God’s Law. Many Catholics don’t have a Bible in their homes. They depend upon their Catholic priests to give them all the information they need. There must be a Bible in the Vatican, but it is evident that the pope doesn’t consult it. It seems he relies on “international law” instead of God’s inspired Word. The Jehovah’s Witnesses are a counterpart of Papacy. They do not recognize the Jews and God’s promises to them, nor do they recognize the State of Israel.

However, the faithful Jews consult the Scriptures and rely on God’s promises to them. Even though Israel is in much turmoil today, the faithful Jews know that it will not always be so. In Messiah’s Kingdom, “Many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” (Isa. 2:3)

“They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.” (Isa. 11:9) The pope will recognize Israel in that day and so will the Jehovah’s Witnesses – at least outwardly. “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.” (Isa. 60:1,3)

God’s promises to the Jews are unconditional. “God is faithful that promised.” (Heb. 10:23) “Ye worship ye know not what: we know what we worship: for salvation is of the Jews.” (John 4:22)

“Arafat Urges New Policy From Bush, Pushes Demands For Homeland: Algiers, Algeria – PLO Chairman Yasser Arafat on Saturday urged President‑elect George Bush to change Washington’s Middle East policy, and he said Palestinians won’t stop fighting until their flag flies over Jerusalem.

“Support of Palestinians has increased during the 11‑month Arab uprising against Israel’s occupation of the territories. More than 300 Palestinians and 11 Israelis have died.

“Arafat wore fatigues, a headdress and a pistol on his hip.

“‘I urge President Bush to reconsider the American policy in the Middle East and lay down a new one, based on right and justice, not just bias toward Israel,’ Arafat said. ‘Is it logical that 130 member states of the United Nations vote in support of our cause and Israel and the United States vote against?’ he said.

“Arafat repeated his policy of employing military and diplomatic tactics to realize his people’s aspiration for an independent homeland.

“‘This revolution will continue until the Palestinian flag is hoisted over Jerusalem – the guns and the stones and the RPG [rocket‑propelled grenades]. But we also carry the olive branch,’ he said.

“Arafat walked into the heavily guarded hall, 15 miles west of Algiers, arm‑in‑arm with President Chadli Bendjedid of Algeria.” (Orlando Sentinel, November 13, 1988)

Arafat reminds us of the giant Goliath and the youth David. Arafat comes with “fatigues, headdress and a pistol on his hip.” “Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.” (1 Sam. 17:45) We trust President‑elect Bush will have the faith and the courage as did President Truman.

When all nations are gathered against Israel, “Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle” (Zech. 14:3) when He fought for Joshua against the six Amalekite kings at Gibeon, when He fought for David against the Philistines at Perazim, and when He miraculously delivered Israel from the hosts of Midian by Gideon and his band.

After Israel’s deliverance Israel will “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.” (Isa. 60:1,3)

“German Official Quits In Hitler Speech Flap: Bonn, West Germany – The president of the West German Parliament resigned Friday, saying he was ‘shocked and depressed’ by the political storm he set off with a speech in which he tried to show how Germans were taken in by Hitler 50 years ago.

“‘My speech was not understood in the way I meant it by many of those who heard it,’ Philip Jenninger, a senior member of the governing Christian Democratic Party, wrote in his letter of resignation as Parliament president. ‘I regret this deeply, and I am very sorry if I wounded anyone’s feelings.’

“Jenninger emphasized his record as a foe of totalitarian regimes, and as a friend of Jews and ‘the vital interests of the state of Israel.’

“After late night deliberations that followed the speech Thursday, government and opposition parties apparently agreed that Jenninger had to step down.

“Although he was not accused of sharing the pro‑Nazi feelings he had tried to describe, the consensus among politicians, newspapers and many Germans was that Jenninger had seriously erred in the style and timing of his presentation.

“‘He had no sense of occasion,’ said Sebastian Haffner, a prominent publicist who has written extensively about German history and identity. ‘He said true things at the wrong moment.’

“Jenninger’s address was the keynote speech of a special session of Parliament on the 50th anniversary of Kristallnacht, the nation‑wide pogrom that first signaled the fury of Nazi Germany’s war on the Jews.

“But Jenninger’s idea, as he said at the opening and conclusion of his statement, was to demonstrate how Germans had been ‘blinded and seduced’ by the Nazis, to remind Germans of the complicity of enthusiasm of their ancestors in the rise of Hitler.

“He described the positive feelings of many Germans in the early Hitler years: ‘Didn’t Hitler bring to reality what [Kaiser] Wilhelm II had only promised, that is to lead the Germans to glorious times?’

“Hans‑Jochen Vogel, leader of the opposition Social Democrats, said after Jenninger’s resignation: ‘This event shows us how the darkest chapter of German history is still a present‑day thing.’

“The leftist Greene said, ‘The background of what happened is the inability of many Germans to stand up to their own past.”‘ (Orlando Sentinel, November 12, 1988)

Behind The Scenes At The United Nations: “President Reagan’s Historic Succoth UN Speech – United Nations – President Ronald W. Reagan delivered a very impressive and meaningful speech here last week, more in the spirit of a sermon stressing the importance of human rights and the imperative need of accepting belief in a Higher Power.

“While this spiritual aspect of his historic address appeared to be its basic theme, he did not fail to touch upon the major political issues facing the world organization in a manner offering some new hope of their eventual resolution.

“In his stress on the violation of human rights, the President reminded the assembled delegates on this first day of Succoth of their own grievous violation in having allowed a number of anti‑Israeli resolutions, some bordering on anti‑Semitism, to be adopted through the maneuvering of the Soviet‑Arab‑third world‑dominated automatic majority.

“Noting that the UN had not done enough in the battle against human rights violations, the President declared: ‘More must be done. The UN must be relentless and unyielding in seeking change... And we must also see to it that the universal declaration itself should not be debased with episodes like the ‘Zionism is Racism’ Resolution. Respect for human rights is the first and fundamental mission of this body, the most elementary obligation of its members.’

“That Mr. Reagan – even during the remaining months of his Presidency – intends to do something about erasing this blemish on the UN face was borne out by a statement made by Secretary of State George Shultz’ assistant Richard Williamson at a recent Conference of Presidents’ briefing to the effect that the U.S. was working with other countries to repeal the ‘outrageous’ 1975 Assembly resolution describing Zionism as a form of racism. He termed the draft ‘a cancer in the soul of the UN.’ which ‘cannot be tolerated.’

“Williamson, who heads the State Department’s Bureau of International Organizations, added: ‘If we can’t do it this year, we will at least have a game plan for the next Administration to implement in seeking passage of a new resolution countermanding the 13‑vear‑old anti‑Zionism resolution.’

“In addition to the President’s stress on human rights, he put great emphasis on ‘freedom of Faith,’ on the acceptance of a Higher Power, a faith and belief he himself has maintained all through his life from childhood, hence his recognition of Israel’s right to the land promised to the People of the Book from the time of Abraham. It might now be understood why he opposes Arafat and the PLO and an independent Palestinian state in the West Bank. His answer is Camp David and the autonomy plan approved by the majority of Israelis.

“One may better understand Mr. Reagan’s inner spirit from this statement he made during the 100th anniversary celebration of the Statue of Liberty: ‘Some have called it mysticism, but I have always thought that a Providential hand had something to do with the founding of this country. That God had His reasons for placing this land here between two oceans to be found by a certain people.’

“And now before the U.N. he elaborated on this strong belief. Declared he: ‘A truth embodied in our Declaration of Independence – that the case for inalienable rights, that the idea of human dignity, that the notion of conscience above compulsion can be made only in the context of a higher law, a higher order. Only in the context of what one of the founders of this organization, Secretary‑General Dag Hammarskjold, has called devotion for Something which is greater and higher than we are ourselves.’

“‘This is the endless cycle, the final truth to which humankind seems always to return. That religion and morality, that faith in something higher, are prerequisites for freedom. And that justice and peace within ourselves is the first step towards justice and peace in the world and for the ages.’

“The great Hebrew Prophet Isaiah was brought before this 43rd session of UN: The President continues, ‘And cannot help but think this morning of other beginnings. Of where and when I first read those words, ‘and they shall beat their swords into plowshares...’ and ‘your young men shall see visions and your old men shall dream dreams...’ This morning, my thoughts go to my mother who gave me many things in life but whose most important gift was the knowledge of the happiness and solace to be gained in prayer. It is the great help I have had in my Presidency and I recall here Lincoln’s words when he said only the most foolish of men would think he could confront the duties of the office I now hold without turning to Someone stronger, a Power above all others...”‘

“To which, this Succoth, let us say Amen!” (By David Horowitz, October 6, 1988)

“A Bright Spot In Poland: In a country that is as drab as its communist philosophy: that is still trying to explain away its complicity in the Holocaust; whose borders encircled more death camps than any other nation; whose anti‑Semitism still continued after World War II upon the few Jews who tried to return; whose propaganda machine continues to grind out anti‑Israel grist; the Bible Students are a beacon of light in Poland.

“I went to Poland on a fact‑finding mission to barometer the Bible Student attitude on Israel and Zionism. I lectured on Zionism to Bible Student congregations in five major cities, including Warsaw. The lecture lasted for one hour and was followed by an enthusiastic question period that varied from 1 1/2 to 3 hours. They couldn’t hear enough about Israel. Although I spoke through an interpreter, the enthusiasm of their questions and eager faces evinced their strong support of Israel. At one point they spontaneously broke into a spirited singing of HATIKVAH. I also visited in their homes and found this same enthusiasm.

“They were thrilled to learn of the high acclaim Benjamin Netanyahu (while yet the Israeli Ambassador to the U.N.) gave to the book PASTOR CHARLES TAZE RUSSELL: AN EARLY AMERICAN CHRISTIAN ZIONIST by David Horowitz. Bible Students in Poland fully embrace the pro‑Zionist, non‑proselytizing position of Pastor Russell, the founder of the Bible Student movement. This position earned him the friendship and trust of the leaders of American Jewry until his death in 1916. A Bible Students’ publishing house in Poland is now in the process of translating and publishing this work.

“It was overwhelming to meet Bible Student families who helped and hid Jews during the Holocaust. They testified that the Polish people knew very early in the Holocaust that the Jews were going to their death.

“One Bible Student family in Bialystock owned a farm that extended to the train station where Jews were herded like cattle into boxcars for the Treblinka death camp. These desperate souls extended their arms through narrow slits holding out watches and jewelry as they pleaded for water in return from curious Poles. Most of the time the gold was snatched without giving anything in return. This Bible Student family tried to give the Jews food and water whenever they could, of course, without taking anything in return. They were also able to save a young Jewish girl from being taken by the Nazi.

