NO. 314: TWO CLASSES IN THE RESURRECTION

No. 314

The subject treated in the following quotation is a reproduction of the teachings of both Messengers; and we hope it will be a blessing and encouragement to our readers:

“We have been asked, in view of the fact that some will never reach the condition of perfection, which the word resurrection means, how shall we understand the words of the Apostle Paul in Acts 24:15, that both the just and the unjust are to be resurrected? This Scripture seems very plain and simple if we give careful attention to what we read. Those Jews who stood by and heard the defense of the Apostle before Governor Felix, of which the words of Acts 24:15 are a part, believed that all of the just would have a resurrection, and that an opportunity of the resurrection would be given the unjust. That is what they had been taught from their forefathers. (Their forefathers had a much better understanding of this text than do a large majority of Christians today—JJH) And now the Apostle Paul was reiterating this, their conviction. He says, ‘There shall be a resurrection of the just and the unjust’; that is to say, the resurrection for which God has provided, and which is yet to come, is not only for the good, but also for those who are now evil.

“The thought is not that those who remain in an unjust condition (refuse to have the Adamic death process plagued out of their hearts—JJH) will be granted a full resurrec­tion. The text does not state that all the unjust will be resurrected, brought to per­fection of life. There are some now justified who will have a share in the resurrection, even as there are others who are not now justified who will also have a share in the res­urrection. The just will have a special resurrection, which will be a reward for their special obedience.

“So we have the resurrection of the highest class of the just – the “little flock” on the Divine Plane; that of the Great Company, on a lower spirit plane; that of the Ancient and Youthful Worthies, on the earthly plane – four classes who pass their trial, the remainder of men may gradually be raised fully up, out of every frailty, back to the original perfection that Adam had in the beginning. They are unjust now: they have never come into relationship with God. (This applies to billions in the heathen world, past and present—JJH) They that have done good will come forth to a resurrection of life. Some of these will receive a resurrection of life on the human plane (the Worthy classes – to be “princes In all the earth”—JJH), others on the spirit plane, still oth­ers on the highest order of the spirit plane – the plane of the Divine nature. Then Jesus tells us about the other general class – those who have done evil. This includes all whom God cannot approve and accept (all those outside the antitypical Tabernacle Court during the reign of sin and evil – during the Faith Ages—JJH) Those who are not accepted are those who have not done good, according to God’s standard (His standard for the elect during the Faith Ages—JJH); they have done evil; they are unjustified. Many of them have been respectable, moral people, but they are not worthy of the ‘better resurrection.’”

The foregoing is in full agreement with the faithful teachings of the Two Messengers; and was also the teaching of the Present Truth for some time after the demise of the Epiphany Messenger. The above is a verbatim quotation from the March 15,1951 Herald of the Epiphany, so we feel justified in concluding that August Gohlke fully approved of it then. Our inserts in the article are clearly labeled. Self-evidently, the LHMM had not at that time invented another class of “the just” – a justified consecrated class in the Camp. Nor had they then discovered that the Epiphany Messenger had taught such a class.

That Servant set out all four classes of the just – the Little Flock, Great Company, Ancient Worthies, and the unbegotten consecrators here in the end of the Age (from 1881 until Restitution begins) who would be rewarded in honor, service and a “better resur­rection” with the Ancient Worthies, although he did not give a definite name to them, so far as we know. And we have copious Scriptural support for the four classes of the just. Thus, the Epiphany Messenger merely elaborated on these four classes; he did not invent them. Especially did he enlarge on the Great Company and the Youthful Worthies during the Epiphany period. In some sections of the Truth groups they do not recognize a Great Company class as being in their midst. The Jehovah’s Witnesses have perverted the Great Company into an earthly class; but the LHMM still offers much comment on this spir­itual class – rating it as the highest class of the Just now living on earth.

Some of the groups ignore Brother Russell’s teaching of a class of consecrators “be­tween the Ages” who, if faithful, will be rewarded in honor and service with the Ancient Worthies. (See Hebrews Chapter 11) They continue to teach the High Calling open to new consecrators – although they do teach correctly that Armageddon is imminent, etc. Appar­ently they have forgotten about this class of unbegotten consecrators here in the end of the Age. However, so far as we know, the Jehovah’s Witnesses and the Laymen’s Home Missionary Movement are the only groups who have invented a new class never taught by That Wise and Faithful Servant. The Witnesses do not claim support from That Servant for their invention; but the LHMM declares that the Messengers do support their notion – although they have been unable to produce anything from their writings to support their claim. Should they attempt a Class study of E. Vol. 4, and teach just what that book says, that would be error, according to their present teaching. The same would also be true for Tabernacle Shadows, because it also is silent on a class of consecrators in the Camp before the New Covenant is inaugurated.

The Law of Liberty given to the Household of Faith during this Age applies only to the Fully Faithful. However, the world in general has a certain amount of liberty to do either good or evil, some of the evils being restrained by the laws of our land. The world is also restrained from any evils which would hinder God’s plan, or unduly inter­fere with His people. But the very opposite will be the case in the Mediatorial King­dom. Under the Works Salvation they will be put under martial law; they will not be permitted to do evil to others, either willingly or unwillingly. That will be a very pronounced change from being under the present Grace Covenant, which is now the Law of Love and Liberty for the Household of Faith so long as they are faithful. If the House­hold of Faith were under the same law now that will prevail in the Mediatorial Kingdom, the Great Company would not be permitted to perpetrate the evils they have committed all during this Age.

In Parousia Vol. 6, p. 378, there is this: “The world will not be left to the law of love during the Millennium, but will be ruled with justice and mercy under a law of obedience to the Kingdom... Those having become pupils in the school of Christ now .... these, and these alone, can be safely put under the Law of Liberty (only the fully faith­ful of the Household of Faith are under the Law of Liberty now—JJH). If they lose the spirit of sonship, they cease to be sons, cease to be under this Law of Liberty.” (Such crown-losers die a constrained death – not a sacrificial death as do the Fully Faithful: they are forced to do what they should have done willingly—JJH).

Follows now a statement from E-3:108: “The Little Flock comes out from under this merit by the completion of its sacrificial death; the Great Company by the completion of its constrained death.” (And, while the latter are in Azazel’s hands, they persistently pursue a “path of error”—James 5:20, Dia.; they can no longer distinguish clearly between truth and error, which causes them to lead others astray with them—JJH)

These elementary truths should protect all in the Household of Faith who have “good and honest hearts” from such gross errors now emanating from these two groups – the Witnesses and the LHMM – who are flagrantly mixing the Two Distinct Salvation, the Res­urrection of the Just and Unjust, as described at the outset of this article. The LHMM also mixes the imputative Merit for the Faith class, and the applied Merit for the Restitution class. According to them, the Camp now receives tentative justifica­tion – a faith justification that requires the imputation of Christ’s Merit to give it any validity; whereas, the Camp never receives the imputative Merit – either now or during the Kingdom. When the New Covenant is inaugurated that will be an actual application of the Merit. Thus, they not only mix the Two Distinct Salvations, but they also pervert the doctrine of the Merit as they grossly revolutionize against the teach­ing of That Servant on the Merit of Christ for the Faith class now, and for the world of mankind in the Kingdom. They now teach that all who accept Christ in the Kingdom will be of the Household of Faith during a works dispensation!

MORE ON TENTATIVE JUSTIFICATION

In the Jan.-Feb. PT of 1974 we have another verbose attempt by the Editor to give credence to his contention that – “According to the Two Messengers there will be no in­terval without tentative justification.” By this he means that tentative justification will continue right on throughout the Mediatorial reign – although he does put the one in this Faith Age, and one by works in the next Age. Before we offer any analysis of his posi­tion, we would stress that the statement itself is a transparent falsehood when he says, “the Two Messengers” agree with him. At no place in Brother Johnson’s writings is there the slightest hint of any kind of tentative justification during the Mediatorial reign. On the contrary, he is very emphatic in his statement that such teaching is error – as evidence the following in E-15:261,262:

“Let us see the conditions that will prevail during the Millennial Age. During that Age there will be neither a tentative nor a vitalized justification, since both of these kinds of justification operate on the basis of the imputed ransom merit... Unlike the Gospel-Age justification, which is instantaneous in both its kinds, the Millennial justi­fication will require the entire Millennium to complete, because it will be an actual as distinct from the reckoned justification of the Gospel-Age. The conditions on which this will be bestowed will be faith and obedience unto perfection...

“In a word, faith is the justifying instrumentality and thus the condition of justi­fication in this Age, while obedience will be the justifying instrumentality and thus the condition of justification in the next Age. These Ages’ purposes account for this.”

The foregoing is also quoted in our paper No. 221, but we repeat it here for empha­sis, and to convince our readers that the “Two Messengers” do not agree at all in the contention that there will be “no interval without tentative justification.” However, on p. 12, col. 1, of the Jan.-Feb. PT, part of the above is also quoted to “prove” this error, which simply demonstrates that there is no limit to the brazen efforts to foist these errors upon their readers. Therefore, we now quote once more from E-7:370: “Why do they so often quote passages ... to prove points positively disproved by these very passages? Is it not because they are in Azazel’s hands, and are thus blinded by him, and at his direction palm off his errors on the dear unsuspecting sheep of God’s flock?”

The same condition applies to their continued use of the writings in E-10:114, pp. 209 and 672. This is a familiar ruse of men with “bad consciences” (see E-10:585, 591): just repeat, repeat, repeat in parrot-like fashion, knowing that “the unstable and the unlearned” will be swayed by their “much speaking.”

“Note E-10:585: “They claim to be full of teachings and their disposition forces them to speak... They began, continued and completed their speech with multiplied apologies, and not a few mis­repre­sentations (“false-accusing Epiphany crown-losers pour out their partly wise and partly foolish effusions” – see p. 591, par. 1—JJH), which betray approbativeness and a bad conscience,”

That Servant, the other Messenger referred to in that PT, has this to say about consciences: “Only those with tender consciences will keep their garments unspotted. The failure to do this seems to be the reason why many fail to make their ‘calling and election sure... Instead of being members of the temple class, they will be servants in the Temple.”

Here it is pertinent to note that many of J. F. Rutherford’s errors early in the Epi­phany involved tentative justification; and it was so annihilative to his perversions that he was forced to deny it altogether. But this PT now goes to the other extreme ­it enlarges upon it to include the Millennial Age; and has the effrontery to say that Brother Johnson agrees with it, whereas, the above quotation emphatically contradicts it.

Then, on p. 13, under the caption “The Epiphany Camp In The Finished Picture,” there is this from E-5:420, supposedly quoting Brother Johnson: “The Lord is now erecting His Epiphany Tabernacle, whose Most Holy is the spirit-born part of the Little Flock, whose Holy is the crown-retainers, whose Court is the Great Company and Youthful Worthies and whose Camp will be those who will persist in believing in Jesus as Savior and King (surely therefore tentatively justified).”

We call attention specifically to the last four words in brackets – “surely therefore tentatively justified.” Any casual reader would have to accept those words as from Bro. Johnson, because they are included in the quotation; whereas, the Epiphany Messenger does not use them at all – they are pure injection. And here is just one more illustra­tion of how low errorists will sink to support their errors when God “sends to them an energy of delusion.” (2 Thes. 2:11, Dia.) Thus, “All may be judged who believed not the Truth, but approved the iniquity.” (v. 12)

While it is true that Brother Russell did make the statement that “the world may be said to be tentatively justified in the next Age,” just a little reflection will prove that the world cannot have tentative justification. Tentative Justification is instan­taneous, and actually gives its recipient something – it reckons him perfect and avail­able for consecration. The Tentatively Justified are not on trial for life – only the vitalizedly justified and the actually justified are on trial for life. The wholly willful sinners of the Mediatorial reign: “And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.” (Acts 3:23) The same condition will exist in the Mediatorial reign in that respect that exists for the vitalizedly justified in the Faith Age: no one will go into the Second Death for any sins that he doesn’t have the ability to overcome. God’s justice demands the life of a willful sinner – when they are on trial for life. None of the Tentatively Justi­fied are on trial for life.

“We have been introduced into this favor (faith justification through our Lord Jesus) in which we stand.” Just how long an individual in this Age continues “in this favor in which we stand” is not revealed in the Scriptures, so far as we know. However, this “favor” is an instantaneous act; as soon as one steps from the Camp into the Court through the Gate (“I am the way”—the Gate) he is tentatively justified; and he may continue to stand in that condition for some time for many years in the case of the children of the saints – before it is taken from him “having received the grace of God in vain.”

But there will be no tentative justification (reckoned perfection) in the next Age – because they will have a Mediator to stand between their imperfections and God’s jus­tice. However, the Mediator does not stand, even during the Mediatorial reign, between the willful sinner and God’s justice, because when they are given every gracious opportun­ity to overcome, and willfully refuse to have the Adamic death process plagued out of them, they will be in the same relative condition of the goats of the Little Season: they will be “destroyed from among the people.” And to inject such “profusion of words” into this discussion cannot do otherwise than confuse and mislead “the unstable and the unlearned” among the readers.

Since the Gospel-Age justification is an instantaneous work, and comes from God in Heaven, any attempt to compare the justification of the two Ages finds no support whatever in Scripture or sound logic. In the next Age no sort of justification will be required in order to make a consecration. When the world is awakened the people will have the same character they had when they died. “Where the tree falleth, there it shall be.” (Ec. 11:3) When any one makes progress up the Highway of Holiness, he is advanc­ing toward actual justification, which he will receive instantaneously from God at the end of the Millennium.

On p. 12, col. 1, there is reference to Reprints 5959, but a complete reading of that article will corroborate what we have just said above. Here is the last para­graph of that citation: “Justification to the world, as already explained, will be at­tained differently. It might be said that the world’s justification, under the Media­tor, will be a gradual one – a gradual making right as each individual will come into harmony more and more with the Divine requirements and receive more and more of restitu­tion perfection. Nevertheless, it must be remembered that ‘It is God that justifies,’ and that the world will not be in God’s hands until the conclusion of the Millennial Age; Then all approved of the Father and accepted of Him to eternal life will be justi­fied in the full sense. That will be an instantaneous act.”

On p. 396 of the Question Book, there is this: “Justification by faith is the only justification that God has arranged for during this present time... Consequently, this justification is not a matter for the world in general, but merely for those who desire to approach God for the purpose of making a sacrifice with the Lord.” And further on p. 571:

“There will be no imputation of Christ’s merit during the Millennial Age. Not a bit. Because it will all have been given at the beginning... And so Jesus with the inaugura­tion of the Millennium will turn over the full merit of His sacrifice. It will all be given to justice. Justice will have turned mankind over to Jesus.”

Here the question is pertinent: Just what justification is AG now offering to his Campers Consecrated – the present faith justification, or the future works justifica­tion? He who discerns clearly teaches clearly. Both Messengers emphasized that there will be no imputation of Jesus’ merit in the next Age – and surely all know that tenta­tive justification in an imputable thing. There is no hint by either Messenger that it may be found in the Camp – either in the Faith Age or in the Millennial Age.

On p. 13, col. 2 top of this PT, there is this: “They were remanded into the Epi­phany Camp... Note carefully that Brother Johnson did not teach that they lost all tentative justification.” Is the PT now telling us, too, that those ejected from the Court into the Camp will retain a part of their justification? His statement indi­cates just that; and if so, then what percentage do they lose, and what percentage do they retain?

Then in the paragraph following the above: “Obviously, therefore, those in the Epi­phany Camp in the finished picture are not the nominal people of God, less than tenta­tively justified.”

All during the Gospel Age – and until its finish at the end of the Epiphany, the nominal people of God in the Camp never had any kind of justification – although it con­tained those ejected from the Court who at one time did have tentative justification, which they gained when they went through the Gate into the Court. Does AG now teach that they retained a percentage of their justification in the Court? Does he teach they bring a part of their imputed justification with them from the Court into the Camp?

With all the citations from Brother Johnson, the PT hasn’t produced one that even hints that the Epiphany Camp in the finished picture will contain the consecrated for­merly faith justified, or any other consecrated class. Just the reverse; Brother Johnson does say on p. 209, Vol. 10, that it will contain the unconsecrated in the fin­ished picture.

MORE CONFUSION ON THE HOUSEHOLD OF FAITH

In E-4:405, 406 is the following: “We use the expression, the Household of Faith, from a variety of standpoints: (1) In the Old Testament times all believers in the promises were of the Household of Faith. (2) All Gospel-Age believers in Jesus are of the Household of Faith, when we have the Gospel-Age Household of Faith in mind (Ram. 4: 11,12). This was typed by all the children – the afterborn as well as the firstborn – in each family in Israel partaking of the Paschal Lamb in Egypt (Ex. 12:3-17, 21-28).

(3) All new creatures, as a finished work, in the end of the Gospel Age, especially during the Epiphany, are the Household of Faith. Aaron and his sons on the Atonement Day typed this Household of Faith (Lev. 16:6,11). (4) The Little Flock, the Ancient Worthies, the Great Company and the Youthful Worthies will be the Millennial House­hold of Faith (2 Tim. 2:20). The Priests and Levites dwelling about the Tabernacle type this Household of Faith.

