NO. 767: “THE LIVING AND TRUE GOD”

No. 767

“I will extol thee, my God, O king; and I will bless thy name for ever and ever. . . . Great is the Lord, and greatly to be praised; and his greatness is unsearchable.” (Psa. 145:1, 3)

Humans instinctively desire to praise and worship a higher being. However depraved some of the human race may have become, this element of veneration and appreciation of a God constitutes a foundation upon which the depraved elements of the human character may be rebuilt. Without this instinct for worship, missionaries and philan­thropists might well lose all hope for the moral and social uplift of the masses. Anyone seeking to promote human well-being must seek to maintain this instinctive state of mind, and anyone who undermines it is surely doing a destructive work.

Unfortunately, some of the most intelligent of our time are rapidly drifting away from the fundamental truth that there is a “living and true God.” (1 Thess. 1:9; Jer. 10:10) While these intellectuals may accept the idea of an impersonal God, we maintain that this is tantamount to saying there is no living and true God. They rarely attempt to define this impersonal God, but rather use the term “God” merely as a concession to the popular sentiments of the less learned. They often use the word “nature” as a synonym for God, their thought being that there is no intelligent creator and that the universe is merely governed by natural laws. In their view, the human race can prosper and progress only by learning how these laws operate.

Christian Science adherents attempt to explain that the word “God” simply signifies “good.” With something of a play on words that confounds the reasonable mind, they tell us that whatever is useful is good, and therefore is God. They declare, for example, that trees and rocks have goodness or usefulness in them, and so to that extent, they have God in them. Elaborating further, they say that God is in the air, because of its vitalizing effect; He is in the flower because it is good and useful for beauty and fragrance; He is in the tea-kettle, because of its usefulness and likewise in the chair, the table, the floor, the ceiling – everything. Such views destroy faith in a personal God and faith in the Bible as His revelation.

As the Apostle says, faith in a personal God is essential: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” (Heb. 11:6) How could an impersonal God have a purpose, a will, a plan, a program? How could He give a revelation of that purpose or program in the Bible or anywhere else? Those with faith in Him as a personal being will find Him, and He will reveal His true character to them: “For every one that asketh receiveth; and he that seeketh findeth.” (Matt. 7:8)

Christian Scientists counter our objection by asserting that a large proportion of the human family holds the same views that they do, including Buddhists and Theosophists. Further­more, they claim that all the principal creeds of Christendom teach the thought of an impersonal God by declaring that God is omnipresent. Their claim is well founded – the seed of error on this subject was planted in our minds and confessions of faith long ago. This inconsistency cannot be attributed to the Bible, however. Although our confessions of faith were ostensibly made to be in harmony with the Scriptures, there is not one word in the Bible, from Genesis to Revelation, declaring divine omni­presence.

GOD IS A PERSONAL BEING

Every statement on the subject affirms the personhood of the Father, and that our Lord Jesus is the “express image of his person.” (Heb. 1:3) “God is a Spirit” (John 4:24), but He is a being, a person. The Scriptures tell us that a spirit does not have a fleshly body as we have, but they also distinctly inform us of the divine personhood of God. They use the features and qualities of the human body to represent the Creator’s qualities in ways that we can understand. The “hand” of the Lord represents His divine power and the “eye” of the Lord represents His divine wisdom. The “ear” of the Lord is bowed down to hear the groaning of the creation. The “heart” of the Lord represents His thoughts and feelings and, in the words of the hymn, His heart “is most wonderfully kind.” Heaven is described as His throne and the earth as His footstool. While it is true that these expressions are figurative, they present a picture of a personal Creator who feels, thinks, and intelligently exercises His power. They picture a Creator who is displeased by the sinful and who loves those who seek righteousness and strive to do His will.

Cultivating this thought of a righteous, personal God will assist us in establishing corresponding character traits in our own hearts. By seeking to further know such a Creator and seeking His compassion and protecting care, we learn to love Him as we could never appreciate or love nature or an impersonal concept of an omnipresent non-entity. If our minds and hearts grasp the Scriptural personhood and personality of the Heavenly Father, we will understand the significance of our Savior’s words when He said, “Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.” (Matt. 10:29-31)

We worship the Almighty “in spirit and in truth” to the degree that we know Him as a personal being. We are directed to address Him as, “Our Father, which art in heaven.” Thinking of God as being present everywhere contradicts our comprehension of a God whose throne is in heaven. This was the thought that our Savior impressed upon Mary after His resurrection: “Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.” (John 20:17)

Thus the weight of Scriptural testimony not only confirms our instinct to worship, but intensifies and expands it by giving our Creator a location, power, and qualities of heart and mind. The Bible presentation is surely the view most helpful to humanity. The belief that there is no personal God must signify that there is no law-giver, no judge, no justice, no love, no mercy, and no personal relationship, as between father and child. Such belief would destroy the very basis of Christian faith and doctrine.