“There was a Jewish ghetto in Bialystock. A fact not too well known. A Bible Student family nearby could see the gruesome details from their upstairs window. Although over 40 years have passed, the dastardliness of the Holocaust etched deeply into the memory of Bible Students vivid scenes of horror. At times blood flowed in the streets as Jews were dragged from their homes. It was a time of silent heroism as some Jews cherished the words of the prophet Job, ‘Yea though he slay me yet will I trust him.’ It was also a time of moral pigmies as many Gentiles turned on their Jewish neighbors for personal gain. Unfortunately, Jewish blood has always been cheap. It is still difficult for the few Jews remaining in Poland today. Some try to disguise their Jewish identity by changing their name. However, these are still discriminated against on the job. (By Kenneth W. Rawson)

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LETTERS OF GENERAL INTEREST

Dear Brethren,

Thank you for the publication of Charles Taze Russell and The Divine Plan of the Ages. I would like to order the other five volumes. Also put me on your mailing list. I note that David Horowitz says that Pastor Russell was the ‘second son.’ What was the name of his brother? What is known of him? Did Pastor Russell have any other brothers and sisters?

What do you know of H. B. Rice, Pastor Russell’s early associate who published the Last Trump? Thank you for your help. Sincerely, ------- (CALIFORNIA)

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Dear Brethren,

I would like to thank you for sending me the recent papers on the Evolution Theory. I would be interested in The Divine Plan of the Ages and the book on Pastor Charles Taze Russell. Thank you! ------- (CANADA)

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Dear Madam,

I believe that I have previously sent you a letter asking if you could send me information about your religion. Since then I have come into contact with two books dealing with your founder, as well as with your philosophy. I was wondering if you would send me the books entitled PASTOR CHARLES TAZE RUSSELL, An Early American Christian Zionist by David Horowitz and the book THE DIVINE PLAN OF THE AGES? Could you please send them as soon as possible!! Yours truly, ------- (CANADA)

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TO WHOM IT MAY CONCERN,

I would be very much interested to learn about your organization. If you would send me any literature on your beliefs and other facets, it would be greatly appreciated!

Sincerely, ------- (CANADA)

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“IN THE VALLEY OF THE SHADOW”

SISTER ADA BASTIEN finished her course October 15, 1988, at the age of 89. She had a long life of faithful service to the Lord, the Truth and the brethren. Her parents came into the Truth under Brother Russell. She was faithful in all her commitments, doing what she could. We will miss her very much, and grieve for her – even as her family and all the friends will miss her.

We cherish her memory, but are persuaded that she is now “asleep in Jesus,” awaiting the resurrection of “the Just.” (Acts 24:15) We repeat for her the words of the Apostle Paul a few days before when he knew the Romans were to chop his head off:

“I have fought a good fight, I have finished my course, I have kept the faith.” (2 Tim. 4:7) To this we can add nothing, as it expresses everything we believe to be true.

Sister Bastien was secretary of the Trinidad Ecclesia, and faithfully served the brethren for many years. We quote an excerpt of a letter from one of the brethren in Trinidad:

“Sister Bastien was the mother of ten children – was well grounded in the Truth and joyfully survived two siftings. At the end she had no regrets for the many hardships, physical and otherwise, she endured in her service for the Lord, the Truth and the brethren.”

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We wish to express our thanks and appreciation for the many beautiful Christmas cards received – and our special gratitude for the love and prayers of our brethren. Our best wishes to all our readers for a Blessed New Year.

ANNOUNCEMENT: The date for our Memorial is March 20, 1989, after six p. m.

NO. 396A: RETROSPECT AND PROSPECT - PART ONE

No. 396A

At the beginning of another year, we thank God and praise Him for all His benefits toward us – and again express our gratitude in the words of David: “Thou crownest the year with thy goodness; and thy paths drop fatness.” (Psa. 65:11) “Every word of God is pure: he is a shield unto them that put their trust in him.” (Prov. 30:5)

We are not unmindful of the many tragedies people have suffered during the past year – crime and calamities have caused much suffering and sorrow. We grieve and sorrow with them. “We rejoice with them that do rejoice, and weep with them that weep.” “Weeping may endure for a night, but joy cometh in the morning.” (Psa. 30:5 – the morning of the Kingdom) “Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.” (Acts 17:31) He is faithful that promised. (Heb. 10:23)

“Elderly Abuse – Crime Rarely Punished: A door‑to‑door salesman with a criminal record befriended an 80‑year‑old man living alone in Lake County last summer, and over a few months conned him out of his life’s savings of more than $12,000. No charges were filed.

“In St. Petersburg, a nursing home worker in 1985 routinely beat helpless patients, many of them unable to rise out of bed. Although the nursing aide was charged with assault, the trial was delayed until this year, when the case was settled with a plea bargain that allowed the aide to plead guilty but avoid jail.

“Last year, again in Lake County, a foster‑home owner was suspected of repeatedly kicking and abusing an elderly client, threatening he would be sent to an old‑age home and left to die if he dared complain. No charges were filed.

“The cases from the files of the state Department Rehabilitative Services are typical of thousands of reports of abuse and exploitation of the elderly that HRS investigate. Rarely are they prosecuted as crimes. ...

“‘We ought to be more concerned about it than we are. After all, we’re all going to get old some day,’ said Hetz.” (Orlando Sentinel, November 6, 1988)

“Money’s The Root Of Hospital Evils In Doctor’s Book: The thought of Fortune 500 companies running America’s hospitals really bothers Dr. Michael Palmer.

“What worries him most is the notion that the business of hospitals might soon become business. The growing number of corporation‑owned hospitals will, he fears, cut corners and staffing in the hopes of saving money. The drive for profits will also mean routinely turning away poor, uninsured patients. ...

“Flashback’s Ultramed‑Davis Regional Hospital is a sick person’s nightmare. An elderly woman falls and breaks her hip in an attempt to go to the bathroom. She hasn’t seen a nurse in several hours because the number of nurses had been cut back.

“Elderly patients are routinely shipped to the local nursing home (also owned by the hospital corporation) to recover because Medicare pays the hospital a flat fee based on the diagnosis, not the length of stay.

“Most frightening of all is a scheme by the hospital administrator, a surgeon and an anesthesiologist, to test an experimental anesthetic on unwitting surgical patients in the hopes of coming up with a new drug that could make millions.

“Could this really happen? Palmer admits it’s a worst‑case scenario, but he notes that his horror story is not out of line with some of the well‑documented horrors foisted on the public by other corporate giants. ...

“‘I’m no crusader. I just like to write books that make people think.”‘ (Orlando Sentinel, September 3, 1988)

“400 Richest Americans Could Cover ‘88 Deficit: The stock market crash wiped out some of their wealth, but the 400 richest Americans still had a total worth of about $220 billion, enough to cover the federal budget deficit for a year, according to Forbes magazine. ...

“The number of American billionaires nearly doubled in 1987, but Forbes’ 1988 list has only two more billionaires, bringing the total to 51. ...

“On the list, as usual, was Forbes publisher Malcolm Forbes, whose holdings include a 400‑square‑mile Colorado ranch and a French chateau. Although not officially disclosing Forbes’ net worth, the magazine put him in the $500 million category and cited various published reports that pegged his wealth at $400 million to more than $1 billion.” (Orlando Sentinel, November 11, 1988)

“Woe unto you that are rich! for you have received your consolation.” (Luke 6:24) “Go to now, ye rich men, weep and howl for your miseries that shall come upon you.” (James 5:1) “Your gold and silver is cankered; and the rust of them shall be a witness against you... Ye have heaped treasure together for the last days.” (James 5:3)

“Marcos‑Duke Episode Shows Where The Sympathies Of The Very Rich Lie: It warms the cockles of my heart when folks extend a helping hand to each other in times of need... Imelda probably could have come up with the bail money on her own, but it would take a couple of days to sell that many shoes. ...

“Actually, Mrs. Marcos hasn’t been convicted of anything yet, and I contend that she shouldn’t be tried in the newspapers, at least not for plundering her country of $100 million or so and then nailing U.S. banks for another $165 million. ...

“The Doris‑Imelda Marcos story is an interesting one in that it goes a long way to point out the concern the very rich have for the extremely poor. The Good Samaritan act by Doris Duke should set to rest the rumors that rich folks don’t have hearts. I have to admit, though, that I might have felt a little better about it had Doris contributed $5 million in bonds to the aid and comfort of the Filipino victims, rather than bail out the accused.

“It would have been an equally good idea to have pledged a similar amount to fight poverty in America or to support medical research or for that matter to help balance the federal budget. Any patriotic American interested in giving a helping hand to politicians who exploit their constituents and loot the national treasury ought to know that they do not have to go abroad to do so. They don’t even have to look beyond Congress to find recipients of such largesse.

“Meanwhile, I noticed that the $5 million Doris Duke is putting up to bail Imelda Marcos is in the form of municipal bonds – a favorite investment of folks who aren’t too keen on paying taxes. ... It would be interesting to know how much Doris Duke – one of the richest women in the world – actually pays in annual taxes.

“I hope you don’t get the idea that I am embittered and mean‑spirited in regard to Doris Duke’s generosity, but I have to admit that I will get a belly laugh if Imelda decides to jump the bail.” (By Dick Marlow, Orlando Sentinel, November 8, 1988)

“Fossils From Cave Show Modern Humans Existed 92,000 Years Ago: Fossils from an Israeli cave show that anatomically modern humans were living about 92,000 years ago, more than twice the age scientists had been able to establish reliably before, researchers say. ... Pilbeam said the Israeli finding more than doubles ‘what was previously accepted as a really good age for modern humans,’ which was 35,000 to 40,000 years. ... ‘The humans in the Israeli cave may well have been members of early Eurasian stock, different from any living race but near the common ancestor of non‑Africans,’ Delson said.

“Stringer, in his editorial, said the early date for the Israeli population poses some questions, such as why modern humans took another 50,000 years to register their presence in the Far East.” (Orlando Sentinel, February 18, 1988)

The figures pose another question: Why “modern humans” did not leave us a history of their time? We rely on God’s Word about the six days of creation, and the creation of the first man. We do not believe that God’s creation was in six literal days. Our papers No. 390 and 391, “In the Beginning” are most informative. Copies free upon request. “O Timothy , keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called.” (1 Tim. 6:20)

IN FINANCE

In his book on the decline and fall of the Roman Empire, Edward Gibbon lists the reasons for the dissolution of the great political force which held the civilized world together for more than 500 years: “1. Excessive spending by the central government; 2. unwillingness of the young men to bear arms in the defense of their country; 3. overindulgence in luxury; 4. widespread sexual immorality and easy divorce, which destroyed the integrity of family life; 5. the spread of effeminacy‑girls looking and acting like men – men looking and acting like girls; 6. disregard for religion. This was Rome 1400 years ago. Do we find history repeating itself?”

In our recent presidential campaign some of the most prominent issues were the national debt, a balanced federal budget, the balance of trade, bank failures, the falling dollar, and taxes. No clear‑cut solutions were offered. These problems are still with us and getting worse. Since President Nixon came in office, each succeeding president has promised to restrain federal spending, reduce taxes and still maintain a balanced budget. The national debt continues to escalate to astronomical heights.