“The Youthful Worthies, of course, are not of the New Creature Household of Faith, because they are not New Creatures. But from the standpoint of having the ‘faith of Abraham’ (Gal. 3:7,8) they are, of course, like him, of the Household of Faith. They are among the believers referred to under (2). They are, however, somewhat different from the tentatively justified who do not now consecrate (Those forced out of the Court into the Camp in the end of the Age – in the “finished picture”—JJH). The latter dur­ing the Epiphany cease altogether to be of the Household of Faith, having used the grace of God in vain; while the former, consecrating and proving faithful, retain their tenta­tive justification, and are thus of the Gospel-Age Household of Faith who persist into and during the Epiphany. The reason why they are of the Household of Faith is that they are a faith class; for all that are of the faith of Abraham are of the Household of Faith.”

Emphasis should be placed on the foregoing statement: “The latter (those forced out of the Court into the Camp—JJH) cease altogether to be of the Household of Faith, having used the grace of God in vain.” These are the “former faith-justified” stressed in the paper under review as still retaining “a part of their justification.” If they cease altogether to be of the Household of Faith, could they possibly have any justifi­cation at all. Certainly not! And let us keep in mind, too, that neither of the Two Messengers ever hinted at a class of consecrators in the Epiphany Camp; that is pure invention. And the desperate perversions of the writings of the Two Messengers are simply some more symbolic witchcraft – especially deceptive false teachings.

In E-11:473 we have this: “We understand that Jesus’ pertinent work as Executive for the antitypical Tabernacle and its appurtenances will continue with the Little Flock, the Great Company and Youthful Worthies until they respectively finish their courses, but will cease with the faith-justified when their faith-justification lapses.” This is because Jesus’ Executorship for all faith classes is found only in the Court where Christ’s merit is available, and where justification also prevails.

Let us keep in mind that both Messengers emphasized a class of consecrators be­tween the Ages who would share in honor, service and reward with the Ancient Worthies; but that is now being set aside to make way for another (newly invented) class – just as did JFR, who disposed of a Youthful Worthy class altogether to make room for his own invented class. Both of these groups are now attempting to mix the Two Salvations. The Witnesses are separating the Sheep from the Goats; and the LHMM is now separating the Chief Sheep from the ordinary ones. Both organizations insist that their prose­lytes be dedicated, or consecrated. Consecration is always in order, they say; but there are two parts to any consecration – its offer by the consecrator, and its accep­tance by God. The dealing with Cornelius (Acts 10:19-48) is a case to the point; and no consecration will ever be accepted – in this Age or the next Age – without Jesus as Executor. “No man cometh unto the Father but by Me.”

In the meticulous and copious analysis of tentative justification Brother Johnson gave no hint of any change whatever from the teaching of That Servant; all his efforts were to prove that tentative justification was for the purpose of consecrators “between the Ages” – or until Restitution begins – who, if faithful, will be rewarded with the Ancient Worthies. JFR denied there was such a class. The PT denies there is oppor­tunity to enter that class now; it teaches that tentative justification is available only in the Camp for Campers Consecrated. They will supersede the Jews, it claims, and will be “first and chief” in the Restitution class. But That Servant taught that the natural Jew would be the first to receive the Kingdom blessings, and that all others would have to become proselyte Jews to receive the Kingdom blessings; and Brother John­son reasserted this teaching. So we now find it necessary to reassert, uphold and defend the “faith once delivered unto the saints,” to refute these errors – just as did Brother Johnson with JFR’s errors.

Again we quote from E-4:342: “If our dear readers will keep in mind that the Tower’s denial of tentative justification during this Age is the foundation of its rejecting the Scriptural doctrine that those faithful consecrators from 1881 until Restitution sets in, for whom there are no crowns available, and hence no Spirit-begetting for Gospel-Age pur­poses possible, will be the Millennial associates of the Ancient Worthies in reward and service, they will be able by Scriptural, reasonable and factual thinking completely to overthrow every argument that the article under review presents to defend its thesis: for through Tentative Justification alone can God now deal with this class in preparing them for association with the Ancient Worthies.”

We say the same regarding the Jan.-Feb. 1974 PT: If our dear readers will continue to accept the Parousia and Epiphany Messengers’ teaching, they will “be able by Scrip­tural, reasonable and factual thinking completely to overthrow every argument that this paper presents to defend its thesis.” And armed with this “sword of the spirit” (sharp penetrating Truth), the Lord’s faithful people will have no trouble in penetrating the effervescent flummery of Campers, and continue to assail this pseudo class – just as did Brother Johnson with JFR’s Jonadabs, which he styled a “Non-existent class.”

On p. 14, col. 2, there is this question: “Was not the opportunity to become Youth­ful Worthies to remain open until the time that restitution begins?” And here is part of the answer: “No. Nothing in the Scriptures teaches such a thought. At the time Bro. Johnson wrote E 10... he stated plainly that ‘after 1954 no Youthful Worthies will be won.’”

Both Messengers taught that such a class of consecrators who would be rewarded in partnership with the Ancient Worthies, would have opportunity “between the Ages,” or until Restitution sets in – and the above quotation from the Epiphany Messenger tells us that we can prove this teaching by “Scriptural, reasonable and factual thinking.” To date we have been able to do this, just as Brother Johnson was able to do so and ably refute JFR. Neither Messenger taught a consecrated class in the Camp “between the Ages.”

Then consider the quotation as given above: “Bro. Johnson stated plainly that after 1954 no Youthful Worthies will be won.” Note now the complete statement by Brother Johnson: “After 1954 no Youthful Worthies will be won; and after 1954 no more persons will enter the tentatively justified state.” Here is the legal definition of fraud:

“A false misrepresentation of a matter of fact. It includes all omissions or con­cealments by which one person misleads another to his disadvantage.” The omission of one important part of Brother Johnson’s statement is a good example of the above descrip­tion.

In Reprints 5493, col. 1, par. 6, That Servant used 2 Tim. 2:20 to prove there are but four classes of the elect – of the Household of Faith. “The consecration of the Lord’s servants is unto death, and those who fear death are fearful of performing their covenant vow. They will not be worthy of the Lord’s approval as faithful servants. Nevertheless, there are many vessels in the house of the King – some to more honor and some to less honor—2 Tim. 2:20, 21.” (In 2 Tim. 2:20 we have four classes – “vessels of gold and silver, but also of wood and earth” – the Little Flock, Great Company, Ancient Worthies and Youthful Worthies—JJH)

Now from E-4:330: “2 Tim. 2:20 proves that as a part of the household of the faith­ful the Youthful Worthies will be honorably used, and will be next to the Ancient Worthies on earth in Christ’s family.” We now repeat the statement on p. 406 of E-4: “The Little Flock, the Ancient Worthies, The Great Company and the Youthful Worthies will be the Mil­lennial Household of Faith (2 Tim. 2:20).”

These citations are proof that both Messengers saw only four classes in the Household of Faith in the “finished picture” – that is, the four elect classes. But this PT can see Five classes in the “finished picture” of the Epiphany – and can see that all who ac­cept Jesus as their Savior in the Kingdom, will also be of the Household of Faith! Of course, if they are now of the Household of Faith, it would be a step down in the Kingdom for them to become in the “Works” salvation instead of a reward for their walking a narrow way. However, the LHMM doesn’t teach that the Campers Consecrated will be res­urrected perfect – an instantaneous resurrection as the Worthies will receive. So it would be reasonable to expect these imperfect Campers to become perfect only by WORKS.

It is pertinent to our subject, however, to emphasize that many of the quasi-elect were at one time in the Court, and were of the Household of Faith when in the Gospel Age and Epiphany Tabernacles. The Camp contains the nominal people of God, but Brother Johnson taught that the unconsecrated tentatively justified in the Court were no more than nominal Christians. His reason for this statement, of course, is the fact that their eventual standing would be in the Camp in the “finished picture” if they failed to consecrate while in the Court. Such people when ejected from the Court in the “fin­ished picture” will have the same quality characters in the Camp so long as they remain “repentant and believing” and practice righteousness.

There is an adjustment in the Court and in the Camp in the finished picture of the Epiphany. The Court will contain only the consecrated, and the Camp will contain only the “truly repentant and believing.” All in the Court will receive a special resurrec­tion, and those in the Camp will receive the general resurrection. Those “truly repen­tant and believing,” but unconsecrated Jews and Gentiles will be in a better condition to receive the Kingdom blessings than the others. All the “truly repentant and believ­ing” will be among the first to come into harmony with the Kingdom requirements. This is in harmony with the Two Salvations, and with the Resurrection of the Just and Unjust, as taught by That Servant and the Epiphany Messenger.

Those in the Camp in the “finished picture” will be in the same relative position as Cornelius was before consecration was available for the Gentiles. As Brother Russell has said, “We note also the remark of Peter, when preaching Christ and His Gospel to Cornelius (Acts 10:37), to the effect that Cornelius already knew the word which Jesus had preached throughout all Judea ... This would also explain why the Holy Spirit was poured out on Cornelius and his house even while Peter yet spake, and before it is even stated that Cornelius accepted Christ; for apparently he had already done so.” So many of those in the Camp have already accepted Christ, and perhaps in many cases know something about the Kingdom and God’s Plan of Salvation, even as was true of Cornelius before it was “due time” for Gentiles to consecrate.

This is a reprint of our April 1974 article, No. 226, which contains some revision and additions. Due to the recent outburst of the error of Campers Consecrated, etc., we think it necessary to reiterate our refutation of these errors. We are unable to read the heart, of course, but when the Lord manifests by His Word the revolutionism of the Truth by a person or persons, substituting their invented errors instead, as Brother Russell has said, we know there is something wrong with the heart. August Gohlke’s false and slanderous accusations seem to manifest that there is something wrong with his heart. “For the word of God is quick and powerful, and sharper than any two-edged sword, piercing even to dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Heb. 4:12 – see Berean Comments) It is our hope and prayer that AG will cleanse himself of these defilements.

“If ye continue in my word, then are ye my disciples indeed; and ye shall know the Truth, and the Truth shall make you free.” (John 8:31,32)

Sincerely your brother,

John J. Hoefle, Pilgrim

NO. 313: LOOSING THE FOUR WINDS OF HEAVEN - PART TWO

No. 313

As stated in Part One of this subject, it is our intention to use mostly quota­tions from That Servant; and we now proceed on that basis. Our first offering is from Reprints 5168, vol. 2 (written Jan. 15, 1913 – just 1½ years before the outbreak of the Great War):

“The fact that so many have been thus accepted since 1878 seems to imply that there has been a considerable vacancy in the list of the elect, and that it is gradually filling up. It is not for us to say how much of a vacancy remains, or when it will be filled. We fully believe, however, that it will be filled before the close of ‘The times of the Gentiles,’ which we think will end with October, 1914.

“As for others who have not yet consecrated themselves, we can say with St. Paul, ‘I beseech you, ... brethren, by the mercies of God, that ye present your bodies a living sacrifice.’ (Rom. 12:1) Do your best. It may be that there is an opening and you may get in. Consecrate your time, your talents, all that you have, to the service of God. He is a good paymaster; whatever reward he may give you will be a prize.”

KINGDOM WORK THIS SIDE THE VEIL

From Reprints 5631, col. 2: “We are not surprised at these conditions; for long ago they were foretold in the Word of God. We were assured that our day would witness the disintegration of the present order, whether we view the conditions from a social, or religious, or a financial standpoint. The lease of power to the King­doms of this world has expired. (It expired at the end of the Gentile Times when the day of God’s special wrath came – in the Epiphany, the great Time of Trouble—JJH) It was foretold by the Prophet Daniel that ‘in the days of these king,’ before their utter overthrow, the God of heaven would set up a kingdom (when the last saint had been selected, the Kingdom was ‘set up’—JJH), which should smite and break in pieces all the kingdoms of men, the beastly kingdoms of Daniel’s dream. When these kingdoms would be given to ‘the people of the saints of the Most High,’ they were to ‘smite them in pieces as a potter’s vessel.’ This intimates that in some sense of the word the Lord will take possession of these before they have been completely overthrown; that some of the kingdoms represented in the Gentile image will be remaining at that time.

“What time, then, is signified by the expression ‘in the days of these kings,’ when the Kingdom of God was to be set up in power? To our understanding, the first step in the setting up of this Kingdom was the raising of the sleeping saints of the Gospel Age, which we believe was in the Spring of 1878. Then began the glorifica­tion of the Church. The work of setting up the Kingdom has, we understand, been pro­gressing from that date, and is now merely lacking the last members of the Church class. When these shall have taken their places as members of the Church in glory, the Kingdom will be fully set up.

“This does not signify that there may not be a part of the Kingdom work begun while some of the members of Christ are still in the flesh. Indeed some Scriptures seem to imply that there will be a Kingdom work done this side the veil, while a work of still greater magnitude and authority is progressing on the other side of the veil. We read, ‘Let the saints be joyful in glory; let them sing aloud upon their beds...’

This seems to imply, as we have mentioned before, that there is a special work to be done while these saints still have beds, while they are in a condition of repose – not ‘tossed to and fro,’ and carried about by every wind of doctrine,’ but fully at rest in God’s great plan. The Scriptures go on to say that they have a two-edged sword in their hands – which is the Word of God. They use it as the sword of the Spirit. This would not be true of them on the other side of the veil. They would have no use for a sword there. The Scriptures also declare that the high-sounding praises of God are upon their lips. This, too, seems to be applicable to those this side the veil.” (Written Feb. 15, 1915) Then from Reprints 5632, par. 1: “The final phase, ‘to execute the judgments writ­ten,’ would seem to imply that there would be something for the saints on this side of the veil to do in connection with the execution of the judgments upon the nations. As to just what this means, we have not yet fully learned. But we see nothing here to conflict with the thought that the Lord’s Kingdom may be properly understood to have begun opera­tions and that the present smiting of the nations is under Kingdom control. The fact that some of the members of the Kingdom class are still in the flesh does not militate at all against this thought. We see the kingdoms of this world now being dashed to pieces, and we are expecting to see the process continued until they are completely ground to pow­der. They shall become as the chaff of the summer threshing-floor, and the wind shall carry them away. Then shall they be found no more at all. (Dan. 2:35 – “And this honor have all the saints” – Psa. 149:9—JJH)

The Kingdom Of God Set Up: – “Because certain important things are to be accom­plished, we see that God is permitting what to others might seem to be purely human devilishness. For a wise purpose He permits this reign of lawlessness, this condition which evokes universal odium. Our thought is that we should look for still further evidences day by day that the Gentile Times have ended, and that God’s Kingdom has begun its work. (God’s Kingdom is the Christ Company—JJH)... The present step is the war of the nations. The next step will be Socialism – an attempted Socialism – among the people. Then the third step, Anarchy (Armageddon, or world-wide Revolution, is the final step, according to the Jehovah’s Witnesses—JJH), will gradually come on. When this symbolic fire shall pre­vail, then the world will realize what we are trying to tell them now; namely, that God’s Kingdom is taking control, and that these various demonstrations are evidences that our Lord is taking His great power ...

“At the sounding of the seventh trumpet Messiah was to take unto Himself His great power and reign. That trumpet is now sounding! ‘And the nations were angry and thy wrath (the great Time of Trouble starting in 1914—JJH) is come.’ (Rev. 11:18) Surely the nations are angry now! They act as if they were bereft of common sense. We see readily enough that the spirit of selfishness has prevailed there right along; but that some hindrance or fear heretofore held them back. But finally, when the Lord’s ‘due time’ has come to permit it, they broke through their restraint. The Lord has at this par­ticular time especially to do with the affairs of the nations. And this war was allowed to occur at about the end of the Gentile Times, at the appropriate time when they are to be dashed to pieces with the iron rod of the iron rule. (Psa. 2:6-12) It is our judgment that we shall see more of this iron rule and its breaking influence, not only upon the nations, but upon society at large. Now in this great day of the Lord everything that can be shaken is to be shaken to pieces and shaken out, to the intent that nothing unrighteous or unworthy shall remain. God Himself is doing the shaking......

THE TIME FOR JUDGMENT IS RIPE: – “We believe that the Times of the Gentiles ended just on tine, as shown in Volume 2 of Studies in the Scriptures. The hand of justice is now doing the breaking – the nations shall be broken as a ‘potter’s vessel.’ The whole cat­aclysm of trouble may be upon the world during the next ten months; or it may be longer deferred, We believe that the time for the setting up of the Kingdom was on September 21, 1914. (Otherwise the “Judgment written”—Psa. 149:9 – would not have been pronounced; the ejection is now going on—JJH) At that time, when it was due for our Lord to take his great power and reign, the nations were already angry. They were at war over a month in advance of the time, because so angry.