GOD IS INFINITELY SUPERIOR

The Scriptures present the Almighty as a great God, infinite in wisdom, justice, love, and power. Heaven is His locality, but His influence and powers pervade the universe. We can only imperfectly imagine the channels and agencies through which He exercises His Almighty power, but the light of present day inventions gives us at least some suggestions of it. Man can send communications around the world and beyond and can transmit power thousands of miles, all instantly and invisibly. He can scan previously unseen expanses of the universe with telescopes and discern previously indiscernible things with microscopes.

Man is in a weak, imperfect condition, born in sin and “shapen in iniquity.” He is “of few days, and full of trouble.” (Psa. 51:5; Job 14:1) If man can enlarge his natural powers to such an extent, what limitations can there be upon the intelligence and power of his Creator? “He that planted the ear, shall he not hear? he that formed the eye, shall he not see?” (Psa. 94:9) He who gave us our sense of justice must be the very embodiment of justice. He who gave us the power of sympathy, compassion, and love must be infinitely superior to the very highest of our human ideals.

We do not necessarily even need to believe in the Bible in order to conceive in our minds something of the glorious character and attributes of our Creator. It is true that the Scriptures, if properly understood, will certainly aid us in our conceptions, but we now address not merely those who believe in the Scriptures, but also those who do not. Rational thought alone forces us to conclude that man is the highest and most intelligent form of earthly creature, and this forces us to the further conclusion that there must be an intelligent Creator as much superior to us as we are to the lowest worm. Moreover, He who gave us our superior qualities must be separated from us by an even wider gulf than that which separates us from the worm, because we cannot even create a worm. We must logically conclude that the greatest and noblest of our talents and powers are but feeble reflections of the same qualities in our Creator.

How great is the God that our intelligent reason reveals to us! How worthy is He of our reverence, our devotion, our love, our service! The Scriptures assist us by showing that the blemishes we find in ourselves and others result from disobedience to the divine instruction; they are the results of man’s fall from the image and likeness of our Creator.

MISCONCEPTIONS FROM A DARK PAST

We should all be inspired to worship and pay homage to such a noble and superior God, but many are hindered from doing so by errors from the Dark Ages. These false doctrines misrepresent God’s character, implying that He is not the embodiment of wisdom, justice, love, and power. These voices from the distant past tell us that we are commanded to love our enemies and do good to them that hate us and persecute us, while at the same time telling us that the Almighty who gave these commands does not love or forgive His enemies and does them good only sparingly. We are told, in fact, that He has instead prepared for them to be tortured eternally.

These voices from the past are wholly inconsistent with the voice of our reason. Many claim that the Bible substantiates the creeds of the Dark Ages, but we hold that this is a mistake. The errors are partly attributable to poor translations and partly attributable to misunderstood parables. The reasoning mind must surely rebel against the theories prevailing during the Dark Ages – theories that led to the horrors of the Inquisition. We are glad that we have gotten rid of such a gross misconception of the “Father of Lights.” A sane and reverent intellect will rejoice to recognize a God worthy of our reverence and worship, who is infinite in the attributes of wisdom, justice, love, and power.

The Bible, God’s Word, has been greatly misrepresented in the past and deserves reconsideration. Our forefathers read the Bible with smoking lamps and blurred vision, and nevertheless got some blessing from it. In the bright light of the present day, it would be a tribute to the power of God if we were to find it to be the store-house of divine grace and truth, perfectly harmonious and surpassing our highest ideals!

A BOOK OF MYSTERIES

Having seen in the light of reason that we have a personal Creator who is infinite in wisdom, justice, love, and power, and having claimed that the Bible is the revelation of His divine purpose, the question properly arises: Why is it largely filled with parables, symbolisms and dark sayings? Why is it not so open and clear that anyone might read it and not misunderstand it? Why is it that even learned Doctors of Divinity find it perplexing, mysterious, and incomprehensible? Why should a subject of interest to all be such a mystery?