The president of a large mutual fund company states: “The United States of America remains in lock‑step on an inexorable march to total destruction of our monetary system because of our inability to live within our means. Bear in mind that all debts may not be paid, but all is liquidated; that is, disappears. Governments on the other hand, can pay for their deficits with new money that they create out of thin air. There is no additional value backing that additional money. That is why in the daily news we hear that the dollar is down against foreign currencies much more frequently than we hear that it is up. As long as governments can control the money of the country they govern, they can postpone the inevitable for long periods – sometimes for decades – until the people being governed realize that their money will continue to depreciate until it becomes worthless. The people then reject it for harder assets. That is beginning to happen.”

In Matt. 24:37‑39, we read, “But as the days of Noah were, so shall also the presence of the Son of man be. (v.37) For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark. (v.38) And knew not [or understood not] until the flood came, and took them all away; so shall also the presence of the Son of man be. (v.39)”

Some financial advisors are optimistic and some are pessimistic, but they are all very cautious in their prognostications – because verse 39 tells us, “they knew not” or “understood not.” It is only by the understanding of God’s Plan of Salvation, that we know that this present “evil” (Gal. 1:4) order of things must be destroyed in the Time of Trouble before Christ’s Kingdom can be established.

Our only advice at present is to “Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness; it may be ye shall be hid in the day of the Lord’s anger.” (Zeph. 2:3) “Blessed are the meek: for they shall inherit the earth.” (Matt. 5:5) (Contributed)

Although 1988 has been an unpredictable year, we have not had a Black Monday like October 19,1987, in the stock market. However, the Dow has not climbed back to its all time high of 1987. The dollar is still weakening. The weaker dollar has certainly strengthened foreign investments. A lot of economists predict a recession in 1989 or 1990. Our new President elect will certainly do everything possible to prevent a recession from happening.

As a nation, we think we are living better, despite the fact that we are doing so on borrowed money. Consumer installment debt is at a record high, corporate debt is at 1.79 trillion, and national debt is at 2.6 trillion. All of these are record highs and still growing. Some major economists think that President‑elect Bush will make 1989 a stable year. The stock market could dip lower, and there will be some tax increases to the American public in some form or other.

We are proud of our country, because we believe the Bible refers to the United States in Isa. 18:1: “Ho to the land shadowing with wings, which is beyond the rivers of Ethiopia.” (‘Ho’ is mistranslated ‘Woe’ in the King James version. See Young’s concordance for ‘woe’ in this text.) The ‘land’ refers to the United States; the ‘Shadowing with wings’ is Divine Providence which has caused our country to be an asylum for liberty lovers and truth lovers; ‘which is beyond’ is a fitting description of the location of the United States of America.

Dan. 4:17 says, “The most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.” We know this is true of many heads of governments in the past, and in our day Hitler, et al. But it is not true of our country, as none of our Presidents have been the “basest of men.”

IN RELIGION

“Confession Losing Appeal To Catholics: Are Catholics giving up on confession? Eighty‑three percent of U.S. CATHOLIC readers polled said that if they were on their deathbeds they would want to tell their sins to a priest. Seventy‑six percent of the readers polled said confession is a good idea. But they are undecided as to just how good it is... Said a Minnesota reader: ‘The kneeler in the confessional fell down on my foot and broke my toe. In a cry of discomfort I let out a four‑letter word. The priest then added a new penance for my four‑letter sin.”‘ (Orlando Sentinel, October 15, 1988)

The Last Word: “Dissident Roman Catholic Bishop Richard Williamson of Ridgefield, Conn., excommunicated from the church, said Pope John Paul II is wrecking his own job. ‘He is like a soft‑drink seller praying for cold weather. He’s going to put himself out of business.”‘ (Orlando Sentinel, September 17, 1988)

Jehovah’s Witnesses: In the September 15, 1988, Watchtower, there is an article, “Listen Jehovah’s Watchman Speaks!” They claim to be the Watchman of Ezek. 3:17. They tell us, “Your very life depends on your responding to that message... Do you hope to be among them? (Ezekiel 26:23; 39:7; 2 Peter 3:8‑13) You may be, but only if you listen when Jehovah’s ‘watchman’ speaks.” The Witnesses pick out texts and apply them to their organization to further hoodwink their devotees and entice others to join them.

The Witnesses’ similarity to Papacy is unmistakable. They are “little” Papacy they frighten people into joining them as did Papacy in the Dark Ages. However, Papacy has modified their teaching somewhat in our day – Jezebel painted her face. (2 Kings 9: 30) Likewise the Witnesses have been forced to change their teaching many times when time revealed the falsity of their teaching. They taught at one time that their “Great Crowd” would live through Armageddon and never experience death. Since so many of their faithful devotees have died, they now teach that the “Great Crowd” who dies before Armageddon will be resurrected and “rule” with the “Great Crowd” who survive. As the chameleon changes its color, the Witnesses change their teaching to suit their purpose.

When God judges the world in righteousness (Acts 17:31), “then the eyes of the blind shall be opened” (Isa. 35:5), and “They shall not hurt nor destroy in all my holy mountain” (Isa. 11:9). Today the “god of this world hath blinded the minds of them that believe not.” (2 Cor. 4:4) Today there is a “narrow way” and “few there be that find it.” (Matt. 7:14) In His Kingdom there will be a “highway of holiness” (Isa. 35:8) – an easier way for those of little faith and “believe not.” We worship a God of Love, Justice, Wisdom and Power. “For God hath concluded them all in unbelief, that he might have mercy upon all” (Rom. 11:32) in that glorious Kingdom.

God’s inspired Word repudiates and nullifies completely the gross error of the Jehovah’s Witnesses that the “evil” who do not join them will never be resurrected. “Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto a resurrection of judgment.” (John 5:28,29 – Judgment is mistranslated ‘damnation’ in this text.) Shouldn’t we believe God’s inspired Word instead of the Witnesses’ word?

The Last Word: “The Rev. Joel Gregory, pastor of the Travis Avenue Baptist Church in Fort Worth, Texas, addressing a recent meeting of the Southern Baptist Convention on discord among its members: ‘We are at a flashpoint. Southern Baptists cannot survive many more months of personal animosity in our midst.”‘ (Orlando Sentinel, July 9, 1988)

Biblical Commentary: “Forty‑four writers have been enlisted to contribute to a new 40‑volume biblical commentary to be published by the Southern Baptists to reflect views of ‘inerrantists’ – those who believe the Bible is free of error in history, science or religion.” (Orlando Sentinel, October 1, 1988)

The Last Word: “The Rev. Emilio Castro, an Uruguayan Methodist minister and the World Council of Churches’ general secretary, commenting on Jimmy Swaggart’s support for the military government in Chile and apartheid in South Africa: ‘If someone was thinking of giving $10 to Jimmy Swaggart and asked my opinion, I would say for my country, his ministry is a disaster.”‘ (Orlando Sentinel, June 25, 1988)

“A Hostage And A Bible: Roger Augue, a Frenchman who was held hostage in Lebanon, reports that he was given a Bible in English by one of his captors. Although he was not a believer before his capture, he held fast to the comfort of the Bible while chained in darkness 23 hours a day and being denied water for long stretches of time. Augue says that the one who gave him the Bible did him a blessed service, for it kept him from losing his sanity. He prayed every day and learned the Psalms in English by heart.” (The Church Around the World, July 1988)

Quotable Quote: “About the time of the end a body of men will be raised up who will turn their attention to the Prophecies and insist upon their literal interpretation in the midst of much clamor and opposition.” (By Isaac Newton 1642‑1726)

“The New Age Movement: The class description was alluring: ‘Energize and relax. Develop your facilities with basic exercises of this style of Yoga. Learn techniques for energizing and deep relaxation through exercising and meditation.’ Sounds innocent enough?

“For just twenty dollars, students at a Northwestern University could take this physical education class in the hopes of calming the cares of college life. What they might not know – and weren’t told in the catalog – is that kundalini yoga is a Hindu practice that aims to release the ‘serpent goddess’ (kundalini) coiled at the base of the spine. Mastery of kundalini is said to lead to a union with Brahman, the inner deity of the Hindus. But yoga experts admit to its dangers – the serpent may bite, inflicting pain, burns, ill health or even death to the practitioner.

“This is not an isolated case. It reflects just one example of an insurgent world view that aims to engulf the globe. A philosophically united movement involving cinema, education, science, medicine, psychology and politics has begun to converge on Western culture. It heralds a New Age of hope for humanity.

“One of its heralds is someone we all know – Shirley MacLaine. Having become well known through her acting, dancing, writing and political activism, she chronicled her conversion to the New Age in the best‑selling book Out on a Limb... She was convinced through a series of extraordinary events, such as out‑of‑the‑body experiences, contact with extra terrestrials, ‘trance channeling’ with various spiritual beings, personal conversations and wide reading.

“Her New Age message is fourfold: (1) we are all gods; (2) we have lived before and will live again (reincarnation); (3) there is no death; (4) there are as many ‘realities’ as there are people. To promote her book, Ms. MacLaine practically dominated the media for many months; she quickly became a celebrity evangelist for the New Age... She offers a tantalizing invitation to enter the New Age where we can all become unlimited beings, gods of our own universes.

“The very idea of reincarnation and karma (good or evil deeds) also suffers from logical and moral flaws... If we do not remember supposed past lives, how is it just that we are either rewarded or punished because of them? Karma, after all, is supposed to be a universal system of justice. Do we spank a child and not tell her why we did it?

“By realizing not our divinity but our need for God’s grace and power, we can experience new life. Unlike Shirley MacLaine who prays to ‘the best in herself.’ Christians are freed from self‑centeredness to pray to the Lord of the universe for whom all things are possible.

“New Age, Old Lie: The New Age repeats an ancient lie – the notion that we find life and salvation within ourselves, apart from the one true God. This was the serpent’s temptation in the garden (Gen. 3), and his strategies haven’t changed.

“Christians need to press those interested in the New Age on the meaning of their terms, with an eye toward showing the distinctives of the gospel. Although the New Age endlessly repeats its motto of ‘all is one,’ the New Age is not one with Christianity... Christians should point out the reality of lying and seductive spirits. As John said, ‘Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.’ (1 John 4:1)

“The touchstone of spiritual discernment is Jesus Christ. Any philosophy, religion or experience that denies his unique lordship and saving work is a spiritual counter­feit. (1 John 4:2‑3) (Excerpts from Douglas R. Groothuis’ book, The New Age Movement)

“The Garment Of Praise For The Spirit Of Heaviness: The word for garment here denotes a covering and the implication is that the Messiah envelopes His people. When this happens grief is swallowed up in praise, an experience not manufactured or manipulated. Rather it is the fulfillment of a relationship and an unshakable conviction of the efficacy of the sovereign grace of God. Such an encounter is entered into by the faith and obedience of the individual, though one day it will be the fulfillment of the eyes.