“The due time for the ‘wrath’ was September 21. We are expecting to see this wrath still more manifest. The nations have been in just this same unloving spirit one toward another for a number of years, but apparently they have been under some forcible restraint. We believe that God’s time had not yet come. We wondered, and many people wondered, how their anger could be restrained much longer; much has been written about it in the news­papers. When the Balkan war came (1912-1913—JJH), it was because the nations were angry; and it very nearly led to this conflagration. Austria tried to precipitate the trouble at that time, but the German Kaiser held back. Now the restraining hand has been removed. The time is ripe.” (Reprints 5632, col. 2, pars. 4 & 5 - Feb. 15, 1915)

In 1914-16 the first smiting of Jordan was taking place, although Brother Russell did not then fully realize it. However, we should keep in mind that the River Jordan in some instances types the human race under the curse; and its rapid fall in a very short space from the clear water of the mountains to the “sea of salt” – the Dead Sea – graphi­cally portrays the downward course of the human race under the curse of sin and death. As the Jordan empties into the Dead Sea, it ends in the lowest body of water on earth’s surface – 1296 feet below sea level.

From a second viewpoint the Jordan typifies Christendom, which also has experienced a tragic fall from the pristine purity of the early Church under the Apostles to its present depraved position of Babylon. And it is this latter picture that is represented in the first smiting of Jordan. As the war progressed after its commencement in 1914 the people of Christendom became more and more divided into two very distinct classes ­the Conservatives and the Radicals. Those of us who had personal experience with that first smiting recall very vividly how pronounced that cleavage became. We had some of the radicals tell us personally, “Just wait till the war is over, and we’ll then show the Uppercrust what this is all about.” And the turmoil everywhere in evidence now of­fers pronounced testimony to the seriousness of that division.

And of that first smiting we have the clear Scripture – “This honor have all his saints.” (Psa. 149:9) Under this latter heading Brother Russell quotes more from the same Psalm:

“Let the saints be joyful in glory: let them sing aloud upon their beds. Let the high praises of God be in their mouth, and a two-edged sword in their hand; To execute vengeance upon the heathen, and punishments upon the people; to bind their kings with chains, and their nobles with fetters of iron; To execute upon them the judgment written: This honor have all his saints.”

“We are frequently asked whether we understand that there is to come a time when the Lord’s people – the saintly ones – while still in the flesh, will have a full understand­ing of the entire Word of God, including the dark expressions of Ezekiel, Zechariah, Revelation, etc. In reply we usually remind the questioners that eighteen hundred years ago St. Paul wrote, ‘Take unto you the whole armor of God,’ including ‘the sword of the spirit, which is the Word of God’; and that we are therefore to understand that St. Paul himself and other Christians of his time had the ‘sword of the Spirit.’ We are sure, however, that they did not understand certain portions of the Word of God which were not then due to be understood; for instance, that portion of Daniel’s prophecy which the angel said was to be sealed up until ‘the time of the end,’ and many other prophecies which were not then unfolded. This has always been more or less true ever since. Prophecy unfolds gradually. Today more is due to be understood than ever before.” (Reprints 5803, bottom – Nov. 15, 1915)

We are convinced that there were quite a few saints in the various Truth groups after Brother Russell’s demise who disagreed with one another on certain Scriptures; but dur­ing the smiting – when That Servant was with us – they were all in harmony on the work then due to be done, and in one group. “Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.” (Isa. 52:8) And we do know there was complete harmony in the Truth group about the work they were to do then. The “gathering” of the saints was complete after they were sealed in their foreheads with Present Truth. As That Servant has said, prophecy unfolds gradually. Today more is to be understood than ever before. Today we know some things that Jesus Himself did not know when He was on earth. “Of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.” (Matt. 24:36) We know that we are in “that day.”

“We are not to understand that the Bible will have no value in the incoming Age, but rather to the contrary of this. Our thought is that the Bible will be used then, not so much as a sole means of communicating God’s will, but as a source of information, much as we now use histories. It will enlighten men respecting God’s laws, etc. There is nothing to indicate that every matter that the Bible treats will be seen clearly by the Church while we are on this side the veil. The Apostle says that ‘now we see through a glass obscurely’; but that beyond the veil we shall see ‘face to face.’ We shall see clearly; for we shall then be like our Lord. Now we know in part, but then ‘we shall know even as we are known.’ (1 Cor. 13:12)” (Bottom of Reprints 5803, and col. 1 of 5304)

Indeed, we believe that the Restitutionists – the obedient – will understand more of the Bible than we do now. The faithful Restitutionists will be able to understand all the doctrines of the Bible, we believe – including the two salvations, the “Great” and the “Common.” The only thing that the “natural men” cannot now appreciate is spirit-begettal – “the things of the spirit” – nor will it be necessary for them, as they will not be of the heavenly class. And it is true now of the fully consecrated unbegotten, they understand the doctrines of the Bible – all necessary for the work the Lord gives them to do, and all that is necessary to be of the Worthy Class. In fact, all now in Present Truth understand much more than any of the saints before the Harvest period; and some understand more than some spirit-begotten. However, it is also true of the spirit-begotten – the Little Flock and the Great Company – that they will under­stand enough to continue in their class standing. However, the Worthies are different from the Restitutionists in that the faithful will be spirit-begotten at the end of the Kingdom and receive a heavenly reward. The Restitutionists will not have this oppor­tunity, nor will they have heavenly aspirations. They will be happy with “paradise on earth.”

The Work Now Going On: – “In speaking of this present time (1915—JJH), as we think, the Prophet David says, ‘Let the saints be joyful in glory, let them sing aloud upon their beds.’ The children of God should be joyful at all times – even in tribulation ­knowing that these experiences work out for us a development of character and a prepara­tion for the Kingdom glories. The Psalmist here foretells that the saints at this time are at rest upon their beds, while they sing God’s praise. This statement might be mean­ingless to us until we understand from other Scriptures that those beds represent creeds or the sum total of one’s religious belief.

“While some are reclining on a short creed bed, which cramps and fetters them, and the narrow covers of which cannot give them warmth and comfort, the true saints of God have at this time beds of full and proper size, and a cover which is warm and ample. They are shown in this prophetic picture as taking their ease, resting in faith, while praising the Lord, they are using skillfully the ‘two-edged sword.’ This sword in their hands is the Bible. The thought is not necessarily that God’; people have absolute knowledge of every feature of God’s Word, but that they have all the knowledge needful to the efficient use of the sword at this time, all the knowledge designed for the saints now, when this prophecy applies.

“Let the high-sounding praises of God be in their mouths, urges the Psalmist. We believe that this is more and more becoming true. The saints can praise God more in­telligently and fully now than ever before. We can see our Lord’s character better, be­cause much of the ignorance, misconception, mysteries and obscurity have fled away. God’s word is shining out with more brightness than ever. We cannot see that our Brother John Calvin could have had very much of the ‘high-sounding praise of God’ in his mouth; for it is surely not a high-sounding praise to declare that our God would assign thou­sands of millions of humanity to an eternity of torture. Nor can it be said of people today who teach this same horrible doctrine, that they have the ‘high-sounding praise of God in their mouths.’

“God’s name is blasphemed, and His glorious character traduced and misrepresented every day. The world is told that God has a devilish plan – that He has made a hell in which to torture a very large part of humanity; and that He has the devils there already doing the torturing, and that this will go on throughout eternity. There are no high-sounding praises connected with any such beliefs and teachings. But the Lord’s people who keep close to His Word are now able to tell forth the wondrous story of God’s love, wisdom, justice and power as never before. And the Truth is surely accomplishing a work in the binding and fettering of error. We believe that the words of the Psalm­ist in this text are being fulfilled at this time. To some extent at least we are al­ready engaging in the great work here depicted.” (Reprints bottom of Reprints 5803 and top of 5804, Nov. 15, 1915)

The Epiphany Messenger has elaborated on the above truths, as well as the 40-year Harvest and the 2½ years overlapping from the Parousia into the Epiphany period. When he taught that the Epiphany and the Time of Trouble are identical – one and the same period – he was not bringing out any advancing Truth, because That Servant had also taught that the Epiphany and the great Time of Trouble are one and the same.

“To the very best of our ability we have endeavored to make clear that the parousia of our Lord is wholly different from His epephania. Both of these Greek words are translated coming in our common Bible, but in the Greek they have very different signifi­cations. The word parousia signifies presence, but does not signify any outward mani­festation of that presence. It is used in respect to the first stage of the Second Ad­vent, in which our Lord is said to come ‘as a thief in the night’ to reckon His own ser­vants and to take the faithful of them with Him to the heavenly mansion or condition pre­pared for them.

“Our Lord’s parousia and gathering of the elect, we understand, has been in progress since 1874. It will continue until all of the ‘elect’ shall have been gathered and glorified. (The quotations of a later date show where That Servant changed his mind about the glorification of all the saints by 1914—JJH) In one sense our Lord will con­tinue to be present as the world’s King to the conclusion of the Millennial Age; but His parousia in the sense of secrecy of presence, will terminate when, as the Scriptures declare, ‘He shall be revealed in flaming fire (judgments), taking vengeance on all who will not obey the truth,’ but enlightening and revivifying all who will hear and, to the extent of their opportunity, obey His message. The parousia is to the Church and for the Church only. The epiphania or apokalupsis of the Lord in power and glory is not to the Church nor for the Church, but to the world and for the world. ‘When he shall thus appear we also shall appear with him in glory,’ the Apostle declares—Col. 3:4.” (Reprints 4543, bottom—col. 1 and 2, January 1, 1910)

“An Astounding Statement: – At the epiphania, or bright shining, of the Lord’s mani­festation, God will have completed His present work of directing the Church, and the world will be informed that they are under a different dispensation. When the world shall have come to under­stand the matter fully, they will know the truth that the Father loves the Church as He loves the Lord Jesus Christ. This is a very astounding state­ment. It shows that there is nothing selfish in our Lord. He did not say, ‘They will always be inferior to me. They will never have the glory that I shall have.’“ (Reprints 5359, top, col. 1, pat. 2 – December 1, 1913)

There is much more by That Servant on the Parousia and Epiphany, but the above will suffice for now. We all know that Brother Johnson’s expectancy for the duration of the Time of Trouble – or Epiphany – did not mature; but the duration of this Epiphany has continued much longer than That Servant also expected. And some of the Lord’s people have stumbled over these miscalculations, which we believe were permitted by the Lord for the testing of His people. However, those very mistakes did energize the Lord’s people to continue with zeal to “preach the Gospel.” At the first Advent the disciples did not realize that the Kingdom was about 2,000 years in the future. Had they known, it would have discouraged many of the believers at that time.

And with some of the Lord’s faithful people today, who believe they consecrated when the High Calling was still open, they cannot give up their hope of being of the Christ company. Of those who still entertain that belief we believe they number far more than the 144,000 who will constitute that select group. But we maintain a tender sympathy for such, because of our own experience along the same line. It is probably well to recall here that none in the Truth Movement believed the High Calling was closed until Passover 1918 – almost four years after it had been an accomplished fact. Thus, considerable effort was put forth to win others to that Company – when, in fact, it was an impossibility. However, the many errors that were produced by the Society after 1916 caused us to leave them; although we feel indebted yet for the solid truths we learned before leaving them, which they were teaching at that time. And, while some of our very good friends stayed with the Society, it is our opinion now that they made their calling and election sure.

Let us reason together, saith the Lord (Isa. 1:18), if there were enough saints in at 1878, then all who came in after that time would be those who had taken the crown of those who lost their crowns after that date; and those who took those crowns who lost them were also filled by others. Isn’t it reasonable that the vacancy was filled by 1914? Isn’t it reasonable to believe that there could be no more spirit-begettals after that date? We believe that all the saints had been sealed in the forehead be­fore That Servant’s demise, although those who were begotten by 1914 did not receive the forehead sealing of Present Truth at that time – although all of them did receive the forehead sealing in time to participate in Jordan’s first smiting. (See Psalms 149:9)

The faithful Ancient Worthies would have been eligible candidates for the High Call­ing, but they lived too soon for that. The glowing words of Jesus concerning John the Baptist eloquently confirm this: “Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven (the 144,0000 members of the Christ Company) is greater than he.” (Matt. 11:11) Much the same situation now prevails here in the end of the Age. We believe there are Youthful Worthies today who would have been eligible for the Christ Company; but they were born too late. They make the same consecration as did the saints – to be dead to self and the world and alive to God.

That Servant saw the truth of this condition – and so expressed it – although he did not use the name Youthful Worthies. He simply referred to them as a “class” who would be accounted worthy to share with the Ancient Worthies “in honor and service” in the Kingdom arrangement. Some of the Ancient Worthies probably suffered more than did some of the saints of this Age; and we believe we have already seen some of this same con­dition as respects the Youthful Worthies; and we may yet see more of this.

That Servant thought he might die a martyr’s death (although we are told he prayed to be delivered from such an experience); and the Epiphany Messenger was fully convinced he would be “violently seized.” However, both of them died in bed. Brother Johnson believed as he did because he expected to see at least the beginning of Anarchy. He has been dead now about 31 years, and we have not yet experienced Armageddon. This latter could begin any day now – at which time the fallen angels will be “loosed” with still more power for evil. That is sure to produce many casualties and shedding of blood. Then the prophecy of Ezek. 7:19 will apply: “They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord.”

However, our readers may seek solace in the prophecy of Zech. 2:3: “Seek righteous­ness, seek humility, peradventure ye shall be concealed, in the day of the anger of Yahweh.” (Rotherham) Present generosity will probably receive some consideration at that time; only the very hardened criminals will abuse those who have befriended them.

It is stated of the Ancient Worthies that “these all obtained a good report through faith.” (Heb. 11:39) Thus, any others who share “in honor and service” with them will also “obtain a good report through faith.” The eleventh Chapter of Hebrews contains a refreshing history of those Ancients; and St. Paul tells us in Heb. 12:1-3 that their examples should stimulate us to better things. God does all things for the good of all; and He knows what is best for us. “Wherefore ... let us run with patience the race that is set before us.” Presently, those of us who will be of that Class have a greater knowledge of God’s Plan of Salvation than did any of those Ancients. Some of them did not even understand what they wrote (Dan. 8:27; 12:8,9) – although we now under­stand much of what they wrote.

It is our hope and prayer that we have refreshed the minds of the Lord’s people by repro­ducing some of the salient Truths given to us by the faithful Mouthpieces of God. “Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.” (2 Pet. 1:12)

“Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy; Let thy mercy, 0 Lord, be upon us, according as we hope in thee.” (Psa. 33:18,22)

Sincerely your brother,

John J. Hoefle, Pilgrim

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LETTERS OF GENERAL INTEREST

Dear Brother Hoefle: Grace and peace!

I appreciate your good letter of March 30, and thank you for the advanced copies of the May-June papers.....

Bro. Russell changed the 1913 Memorial date from March 20 to April 20. This is found in an announcement on the back of the front cover page of March 1, 1913 Tower (not the Reprints). Now I cannot find any place where Bro. Johnson put the Memorial date be­fore the Vernal Equinox......

Well, after extensive research – articles in Towers, Present Truths and your papers (No. 94 helpful), I finally came up with the sentence in Feb. 1933 P.T. that answers my problem...... On p. 30 of the Feb. 1933, bottom of the second column, Bro. Johnson says:

“The Jewish calendar in use during the time of the New Testament, according to Jo­sephus required Nisan 14 to come within a month after, but never before the Vernal Equi­nox. This is another way of stating the rule that the new moon nearest the Vernal Equinox determines Nisan 1).”

I realize that the date is not the important thought in the Memorial, but one likes to under­stand as well as possible – and I now see your reasons for the date.........

Do you receive the Bible Students Newsletter from a Dawn group in Centerville, Ohio? ...... If you don’t have this issue, I want to send you an article from it about Walter R. Martin, author of the book “Kingdom of the Cults.” He gave four lectures in Detroit in February. Some Dawn brethren attended and handed out tracts, etc. Martin says they will soon have computerized equipment to monitor any cult in the entire country – their whereabouts and the kind of material they circulate. We may be in for some persecution.

Guess I have said enough for now. Warm Christian love to all, ------- (KANSAS)

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Epiphany Bible Students:

May I have copies of your papers, Nos. 1,2,3,4,5, 7, 9, 10, 11, 121,130. I just finished reading #3 and want another copy to pass on. Also would like to read the others. Should I want more for distribution, what would the cost be per 100?

Sincerely, ------- (MASSACHUSETTS)

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Dear Brother Hoefle: Grace and peace!

I was very glad to receive your letter of March 7 and to hear that you are feeling more like yourself again ... Don’t give me too much credit in finding Bro. G’s mistake in the Present Truth in his annual report. If I hadn’t made a list from years back to com­pare facts I would probably not have noticed it. I had to make a new sheet to place the figures on and to my surprise I found the same figures as the year before. So I re­checked and found that he did not try to fix the dates as he stated they were for 1979, while his foreign reports he stated were for 1980.

The Dawn and PBI dates have usually been a day later than ours, but this year it is the same as ours. The JW’s are celebrating as usual, a day or two after we usually do ­this year April 19. It is quite remarkable that we are celebrating on Good Friday this year.

Well, had better close for this time. Hope this finds you all much improved in health. Give my love to Brother Now when you see him.

I remain, Your brother in Him, ------- (MICHIGAN)

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Very Dear Bro. and Sr. Hoefle: Grace and peace through our Beloved Savior!

It has been a long time since writing you! However, every day I am thinking of you and praying for the Lord’s continued blessing on you and all with you.

From Sister Emily’s good letter, I know that you all are all at the Bible House mourning for the loss of your dear ones, as well as for those who are ill. These Bible parts are for you and them: Psalms 126:5-6 and 1 Cor. 12:26. Please comfort them for me.

In advance I knew that “Caesar” August Golhke – would be choosing March 18; and in advance also, I knew that you would be choosing April 17, because this date ­April 17 after six p.m. – is the one date CORRECT for Passover 1981. But August Golhke, as one of the “Caesars” of this Babylon teaching, now tells us that this teaching from our LAODICEAN MESSENGER is not the Truth! Great is the responsibility of this BAD leader.

And now my Very Dear Brother and Sister Hoefle, I am assuring you of my warm Chris­tian love and my Christian kiss for you and all with you. May our Beloved Heavenly Father continue to bless and support you and all the others at the Bible House in your Labor of Love for the Lord, His Truth, and the Brethren.

Affectionately yours in Him ------- (BELGIUM)

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Dear Brother Jochanan: Shalom!

Again, heartfelt thanks for your communication of 19 February, and for the gener­ous contri­bution to our common labor of love on behalf of what you and I know must soon happen on the global scene. It cannot fail, Ki Emanu El! And Psalms Two, yes, the Rock of Israel is watching over His Word to fulfill it. And Brother Jochanan, do we not see all the signs in the cosmos and on earth for the Day of which all the prophets spoke? There is a passage in the Bible which speaks of the judgment of nations and that “on that Day YHVH alone shall be exalted!” How blessed we should be to have been brought into this labor of which the late great Pastor Russell spoke so gloriously. We shall see to it that he be vindicated!

How true, as you note respecting those who fear for Israel. Despite their short­comings, “the promises are sure that they will never again be uprooted from the Land that God promised to Abraham as an everlasting possession.”

Glad you heard from Harry Hurwitz. Yes, I have known him for years. Before Menachem Begin selected him for his present post, he was publisher-editor of the Jewish Herald of Johannes­burgh which carried my UN column. He is a wonderful soul.

I should love to have a photo of your darling Emily and you. I will look for one of Nan and me and send it on to you at an early date. It would be wonderful if we could meet. Perhaps when you do visit your friends in New Jersey we can arrange for a meet­ing. Nan spends all summer at our Jersey cottage and I go up weekends. When you came up North, perhaps I may also have the pleasure of giving you a tour of the UN.

May you be fully recuperated from your visit to the hospital in January. YHVH grant you strength and renewed vigour.

Nan and all here join me in sending you, Emily, your brother and the Epiphany Bible Family our love and affection, and may He Who watches over His true servants ever guide us in His labor of Love.

Faithfully yours ------- (NEW YORK)

NO. 312: "THINK IT NOT STRANGE"

No. 312

“Beloved, think it not strange concerning the fiery trial, which is to try you, as though some strange thing happened unto you,” is the counsel of the Apostle Peter in 1 Pet. 4:12; and in v. 16 he appeals further, “If any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.” It is often most help­ful to the proper understanding of any text to discern its back­ground, the basis which prompted its expression; and such is definitely true in the present instance. It will be noted in v. 1, chapter 1, that the Apostle is addressing to “the strangers” of the Black Sea Provinces. The Diaglott expresses it much clearer: “Peter, an Apostle of Jesus Christ, to the sojourners of the dispersion.” Who were these “sojourners of the dispersion”? Apparently, they were such Jews as had been exiled from or about Je­rusalem, or those who had left because conditions there were more or less unbearable for them. It would seem these are the same ones mentioned in John 7:35, when the Jews who were hearing Jesus, “said among themselves, Whither will he go, that we shall not find him? Will he go unto the dispersed among the Gentiles?”

Among such dispersed ones, those who had suffered afflictions for some cause or other, there would certainly be found some who were ready listeners to the message that Jesus was indeed the Christ, their Messiah; and it would seem St. Peter had been among them, had convinced some, and was striving to “establish them in the Present Truth.” Of a certainty, those Jews had never seen Jesus personally; therefore, their acceptance of Him had been prompted by the testimonies of St. Peter or others. (1 Pet. 1:8) The prophecy (Isa. 8:14) that “He shall be for a stone of stumbling, and for a rock of offense to both the houses of Israel” was not without purpose. Those Jews who received Him gladly did so from the heart; but those Jews who rejected Him likewise hated Him from the heart – hated also their former brethren who then accepted Him. To some He was the savor of life unto life; to some the savor of death unto death; and the latter snarled the opprobrious name “Christian” at their former fellows, as they spat upon the ground in the same breath, the worst of all insults they could express toward the new converts. Thus, St. Peter was telling such who had become His disciples that if they suffered under the offensive name “Christian” to be not ashamed, but to “Glorify God in this name.”

The expression “fiery trial” in our text is from the Greek purosis, meaning literal­ly “a burning,” being the same word found also in Rev. 18:9 and 18:18 (the word occurs but three times in the Bible), where the “burning” of that Great City which is called spiritually, Sodom, is described. This may be regarded as a fitting sarcasm in contrast that the same word should be used to describe the “sweet-smelling savor unto the Lord” which comes from the “burning” – the sharp and faith-developing trials of the true Christians on the one hand, and the “burning” – the utter destruction of the “vine of the earth” on the other hand. And all of this is emphasized further by St. Peter in v. 17 of chapter 4: “Because the season is coming for the judgment to begin from the house of God; and if it begin first from us, what the end of those who are disobedient to the glad tidings?”

Today the name Christian is often spoken with respect, even by many Jews in the more enlightened countries; the name itself is no longer “a stone of stumbling, and a rock of offense.” Now Christians in name only must find other insulting terms for “Chris­tians indeed” (“Israelites indeed” – John 1:47) To many who received “Present Truth” under That Servant, to be a “Russelite” was the most insulting term to apply to those “Christians indeed.” To some, who believed Brother Johnson and his ardent adherents were in the second death, the epithet “Johnson-ite” would bear similar meaning to their fellows as did the name “Christian” in Apostolic times. Thus, we might substitute the words, “If any man suffer as a Johnson-ite, let him not be ashamed” – that is, if he suf­fers such epithets as a faithful footstep follower of Jesus Christ. Let us keep in mind that if we “suffer as a Christian,” because of the Truth, we need never be ashamed – whether it be labeled Russellism, Hoefleism, or whatever opprobrium erstwhile brethren may use in contempt – the same as did the Jewish brethren of Jesus in contemptuous use of the name “Christian.” “As He was in this world, so are we.”

“THAT OLD SERPENT THE DEVIL”

All of the “burning” – fiery trials – of God’s people under the reign of evil have been instigated by “the God of this world,” the evil one; and this has been markedly true of the difficulties of all new creatures during this Gospel Age. This is appar­ent at the very outset of the Age, when “the Apostle and High Priest of our Profession, Christ Jesus” was “led up of the Spirit into the wilderness to be tempted of the Devil.” (Matt. 4:1) The word here translated “Devil” is from the Greek ‘diabolos,’ and is a specific name for the individual Satan – the Devil. It is the same word as found in Rev. 20:2: “He laid hold on the dragon, that old serpent, which is the devil, and Sa­tan.”

We believe the words dragon, serpent, Devil and Satan portray the four unholy at­tributes of Azazel – the personification of evil in completeness – just as Power, Wis­dom, Justice and Love describe the four character attributes of Jehovah – the personi­fication of Goodness and true Holiness in perfection. As the “dragon,” the Evil One, has attempted to devour the Gospel-Age saints by the unholy use of power, just as he through Pagan Rome actually did “devour the child”—Rev. 12:4. Honest opponents are de­voured and crushed by the unholy use of power, just as that great apostate “woman Jez­ebel” used unholy power to become “drunken with the blood of the saints”—Rev. 17:6. But in all of this seeming victory, God’s holy use of power has preserved the fully faithful, has “laid up for them a crown of righteousness, which the Lord the righteous judge will give them in that day ... to all those who love His appearing.” As the “ser­pent,” the evil one has been the deceiver, the beguiling tempter, of the Age in a per­verted use of wisdom – Azazel means perverter. “Now the serpent was more crafty than any living thing”—Gen. 3:1, Rotherham; and “The woman was deceived”—l Tim. 2:14. But the “pure wisdom which is from above” has kept the fully faithful during the Age from being “hardened through the deceitfulness of sin.”

As the “devil,” the Evil One has been the false accuser, the calumniator (so the Greek) of God’s people, especially so in the Parousia-Epiphany in the persons of anti­typical Jannes and Jambres, the slanderous false-accusing sifters described by St. Paul in 2 Tim. 3:1-9. And slander, lying, false statements, misrepresentations, bad conscience manifested toward the fully faithful, are they not all an abuse of justice, i.e., “in”-justice? But here again, the “Justice that is laid to the line” has spoken – or will eventually speak – in vindication of all those “whose righteousness is of Me, saith the Lord.” Then, finally as “Satan,” the Evil One is the adversary, or opposer of God’s fully faithful people – often using the measurably faithful to oppose the fully faithful – the “buckwheat” class meddling in the affairs of the wheat class, attempting to usurp their office powers. They frequently use the Truth given by God through His faithful mouthpieces to their own advantage, often palming it off as their own – all motivated through a lack of love – those persons “who received not the Truth in the love of it,” and who have been given an “energy of delusion” in return. “Thou hast given them blood (error) to drink”! (Rev. 16:6) But the true love, coming from the One “altogether lovely” provokes to good works (Heb. 10:24) – just as the lack of it opposes such good works, and attempts to promote evil works. Thus, there is clearly depicted the “High and Lofty One, who inhabiteth eternity, whose Name is Holy,” as contrasted with the Evil One who will be “bound a thousand years, cast into the bottomless pit, that he should deceive the nations no more” – and eventually annihilated.

THE PATTERN OF TEMPTATIONS WELL DEFINED

If we “consider Him,” it becomes clear enough that Jesus had His most severe trials at the very outset, and then at the end of His walk on the “narrow way.” After His anointing “with the spirit without measure” at Jordan, He was possessed of a consuming zeal, which so engrossed Him He did not even stop to eat for forty days. It would seem reasonable to believe that, knowing the great import of His mission on earth, and that “the King’s business required haste,” He memorized the entire Old Testament in those forty days, as well as to “rightly divide the word of Truth” on the various Tabernacle types, etc., of which He Himself would be the central figure in the antitype. Accord­ing to His own words a little later, He had instructed those who have followed Him dur­ing the Age that every Tabernacle type had to continue until its antitype appeared ­“Till Heaven and earth pass, one jot or one title shall in no wise pass from the law, till all be fulfilled.” (Matt. 5:18; Luke 16:17) Then, at the extreme end of His earth­ly ministry came the most severe trial of all – Gethsemane and the Cross; and this pat­tern is also clearly marked in the experiences of the Apostles – much persecution immedi­ately after Pentecost, with greater climax toward the end of their lives. James was killed with the sword (Acts 12:2), Peter crucified head downward, John thrown into a vat of boiling oil, Paul having his head chopped off, etc. – with all of them having their most severe testings at the beginning and at the end of their narrow-way experiences.

And Satan, master of psychology makes his boldest and strongest attempts when his intended victims are weakest. This he did in the case of Jesus, when He was weakened from His fast and arduous concentration at the end of the forty days. And this he did by evidencing real concern for His physical welfare. “You are hungry and weak,” he had implied, “but You have received the Holy Spirit without measure; you have power to pro­vide your every need; command that these stones be made bread.” This would not only try out the new power He had received, but would provide His temporal necessities at the same time. It might even decide Satan to repent and be converted, to join hands with Him in the work He was about to undertake.

Inasmuch as “He was tempted in all points like as we are, yet without sin,” we may be certain His followers all during the Age would be similarly tried – tempted to use the power of the Truth to their own present advantage; yet accomplish just as readily the work given them to do. Numerous are the examples along this line: Balaam, who suc­cumbed to the temptation (Num. 22); St. Peter “offered money” for the power he had, but emphatically responding that “the gift of God is not to be purchased with money” (Acts 8:18-20); the Gospel-Age builders of Great Babylon becoming “rich., and increased of goods, and in need of nothing,” as they foolishly determined to bring to earth the King­dom of God before “due time” – “my Lord delayeth.” “Money is power,” says Solomon; but it does not bring the power that maketh wise unto salvation; yet it has deceived many into believing they could be the “rich man” in this world, and “Lazarus” in the next. Just a cursory look at our Lord’s course should convince then of their fallacious reason­ing.

TEMPTATION TO USE UNLAWFUL METHODS

At Jesus’ prompt rejection of Satan’s first bit of sophistry, he took up a second mode of attack: “If thou be the son of God, cast thyself down” from the pinnacle of the temple. (Matt. 4:6) This task of redeeming, uplifting mankind from the mire of sin, from relieving the poverty and human frailty, so apparent on every hand, just could not be done without some sensational methods; and this has been the thinking of the minds of worldly men throughout the Age. One outstanding weakness of the “great multitude” all during the Age has been this very mistake; thus, they become “doubleminded” – a mind to serve the Lord while using Satan’s methods. They would do great works, win great num­bers, gain great favor with their fellows, yet bask in the smile of Heaven at the same time – a combination never parried by the fully faithful, but readily grasped by those be­fuddled by Azazel, attempting to juggle the “pearl of great price” with one hand, as they juggle “the pleasures of sin for a season” with the other hand. “They that will be rich fall into temptation and a snare” (1 Tim. 3:6) “The Kingdom of Heaven cometh not with outward show,” said Jesus, and He set us the example of being “meek and lowly of heart.” There can be no argument with the statement, “The entrance of thy word giveth light,” and the great “quickening” that comes upon entrance of the Truth into the human mind has caused the large majority to “think more highly of themselves than they ought to think.” But the jester spoke a great truth when he declared, “Oh, if you would only know how much you have to know that you don’t know nuthin.”

It is a common fallacy of professional men – doctors, lawyers, preachers, techni­cians – to consider others stupid because the general knowledge of their particular vo­cation is so limited in the general mind. This is a mistake, of course, because many uneducated people could have made excellent doctors, lawyers, etc., had they been given the opportunity. It is a sage observation that the big difference between the profes­sors and the students is that the professors read the books first. Therefore, it is sound counsel to all, and especially to the leaders in the church, to consider St. Paul’s words: “Who maketh thee to differ from another? and what hast thou that thou didst not receive? Now, if thou didst receive it, why dost thou glory, as if thou hadst not re­ceived it?” (1 Cor. 4:7)

TEMPTATION TO COMPROMISE

With Jesus’ positive rejection of Satan’s suggestion, there came immediately the third temptation – the temptation of Combinationism, which has overcome vast multitudes throughout the Age, and especially so here in the end of the Age. Satan would have Jesus to join with Him to accomplish His mission. Could not the two of them do it better than one of them alone? Would not two heads be better than one? Satan made it clear, of course, that he himself would be chief of the two heads: “All these things will I give thee, if thou wilt fall down and worship me.” This temptation of Combinationism to God’s people has been among the most alluring all during the Age – not stated in ex­actly the same words, of course, but with the same underlying principle. “Money is power,” says Solomon; and this influence is stronger today than at any time in history, because there is so much more of it in the hands of so many more people of differing ideals and desires. The person today who contributes, say, $10,000 per year to his particular church, will not be lightly considered when he states his wishes to the preacher. One great source of strength with the last two Principal Men was their de­cision, SEATS FREE – NO COLLECTIONS. Since they asked no one for money, they could afford to tell them the truth; there was no need to compromise. This revives the story of an Admiral from the American Navy: Deciding to go to church one Sunday morn­ing as he returned from the sea, he walked to a pew near the front, occupied by one lone old man. As he joined the party, he was given reproachful glances, which, how­ever, he ignored. The old man, not to be thus disregarded, took one of his personal cards from his pocket, wrote on it, “I paid $1,000 for this seat.” The Admiral turned the card to the other side, handed it back to its owner with the answer, “You paid too much.” And certainly Jesus would have “paid too much” had He succumbed to the tricky deceit of Satan.