“There is a great longing in the hearts of many for this transforming event to take place, but we know not the time or season when the Lord will choose to bring it to pass. Until He does we are required to have a faith relationship with Him through His Word and Messiah. For the day of His favour is with us now in the personal realm, and we may all enter into it.” (R. N. Hawkins, The Vineyard, July 1988)

“Garden Of Eden Popular In Colleges: About 38 percent of American college students believe that human life originated in the Garden of Eden, according to a recently published survey. That and other findings indicate that, despite taking many courses in science, many students maintain biblical beliefs about human evolution... Other findings: nearly 10 percent of Southern students believe the earth was created 6,000 years ago – a calculation from creation science – compared with less than 3 percent in the East who believe that. Scientists calculate the Earth is 4.5 billion years old. [Great minds have great figures.] About half of the rural students believed that fossils are from animals that died during the flood described in the biblical story of Noah. Among urban students, 41 percent shared that belief.” (Orlando Sentinel, June 5, 1988)

NO. 395: CHRIST’S TRIUMPHAL ENTRY

No. 395

 (Mark 11:1‑11)

 “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee.” – Zechariah 9:9.

The message of John the Baptist was, “The Kingdom of heaven is at hand.” This same message Jesus bade His disciples carry from village to village throughout Palestine. This same message was the burden of His preaching and the theme of His parables. Finally, at the close of His ministry, the kingdom came to the Jewish nation in the sense it was offered to them – it was theirs for the accepting. Today’s lesson tells of the formal offer of the kingdom by Jesus and of the neglect of the Jews as a people to accept it. Thus “He came unto his own, and his own received him not” (John 1:11) except a few. His own nation rejected Him and five days later crucified Him. A little later, at Pentecost, a few who received Him were begotten of the holy Spirit and became the nucleus of Spiritual Israel, in preparation for the glorious Kingdom and the work which is to be accomplished at His Second Advent.

On the evening preceding the story of this lesson, Jesus and His disciples were at Bethany, the guests of Lazarus, Martha and Mary, who had prepared a special feast for Jesus, whom they loved dearly. This was the Lazarus whom He had awakened from the sleep of death but a short time before. The feast took place at the close of the Jewish Sabbath day. The next morning corresponded to our Sunday, the first day of the week.

THE CRISIS OF ISRAEL’S EXPERIENCE

In preparation for presenting Himself as King, Jesus sent two of His disciples for an ass’s colt, telling them where they would find it, and instructing them to say that it would be returned after the Master had used it. By the time the colt arrived, a considerable multitude had gathered – people of the village of Bethany and others who had come out of Jerusalem, about two miles distant, to see Jesus and to see Lazarus, upon whom the notable miracle had been wrought. It had long been the custom of the kings of Israel to ride to their coronation upon an ass; and the multitude seemed to enter into the spirit of this occasion and to realize what it meant that Jesus was about to ride into Jerusalem on this colt. It signified that finally He was ready to assume the office of King.

For some time the disciples had recognized Him as the Messiah, the glories of whose reign they were to share; and the multitude in general had learned to so regard Him, saying, “When Messiah cometh, will he do greater works than this man?” – could we expect anything more of Messiah than we see being accomplished by this man Jesus? But this was the first time Jesus had formally put Himself forward. On previous occasions, when they had sought to take Him by force to make him a king, He had withdrawn Himself, realizing the time was not yet come. Now, so far from withdrawing, He was taking the active part, sending for the colt, preparing for the triumphal ride to the capital of the nation as its King.

We may be sure that the hearts of the apostles thrilled with excitement as they thought of the nearness of their Master’s glory and of their own share in it; for as yet they did not realize the full import of His words to the effect that He must be crucified and must depart to a “far country,” even Heaven itself, and be invested with authority, and later return to establish the Kingdom which would bless the world.

Jesus, however, was fully aware that the presentation of Himself as King was a formal matter, fulfilling the prophecy and leaving the nation of Israel without excuse. If, when He entered the city, the people should rise en masse, acknowledge Him and acclaim Him, then indeed they would be in line with the Divine requirements which would bring them the greatest of all blessings. But Jesus knew that prophecy had already declared that He would be despised and rejected, and that His own people would hide their faces from Him in shame. (Isaiah 53:3) The journey and the preparation for it, therefore, meant something very different to Jesus from what it signified to the disciples and the multitude

“THE STONES WOULD CRY OUT”

When the ass arrived, some of the people put their garments upon it in lieu of a saddle; Jesus mounted, and the procession began. Some went before Him and some followed after. The people were familiar with the prophecy relating to Messiah’s coming, which declared, “Shout, O daughter of Jerusalem! behold, thy King cometh unto thee; He is just, and having salvation; lowly, and riding upon an ass.” (Zech. 9:9) They were familiar also with the “shout” the prophets had foretold and the responses – one party crying, “Hosanna to the Son of David! Blessed is the King of Israel, that cometh in the name of the Lord!” Again came the cry, “Blessed be the kingdom of our father David, that cometh in the name of the Lord!” Then the response, “Hosanna in the highest!” These different expressions are recorded by the different evangelists.

But not all were enthusiastic acclaimers of Jesus; a discordant note was heard. Some of those who had come from the city through curiosity criticized the shouting, and wondered why Jesus did not rebuke the people for ascribing so great honor to Him. They sent word to this effect to Jesus through His disciples. Jesus made the answer that a great prophecy was being fulfilled. The Prophet Zechariah had by inspiration said, “Shout, O daughter of Jerusalem!” and such a shout must be made. Jesus declared that if the multitudes had failed to shout, the prophecy would still have been fulfilled the very stones would have cried out.

THE FIRST PALM SUNDAY

It is customary with some Christians in various parts of the world to commemorate especially that Sunday of the triumphal entry of Jesus into Jerusalem. The record tells that on the journey many of the people strewed their garments in the way, as a mark of respect and honor, waiting until the little animal had passed over them, and then running on before and placing them again. Others brought ferns, flowers and grasses, and strewed them in the way. Still others, St. John’s Gospel tells us, brought branches of palm trees.

It was a jubilant procession fulfilling the prophecy of Zechariah. Yet to Jesus it had the sad feature, as indicated by the account. When they had reached the turn of the Mount of Olives, which brought Jerusalem into view, the Master halted the procession while He looked over the city and wept, saying, “O Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen gathereth her brood under her wings, and ye would not! Behold, your house is left unto you desolate; and verily I say unto you, Ye shall see me no more until that day [nearly nineteen centuries later] when ye shall say, Blessed is he that cometh in the name of Jehovah!” (Matt. 23:37‑39)

Jesus realized that that day was a turning point with the Jewish nation – that their rejection of Him meant their rejection by the heavenly Father for a long time. It meant that they would be cast off from Divine favor, except a few who would become His disciples. It meant that during those long centuries the highly favored people of Abraham’s natural seed would be in distress. It meant that the favor of God, which had been with them for centuries, would instead be extended to the Gentiles, to gather out of the Gentiles a company of faithful, saintly ones to be associates and joint‑heirs with Jesus and the faithful ones of the Jews in the heavenly Kingdom. It meant that not until this elect, heavenly, spiritual Kingdom class should be received to glory would the Jewish people be again received into fellowship with God.

St. Paul markedly calls our attention to this fact that the rejection of Israel is not permanent, but only for a time – only until the complete number of faithful saints be gathered out from amongst the Gentiles. Then God’s favor will return to natural Israel, and subsequently extend to all the families of the earth. – Romans 11:25‑32.

JESUS THE PRINCE OF PEACE

How different was this entry of Jesus, the Prince of Peace, from the triumphal marches of earthly conquerors and kings! In the excitement of human passion and the prejudice of human minds a special halo of glory has surrounded the world’s conquerors. Heroic deeds, valiant conquests, as pictured by historians have a charm. The rising generation reads with thrilling interest of the prowess of Alexander the Great, of the Spartans of Greece, of the Caesars of Rome, and in more modern times of Robert Bruce, of Napoleon and Wellington, of Generals Grant and Lee, Sherman and Johnson, Sheridan and Stewart. The home‑comings of all of these were triumphal marches, in many cases rendering honor to whom honor was due.

Nevertheless, in every instance the mind’s eye necessarily closes against scenes which led up to such triumphs. We try to forget the millions of slain and wounded, and other millions of mourning widows and orphans. We try to forget the smoking ruins of homes behind those victorious armies. However necessary war at times may seem to be for the maintenance of justice, nevertheless all must concede that the blessings purchased by the sword are procured at a terrible cost.

From this viewpoint Jesus, the Prince of Peace, followed by an army of saints who are walking in His foot‑steps, presents a beautiful picture ‑ even to the worldly. These victors ‑ Leader and followers – conquer by dying. Thus Jesus said to His followers, “Whosoever will save his life shall lose it; and whosoever shall lose his life for my sake and the Gospel’s shall find it.” (Mark 8:35) Thus viewed, all the followers of the Lamb are self‑sacrificers, as the Bible declares: “I beseech you, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy and acceptable to God ‑ your reasonable service.” (Romans 12:1) Such victory – victory through death – is difficult for the majority of people to understand! What is the philosophy of it? Where is the victory?

VICTOR‑KINGS THROUGH DYING

Well may it be asked, Wherein is the victory of Christ and His followers in laying down their lives for the brethren and in support of truth and righteousness? Only the Bible answers the question, and only those who exercise faith can understand the Bible answer. The Bible declares that the real victory of Christ and the Church is over self. Their crowning day is future ‑ their triumph will be then.

The triumphal entry of Jesus on the ass was only typical. The antitype will be glorious – beyond the veil. As Jesus after His resurrection was “received up into glory,’ so also He has promised His Church that their resurrection shall change them from imperfect human beings to perfect spirit beings, joint‑heirs with their Master, their Redeemer, in the glorious Millennial kingdom which is to bless the world.

After Jesus had risen from the dead, He explained to His perplexed disciples what His death signified, saying, “Ought not Christ to have suffered these things [death] and to enter into His glory?” (Luke 24:26) So St. Paul has declared in respect to all who will be Jesus’ associates in the Kingdom – they must suffer with Him if they would reign with Him. (2 Timothy 2:12) Christ and His Church die to human hopes and interests, present and everlasting – laying down their lives, suffering for righteousness’ sake. Their reward is two‑fold: (1) Their own personal exaltation to a heavenly, spirit glory, like unto the angels, and yet more glorious – “far above angels, principalities and powers and every name that is named.” (2) The Kingdom glory – the joy of being the Divine agents for human restoration.

From this, the Bible viewpoint, the Christian warfare is different from every other warfare known to the world. It is a fight against sin, a fight against self‑will, a full submission to the Divine will, a victory through death. “Be thou faithful unto death, and I will give thee a crown of Life.” (Revelation 2:10) “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” (Revelation 3:21) No wonder that a proposition of this kind is but imperfectly understood by the world! “The world knoweth us not, even as it knew him not.” (1 John 3:1) And this is one of the requirements of the Gospel, that Jesus and His followers shall submit themselves to be misunderstood by the world. We are counted fools for Christ’s sake. – 1 Corinthians 4:10.