TRUTH STRANGER THAN FICTION

It is a sound observation that truth is stranger than fiction; and this is illus­trated all about us today. Who wishes to hear the Truth? Even some among former brethren – those who once claimed to love the Truth more than life itself – there is very little of the “hearing ear” any more. And this situation is very evident in Churchianity everywhere; they are willing to listen to and receive almost any kind of hokus-pokus just so long as it isn’t the Truth. Thus, to the vast majority, the Truth is indeed a “stranger,” which emphasizes the truth of Jesus’ inquiry: “When the Son of Man cometh, will He find the faith on the earth?” (Luke 18:8) And the Berean Comment is most fitting: “The question implies that at that time the true faith (the Truth) would be almost extinct.” (Luke 18:8 – Berean Comment) But for those who do have the faith – the Present Truth – there is the comforting assurance of Psa. 89:15: “Blessed are the people that know the joyful sound (that have an ear for the Truth); they walk, 0 Lord, in the light of thy countenance.” Such have meat to eat that others know not of; to such the Aaronic blessing is sure: “The Lord lift up His countenance upon thee, and give thee peace” – the peace of God, which passeth understanding.

All of the three temptations of Jesus, which He met and rejected without wavering, have come in principle to all of His followers during the Age, added to which they have also been tempted to sin. It is well to bear in mind that temptation is an appealing suggestion. Without appeal, there can be no temptation. Thus, the statement, “God can­not be tempted of evil” – evil is distasteful to every pore of His Being; just the re­verse of Satan, whose characterization of The Evil One is indicative of the full corrup­tion of evil that pervades every pore of his being. Nor is it any sin to be tempted; sin enters only when we are “overcame of evil.” Therefore, “be not overcome of evil, but overcome evil with good.” In all of their temptations, the fully faithful eventuate as “more than conquerors” – they gain the “crown of righteousness” which wins for them a throne. “He that overcometh shall sit with me in my throne, even as I overcame, and am set down with My Father in His throne,” is the sure promise of the fully faithful new creatures.

But the Scriptures are very clear that the new creatures who are measurably faith­ful – a “great multitude” – are not such overcomers; they will never gain a throne. At best, they will serve “before the throne” – the throne being the heritage of their fully faithful brethren. After they have “washed their robes, and made them white in the blood of the Lamb” it will also be their privilege to become a kind of police force in the spir­itual realm. And we believe it is sound and just observation that every one of the Great Multitude leaders today has failed in at least two, and probably in all three, of those temptations which came especially upon Jesus – selfishness, error, worldliness ­with the additional charge against some of them that they also fall under the fourth temptation, Sin. As the Epiphany Messenger has taught, Sectarianism is a great sin. During the Gospel Age Great Company leaders have built the sects in Big Babylon, and have perverted the Star Members’ teachings they embraced for their sects. The Great Company is one of the elect classes, but as a class they are not counted as overcomers of sectarianism and clericalism, even though they all must overcome their sins of teaching and practice as individuals if they receive the “palms” of victory. (Rev. 7:9) Thus, we offer St. Paul’s counsel: “Exhort each other every day, while it is called Today, so that no one among you may be hardened by a delusion of sin.” (Heb. 3:13, Dia.)

Another class of faithful overcomers are those who consecrate between the Ages, after the “door is shut” to the High Calling and before the full opening of the Millen­nium – that is, before the New Covenant is inaugurated, and opportunity to consecrate for restitution purposes is available. That Servant taught there would be such class in the end of the Age when no more crowns would be available – a class that would be similar to the Ancient Worthies, and would receive a “better resurrection” (Heb. 11:35) and be rewarded in partnership with the Ancient Worthies. He also saw in later years that they would be rewarded with spirit nature at the end of the Kingdom reign. The following respecting “Those Consecrating Between The Ages” is from That Servant’s writ­ings in the September 1, 1915 Watch Tower, Reprint 5761:

“It is our thought that with the closing of the ‘door’ of this Gospel Age there will be no more begetting of the Holy Spirit to the spirit nature. Any afterward com­ing to God through consecration, before the inauguration of the restitution work, will be accepted by Him, not to the spirit plane of being, but to the earthly plane. Such would come in under the same conditions as the Ancient Worthies who were accepted of God. The Ancient Worthies came in, no call being opened to them – the High Calling not being yet open. But they freely gave themselves up to God without knowing what blessings their consecration would bring, except that they had the intimation that they would, in the future life, have a ‘better resurrection’ than would the remainder of the world.

“Our thought is that whoever under such conditions as these (during the time when sin and evil are in the ascendancy, such as in this our day—JJH), will make a full con­secration to the Lord, to leave all to follow in His ways, and will live up faithfully, loyally, to that consecration, may be privileged to be counted as a similar class to those who preceded this Gospel Age. We know of no reason why the Lord would refuse to receive those who make a consecration after the close of the Gospel Age High Call­ing and before the full opening of the Millennial.”

And it is reasonable to expect a God of Love, Justice, Wisdom and Power to reward such consecrators above restitutionists – those who are faithful and obedient and walk a narrow way when sin and evil are in the ascendancy. The Epiphany Messenger accepted That Servant’s teaching, and was privileged to bring out additional light and much con­vincing Scriptural support for such a class; and we also “continue in what we have learned and been assured of,” and heartily believe that such consecrators between the Ages after the “door is shut” and before opportunity for consecration for the non-elect will, if faithful, be rewarded with the Ancient Worthies with a “better resurrection” and become “princes in all the earth.”

Like the Ancient Worthies, the Youthful Worthies are on trial for faith and obedi­ence, and not for life, but they will be tested and proved worthy if they achieve their goal – the visible rulers of the Kingdom, under the invisible Kings and Priests of God. (Rev. 20:6) “Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.” (1 Cor. 15:24-26)

J. F. Rutherford taught in harmony with That Servant at the outset of his career, but later reversed himself. He later produced a class of his own imagination, calling them Jonadabs, which later became the “great multitude.” RGJ also continued in the Truth on Youthful Worthies in the beginning of his career, but has now replaced such consecrators with a non-existent class of his own imagination, a class he calls conse­crated Epiphany Campers. Both of these groups are now enmeshed in a “quagmire of er­ror” because they have “rebelled against the words of God” (Psa. 107:11) – revolution­ized against the Truth they once received and taught.

We believe that all the Lord’s people would be greatly benefited if they would take heed to That Servant’s admonitions and warning in the Feb. 15, 1912 Watch Tower, Reprint 4970:

“The Lord’s followers are to note how these same temptations are the very ones by which the adversary assails them: (1) He would be their friend and helper and would thereby induce them to violate their covenant of sacrifice by requests for physical healing, physical blessings, which they have agreed to sacrifice. (2) He would suggest to them some wild, foolish way of capturing the world for God by some great exploits or prayer tests. (3) He would have them compromise with the world and its spirit and its methods of church federation and otherwise. We are to resist the adversary courageous­ly that he may leave us permanently, seeing no hope of winning us.”

“Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness. Grace be with all them that love our Lord Jesus Christ in sincerity.” (Eph. 6:13,14,24)

Sincerely your brother,

John J. Hoefle, Pilgrim

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QUESTION OF GENERAL INTEREST

QUESTION: – Who is represented by the man with the writer’s inkhorn of Ez. 9:2?

ANSWER: – Quite a few of our brethren believe that That Servant is the only one that is represented in this text; and Volume VII, the Finished Mystery, teaches that Brother Russell is the only one represented in the man with the writer’s inkhorn. We believe that he is the most important part of the man with the writer’s inkhorn; but we also believe that others are included therein – and the following states our reasons for so believing:

(1) If the “six slaughter-weapon men” represent six classes, it is only logical that the “inkhorn man” represents a class also; (2) “That Servant” alone did not put the ink on the foreheads of all that “sighed and cried in the city,” nor did he put all of it on some foreheads; e.g., some who could not read got the Truth from others, and not from him. This is also true of some of the blind. So, too, many were too preju­diced to read until orally they had been taught much of the Truth by others than “That Servant”; while others who did read his writings did not understand many things in them without help of other brethren. Thus the facts prove that he did not, by the writ­ten, printed or spoken word, put the ink on all that sighed and cried in the city. Hence he alone does not seem to be symbolized by the inkhorn man. Although he furnished us with the horn, the Truth literature, and put the ink, the Truth into it, and put it upon in­comparably more foreheads than any one else, yet he did not put it on all foreheads, nor all of it on some foreheads, where it was put. In this, all the faithful brethren under Brother Russell cooperated with him; hence, the symbol includes others than himself.

Doubtless the writer referred to in the expression, “a writer’s inkhorn,” is “That Servant,” for he furnished us with the inkhorn, i.e., he wrote for us the Truth litera­ture, and put into it the ink, the Truth. (3) The seal of God (Rev. 7:2,3) represents the same thing as the ink. The angel here is a multitudinous one – “until we have sealed the servants of God on their foreheads.” This angel represents God’s people in their capacity of ministering the Truth to their brethren who did not yet have it; there­fore, for the end of the Age, this angel represents the reapers, and not Jesus alone, as Volume VII teaches; and for the end of the Age symbolizes the same thing as the man with the writer’s inkhorn, who, therefore, represents all of God’s people in the reaping time in their capacity of teaching their brethren the Truth.

The above is our understanding, but we allow others to have their own opinion of it. It is another matter when some believe that “That Servant” is not individually meant in Matt. 24:45-47, because That Servant had charge of the Household and minis­tered to others of the Household. Our Lord pointed him out individually. So we do op­pose those who think That Servant is a class, because the Scriptures and logic tell us they are in error.

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LETTERS OF GENERAL INTEREST

Dear Brother Hoefle: – Grace and Peace!

Many thanks for the circulars that we receive so regularly, and which we enjoy very much. The January and February issues are now to hand – and we would like to express our sympathy to you and all at the Bible House in your sad loss of Sister Dunnagan, one of your valued helpers. How providential for you to have Brother Vrooman officiate at the funeral, as a true friend in need.

It has been a long time since I wrote to you when I mentioned H. W. Roberts’ name. We have now received the Winter UN Bulletin and notice another quote from him, as well as your own. Also, his address in Hyde would seem to confirm this is the LHMM brother that we met so many years ago. How time does pass by so quickly! And how true we are living in wonderful times, whether 1984 fulfills something or not. Our King is marching on, and we can have no doubt as to the outcome of the present distress of nations.

We trust your health continues reasonably good, and that Sister Hoefle keeps well ­also your co-laborers. We have had quite a reasonable winter up to now, although Betty’s angina has been playing up rather more than usual, which has kept us more confined to the house than usual. However, we do manage to see Brother Cyril in Darlington most weeks, and he was able to spend Christmas with us here, which we all enjoyed. We have had no other news of Brother Dixon, other than your brief statement that he is now in Ireland.

Please accept the enclosed for you to use as you see the need. Brother Cyril joins with us to send you our Christian love and prayers for your health sufficient to enable you to continue to minister to all with the hearing ear and receptive heart the words of Truth. God bless you and yours!

Sincerely ------- (ENGLAND)

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Dear Sir:

Some time ago I received Article No. 303 titled “The Law of Moses – Part One.” It was a most interesting article, I must say. I never did receive Part Two, and I would like to know if you could possibly send it to me? I assume it would be No. 304. Thank you very much!

Sincerely in Christ ------- (VIRGINIA)

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Dear Brother:

Please send volumes 3, 4, 5, 6 and 7 of Epiphany Studies. Enclosed is $5.50. Do you have any materials by Brother Johnson exposing Rutherfordism other than Vol. 6?

Can’t wait for your next newsletter!

Sincerely ------- (PENNSYLVANIA)

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Dear Brother Hoefle: Grace and Peace!

I thought I would write you a few lines to let you know that I sure appreciated your calling me, and it did seem good to hear your voices.

I was quite surprised when I read the January-February PT that Brother Gohlke published in the Annual Report the same figures he did a year ago. For several years I have set down the figures of the receipts and expenditures, PT and BS subscriptions and Book Fund and comparing them more or less. I had to put the last figures on another sheet of paper, and I was surprised when I found they were the same as last year. How­ever, he stated they were the year before, but the French, Polish and Danish were cur­rent figures. What made me mad was that he insulted you in his article on the Epiphany Campers – that you should be straightened out. I think it applies to him.. Did you notice this in his Annual Report? Some one should write him and ask him about the cur­rent figures.

I think that the trouble on the Memorial began in Epiphany circles in 1951 when Brother Jolly had Brother Krewson determine the Memorial date. Krewson then answered Brother Roy Schnee in the PT. Brother Schnee put out a circular in which he proved from Brother Russell’s Watch Towers that he never celebrated the Memorial before the Spring Equinox. I don’t have a copy now. I think I gave it to Brother ------- years ago – and he may have it yet.

We had some warm weather here last week and the snow is all gone. But it is a lot colder this week. Sure hope all is well down there. Give our love to all the brethren there.

Your brother in Him ------- (MICHIGAN)

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Dearly Loved Ones: Loving greetings in our precious Savior’s Name!

You are in our thoughts often and in our prayers. What a privilege to observe the stately steppings of our God! We have been reading Brother Russell’s and Eaton’s debates. What a Wise Servant he was! How beautiful the Truth in contrast with the doctrines of Devils of the Dark Ages.

We enjoyed “Retrospect and Prospect” – also 70 Years Desolation. Hymn 171 is a joy to sing.

 With warm Christian love Always ------- (MASSACHUSETTS)

NO. 311: LOOSING THE FOUR WINDS OF HEAVEN

No. 311

The subject for this paper is to be found in Rev. 7:1-3, which we quote from the Diaglott: “After this I saw four angels standing on the four corners of the earth, re­straining the four winds of the earth, so that no wind might blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the sunrising, having the seal of the living God; and he cried with a loud voice to the four angels, to whom it was given to injure the earth and the sea, saying ‘injure not the earth, nor the sea, nor the trees, till we have sealed the bond-servants of our God in their foreheads.”‘

Companion to the foregoing is Dan. 7:2: “The four winds of heaven strove upon the great sea.” And related to these two is Dan. 3:19: “Then the form of Nebuchadnezzar’s vision was changed against Shadrach, Meshach and Abed-nego... he commanded that they should heat the furnace one seven times more than it was wont to be heated.”

It is our understanding that the “four winds of heaven” in these texts refer to the fallen angels – the evil spirits of Jesus’ day, which are counterfeited in the Greek and Roman heathen teachings of the “demigods” – creatures that were assumed to be half God and half man. They are the “giants” (the Nephilim) of Gen. 6:3 and Num. 13:33 ­the demons that were formed through the union of “the sons of God and the daughters of men” – “giants (Nephilim) in the earth in those days... mighty men – men of renown.” The ten spies that brought back the evil report said, “There we saw the giants (Nephilim), the sons of Anak ... we were in our own sight as grasshoppers.” “And the people wept that night” (Num. 14:1), for they were terrorized at the mere mention of those demigods, which permeated most of the heathen religions of that day.

First, to explain the incident in Dan. 3:19-25: The golden image represented mil­itarism in the end of this Age, which demanded obeisance from all sections and groups in the various nations. Of course, many of the Truth boys refused to do this; and the treatment accorded many of them was something to contemplate. It is stated that the fiery furnace was heated seven times worse than had ever been done before; and those of us who were involved have vivid memory of the truth of that statement. Quite a few of the Truth brethren were put to death in some European countries; and, as we recall, a couple of them were slain here in the United States. But many others here were given most inhuman treatment. When some of the objectors came into that detachment they were so bruised they could not sit down, a few of them having to stand while eating for sev­eral days. It is difficult to believe that such abuse went on here in this great United States; but it did!

Names given to the people in the Old Testament often revealed certain characteris­tics or positions among the Lord’s people; and we believe the names of the three Hebrew youths are some of these, and they represent three classes living in the end of this Age the Little Flock, the Great Company and the Youthful Worthies – all of whom had to cope with Militarism, Sectarianism and religious hatred in the warring nations: Shadrach means ‘royal,’ and offers a strong hint to the “royal priesthood” (1 Pet. 2:9); Meshach means ‘guest,’ with allusion to those who are to be “guests” at the marriage of the Lamb (Rev. 19:9); and Abed-nego means ‘servant of the prophet,’ referring to the Youthfuls who are in the same class with the Ancients (Moses faithful in all his house as a ser­vant – Heb. 3:5). Much could be said about the treatment accorded to all three class­es during the first World War, but that is not the purpose of this article.

However, we would emphasize here that the meaning of the Hebrew names is strongly indicative of the truth of these types here in the end of the Age, because there have been ONLY THREE such classes in the END OF THE AGE, the Ancient Worthies having no part whatever in the events that have taken place, because they were not here. Never­theless, we have other very strong types that prove four elect classes – the Little Flock, the Great Company, the Ancient and the Youthful Worthies. These types are to be found in the Tabernacle picture; and especially so in Noah’s Ark, which are defi­nitely and clearly pictured there: Noah and his wife – Christ and His Church; Shem and his wife – the Ancient Worthy leaders and the lesser lights among them; Japheth and his wife – the Great Company leaders and ledlings; and Ham and his wife – the Youthful Wor­thy leaders and ledlings.