It requires some stamina to be a loyal follower in the foot‑steps of Jesus, misunderstood as He was misunderstood by those of His day, reviled as He was reviled. “They shall say all manner of evil against you falsely, for my sake.” (Matt. 5:11) It is only when we understand through God’s promises that in these trying experiences of Christ and His followers there is a glorious purpose, that we are able to endure them with any measure of rejoicing. Only these are granted of the Lord the eye of faith which can clearly discern things beyond the veil – the glory, honor and immortality, and the kingdom which the Lord promised to His faithful followers.

“THE WRATH OF THE LAMB”

Since Jesus is the Prince of Peace, how shall we understand various passages of Scripture which refer to Him as a mighty Conqueror in bloodstained garments, taking vengeance on His foes? But especially, how shall we understand the declaration that, at His coming in the clouds of heaven, all the tribes of the earth shall wail because of Him?

Of this Prince of Peace it may be said that He will wound to heal, that whatever disasters He may bring or permit to come upon the world will be so overruled as to make of them blessings in disguise. Undoubtedly much that is said respecting our Lord is highly symbolic. For instance, He is to smite the nations with the sword that proceedeth out of His mouth ‑ the Word, or message, of truth. Such a smiting is in full conformity with the declaration that when St. Peter preached the Gospel at Pentecost, some of his hearers were “cut to the heart”– not with St. Peter’s literal sword, but with “the sword of the Spirit, which is the Word of God.” Eventually, that sword will smite all opponents of righteousness for their good. Only the willfully wicked will eventually be destroyed.

We are not to forget, however, that the inauguration of the Messianic Kingdom is to be in the midst of the Time of Trouble, and that Christ will have to do with the bringing, or at least the permitting, of that trouble. Apparently mankind will be permitted to bring the great trouble at the end of this Age upon themselves. There are forces of evil, Satan and his angels, ready to do us harm and, through human forces, sin‑forces entrenched in human nature, ready to do harm to the social fabric. The Bible represents that Divine power holds these in check – the four angels holding the four winds ‑ that they shall not blow upon the earth to its injury until the appointed time, until all of God’s elect Church shall have been sealed in their foreheads – their intellect – with the truth.

At the appropriate time those “winds” of strife will be let loose, and great will be the trouble, until in due time the King of kings and Lord of lords shall intervene to rescue the race from itself and from the adversary. Then Satan shall be bound for a thousand years, and Messiah’s Kingdom shall be established for the blessings of all the families of the earth.

Arm me with thy whole armor, Lord;

Support my weakness with thy might;

Gird on thy thigh thy conquering sword,

And shield me in the threatening fight.

From faith to faith, from grace to grace

So in thy strength shall I go on,

Till I appear before thy face,

And glory end what grace begun.

(Pastor Russell, Reprints 5494‑5496, JULY 1, 1914)

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QUESTIONS OF GENERAL INTEREST

QUESTION: – Are the sins of the world all canceled at death? or, is only their Adamic penalty paid? and do they have an individual penalty still to pay?

ANSWER: – The sins of the whole world are paid, as far as Divine justice is concerned that is to say – God’s account against Adam and his posterity has been sold, transferred and set over to Him who purchased the same with His own precious blood. The sins of the world are not canceled, so far as they are concerned; but a way is opened up, under the New Covenant, by which each can obtain release. The terms are that when brought to a knowledge of Christ and the redemption in Him each for himself shall will to reform and no longer to serve sin, but to serve the Redeemer and obey Him.

In view of this opportunity of retracing steps, it is proper for us to say that every word and action on the part of the world is either building up character or undermining it – either blessing or injuring the doer – either increasing or decreasing the number and weight of his stripes or punishment, all of which will be corrective.

Thus we may say that the Adamic penalty is set aside until such time as the individual shall have been granted a trial on his own account. If in this trial on his own account he sins willfully refusing to follow the instructions of his Redeemer, he will drop back again into the original penalty – which will be the Second Death. [Of which there will be no recovery.]

Thus seen, the only individual penalty they have to pay will be that represented in their own degradation. We might include in this penalty any sins which they might commit in the present life against any degree of light; for such sins bring a special searing of conscience which the same deeds committed in ignorance would not bring. Hence all who thus sin against light receive proportionately a deeper degradation and will have correspondingly the more difficulty in extricating themselves, and returning to perfection [as Adam was] under the favorable conditions of the next Age.

The world of mankind are not reckoned as coming into existence a second time, but as having their previous existence revived and continued, with the privilege of accepting Christ under the New Covenant [to be made with the Jews – Jer. 31:31‑33], and being regenerated by Him, and thus attaining life – resurrection by judgment, which will progress throughout the Millennial Age, and reach completion at its close – those who accept will reach perfect life, while those who reject will be destroyed in the Second Death. From this standpoint the only effect of good and evil in the present life will be upon man’s own conscience and character.

In respect to 1 Pet. 4:6, briefly, I understand this to mean: that for instance we who hear the Gospel and who accept its terms have a two‑fold standing ‑ or are viewed in life from two different standpoints. The world views us and judges us according to the flesh, as human beings, just the same as the remainder of the world, but God judges us differently ‑ to Him we are new creatures, and He judges us according to our spirit, will, intention, and not according to the weaknesses and imperfections of the flesh. Hence it is that although we know that in our flesh dwelleth no perfection, nevertheless “The righteousness of the law is fulfilled in us” – because God judges us not according to the flesh but according to the spirit.

(Pastor Russell, Reprint 3105, November 1, 1902)

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The Jews, you know, are a very intelligent people, the very highest at that time in religious attainment. No other nation was so well advanced. The law that God had given them for several hundred years had brought the Jewish people up to a very high development, and I should not wonder if there are more Jews proportionately in the Little Flock than any other class. But they got the first call – to the Jew first so in the next Age, during the restitution [Acts 3:19‑21], it will be “to the Jew first.”

The Scriptures clearly intimate that the blessings will come to the Jews immediately after this Gospel Age ends; that the blessings from Messiah will come first to natural Israel, all that God promised them. He never promised Israel spiritual things. If we will read through the Bible from Genesis to Malachi, you will see God never made a suggestion to the Jew of anything of a heavenly kind. To the contrary, the blessings promised to them were all earthly. For instance, after telling about the renewed earth, after Messiah’s reign would commence, God said through the prophet, “Ye shall build houses and inhabit them, and shall plant vineyards and eat the fruit of them, and you shall long enjoy the work of your hands.” These are earthly blessings of the Lord and will be to all mankind, beginning with the Jew and extending to all nations and kindreds and tongues.

(Excerpts from What Pastor Russell Said, pp. 281‑282)

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QUESTION: – What is meant by Messiah’s Kingdom?

ANSWER: ‑ Our understanding is that Messiah’s Kingdom will be a spiritual one, invisable to mortals, yet all‑powerful for the accomplishment of the great things promised in the law and prophets. The empire which He will establish, invisible to man, will take the place of the empire of Satan, likewise invisible. [Our Lord said, “Now is the judgment of this world; now shall the prince of this world be cast out.”] The King of Glory will replace the prince of darkness. Principal amongst Messiah’s earthly agents and representatives will be Abraham, Isaac and all the prophets, raised to full, human perfection. (Heb., Chapter 11) Instead of their being, as heretofore, the fathers, they shall be the children of Messiah, whom He will make “princes in all the earth.” (Psa.45: 16 – see Isa. 2:3) To this Kingdom the nation of Israel will speedily unite. Eventually every nation will come into harmony with Messiah, and all people will be privileged to come under Israel’s New Covenant then established by the great “Messenger of the Covenant, whom ye delight in.” (Jer. 31:31‑34; Mall 3:1‑3)

The glorious Messiah, whom the Jews identify with “Michael, the great Prince, which standeth for thy people” (Dan. 12:1), the Muslims also expect, and identify Him with Mohammed of the past. The Free Masons also expect the same glorious personage and, in their traditions, identify Him with Hiram Abiff, the great Master Mason. This same great Messiah, Michael, the Archangel, the antitypical Melchizedek, Priest as well as King, we identify as “the man Jesus Christ, who gave Himself a ransom‑price for all, to be testified in due time.” (1 Tim. 2:6)

But when the Great King shall appear in His glory and establish His Kingdom with Israel, He will be, as promised by the prophets, “The desire of all nations.” (Hag. 2:7) Then all the blinded eyes shall be opened and all the deaf ears shall be unstopped. (Isa. 35:5) Then, who He is, and how He should be identified with Abraham’s seed and David’s line, will be clearly known to all in heaven and all on earth. Not now, but when the King shall reign in righteousness, and shall fully understand the significance of Zechariah’s prophecy (12:7‑10) and of Psa. 22:16 [“They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.”– Isa. 11:9]. Content that Messiah shall show the truth in His day of revelation we are glad to point Jews, Muslims, Christians, all, to the glorious Messiah, and the great work of blessing for all the nations, which God will accomplish through the seed of Abraham, according to His covenant and His oath.

(Pastor Russell – Reprint 5031, May 15, 1912)

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QUESTION: ‑ Will you please explain Rev. 20:12, “the books were opened; and another book was opened, which is the book of life”?

ANSWER: – ‘‘The books were opened” simply means our present Bible will be made plain, expounded, explained to all mankind during the Millennial reign. Our present Protestant Bible contains 66 books, 39 of which are in the Old Testament and 27 in the New testament. The meaning of the word “Bible” is “the books,” and it would have been just as correct and more revealing had the text read, “the Bible was opened”; but clearly enough, the Lord did not wish to make the statement so easily understood for all at this time. “Another book” is probably a third section of our Bible, which will be given during the Millennium for further revelation and guidance of the human race. In Joel 2:28 it is stated, “your old men [Ancients] shall dream dreams, and your young men [Youthfuls] shall see visions.” The Ancients and Youthfuls are the Ancient and Youthful Worthies, who will receive inspired messages, as did the Ancient Worthies to build the Old Testament; and these inspired works will comprise “another book” to be added to our present Bible, or The Books.

(Brother Hoefle, Reprint No. 66, November, 1960)

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LETTERS OF GENERAL INTEREST

In response to your request for a little memoir of the work done by my late husband, Casimir Lanowick, on behalf of God’s ancient chosen people, it occurs to me to tell of an interesting encounter we had in Haifa in 1950, on our first trip to Israel.

We stayed in an old but charming hotel in the German Colony section of town. The Appinger Hotel was operated by Swiss Jews and hence had a special quality of efficiency and hospitality, but not too many guests because in those years of “tzena” (austerity) Israel was trying to cope with receiving and settling thousands upon thousands of refugee Jews who poured into their new homeland – mostly from Europe. One day when we were filming at the port, for instance, 5,000 arrived within 24 hours! (I have some touching motion picture footage that Casimir took that day from a special vantage point accorded us by the port authorities.) See Jeremiah 31:8.