Also 2 Tim. 2:20 is a very clear picture of the four elect classes: “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.” The gold – the Little Flock ­and the silver – the Great Company (see Berean comments on Mal. 3:3 and 2 Tim. 2:20); the wood – the Ancient Worthies and the earth – the Youthful Worthies. The great House of typical Aaron, Lev. 16:6; Num. 17:2, 3; 3:6-9, 17-20, consisted of his sons and the three typical class of Levites; accordingly, in the great House of our Great High Priest, there are four classes antitypical of these. And (additionally) vessels of honor (the faithful Restitutionists) and dishonor (the Goats of the next age).

It should be remembered here that That Servant emphasized that the six volumes of Studies in the Scriptures are a direct outgrowth of the Truth to be found in the Taber­nacle. Also, that the Ark types “Christ and the power in Him which will replenish and reorganize society.” The great deluge was a type of the Time of Trouble here in the end of this Age; and, just as Noah and his family began an entirely new Society after the flood, so these four elect classes will also develop an entirely new social order ­“which shall never be destroyed: and the kingdom shall not be left to other people” (Dan. 2:44) – the four elect classes mentioned above shall be the benevolent absolute rulers of that Kingdom.

REV. 7:1-3 – Much confusing error has been produced by faulty interpretations of this text. As example, The Finished Mystery (JFR, et al) explain “the four angels of the earth” as God’s chosen people; but v. 2 says of these four angels “to whom it was given to hurt the earth (the present social order) and the sea” (the restless masses). At no time under present evil conditions are the Lord’s people ordered – or permitted ­to hurt the earth. They are never messengers of wrath; but rather, they are told to “follow peace with all men” (Heb. 12:14); and in Gal. 5:22 we are told that one of the fruits of the spirit is peace.

It is our understanding that these four angels of destruction represent four class­es of humanity, the same having been led into destructive error by a false teaching: (1) the Divine right of kings; (2) the Divine right of the clergy; (3) the Divine right of the aristocracy; (4) and the Divine right of labor. Our readers are all prob­ably familiar with the Divine right of kings, and the evils that have resulted from that obsession. Then with the clergy that same evil has produced the BIG I and the Little You. Don’t try to read your Bible; let us do it, and tell you what it means. We our­selves have known some Catholic priests who have gone into quite a flutter when some member of his congregation dared to ask some questions the priest could not answer. Also, in some countries, the aristocrats consider themselves the stewards and almoners of the earth, whose duty and privilege it is to mark out the domestic course of their hirelings. And with Labor, their outstanding fault is their belief that earth’s prod­ucts belong to their producers.

But these very evils did restrain the “four winds” (the fallen angels) from precip­itating the nations into destructive combat before the “due time”; namely, 1914 ­when the time had come for the glorified Lord to take to Himself His great power and to “rule the nations with an iron sceptre – as the earthen vessels it is breaking them to­gether.” (Rev. 2:27, Dia.)

However, it should be carefully noted that this restraint was to be only “that no wind (the great war) might blow on the earth ... till we have sealed the bondservants of our God on their foreheads” (7:1-3) – giving them sufficient knowledge of “Present Truth” to enable them to “come out of her, My people” (Rev. 18:4). But as each respective nation became involved in that war either directly or devastatingly indirectly – then the words of Jesus became painstakingly obvious: “The night cometh, when no man can work.” (John 9:4) It should not be difficult to understand that when the three Hebrews (God’s Harvest work­ers) were cast into the fiery furnace, the thought of any more Harvest work was definitely forced from their minds; they had more than enough to “Hold fast that which thou hast.” The time had indeed arrived “That the plowman (the Time of Trouble) shall overtake the reaper...; and the mountains (autocratic governments) shall drop sweet wine, and the hills (liberal democracies) shall melt.” (Amos 9:13) And the progress continues with ever-increasing fury to this day.

THAT SERVANT’S COMMENTS

At the outset it had been our intention to use mainly in this paper quotations from That Servant; and the foregoing introduction has been much longer than we anticipated; but we now offer the following from the Watchtower of May 15, 1911, keeping in mind that the world at that time seemed in such a peaceful condition that only a handful of earnest believers accepted the idea of a world conflagration in 1914, which probably caused the following comments:

“Our recent visit to Europe revealed no more unrest amongst the people than our previous one. Indeed, we were surprised to find so many evidences of prosper­ity everywhere and so few manifestations of violent discontent. Some residents con­firmed this view, while others thought that there is a deep undercurrent of discontent not manifest on the surface. Our readers know that for some years we have been expecting this Age to close with an awful time of trouble, and we expect it to break out with sud­denness and force not long after October 1914, which, so far as we can understand the Scriptures, is the date at which the Times of the Gentiles – the lease of earth’s domin­ions to the Gentiles – will expire; the time, therefor, when Messiah’s Kingdom will be due to begin its exercise of power, which the Scriptures declare will dash the nations in pieces as a potter’s vessel. By that time we think the Scriptures indicate that the Church will be complete and will have passed beyond the second veil into the “most holy” and to perfection of spirit nature by a share in the First Resurrection. Nevertheless, how this is all to come about, as we have heretofore declared, is not plain to us – how it will be that all of the Church class will die before that date, changed in the moment of their dying – “in the twinkling of an eye.”

“But while considering these perplexities, and considering also the fact that we have no fault to find with the chronological features of the Bible, our mind is directed to an old Scripture which suddenly seems to have a new importance. We refer to the statement, “I saw four angels standing on the four corners of the earth, holding the four winds of the earth that the wind (the World War—JJH) should not blow on the earth, nor on the sea, nor on any tree ... Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.” (Rev. 7:1-3)”

Here we would inject the thought that the war did not break out in any country until the saints there had been “sealed in their foreheads.” Although the United States did not become officially involved until April 7, 1917, all the plans had been made by the middle of 1916 to become officially involved, and all our industrial resources were engaged in helping our friends to carry on. President Wilson was wholeheartedly on the side of the Allies, but he used the slogan “He kept us out of war” to gain re-election in November 1916; then almost immediately after his second inauguration in March 1917 he declared war on the Central Powers.

Now more from the Tower quotation: “We have long seen that these symbolic winds rep­resent strife, anarchy, the great Time of Trouble which is held in check by Divine power until the completion of the harvest work, sealing of the living members of the elect class with Present Truth. We long ago pointed out that these four winds let loose, coming together, will constitute a whirlwind, which is the symbolical figure used in the Bible to represent the great Time of Trouble approaching. And this whirlwind corresponds to the typical one by which Elijah, the prototype of the Church, was taken away. Winds always represent false doctrines. (Eph. 4:14)

THE PRINCE OF THE POWER OF THE AIR

“Nothing that we see further contradicts any of the foregoing, but rather, corrob­orating it, throws a light upon it. The additional thought is that these winds or pow­ers of the air, held in restraint, represent the fallen angels, whose prince is Satan, “the prince of the power of the air.” Our thought is that the evil angels would long ago have done injury to the symbolic earth, sea and trees, had it not been for the re­straint of Divine power. Symbolically, the earth represents organized society; the sea represents the disorganized masses, and the trees represent the Household of Faith (or prominent ones in organized society—JJH). The letting loose suddenly of the fallen an­gels will account well for the suddenness of the coming trouble, which everywhere in the Scriptures is one of its particular features – ‘in one hour’ – ; ‘suddenly as travail upon a woman’ ; ‘as it was in the days of Noah,’ and ‘as it was in the days of Lot.’

“Again there is a resemblance between the days of Noah and the days of Lot (the flood burst suddenly upon ‘the world that was’ – just as the fire and brimstone fell sud­denly upon the Cities of the Plain—JJH), not merely in respect to the suddenness of the calamity which came, but also in regard to the violence of the calamity which came, but also in regard to the violence and licentious­ness of those periods. Already human prej­udice and passions are manifesting a heat such as never before was known – and this, not­withstanding the much greater provision of army and police regulations for the control of society. If discontent, selfishness, passion, frenzy, can sway mankind under present conditions, what may we expect when the ‘powers of the air’ shall be allowed to gain a temporary liberty for the very purpose of manifesting the evil tendencies of the unregen­erate heart; for the very purpose of demonstrating that no liberty can bring true happi­ness, except that which is in full accord with the Divine requirement.” (Reprints 4822,4823 – May 15, 1911)

When That Servant emphasizes the suddenness with which the war would come, he did not fully realize just how suddenly it would be. The Archduke of Austria and his wife were driving through the quiet peaceful countryside of Servia, when they were both assassinated. Within two days the armies of Germany, Austria, Russia, England and France were being mobilized. Then Germany gave Russia twenty-four hours to explain why they were mobilizing; and, receiving no answer, Germany then declared war on Russia; and in a few days England, Austria and France all declared war. The armies of Germany swept through Hol­land and Belgium with unbelievable rapidity; the whole European world was precipitated into a holocaust never before seen (“a time of trouble such as never was since there was a nation”); the New York Stock Exchange was closed for ninety days; no one could buy or sell regardless of how pressing that necessity might be. And here it might be well to state that the date 1914 clearly pointed the finger to that Servant as the one mentioned in Jer. 1:5: “I ordained thee a prophet unto the nations.”

It should be noted here that “God spared not the angels that sinned, but... deliv­ered them into chains of darkness [the atmosphere about this earth], to be reserved unto judgment [the great day of wrath]” – 2 Pet. 2:4. Since which time they have been abus­ing their freedom; will abuse it yet more in Armageddon; and will abuse it yet more in the fire of the great day, when Anarchy will prevail – “no hire for man, nor any hire for beast; neither peace to him that went out or came in because of the affliction.” (Zech. 8:10) At the end of this tribulation the Devil and all the fallen impenitent angels will be spirited away for a “thousand years.” (Rev. 20:2) However, there will be some penitent angels, which will not be spirited away for the “thousand years.” The Epiphany is the time for the separation of the penitent and impenitent angels, as well as for the impeni­tent spirit-begotten and the penitent ones.

MORE FROM THE WATCH TOWER

“Spared In The Day Of Trouble – ‘They shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them as a man spareth his own son that serveth him.’ Like many other prophecies, the words of the Prophet Malachi seem to have a general application throughout the Gospel Age and a particular one at the close of the Age. Eighteen hundred years ago the Lord Jehovah began to make up His jewels. The first of these jewels was our Lord Jesus Christ, who was polished, perfected and taken on high. Jehovah did not cease His work with the perfection of His Son, our Lord. He has arranged that other jewels be cut and polished after the similitude of His Son, that they may shine with Him in the heavenly glory and Kingdom; as it is written, ‘We are His workmanship, created in Christ Jesus unto good works.’ (Eph. 2:10)

“The Messenger of the Covenant is, primarily, our Lord Jesus, Who came more than eighteen hundred years ago and presented Himself to those who were heirs of the New Cov­enant – the Jews.

THE PRESENT WONDERFUL TIME

“In the closing scenes of the Gospel Age will be the most remarkable of the world’s history, the Church will then be completed. We are not at liberty to guess when the end of the trouble will be. Whether all of the trouble will come in the next two or three years we do not know. But we think that he most serious part of the trouble will occupy a very short time.

“Let us remember that we are living in most wonderful times. More can be accom­plished in one month now than could have been done in years sometime ago – more in one hour than in days formerly. (The cruising speed of our present-day passenger airplanes is about 625 miles per hour. When Jesus was here the finest of horses could do little more than ten miles per hour; and that they could not continue for more than an hour or two—JJH) We are still in the waiting attitude, so that the Lord can indicate His will in the matter for us. We believe that the year 1915 will be even more wonderful than the present. We fully believe that the year 1914 will see the end of the Gentile Times for we cannot find even one flaw in our Bible chronology. (Because of the great calm that prevailed in 1913, we were told by some brethren that Brother Russell selected some of his leading helpers, and asked them to check minutely as it is compiled in Parousia Vol. 2; but they could find nothing wrong with it—JJH)

“We do not claim infallibility. To err is human. If, therefore, the Father per­mits us to blunder in respect to His word in this matter, nevertheless, He will undoubt­edly have a great blessing for us. And if it should be that the year 1914 should not mark the close of the Gentile Times, we would still believe that the time could not be far distant; for the nearer we come to that time, the nearer we see the fulfillment of the things which the Scriptures indicate will then occur.” (Reprints 5119, Oct. 15, 1912)

And in Parousia Vol. 2, p. 101, par. 1, there is this: “Be not surprised then when in subsequent chapters we present proofs that the setting up of the Kingdom of God is already begun, and it is pointed out in prophecy as due to begin the exercise of power in A. D. 1878, and that the battle of the great day of God Almighty (Rev. 16:14) will begin in A. D. 1914, and that it will end in the complete overthrow of earth’s present ruler­ship. The gathering of the armies is plainly visible from the standpoint of God’s Word.”

“Since the Church of Christ, which has been developing during the Gospel Age, is to be associated with her Lord in the great restitution work of the Millennial Age, the first work of Christ at the Second Advent must be the gathering of His elect Church, to which reference is made by the Prophet (Psa. 50:5), saying, ‘Gather my saints together unto me, those who have made a covenant with me by sacrifice.’ This gathering or harvest­ing time is in the lapping period of the two Ages. As will be shown, it is a period of forty years, which both ends the Gospel Age and introduces the Millennial Age. (Vol. 1, pp. 219-221, & Chart of the Ages) This harvest period not only accomplishes the separa­tion of wheat from tares in the nominal Gospel Church, and the gathering and glorification of the wheat class, but it is also to accomplish the burning ‘destruction) of the tares, or imitation wheat, not as individuals (the fire is symbolic as well as the tares), and the gathering and destruction of the corrupt fruitage of the Vine of the Earth (human ambition, greed and selfishness), which has been growing and ripening for centuries in the kingdoms of this world and in the civil and social organizations among men.” (Par. Vol. 2, pp. 104-105)

Also from Par. Vol. 2, p. 77, par. 5: “Fifthly, that by that date (the end of the Gentile Times—JJH), or sooner, Israel’s blindness will begin to be turned away (pub­lished in 1889—JJH); because their ‘blindness in part’ was to continue only ‘until the fullness of the Gentiles be come in’ (Rom. 11:25), or, in other words, until the full num­ber from among the Gentiles, who are to be members of the Body of Christ, would be proba­tionally selected.”

Further from p. 78, par. 1: “Seventhly, it will prove that before that date (em­phasis by That Servant—JJH) God’s Kingdom, organized in power, will be in the earth and then smite and crush the Gentile image (Dan. 2:34) – and fully consume the power of these kings. Its own power and dominion will be established as fast as by its varied influ­ences and agencies it crushes and scatters the powers that be, civil and ecclesiastical­ly, iron and clay.”

From the above it is clear enough that Brother Russell believed when first publish­ing Vol. 2 in 1889 (25 years before 1914) that all the saints would be selected by the end of the Gentile Times. However, after 1914 he did say the High Calling was still open. He came to that conclusion because so many were then coming into the Truth; but he did not realize that most of those were members of antitypical Lot, who began to flee from that “great city, which spiritually is called Sodom” (Rev. 11:8) when the fire and brimstone began to fall on Christendom with the outbreak of World War One. We are told of quite a few who had been waiting to see if Brother Russell’s 1914 date would prove correct – and they then left Babylon when the happenings did prove the date to be correct.

Here we should keep in mind, however, that not all of such were of antitypical Lot, as some of the saints did not come into the Truth until Passover 1916; but those saints were all sealed in the forehead before their native country was engulfed in the War; but the “night wherein no man could work” arrived when the respective countries became in­volved, at which time “the plowman (the plowshare of Trouble) overtook the reapers.”

But Brother Russell still taught that the Kingdom began to be set up in the Spring of 1878; and we agree with that conclusion. Most of our readers know than the “stone” is the Little Flock; and Brother Russell says this in Par. Vol. 1, p. 255:

“The stone cut out of the mountain without hands, which smites and scatters the Gentile powers, represents the true Church, the Kingdom of God. During the Gospel Age this ‘stone’ kingdom is being formed, ‘cut out,’ carved and shaped for its future posi­tion and greatness – not by human hands, but by the power or spirit of the truth, the invisible power of Jehovah. When complete, when entirely cut out, it will smite and de­stroy the kingdoms of this world. Not the people, but the governments, are symbolized by the image, and these are to be destroyed that the people may be delivered. Our Lord Jesus came not to destroy men’s lives, but to save them.—John 3:17.”

In view of the fact that the kingdoms of this world are being scattered and smitten after the end of the Gentile Times – 1914 after World War One began – we conclude that the reaping part of the Harvest was indeed a forty-year period – from 1874 to 1914. (To be concluded in Part Two.)

“Therefore, Beloved, seeing ye know these things Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever.” (2 Pet. 3:17,18)

Sincerely your brother,

John J. Hoefle, Pilgrim

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QUESTION OF GENERAL INTEREST

QUESTION: – Would you please give your comments on “A Reply to Attacks on Tabernacle Truth” in the January-February 1981 PT, pp. 11-14?

ANSWER: – At first we thought to ignore August Gohlke’s attempt to substantiate his errors on Tentative Justification, Campers Consecrated, etc., since we have ably refuted these errors in our past papers. AG is simply repeating the errors he learned from RGJ. However, since some of our readers would like to have our comments, we will give them as briefly as possible.

On p. 12, col. 1, par. 6, AG says we (JJH) “follow a course similar to JFR.” JFR made a total denial of Tentative Justification, saying it was not taught in the Bible. AG knows that we have defended Tentative Justification and upheld it as taught by That Servant and the Epiphany Messenger, so he makes this statement knowing it to be a false and slanderous accusation. We have repeatedly cited Rom. 4:9-11 in proof of Tentative Justification, just as did the Epiphany Messenger in refuting JFR’s error. To refresh AG’s memory we are sending him our September 1976 article, No. 255, “Justification in This Age and in the Next Age.” Copy of this issue will be gladly sent free to any who request it.

AG cites E-10:209 in proof of his contention, just as other errorists have done – ­cite Scriptures and quotations that refute their errors. And this very citation by AG should be one Epiphany Truth that he should shun, in view of the perversion of Tenta­tive Justification and consecration the LHMM upholds. In E-10:209 it is stated that “in the finished picture the Epiphany Camp will consist of the repentant and believing UNCONSECRATED Jews and Gentiles.” We accept this Epiphany Truth, “knowing of whom we have learned it.” (2 Tim. 3:14) AG should make it clear whether he teaches we are in the “finished picture” of the Epiphany or whether we are not. Either way he chooses, ac­cording to the teaching of the Epiphany Messenger, the LHMM has been teaching gross error since 1954. If we are in the “finished picture,” then the Camp now contains only the “repentant and believing” UNCONSECRATED Jews and Gentiles; and if we are not, then the gate to the Court is still open, and Youthful Worthiship is available.

Brother Johnson often stressed that only the Star Members (God’s special Mouth­pieces) could bring forth a new doctrine – that others attempting to do this would bring out error; but that didn’t bother RGJ as he saw new Light (?) and produced a new doc­trine – Epiphany Campers Consecrated, which has set aside opportunity for Youthful Worthi­ship before restitution sets in, as taught by That Servant and the Epiphany Messenger. His Campers Consecrated will be first and chief in the Kingdom, he says, setting aside the teaching of the Apostle Paul, That Servant and the Epiphany Messenger. No Levite, whether cleansed or uncleansed, is permitted to bring forth a new doctrine. However, ac­cording to the Epiphany teaching all Great Company members must be fully abandoned to Azazel before they can be cleansed; and to be fully abandoned they must have brotherly fellowship withdrawn from them. (See E-15, pp. 525,526) Brother Johnson only withdrew priestly fellowship from RGJ, but never brotherly fellowship. So RGJ was an uncleansed Levite at the death of the Epiphany Messenger.

That Servant and the Epiphany Messenger both taught that restitution would be “to the Jew first” – at the beginning of the Kingdom and its end – that all restitutionists will have to become Jews if they get eternal life. As Brother Russell has repeatedly taught, the Kingdom will be Israelitish. (See Parousia Vol. 1, p. 294, par. 1) Even if we had no clear teaching from the last two Star Members, we have the inspired Scriptures which are crystal clear. The Apostle Paul’s words would be sufficient to refute the JW’s on their “Great Crowd,” and the LHMM on their Campers Consecrated – “to the Jew first.” (Rom. 1:16) The fully faithful Little Flock of this Gospel Age are recorded as Jews (Rev. 7:4-8) – although the majority of them have been Gentiles, And to this we would add the words of Jesus Himself: “Ye worship ye know not what; we know what we worship: for salvation is to the Jews.” (John 4:22)

Let our readers note carefully that AG makes copious reference to the teaching of RGJ, just as RGJ referred to his past errors to support his present errors. It gives us no pleasure to refute the errors of our erstwhile brethren, with whom we have had sweet fellowship, but “necessity is laid upon me” (1 Cor. 9:16) if we would faithfully “con­tend for the faith which was once delivered unto the saints” (Jude 3) – not the “faith” that was delivered to the Levites, the Great Company.

It would encourage AG’s adherents if he would tell them how many Jews have joined up with him, and have become Epiphany Campers Consecrated in order to become “first” in restitution blessings. We have tried to be brief, but we trust not too brief to make our position clear. However, it will be our pleasure to send some of our back papers on the subjects to those who request them.

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LETTERS OF GENERAL INTEREST

Dear Brethren:

Please continue sending me the month publications as you have done in the past. Hope this contributes to some of the expense connected with it. Thank you very much! it is a privilege to receive and read them.

May the Lord’s blessings continue to be yours. ------- (MICHIGAN)

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Dear Brother Hoefle:

Hopefully this letter finds you and all at the Bible House in good health. We continue to enjoy, and are spiritually nourished by your news letters. Please continue to send them.

Could you please send us a copy of the book on Pastor Russell’s sermons? Please answer. What significance does the 1980’s hold in Bible prophecy ------- (PENNSYLVANIA)

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Dear Brethren:

Just a note to thank you for your Christmas greetings and extend to you our best wishes for the New Year.

Thank you for the monthly papers. I am well pleased with the articles you write. I am looking forward to the forthcoming issues. May God continue to give you strength and grace to present these to the brethren. Thank you and God bless you all!

With love ------- (PENNSYLVANIA)

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Dear Brother Hoefle: – Shalom!

May I again thank you for your welcome letters of recent date and the enclosures “Retrospect and Prospect.”

Please also thank your beloved wife to her goodly words. What a blessing to have such a dear partner as YHVH has so lovingly guided your way via her parents by medium of your Zionist article. And having been associated with a Jewish Judge only goes to prove how our Creator prepared her for the sacred work she is presently engaged in with you.

Recently, your brother David was elected president of the UN Correspondents Asso­ciation. The attached article by Richard Yaffe may interest you.

May this find you and yours joyfully in good health doing the Labors of our King and Redeemer YHVH of Hosts who is today judging all nations.

Faithfully ------- (NEW YORK)

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Dear Hoefle Family:

You would have heard from me earlier except that I was somewhat under the weather. Gertrude and I have been having the same symptons – not a cold or flu but just felt tired and aching. We both feel better today. What I really want to know is how you all are getting along.......

The March and April papers just came and I’m anxious to get into them. January and February numbers were so full of good things! Just wish I could remember everything from one month to another..........

Christian love ------- (OHIO)

NO. 310: THE LAW OF MOSES - PART TWO

No. 310

The Scriptural analysis of The Law of Moses is much more extensive than we had an­ticipated, believing at the outset that one paper would be sufficient; later events have determined us to now offer the second paper on the subject. So we proceed with an analysis of the 2nd Chapter of Galatians:

“I went up (to Jerusalem) by revelation, and communicated unto them that gospel which I preached among the Gentiles, but privately to them which were of reputation (the other Apostles), lest by any means I should run or had run, in vain. (v. 2) But neither Titus, who was with me, being a Greek, was compelled to be circumcised (not be­ing under the Law of Moses): (v. 3)

“And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus (freedom from the Law of Moses), that they might bring us into bondage. (v.4) ‘To whom not even for an hour did we yield by sub­mission; in order that the truth of the glad tidings might remain with you, not entan­gled again with the yoke of bondage’ (yoke of the Law of Moses – v. 5, Diaglott transla­tion: also see Gal. 5:1,13)

“Those who seemed to be... somewhat in conference added nothing to me: (v. 6) But contrariwise, when they saw the gospel of the uncircumcision was committed unto me (freedom from the Law of Moses), as the gospel of circumcision was unto Peter; (v. 7) For he – the Lord – that wrought effectually in Peter to the apostleship of the circum­cision – the Jews – the same was mighty in me toward the Gentiles): (v. 8)

“And when James, Cephas and John, who seemed to be pillars, perceived the grace that was given unto me, they gave me and Barnabas the right hand of fellowship (knowing that these two were preaching freedom from the Law of Moses); that we should go unto the Gentiles, and they unto the circumcision. (v. 9)

“When Peter was come to Antioch, I withstood him to the face in that he was to be blamed (v.11 – for trying to make distinction between the Jews – under the law – and the Gentiles, who were not under the Law). Before certain persons came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated him­self (forgetting the truths he learned at the time of the conversion of Cornelius—­Acts 10:44-48), fearing them which were of the circumcision. (v. 12)

And the other Jews dissembled likewise with him; insomuch that Barnabas also was car­ried away with their dissimulation. (v. 13) But when I saw that they walked not up­rightly according to the truth of the gospel (that the Gentiles were not then, and never had been under the Law), I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? (v. 14 – Paul had a very fine logical mind, and he was emphat­ically demonstrating it here)

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even as we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified. (v. 16 – There could be no plainer words to express this truth) I through the law am dead to the law, that I might live unto God. (v. 19 – “We walk by faith”) I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me (“I can do all things through Christ which strengtheneth me”); and the life which I now live in the flesh I live by the faith of the Son of God who loved me and gave himself for me. (v. 20) I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.” (v. 21 – No need for a savior if we are al­ready justified by the works of the Law)

There are numerous other Scriptures that could be given here, but we believe the foregoing are quite sufficient to any one reading without prejudice. Jesus and the Apostles are very clear in enumerating what our conduct should be – covering the moral concepts of the Ten Commandments – but they never at any time said that we should keep the Ten Commandments, which would have all the sins we should not commit. Nor is our purpose to tell any one they should not keep the moral laws of the Ten Commandments (ten words) as best they can, just as did the faithful Jews, because it is a perfect law. However, keeping Saturday, or the Sabbath, is not a moral law – although it would be well for us to keep a day out of every seven to rest and have more time for the wor­ship and study of God’s word. There is no emphasis by Jesus or the Apostles to “keep the sabbath day holy” – although Jesus was born under the Law and He kept the Sabbath, as well as all the Ten Commandments, as only a perfect man could do. But the Pharisees criticized Him, saying that He broke the Sabbath.

CONCERNING THE SABBATH

In the fourth “Word” of the decalogue we are told, “Remember the Sabbath Day, to keep it holy.” (Ex. 20:8-11) Thus, it needs no argument that the Sabbath is an indis­pensable part of the Ten Words. And, if the other nine “Words” are binding upon us (Gentiles and Christianized Jews), then this fourth “Word” is also binding upon us. But here again, we find no place in the New Testament where we are commanded to keep the Sabbath. Nor is there any record that the Apostles kept it after the departure of Jesus. In fact, no Commandment was given by Jesus or the Apostles to the Church to keep the Sabbath.

But the record is very clear that the Apostles and others did observe Sunday in much the same manner as the Jews attempted to keep the Sabbath, altho, even here, none of them advocated the exacting restrictions for Sunday that the Jews had been doing for Saturday. However, it is very clearly of record that this fourth “Word” was cre­ating some uproar among the early Christians, which prompted the Apostle Paul to write: “Let no man judge you in meat, or in drink, or in respect of an holy day... or of the sabbath days.” (Col. 2:16) In 1 Cor. 16:2 there is something that clearly militates against the Saturday Sabbath: “The first day of the week (Sunday) let every one of you lay by him in store,” etc. Also, Acts 20:7: “The first day of the week (Sunday) the disciples came together to break bread.”

Furthermore, Rom. 14:5: “One man esteemeth one day above another: another es­teemeth every day alike. Let every man be fully persuaded in his own mind.” Some Chris­tians have what is almost a fanatical obsession about observing Saturday as the Sabbath; but it should be clear enough from these Scriptures that the Apostle Paul was not one of them. However, we would not advise vituperative wrangling with those who hold to Saturday; rather, we would lay hold upon Paul’s words “esteem every day alike.” We believe this is sound solid ground for all who name the name of Christ in sincerity and in Truth, although we are very much in favor of having at least one day each week – Satur­day if you like; Sunday if you like – for rest from physical labor or business a rec­ognized arrangement throughout every sect of Christendom

So strongly had this Sunday observance become fixed in the minds of the Christian world, that it had become impossible to dislodge it. After the French Revolution ­which followed rapidly upon the heels of the American Revolution – the atheistic revo­lutionairies determined to obliterate every vestige of Christianity, so they decreed a ten-day week; but they soon learned that their ten-day week was fully unworkable; and the French are now back on the seven-day week and the general observance of Sunday as the day of rest.

Not only do we have seven days in a week, but we also have seven churches and seven spirits (Rev. 1:4; 3:1); seven seals (Rev. 5:1); seven horns and seven eyes (Rev. 5:6); seven trumpets (Rev. 8:2; seven thunders (Rev. 10:3); seven last plagues (Rev. 15:1); and seven vials (Rev. 21:9). From all these citations it should be apparent that the figure seven is a Divine number, and should not quickly be set aside in any of our calculations.

And, in a final effort to stop all argument about this matter, we now quote Rev. 1:10: “I (John the Apostle) was in the spirit on the Lord’s day” – not Saturday, but Sunday. And this is that “disciple whom Jesus loved,” who was reclining in His bosom on that last night when He gave those sweeping instructions to His “friends.” Indeed, to the Christian every day is Sabbath, every day should be used as holy to the Lord, and nothing should at any time be done contrary to the Divine will or the principles of right­eousness and the Divine government. Jesus’ declaration that He was Lord of the Sabbath reminds us afresh of St. Paul’s declaration that God the Father rested from His work on the seventh day; He left the work entirely for Jesus to do. The seventh day of Jeho­vah’s rest was one of the great days of the creative weeks – each being seven thousand years long. “For he that is entered into his rest, he also hath ceased from his own works, as God did from his.” (Heb. 4:10) And those who have thus entered will have “The peace of God, which passeth all understanding” – and He shall keep your hearts and minds through Christ Jesus. (Phil. 4:7)

SOME TELLING COMPARISONS

It needs little argument that the Law of Moses is among the most prominent of Old Testament teachings, the Ten Commandments being the central point of this Law. And with this great truth staring us in the face, is it not most strange that the Ten Command­ments – as such – are not even mentioned in the New Testament? It is true that Jesus referred to them when He speaks of the Law; and they are indirectly recognized in a few other instances, but without specific declaration of the Ten Commandments. Is it indeed not strange that Jesus would have definitely stressed them, had it been the Divine purpose that we are now judged by the Ten Commandments as was true with the Jews in the Old Testament? Yet we have this in John 14:21: “He that hath my commandments, and keepeth them he it is that loveth me.” And the question properly injects itself here: What are His Commandments?

Before discussing His Commandments, we would stress once more that the Law given to Israel at Mount Sinai – and summarized in the Ten ‘Words’ – was not given to any other nation or people. However, we would emphasize that it is upon the Jew still (ex­cepting those that have accepted Jesus and become Christians), and is a bondage upon them only because it was made a part of God’s Covenant with that nation. That Covenant was to give them certain special and exclusive blessings – if they would keep it; and certain punishments if they would not keep it. As to the Gentiles, they have been more or less a Law unto themselves, regulated somewhat by the exacting laws of nature, and the sins of the fathers have been visited upon the third and fourth generation. (Ex. 20:5) Most of us have witnessed some of the terrible results of such visitation, but we shall not discuss them here.

However, we make note here once more that none of the Jews received the blessings promised by that Law – because none of them could keep it, try as some of them honestly did. St. Paul says of himself that he was “a Pharisee of the Pharisees”; and of the three prominent sects in Israel – the Pharisees, the Saducees and the Essenes – the Pharisees were most zealous in their attempt to keep the Law. But, as the great Apostle says of himself – What he thought was life unto life for him, proved death unto death un­to him. Thus, we find in his writings, as above described, why he was so outspoken in his discussions regarding the inability of the Jews to keep that Law. And Jesus Himself had said unto them, “Did not Moses give you the law, and yet none of you keepeth the law?” (John 7:19) But we would add here also that those Ancient Worthies who strove faithfully and loyally to keep the Law will in due time receive their reward therefor. (Heb. 11:38-40)

THREE COMMANDMENTS FOR CHRISTIANS

Followers of Jesus from amongst the Gentiles – true Christians – never were under the Law of Moses. Such come into God’s family under a different covenant – the one which reads, “Gather my saints together unto me, those who have made a covenant with me by sacrifice.” (Psa. 50:5) Jesus, after keeping fully all the conditions and require­ments of the Law Covenant – under which He was born – was permitted to respond to this Covenant of Sacrifice. He was the first, the Chief, the Head of the Household of Saints who entered into this covenant of sacrifice with God – agreeing to sacrifice His earthly life and all its rights in the doing of the Father’s will even unto death. It was His faithfulness in this that gained for Him the better resurrection to glory, honor and immortality.

THE FIRST AND SECOND COMMANDS

Speaking of the spirit of the Law, applicable to angels, to the world of mankind, and to Christians, Jesus declared it to be briefly comprehended in two commandments. The first of these is, “Thou shalt love the Lord thy God with all thy heart, mind, being and strength.” The second is, “Thou shalt love thy neighbor as thyself.” Every Chris­tian and every angel recognizes that law and feels a responsibility to it to the extent of his ability; but neither angels nor Christians are under the Law Covenant – that Cov­enant was made only with the nation of Israel.