Since it was rather quiet at the hotel, we would often chat with the concierge mornings and evenings. He seemed to be well versed regarding Israel affairs, so Casimir asked him for a list of all the newspapers published in Israel. At that time papers came out in dozens of languages because the new arrivals were not yet versed in Hebrew and needed the news in the various tongues of the countries from which they came.

Knowing of the extensive work of Pastor Charles Taze Russell in Europe, widely lecturing to Jewish audiences in the late 1800’s and early 1900’s, assuring them of God’s promises to re‑establish the nation of Israel, Casimir felt sure that quite a few Jews in Israel had known about his work for the Jews. Of course, our new‑found friend at the hotel was curious as to why we wanted such a list of newspapers, so Casimir told him what he had in mind. Well, this gentleman’s response was amazing! “Why,” he said, “I know about Pastor Charles Russell. When we studied at the Hebrew University and took the class on Zionism, Pastor Russell’s name was at the top of the list of Christian Zionists!”

What a thrill that was to us. Pastor Russell’s work was being taught at the prestigious Hebrew University in Jerusalem. As it turned out, we could not afford to place the newspaper ads when we investigated the costs involved. But we never forgot this incident and reported it widely in our lecture work after we returned in the U.S.

Yours for Zion’s sake, -----------, P. O. Box 400, Paradise, CA 95967

P.S. – We did meet two Bible Students that year in Israel ‑ a brother from Poland, in his early 50’s, and a lovely young girl, the daughter of a Bible Student in Poland whose father sent her ahead to Israel in the hope of joining her soon.

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Dear Sister: Love and peace in our Beloved Lord!

Thank you, dear, for bringing to David Horowitz’ attention that I did not receive the Bulletins for which I subscribed back in 1986. Am pleased to inform you that he sent me 2 issues – Winter 1987‑88 and Summer of 1988. Also sent me his notes of June 21st. So thanks to you I have enjoyed those Bulletins immensely, and delighted to see your picture and his on one. Am passing around these Bulletins to members of our Class.

Bless your dear heart for your interest in this matter and for your labors of love for His people.

In His merciful Grace, ------- (CONNECTICUT)

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Dear Brethren,

I wish herewith to express my very great thanks for the papers as you are constantly sending me – with quite in line with the Divine Plan of the Ages. Armageddon is unavoidable: Christ’s Kingdom is at hand! I enclose a check to help in the expense.

Sincerely your brother, ------- (SWEDEN)

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Dear Friend: Shalom! Your greeting is very much appreciated.

Many thanks for your beautiful, welcome letter, commenting on the material you received from me. Your attitudes and reactions made me happy – to find a kindred soul who appreciates the deeper exercises of the mind and spirit. Yes, of course, you may use my material in your papers. It is customary to give credit to the author of any piece that goes into print.

You will be interested to know that I am getting over a fast of three weeks, and recovering slowly. My body received a good housecleaning. The project had a dual purpose – both physical and spiritual. Very few people of my years – February 3rd, 1900 would do this, but my body was in good condition and quite youthful, so I took the chance. Mind and soul are forever youthful.

Have read the four papers you sent me and am mighty grateful. IN THE BEGINNING, Parts one and two, are fascinating, and it is pleasing to me that you and your husband are championing the “Creationist” side of the controversy. To me it seems the intelligent approach. The arguments you present are powerful. The materialistic, mechanist mind, possessed by most “scientists,” cannot grasp the abstractions. ... You are both to be congratulated on the ability and the art of corralling so much Bible material with which to prove your postulates.

Again thanks for your beautiful letters and the splendid material. I trust your niece will appreciate the material you sent her.

Sincerely, as ever, ---------- (NEW YORK)

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Dear Sister and Brethren: Grace and peace!

As you may have guessed, we have been having a rather hectic time during the last few weeks, which has interfered with our normal routine. We have not been at home to settle down to letter‑writing. Our apologies for this, but we know you will understand as we get older we certainly have to slow down.

However, for the time being, we are at home, and have actually before us a rough outline of our intended reply to your letter of July 14, which we will not repeat as events have overtaken us somewhat. ... ...

We have no contact with M.H., but we believe we just missed meeting the brother mentioned. This happened over a year ago. ... It was not until we received it, Frank remembered the brother visiting him. ... It is a strange world. We shall appreciate hearing more about the situation.

Yes, we do get the Bulletins from David Horowitz ... As to Brother ‑‑‑ , he is over 80 now, and has been for many years in the same class. We can only encourage him to make a stand on “open Bible study.” He knows Brother Russell’s reference on the matter. Brother Ron has cancer of the liver. ...It was a great shock to all of us.

You will be pleased to know, we are sure, that we have had very favorable letters from Philip Fletcher as well as from his mother. Both include warm invitations to visit them – and, of course, we are ready to do what we can in the matter. ...

Another interesting item was when we had our holiday week in July at a Residential School for further education, we met a young lady who was most interested in the Truth. We gave her the “Divine Plan” in magazine form, and she was most appreciative. Here’s hoping we meet again.

I think we have mentioned everything we wanted to. ... Enclosed is a copy of a letter of Philip’s. My response to their letters has been delayed. I hope we hear soon. God bless you and all your co‑laborers.

With Christian love, ------- (ENGLAND)

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Dear Mrs. Hoefle,

I am a student of the history of the Christian religion, especially of those in America. I would like to know more about C. T. Russell – particularly from 1869 – 1884, a period I have been unable to find much information about and those associated with Russell during that period.

Please send me the book about Pastor Charles Taze Russell, An Early American Christian Zionist and a copy of The Divine Plan of Salvation. Thank you for the literature you have sent me.

Sincerely yours, ------- (CALIFORNIA)

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NO. 394: THE ANTICHRIST

No. 394

When “the Word was made flesh, and dwelt among us” He provided the foundation for two religions – the Christian and the Antichristian. The first of these set forth the highest of ideals for His followers, to perfect them in every good word and work; the second did pretty much the exact opposite, often arousing the basest of human inclina­tions toward heinous crime. The ideal of the true Christian is to attain equality in character and vision with their Leader, an ambition which none of the human race has ever achieved. Had any of them ever been able to do this, the ideal would then be largely dissipated – no more hills to climb, no more conquests to accomplish. Thus, throughout the writings of the Apostles the ideal of “Christ and Him crucified” (1 Cor. 2:2) is ever prominently in their writings, “Christ” being the ransom price for our justifi­cation, and “Him crucified” being the narrow way in which “He set us an example that we should follow in His steps.” All of this is summarized in perfect love for the Lord, the Truth and the brethren, which, when properly comprehended and practiced, delights in doing good unto all men as we have opportunity, but especially to them which are of the Household of Faith.

Thus, St. Paul counsels “Husbands, love your wives, even as the Anointed One loved the congregation, and delivered Himself up on her behalf.” (Eph. 5:25, Dia.) And among the last of the Lord’s thoughts on the night before His death was toward those who would cleave to Him in spirit and in truth – “That they all may be one..... that they may be made perfect in one; and that the world may know that Thou hast loved them as Thou hast loved Me.” (John 17:21-23)

All who know anything at all about Christianity admit that its fundamental precepts are good; but, they say, no one lives up to it. And, while it is true that the vast majority of those calling themselves Christians deserve such criticism, yet it is equally true that there have been some outstanding “examples of the believers” throughout the Age. Aside from the twelve Apostles, mention may be made of John Wesley, founder of what is now the Methodist Church. The focal point of all his teaching was that disinterested good will toward all men is the ideal for Christians; and there is little doubt that he practiced what he preached. Much the same may be said for George Fox, founder of what is now the Quaker Church. Similar appraisal may be made of Balthasar Hubmaier, founder of the Baptist Church. And the preaching of these three men, along with others throughout the Age, was potent and magnetic enough to cause many of their adherents to exemplify true Christian principles in their daily lives.

But alongside the few throughout the Age there have been great multitudes who did other­wise, many of the latter with such wealth, education and mental brilliance that they have almost completely eclipsed those faithful few who held “the testimony of Jesus, and the spirit of His Prophecy.” (Rev. 19:10, Dia.) This deplorable situation was already making its first glimmering appearance in the early Church, so that St. Paul was prompted to write: “The secret of lawlessness is already working.... then will be revealed the law­less one... whose coming is according to the energy of the Adversary, with all power, and signs, and wonders because they admitted not the love of the Truth (true Christian­ity) in order that they might be saved.” (2 Thes. 2:7, Dia.)

Here is an excellent description of the Antichrist that would appear after the Apos­tles had left this earth; and, while we stated in the first sentence of this treatise that our Lord had laid the foundation for this monstrous apostasy, it should be kept in mind that such was not His design; it was merely that He provided the opportunity for “evil men and seducers” to join a good cause for their own selfish purposes – much the same as the Bible itself has also provided a very convenient conveyance for those to en­hance and enthrone themselves who in fact were really motivated by most selfish and un­holy ambitions.

It is well for us to keep in mind here that Antichrist not only means opponent, but it also means “in the place of” Christ. St. Paul had warned in 2 Thes. 2:3-5 that Jesus would not come again until “there come a falling away first, and that man of sin be re­vealed, the son of perdition; who opposeth and exalteth himself above all that is called God... so that he as God sitteth in the temple of God, showing himself that he is God.” The attempts to interpret St. Paul’s words here are legion, quite a few would-be interpre­ters – being very emphatic that this refers to an individual. During the 1914-1918 war there was quite some agitation to the effect that St. Paul’s words were just another de­scription of the “Beast” of Rev. 13:2-5: “The beast which I saw was like a leopard, and his feet as a bear’s, and his mouth as lion’s mouth... and they worshipped the beast. saying Who is like the beast, and who is able to make war with him? And there was given to him a mouth speaking great and blasphemous things (note the close similarity to St. Paul’s words); and authority was given him to act forty–two months.” The theory gained quite some followers back there that this was a prophecy of the German Kaiser, which meant that the war would end in forty–two months. But when the war went on for nine months more than the forty–two, and the Kaiser suffered complete defeat, was forced to abdicate and flee to Holland, that theory died as quickly as it had been born. Their mis­take, of course, lay in their failure rightly to comprehend one of the basic rules for the understanding of The Revelation; namely, that the numerals in that book are literal, but almost all the common nouns are symbolic. Those months are 30-day months, making a total of 1260 days, as can be readily seen from Rev. 11:2,3: but, applying the principle of “a day for a year” (Num. 14:34; Ezek. 4:6), the period of time then involved would be 1260 literal years.

THE PAPACY

That the foregoing Scriptures could not possibly refer to an individual will, we be­lieve, be apparent from certain considerations, one of which is that no individual has ever survived for 1260 years. Also, the Antichrist, the Man of Sin, The Beast, all sim­ply portray different characteristics of the same thing: Antichrist being “in the place of” Christ – Man of Sin (in place of “Son of Man” – Mark 2:10), the degrading disposition and influence – The Beast, the vicious destructive and inhuman qualities. The beast “was like unto a leopard.” A leopard is black and white spotted, indicating that in some places the beast would be black as night, but in others appearing lily white in hypocriti­cal manner – professedly Christian!

This latter has been outstandingly true of the Papacy; e.g., Spain, Mexico, Italy, tolerance has been foreign to their teachings. Not long back they tried to chase the YMCA out of Italy – revealing the black spots of the leopard. But in America, where they are much in the minority, they are very outspoken for tolerance – for them, that is – manifesting the white spots of the leopard.

In 2 Thes. 2:1–5 St. Paul states that the Lord would not return to earth again “ex­cept there come a falling away first.” Certainly, this would not mean just one indivi­dual; the very construction of Paul’s expression shows he was meaning many individuals ­a great apostasy – that would be influenced, deceived, and overawed by “the man of sin” – “the son of perdition” (destruction) – yet professedly Christian. The only entity in Gospel-Age history that properly fits this description is the Papacy; it meets all the requirements perfectly – its own record is enough – we need not go to its opponents or critics for argument to sustain this conclusion. But, in coming to this conclusion we do not wish to convey the impression that every Roman Catholic is included in this opin­ion – any more than every Protestant should be held accountable for the vagaries of the various protesting systems. There have been, and still are, many noble and magnanimous individuals among Protestant and Catholic churches, who for various reasons have failed to recognize the true situation; but this does not alter the fact that the Lord Him­self referred to certain features of the Roman Church as “the abomination of desolation.” (Matt. 24:15)

Giant oaks from little acorns grow; so also the Roman Church came to its present prominence from a very small beginning – at first meekly bowing to the powers that be, but gradually, very subtly, telling them what to do, until from 799 to 1799, the Papacy “as God sitteth in the temple of God (“Ye (the true church) are the temple of God” – ­1 Cor. 3:16), showing himself that he is God.” Said Pope Innocent III: “The pope holds the place of the true God.” Innocent and Jacobatius state “the pope can do nearly all that God can do – none dare say to him any more than to God, Lord, what doest thou?” We here present a mere fragment of what has been written about this subject – enough, we hope, to establish a firm base for our position.

MARTIN LUTHER

In our No. 7 tract we offered quite some detail about Luther’s problems and wars with papal error and intrigue – a member of antitypical Elijah against antitypical Jez­ebel; and we now offer some of his statements about Antichrist as taken from the book of Roland H. Bainton, first published in 1955:

“The faith and the Church are at stake, I rejoice to suffer in so noble a cause. I am not worthy of so holy a trial. I feel much freer now that I am certain the pope is Antichrist.” (p. 124) “If he is inviting me to my death, then I will come. I hope none but the papists will stain their hands in my blood.  Antichrist reigns. The Lord’s will be done.” (p. 139) “I was wrong. I retract the statement that certain articles of John Huss are evangelical. I say now, ‘Not some, but all the articles of John Huss were condemned by Antichrist and his apostles in the synagogue of Satan. I say freely that all the condemned articles of John Huss are evangelical and Christian, and yours are downright impious and diabolical.” (p. 128) And on page 120 is a print showing “On the left Christ is washing the disciples’ feet. On the right Antichrist, the pope, is having his toes kissed by monarchs.”

In their efforts now to embrace Martin Luther, to praise his teachings and work, are the Roman Catholics also accepting what he taught about the pope being Antichrist, sitting in the synagogue of Satan? Let us not forget that Catholics banned the very book from which we quote above shortly after it appeared just twelve years ago (written in 1968 – now in 1979 – 23 years ago), and many stores were intimidated from further sale of it. And those who continue to pay homage and worship at the feet of Antichrist are in truth also “sitting in the synagogue of Satan” so long as they assemble in the same company with Antichrist. No sane human being would logically do this, of course; but the eyes of many are being opened, and they forsake such company. And we have the “sure word of prophecy” that many others will shortly do likewise. Thus, this writing is no indictment of Roman Catholics as individuals; and we urge all our readers to follow St. Paul’s counsel: “A servant of the Lord must not be contentious, but be gentle towards all, fit to teach, patient under evil; in meekness correcting the oppos­ers; perhaps God may give them a change of mind in order to a knowledge of the Truth; and that they may be recovered from the snare of the enemy, who have been entrapped by him for his pleasure.” (2 Tim. 2:24-26, Dia.)

PSALMS 75:6-7

Psalms 75 carries fitting application to our subject matter – the true Christ and to Antichrist. Verses 6 and 7: “Promotion cometh neither from the east, nor from the west, nor from the south. But God is the judge; He putteth down one, and setteth up another.” Here is veiled reference to Baal, the sun God of the nations round about Is­rael.

Almost from the beginning of Israel’s conquest of Palestine, after their deliver­ance from Egypt, there was constant conflict between the Lord God of Israel and the false Baal of the Heathen round about. In our paper on The Great Reformer we gave some detail of Elijah’s engagement with the Prophets of Baal, who received equal recognition in Is­rael because of Queen Jezebel, the wife of Ahab; and Elijah’s complete victory over them forecast the complete victory during this Gospel Age of antitypical Elijah (the true Church attempting to reform this “present evil world”), over antitypical Jezebel (the Ro­man Church) before this Age comes to a close.

The Heathen Baal was typical of power-graspers in the Christian Church during this Age; and those who “bow the knee to Baal” refers to all who do obeisance to that Anti­christian system. Thus, an identical conflict has transpired during this Age to the one that raged in Israel in the centuries preceding the Christian era. And those on the side of Baal have received no “promotion” – no lasting recognition – from the God of Heaven. In fact, in almost every instance when the Pope asks special blessing upon some event or locality or populace, the very reverse occurs: Great calamity is often the result. We instance just one example: We detailed in The Great Reformer (copy free upon request) how King Philip II of Spain is said to have laughed for the first time in his life over the horrible massacre in France on St. Bartholomew’s Day. It was this same King Philip who a few years later prepared the Invincible Armada to annihilate Protestant England for rejecting the papal domination. And that Armada received the very special blessing of the Pope for its mission – a mission which culminated in complete failure and the destruc­tion of a major part of the ships and men in that expedition.

Thus, the warning is given in Psa. 75:5: “Lift not up your horn on high; speak not with a stiff neck.” The “horn” in the Bible is often used to symbolize power (see Psa. 18:2): “The Lord... the horn – power – of my salvation”; also Mic. 4:13, “I will make thine horn (power) iron.” This exhortation is companion to St. Peter’s words: “God resisteth the proud” (1 Pet. 5:5); and then the Psalmist warns: “for promotion com­eth neither from the east, nor from the west” nor from following the course of Baal and his devotees; but God will exalt whom He will exalt – those who resist the power-grasp­ing system of Baal.

Inasmuch as the Psalmist is here contrasting “the horns (powers) of the wicked” and the “horns (powers) of the righteous” (v. 10), it is certainly no strain on the imagina­tion to conclude the “promotions” of the righteous must come from the north, since they do not come from the east, west or south. This is quite clearly confirmed in Isa. 14:12-­14, where the power-grasping course of Lucifer is described – identical twin to the course of the Papacy. Note the very similar language of v. 14: “I will ascend above the heights of the clouds; I will be like the Most High,” to that of 2 Thes. 2:4: “Who (the Papacy) exalteth himself above all that is called God... he as God sitteth in the temple (con­gregation) of God (“ye are the temple of God” – l Cor. 3:16,17), showing himself that he is God.” And Lucifer would make his attempts “upon the mount of the congregation, in the sides of the north” (his abode would rival that of the Most High).

THE DARKNESS HATETH THE LIGHT

It needs little argument that throughout the Age true Christians have been much in the minority.     The Lord had promised, “If ye continue in my word, then are ye my disciples indeed; and ye shall know the Truth” (John 8:31, 32); but this promise “to know the Truth” would not apply to the vast majority who did not “continue” to keep it. To such came the “strong delusions” – also promised to those who “received not the love of the Truth.” (2 Thes. 2:10) But it is a sad commentary concerning the many that they were not content to lose the truth, they must also persecute those who did faithfully retain it. Thus developed the monstrous crimes, the heinous tortures by the Antichrist against those who “protested” against their errors. Some of this was given in our No. 7 tract, so we need not repeat it here. However, the Antichrist was not the only system that re­sorted to the persecution of those who retained Present Truth; and we now catalog some of these:

Michael Servetus was one of those true Christians who accepted, and defended the truth that there is but one God. This aroused the ire of John Calvin (strong advo­cate of, and chief organizer of, the Presbyterian Church), so he tricked Servetus into Geneva, had him arrested for ‘heresy.’ The trial lasted about 2½ months, with Servetus thoroughly defeating Calvin on the Truth that there is but one God.  But the judges, being also in error as was Calvin, found Servetus guilty, sentenced him to be burned at   the stake. The next day, October 27, 1553, Servetus was taken from the city, made to sit on a block.  Instead of using dry wood, green timber was used, placed some distance from him, which subjected him to a slow roasting of over a half hour duration. Also, in mock­ery – like the crown of thorns that was placed on the brow of Jesus at His crucifixion by the errorists of His day – a chaplet of straw and green twigs, besprinkled with brim­stone, was made to encircle his head. This ‘crown’ was ignited first, and produced such a cry of anguish that it struck terror into the hearts of the spectators. That was his only expression of pain.

Perhaps the saddest part of the above recital is that John Calvin himself had strong­ly denounced the persecuting spirit of Antichrist in France; had addressed a noble publi­cation to the King of France in defense of religious tolerance – tolerance for him, that is. But he readily forgot all about tolerance when he could not meet the Truth that came from Servetus, and blackened his memory with one of the worst examples of cruel intoler­ance ever to be recorded. This is indeed a sad record against Calvin, who was considered one of the most brilliant religious minds of the entire Gospel Age, and a zealous cham­pion of his idea of Christianity.

“Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents. and shall cause them to be put to death. And ye shall be hated of all men for my name’s sake; but he that shall endure unto the end, the same shall be saved.” (Mark 13:12-13) And, “Who is sufficient for these things?” (2 Cor. 2:16) “He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.” (Psa. 24:4)

Coming a little further along in history, there is the case of the Pilgrim Fathers who left England because of religious persecution; but, hardly had they landed in New England in 1620, when they began to heap much the same abuses upon those who disagreed with them. But let us keep in mind that, while Wesley and his adherents were sorely per­secuted in England, he himself and those who fully embraced his teachings, never perse­cuted, or recommended persecution of those who disagreed with them. The same could be said of George Fox and the Quakers; the same for Balthasar Hubmaier and the Baptists. And this is definitely our own position now.