Every follower of Jesus should realize that if he has enlisted under the banner of Divine righteousness and truth, he has pledged his very life in this service as a soldier of the cross. How then could he do less than his very best in loving and serving his heavenly Father with all his mind, being and strength? How could he decline the Divine requirement to love his neighbor as himself – to be kind, generous, and not selfish? True, he may find difficulty in devoting all of his mind and strength to the Lord, and in dealing in perfect fairness with all his fellow-creatures. But this is the true Christian’s desire and intention; and to accomplish this he must strive daily, and war a good warfare against his inherited and acquired weakness.

OUR THIRD COMMANDMENT

At first it might appear that the two commandments mentioned above include every­thing that could be required by justice; and so they do. Justice requires nothing more than what these two commands include. Why then a third one – a new one over and above anything required by justice? In answer we would reply that this third command­ment is only to those who become the disciples of Jesus. He voluntarily put this regu­lation upon Himself, and offered His life sacrificially – something that was not justly required of Him.

Jesus, therefore, did more than the Mosaic Law required of Him. Therefore, when ex­plaining to His disciples what would be required of them – something which would grant them a share in His kingdom – He declared a third commandment: “A new commandment I give unto you – that ye love one another as I have loved you.” (John 13:34) This was a part of His last comments to them the night before He died on the cross. St. Paul points out that Christ loved us to the extent of dying for us – “Greater love hath no man than this, that he lay down his life for his friends” – and “Ye are my friends.” Thus all of the true followers of Jesus – Christians to the fullest degree – should likewise count it a joy and a privilege to lay down their lives in the service of their brethren. “Christ suffered for us, leaving us an example, that ye should follow in his steps.” (1 Pet. 2:21); “We ought to lay down our lives for the brethren.” (1 John 3:16)

This commandment goes far beyond the requirements of the Mosaic Law – a law of strict justice toward all men. But toward those of our brethren in the Household of Faith we must go beyond the strict requirements of justice: We are to love them, as He loved us, and gave Himself for us. This may at first seem an easy matter; but, when we consider that “not many wise men after the flesh, not many mighty, not many noble are called (to be “footstep followers”)... but God hath chosen the weak things of the world to confound the things which are mighty” (l Cor. 1:26, 27); then it becomes much easier for us to understand this third commandment. Jesus Himself was far superior to those humble fishermen He had attracted unto Himself; yet St. Paul tells us, “He is not ashamed to call them brethren.” (Heb. 2:11) “Hereby we know that we have passed from death unto life, because we love the brethren.” (1 John 3:14) This sort of conduct is not even mentioned in the Law at all. The Ten Commandments are a very far step be­low the “new commandment,” which Jesus gave the night before He died; and a proper appraisal of this point will enable us readily to analyze properly the Law of Moses and place it in proper perspective with the “new commandment” given us by Jesus. We must remember that a faithful Christian not only keeps the moral laws of the Ten Commandments to the best of his ability, but in addition to that he should live above the Law of justice, sacrificing his all in the service of the Lord, the Truth and the breth­ren. No one is commanded to do that except those who have made a “covenant by sacrifice” with God.

GOD’S GREAT COVENANTS

The Old Testament offers three great covenants between God and man. The first of these was the oath-bound covenant made with Abraham: “By myself have I sworn, saith the Lord, because ... thou hast not withheld thy son ... In blessing I will bless thee, .... thy seed as the stars of heaven, and as the sand of the seashore ... And in thy seed shall all nations of the earth be blessed.” (Gen. 22:15-18) Of the three covenants, this one is the only unilateral covenant. Herein God promises to do certain things without demanding any agreement of price or cooperation. Also, we should keep in mind that at the time this covenant was declared there was no written Bible. That did not come until Sinai, the Law Covenant made with Moses as Mediator. And the third is the New Covenant (Jer. 31:31-34). Thus, Abraham had no written precedent for what he did ­simply because the angel of God told him to do it.

St. Paul writes of Abraham that he was “the father of the faithful” (Rom. 4:16), and that faith would be the justifier of all who followed in his steps. Also in Rom. 4:15 the same Apostle says “the Law (of Moses) worketh wrath” to all who seek justifica­tion under it. Paul eulogizes this unilateral covenant with Abraham (which should even­tually bless us all through faith): “When God made promise to Abraham, because he could swear by no greater, he swear by himself, saying, Surely blessing I will bless thee.” (Heb. 6:13, 14)

But there was some purpose in the Law Covenant, and let us not overlook that: It not only manifested the pathetic weakness of the Jews, but it also provided certain typ­ical transactions and prophecies, which benefited the Jews; but benefited even moreso those who would accept Jesus – become Christians – during this Gospel Age.

The Abrahamic Covenant needed no mediator; it was unilateral and self-sufficient. But such was not the case with the Law Covenant. Moses mediated that covenant, because it offered certain advantages to the Jews, as it also required from them certain compli­ances – which they promised to do, but were unable to comply because of their inherited weaknesses. Moses – great intellect and grand character that he was – recognized this vaguely; and St. Peter comments on this in Acts 3:22,23: “Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like un­to me (Jesus primarily, and those who would truthfully and faithfully join His Chris­tian army); him shall ye hear.” That “prophet” has been developing during this Gospel Age, but will not become operative in its grandest fullest sense until the New Covenant is established, with the Christ as Mediator a better, a perfect antitype of Moses at Sinai.

The New Covenant will have a Mediator until all Adam’s race will have been per­fected physically. At the beginning of the Little Season the Mediator will step out and the perfected race will stand trial for life or death as did Adam. All found worthy of eternal life will be a king – “inherit the kingdom.” (Matt. 25:34) That Kingdom which begins at the start of the Millennial reign under the New Covenant, will continue throughout all eternity. There will be no need of an additional New Covenant after the earth is restored to its Edenic condition – just as there would have been no need of any other Covenants if Adam had not violated his obligation in Eden; God had emphatically told him, “In the day thou eatest thereof, thou shalt surely die.” But when the New Covenant has accomplished its purpose, “there shall be no more death, neither sorrow, or crying... for the former things are passed away.” (Rev. 21:4)

However, during the progress of that reign, until it has fully accomplished its purposes the world will be under a Mediator – exactly as was the case with Israel – except that the Mediator will accomplish what Moses could not do. Then, “The spirit and the bride say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” (Rev. 22:17) During the Mediatorial reign the Mediator – better than Moses – will have absolute control of the whole human family. It will be an absolute monarchy; but a benevolent monarchy. “There shall be no night (error) there ... The Lord giveth them light.” (Rev. 22:5)

BY ONE MAN’S DISOBEDIENCE

“By one man (Adam) sin entered into the world, and death by sin, so death passed upon all men.” Here is a clear statement that we are all dying, but not because of anything specially that we have done; it is something we have inherited. Therefore, the Apostle states further, “Death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression.” Adam knowingly invited the sentence of death – something none of us have done. But there is provided a way of es­cape for all of us: “By one man’s disobedience many were made sinners, so by the obedi­ence of one (Jesus) shall many be made righteous.” (Rom. 5:19)

Clearly enough, each of us will have an individual chance, a trial for everlast­ing life – free from the injury that “passed-upon us” through the transgression in Eden. Full provision has been made for this – Christ tasted “death for every man.” (Heb. 2:9) The “due time” for some for this has been in this Gospel (Good News) Age; but for the large majority it will be in the next Age – when the Kingdom reign will eliminate all the evil that has been passed on to us.

In the next Age those only will die who have had a full trial, based upon their own cooperation and choosing. They will be the unconverted, those who willfully and knowingly prefer evil to good. But none will die because of ignorance – as is the case with so many now. And along with their education will come the ability to obey – which to obey perfectly is beyond all of us in this Age. One of the finest intellects of this Age said of himself, “When I would do good, evil is present with me.” (Rom. 7:21) And all of us may say the same!

The same Apostle also wrote, “God desires all men to be saved, and to come to an accurate knowledge of the truth.” (1 Tim. 2:4, Dia.) In Isa. 65:20 we are told that “the sinner being an hundred years old shall be accursed.” Thus all will be given a hundred years to make some progress toward perfection; but those who reject that hundred-­years trial will be considered hopeless – “shall be accursed.” There are still many in Christendom who believe that those “accursed” ones will be sentenced to an eternity of torment in the fires of Hell, but a little reflection will dislodge that belief. None of us are here because of anything we have done – “the gift of God is life” (Ram. 6:23). To offer a practical example easy of understanding, we might suggest that a wealthy man would give a poor one $25,000, which he would expect the recipient to use wisely. But, instead, the recipient embarks upon a spree of hilarity and debauchery ­very displeasing to the donor. However, since the $25,000 was not invited by the poor man, the only reasonable and fair way for the giver would be to ask for the return of what is left of the $25,000. And that is exactly what the Lord will do with willful sinners: “The wages of sin is death,” (Rom. 6:23) This statement leaves no logical argument against it!

Such willful sinners are described as the messengers of Satan and sin; and all such will go into eternal extinction – they will die the second death, from which there will be no resurrection. The whole “plan” of salvation is designed to rescue all who will be amenable to it. “According to the eternal purpose which he hath purposed in Christ Jesus our Lord.” (Eph. 3:11) Note now the Diaglott translation of this same text: “According to a plan of the ages, which he formed for the anointed Jesus our Lord.”

SUMMARY OF THE THREE GREAT COVENANTS

As stated, the Abrahamic Covenant is first in order of time and importance. This covenant has two parts. The first applies to the spiritual seed of Abraham, the Christ, head and body – the antitype of Isaac (“We, brethren, as Isaac was, are the children of promise” (Gal. 4:28); or, in another figure, of Isaac and Rebecca. These are the seed of Abraham – the seed of promise – not fleshly, but spiritual.

The second part of that covenant applies to the world of mankind – “all the fami­lies of the earth.” These are to be blessed by the spiritual seed with an opportunity of becoming Abraham’s natural seed, and heirs with him, of the earth and the fullness thereof. The conditions upon which they may obtain God’s favor, and a restitution to all that was lost, are that they shall exercise faith, and render obedience to the Divine provision which shall be represented in Messiah’s kingdom, when it shall be inaugurated.

The seed of Abraham – Jesus and the Church, His Body – is the legitimate heir of this Abrahamic Covenant, wholly regardless of the Law Covenant, which was made with Is­rael at Sinai, or of the New Law Covenant that is to be made with Israel at the close of the Gospel Age – after Jacob’s Trouble has run its full course, and the new Kingdom is officially declared at Jerusalem. As stated, the Law Covenant and the New Covenant are essentially different from the Abrahamic Covenant, in that the Abrahamic Covenant – the first covenant – is unilateral, whereas the last two are bilateral – a fact that is well to keep in mind at all times. Also, the Abrahamic Covenant had no mediator; but the Law Covenant had Moses as its mediator, and the New Law Covenant will have Messiah – the spir­itual heir of the Abrahamic Covenant – as its Mediator.

The Abrahamic Covenant needed no mediator; for there are no terms and conditions upon which to base a mediation. In it God merely declared His purpose to develop a seed of Abraham, by certain selective processes of His own, and to bless and honor this seed in connection with the remainder of mankind. This selective seed of Abraham, as the Apostle points out, is Christ and the Church – God’s elect. (Gal. 3:8,16, 29; Rom. 8:29, 30) This selective process has been proceeding during this entire Gospel Age; and is now nearing its final declaration and completion.

SECOND AND THIRD COVENANTS – TYPE AND ANTITYPE

The second covenant, in order of time, was the Law Covenant. (Ex. 19:3-8) It was an addition to the Abrahamic Covenant, which addition, however, did not interfere with the original covenant. It was typical – typical mediator (Moses) – typical sacrifices of Bulls and goats, a typical Atonement Day, a typical Holy and Most Holy in the taber­nacle made with hands.

The third and last is the New Law Covenant – to be instituted in the future. (Heb. 8:6-13) This will not set aside, or make null or void, the original Abrahamic Cove­nant of grace, any more than could the Law Covenant of Sinai. However, the New Law Covenant cannot be introduced, sealed, made operative, until the Abrahamic Covenant shall have produced the seed of Abraham and invested Him with glory, honor and Divine majesty. Then this antitypical Moses – the Christ complete, Head and Body – will mediate between God and the world of mankind for a thousand years. (Rev. 20:4) The basis of this New Covenant’s blessings will be the merit of Jesus (the Messiah) – as against the blood of bulls and goats in the Law Covenant. But this merit will not become operative and insti­tute restitution (Acts 3:19-21) until first the entire seed of Abraham – Head and Body ­shall be complete; and it cannot be completed until all the sacrificing has been com­pleted – in exact duplication of the sacrifices of the Law Covenant. In this New Cove­nant the Head was completed over nineteen hundred years ago – typified by the bullock of the Atonement Day sacrifices of Israel. The sacrifice of the antitypical goat (Lev. 16:8 – “one goat for the Lord” – the Little Flock, His body) has been going on all during this Age since the year 33 A.D., and is just about completed.

Very shortly after this sacrificing has been completed there will be ushered in the blessings of the Messianic Kingdom – “Thy kingdom come; Thy will be done on earth as it is in Heaven.” These blessings will be secured to mankind by the great Mediator’s ap­plication of His sacrifice on their behalf. Then the “Lord’s Prayer” will have its an­swer! “Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it. Then indeed it will be, “Glory to God in the highest, and on earth peace, good will toward men.”

MORE ON THE SEVENTH DAY – Reasonable people, regardless of their religious convic­tions, are ready to admit the wisdom, the expediency, yea, the necessity, for a Sabbath day, a day of rest once a week. But those of us who are not Jews by nature and not under the Law Covenant are not bound by its limitation that the Sabbath should be on the seventh day of the week. Indeed, neither Jesus nor the Apostles ever placed the Gospel Church under the Law Covenant at all. They tell us that those under it were the “house of ser­vants” in bondage, and that we are the “house of sons,” if we “stand fast in the liberty wherewith Christ hath made us free.”

This does not mean liberty or freedom to do wrong. But since Christians are not limited to the land of Palestine, it leaves us free to follow the spirit of the Law rather than its letter. This is true of the entire Ten Commandments, as well as of the fourth. The Heavenly Father does not address His children of the Gospel Age with commandments not to kill, not to steal, etc., because such commandments to them would be unnecessary. They love God and reverence Him alone, and would not think of homaging images, nor of profaning the Holy Name, nor of doing injury to a neighbor or a brother. Faithful Christians’ love for God would lead them to honor His Name, to serve His Cause. And their love for their neighbor as for themselves would prompt them to render him service – “doing good unto all men as we have opportunity, especially to the Household of Faith.” (Gal. 6:10) All the faithful in other groups also are of the Household of Faith, and therefore are our breth­ren, regardless of our differences of opinion regarding the Word of God. This love, the Apostle assures us, is the fulfillment of the Law, so far as we are concerned – the ful­filling of the spirit of the Law – for “ye are not under the Law (Covenant), but under (the) Grace (Covenant).” (Rom. 6:14; Gal. 3:29)

There is this in the Studies in the Scriptures, Vol. One, p. 45: “The Decalogue is a brief synopsis of the whole law. Those Ten Commandments enjoin a code of worship and morals that must strike every student as remarkable; and if never before known, and now found among the ruins and relics of Greece, or Rome, or Babylon (nations which have risen and fallen again, long since those laws were given), they would be regarded as marvelous if not supernatural. But familiarity with them and their claims has begotten measurable indifference, so that their real greatness is unnoticed except by the few. True, those commandments do not teach of Christ; but they were given, not to Christians, but to the Hebrews; not to teach faith in a ransom, but to convince men of their sinful state, and need of a ransom. And the substance of those commandments was grandly epitomized by the illustrious founder of Christianity, in the words: ‘Thou shalt love the Lord thy God with all thy mind, and with all thy strength’; and ‘Thou shalt love thy neighbor as thyself.’ (Mark 12:30,31)”

In this connection, we consider a little more from Col. 2:14, Dia.: “ordinances which was against us.” We stress here that the “us” in this text refers exclusively to the Jews, and to no others. But to those who accepted Christ that “handwriting” was lifted from them, although it did not do so to those Jews who refused to accept Him. Thus those Ten Commandments were not abolished, nor will they ever be abolished. When the New Covenant is inaugurated, those same ten “Words” will be the basis for that Covenant. Dur­ing that Kingdom, “He shall send Jesus Christ...... Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” (see Acts 3:19-21) Mankind will then be fully able to keep that Law, because they will have perfect bodies and minds before they are required to do so – exactly as was Adam before his transgression, and exactly as was Jesus when He was here. So when He said, I come to “fulfill the Law,” He was telling us that He could do it; but at no time did He ever tell His Disciples that they too should keep the Law, because He knew they were unable to do so.

It is our fond hope that our two articles on the Law of Moses have been informative and a blessing to all our readers. “Trust in the Lord with all thine heart; and lean NOT TO THINE OWN UNDERSTANDING.” (Prov. 3:5)

Sincerely your brother,

John J. Hoefle, Pilgrim