By the time the Parousia had arrived the physical manhandling of dissenters had pretty much become out of date, but those who embraced the Harvest Truth were subjected to considerable verbal abuse and vilification, with considerable vicious slander heaped upon That Servant. This increased in severity as the 1914 war began, during which time some of the Truth people did incur actual physical violence, with even a few of them dy­ing from that abuse. During that time those in “present truth” were a unit in advocat­ing religious tolerance; and it would seem the lessons of the past, plus their own un­toward experiences, should have taught them thoroughly the quality of tolerance. But, sad to say, hardly had That Servant died than quite a few of them took up the very unchris­tian weapons against their former brethren that had been previously used against them. Were we not personally witness to this; it would be difficult to believe.

And from 1916 on those brethren who were being defamed by the Society also were loud in their acclaim of tolerance, the Executive Trustee of the LHMM being one of the fore­most in denouncing intolerance; and he did an excellent job of declaring the evils of intolerance. It was easy enough for him to do that, too, because he had the Truth as his ‘shield and buckler’: and it was no problem to prove that it was once more error perse­cuting truth.

But scarcely had the Epiphany Messenger left us until the Executive Trustee began to cudgel his opponents with the same weapons that had formerly been used against him and others – with the situation now reversed: The former champion of the Truth on tolerance was now forced to intolerance by the Truth which appeared against his error – just as was true of those intolerant ones in the Society after 1917. Here is a sad illustration indeed of human frailty – the accumulated experience of the Age, coupled with extreme brilliance of Harvest Truth, availed them little as those who still retained Parousia Truth began to expose their decline into error. The formerly excommunicated became the excommunicators in very pronounced fashion: “Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.” (Isa. 66:5)

In so many instances the founders of present-day religious organizations – John Wesley, Martin Luther, William Miller, Thomas Cranmer, Robert Brown, George Fox, Bal­thazar Hubmaier, Michael Servetus, Zwingli, Charles T. Russell, et al – were mercilessly opposed because of the truth they presented; a number of them were actually burned at the stake. Yet, quite often those who were outraged witnesses to such abuses, adopted the tools of the persecutors when the situation became reversed. However, the underly­ing cause of such conduct was largely due to the fact that they themselves had departed ­in whole or in part – from the teachings of those they claimed to follow. All during the Age it seems it never took long until the examples of the respective reformers were for­gotten, and much of the truth they presented was perverted or lost completely; and, as the truth was lost, so also was lost the spirit of true Christianity which had actuated their leaders. “Strong delusion” (2 Thes. 2:11) regarding the truth usually inculcates “strong delusion” in conduct also, which in turn develops fanaticism in those who fall prey to it. It is certainly sound appraisal that religious fanaticism is the deepest, wickedest and most conscienceless of hatreds.

THE TOWER OF BABEL

Some years after the deluge, when the population had begun to increase, men said, “Let us build us a city and a tower, whose top may reach unto Heaven” (Gen. 11:4). They would have insurance against another flood (in spite of the promise that another flood would never be – Gen. 9:15); they would build Bab–El (Gateway to God). As retribution for this affront, the Lord confused their tongues; they could no longer understand each other. Thus, the effort became known as Babyl, meaning confusion, the same being typi­cal of the Roman Church’s effort also to build a “Gateway to God”; that is, We are the one true church – no salvation outside of us – no other access to God – their popes are now the successors to St. Peter (despite the fact there is no evidence whatever that St. Peter ever once visited Rome). But their shibboleth over the centuries has been, “Thou art Peter, and upon this rock I will build my Church.” (Matt. 16:18)

In further explanation, we quote this text from the Emphatic Diaglott: “I also say to thee, Thou art a rock, and on this rock I will build my Church.” Reference to Peter as ‘a rock’ is from the Greek Petros; and ‘this rock’ as the foundation for the Church is from the Greek Petra – the difference in meaning being Petros is a small stone, with Petra as a huge boulder. Once this is clearly understood, it is easily comprehended that Jesus was not referring at all to Peter as the rock upon which He would build His Church, but to the great indisputable Truth that Peter had just spoken: “Thou art the Christ, the son of the living God.” Indeed, in the words of the hymn, “My hope is built on nothing less, Than Jesus’ blood and righteousness.” He is truly the Christ; and “other foundation can no man lay than that is laid, which is Jesus Christ.” (1 Cor. 3:11) He is the Petra, the unlovable rock, upon which the Church has been built. “There is none other name (neither Peter, nor any other) under Heaven given among men, whereby we must be saved.” (Acts 4:12) But the Roman interpretation is TRULY ANTICHRIST – “in place of” Christ. And to them also God sent confusion of tongues – a “Babyl”; their teachings today are completely foreign to the truth given us by the Lord through St. Peter.

In identical manner, the Jehovah’s Witnesses have made similar pattern; they claim also to be the “Channel for present truth’“ no salvation apart from them – they, too, would build “Bab-El.” And to them also has come retribution: a confusion of teachings so far removed from that presented by their founder that there is almost no similarity now to their beliefs of fifty years ago. And they also – in true Roman spirit – would suppress the truth presented by us; they have actually seized our papers from the hands of their dedicated deluded devotees and trampled them in the street. Yet they still boast of their founder, just as the Catholics boast of St. Peter. Was such conduct ever in evidence by the Master, Apostles, or by those true reformers mentioned above? Indeed, “By their fruits ye shall know them.” (Matt. 7:20) The spirit of Antichrist readily reveals itself to all unbiased observers. The following excerpt from Reprints 5172 (Feb. 1, 1913) is most appropriate here:

“All down the Gospel Age, those who have been faithful to the truth of God have been put ‘out of the synagogue.’ The creeds of men have been barriers to keep out those who understood the word of God.”

And there is sound logic in explanation: The Truth always brings out the best in the faithful, but it often brings out the worst in the unfaithful or measurably faithful. “We (the faithful) are unto God a sweet savor of Christ in them that are saved, and in them that perish: To the one we are the savor of death unto death (as they go deeper and deeper into error); and to the other the savor of life unto life (as the Truth per­fects them in every good word and work).” (2 Cor. 2:14,15) “The light (Truth) shineth in darkness (amid error); and the darkness (error) comprehended it not.” (John 1:5) It is an evidence of human frailty that physical force is usually applied when the intellect is not sufficient. Thus, for a thousand years the Antichrist resorted to the rack, boil­ing oil, hot lead in the ears, etc., against the ‘heretics’ whose truth they could not gainsay or resist. But there is no record of the fully faithful ever using such weapons against Antichrist. St. Paul also had counseled “Resist not evil with evil” – “the wea­pons of our warfare are not carnal.” He also wrote in 2 Cor. 3:17: “Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty (tolerance).” Con­versely speaking, we may draw the ready conclusion that without liberty there is none of the Spirit of the Lord. And from such we are advised to turn away! Woe unto those who fall prey to the spirit of Antichrist!

“For we are not like the many, trafficking the word of God; but really from sincer­ity, and as from God, in the presence of God, we speak concerning Christ.” (2 Cor. 2:17, Dia.)

Sincerely your brother, John J. Hoefle, Pilgrim

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QUESTION OF GENERAL INTEREST

QUESTION: – How can we think of Satan as bound now, if he is instrumental in the destruction of the Great Company's flesh?

ANSWER: – To see daylight through this question we must realize that the binding of Satan, the individual, and the Satan system does not mean their inactivity, that it is not an instantaneous act, but that it is a progressive matter, going through several stages. The binding of the individual Satan respects the fallen angels and means that our Lord gave the fallen angels so much Truth between 1874 and 1878 that Satan from then (1878) onward could no more control them as he had been doing before; yet he has otherwise continued very active among them.

Again, the binding of the Satan system as respects the world is a progressive one, going through four stages, amid each one of which he displays great activities, as the following will show: The first stage was from 1874 to 1914 and thus preceded the World War. It gave the world so much Truth against the foundation errors of Satan's empire, the Divine right of kings, clergy and aristocracy, and against its supporting errors, eternal torment and the consciousness of the dead, as made it impossible for Satan longer to control mankind with those errors; yet he was very active while thus being bound. The second stage is now going on. It began at the end of the war and will be completed by Armageddon. It will give the world so much Truth as against dictatorships as will make it impossible for Satan to rule mankind by dictators, proven by the outbreak of Armageddon; yet during this stage of his binding Satan has been very active. The third stage of his binding will be between Armageddon and Anarchy, beginning at the end of the former and ending at the beginning of the latter. It will give the world so much Truth as will make it impossible for Satan to rule mankind by the Socialistic government that he will establish after Armageddon, which third stage of his binding as complete will be evident by the outbreak of Anarchy; yet Satan will be very active during that period. The fourth stage of Satan's binding will be during the reign of Anarchy, and will be active into its last phase, i.e., during the plundering expedition against the Jews of Palestine, which reign of Anarchy the Lord will destroy by overwhelming the plundering hosts of anarchists in Palestine through a mighty display of retributive justice. This stage of his binding will complete it from every standpoint, but amid each part of it Satan will be very active.

When Anarchy will have been overthrown, Satan will not only have been completely bound, but he will then be spirited away from this earth and imprisoned, unable for the rest of the 1,000 years to tempt the people or to learn what is going on among them. The above five features of Satan's binding, one as to the fallen angels, the other four as to mankind, prove that his binding is a progressive one, stretching through five stages over a period of more than 80 years, and that his binding process does not mean that he is rendered therein inactive, but it does mean that as each stage is completed he will no longer be able to control through the errors whereby he controlled before such stage of his binding set in. Hence during each stage he has activity and power enough to destroy the fleshly minds of Levites. (The Epiphany Messenger – The Present Truth, June 1, 1937, pp. 99,100)

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LETTERS OF GENERAL INTEREST

Dear Brethren:

I enjoy your papers very much. I always look forward to getting them. I have moved and am giving you my new address. Enclosed is a donation. I know your papers are free, but I would like to give something to help in the expense.

Thank you very much ------- (ARIZONA)

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Dear Brethren:

Your articles on Creation came at a very good time. The Christian Reformed Church were having a Synod meeting at Calvin College a couple of weeks ago. One of the things that came up at this meeting was creation and the time it took.

Mr. Leo Peters supported the 24‑hour‑day creation theory and wants Professor Howard Vantill to stop teaching something different in the Calvin College. The Synod is going to decide this question in the next five months.

So we sent each man our two copies of your articles on the length of the days of Creation. We hope they can see. Now it is up to the Lord. Does He want them to see?

Sincerely your brother, ------- (MICHIGAN)

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Dear Sir:

I am writing to you to inform you of the death of my father, Stanley Fletcher. It seems that my father has been a student of your association for many years. My father had various beliefs through his life. I wonder if you would tell me what my father actually believed toward the end of his life. You seem to be the last religious organization my father was in contact with. My father died April 23, 1988 age 68. I would be obliged if you could let me know of your beliefs and aims.

I note from one of your letters that my father asked you about your views on his divorce with regard to forming another relationship. I wonder if you could comment on this subject.

Yours sincerely, ------- (ENGLAND)

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