The answers to these questions open the outer door to the temple of truth, to a proper appreciation of the Bible as the Word of God. The Bible distinctly declares itself to be a book of mysteries. The four Gospels of the New Testament are considered to be the simplest and plainest portion of the Bible, mainly being a record of our Lord’s deeds and words. Yet they declare, in harmony with Old Testament prophecies, that the great teacher Himself delivered His message in parables and dark sayings: “All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.” (Matt. 13:34-35; Psa. 78:2) When the disciples asked Jesus why He spoke in parables, He replied, “Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive.” (Matt. 13:13-14; Isa. 6:9-10)

Wherever we go in the world, whether in civilized or uncivilized places, we find that many intelligent people associate in various secret societies. While these societies may prominently display the stated objectives for their existence, the public is not allowed to know more about their methods and operations. Their secrets are carefully guarded, for fear that those not in sympathy with them might seek to impede them.

For similar reasons, our Creator has kept many of His purposes secret from human beings who are alienated from Him. Consequently, it would not be surprising to find that those in fullest harmony with their Maker are granted knowledge of the divine purposes hidden from others, and the Bible declares this to be the case.

THE SECRET OF THE LORD

From the Scriptural standpoint, God was the organizer of the most remarkable secret society ever known to mankind! The Jewish Church served as a subordinate order and prepared the way for the Gospel Church, which has constituted the great divine secret society. Many nominally associated with the Church have been hypocrites and therefore have had no part in its privileges, its blessings and its secrets. There have been others who have taken the first step toward membership and are thus privileged to know some rudiments of the divine purpose. Those who have taken still further steps have grown in grace and knowledge, and become wise with “the wisdom that is from above.” (Jas. 3:17)

We can prove from the Bible that there are secrets of the divine purpose that are revealed to some but not possible to be understood by others. The Scriptures declare, “The secret of the Lord is with them that fear [reverence] him; and he will show them his covenant.” (Psa. 25:14) St. Paul speaks of this secret: “Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints.” (Col. 1:26) This mystery is not made known to the world, but to the saints, and it is made known to them in proportion to their saintliness.

Our Redeemer prayed aloud to the Father, “I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight.” (Matt. 11:25-26) He told His disciples, “Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables.” (Mark 4:11) In other words, the mystery is intentionally hidden from those who are not His disciples.

There is a prominent difference between the Lord’s secret society and the world’s secret societies. The latter have great difficulty keeping their secrets, while the former has no difficulty. The Lord advised His people: “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” (Matt. 7:6) That is, the Lord’s people should not share the deep and precious jewels of divine truth with the brutish and swinish of the world. It is not because the latter might understand and thwart the divine purposes or reveal the divine secret. Rather, it is because they would not appreciate the truths and might use the good intention to injure the Lord’s people.

Otherwise, God’s people may tell anything and everything respecting the divine mysteries to the extent of their knowledge, but they should know that only those with the right condition of heart can understand these mysteries. Mark the Apostle’s clear expression on this subject: “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory . . . But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. . . . But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” (1 Cor. 2:7, 10, 14)

The Apostle proceeds to show the necessity for this secretiveness about the divine purpose, saying that if the divine program were generally known among men, they would at times interfere with it: “Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.” (1 Cor. 2:8) As was previously foretold by the Prophet, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit.” (1 Cor. 2:9-10; Isa. 64:4)

A GRADUAL REVELATION

We have established our point that there are mysteries connected with the divine purpose, and that they can be understood only to the degree that one is in harmony with God. Only the spirit-begotten and fully developed saints of God have understood them completely. Additionally, the Bible shows that the revelation of these mysteries, even to the saints, was to occur gradually as the mysteries became due to be known, as “meat in due season” for the Household of Faith. (Matt. 24:45) For example, at His first advent our Lord declared to His followers: “I have yet many things to say unto you, but ye cannot bear them now.” (John 16:12) He promised that in the future these still hidden things would be gradually revealed, according to the needs of His followers. Full knowledge of the mystery of the Lord was not promised until the end of this Gospel Age: “But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.” (Rev. 10:7)

Our Lord pointed out this future culmination of knowledge: “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.” (John 16:13) In full harmony with this, special visions and revelations were given to St. Paul, not for the benefit of himself alone, but for the blessing and encouragement and assistance of all the members of the Church of Christ, God’s “secret society.” Although the Apostle tells us that he was forbidden to make known the secret things revealed to him (2 Cor. 12:2-4), nevertheless by divine intent the knowledge given to him greatly illuminated his writings and made them especially helpful to the saints throughout the age.

Note that St. Paul’s writings constitute more than one-half of the New Testament. Thus God provided a storehouse of spiritual food, to be gradually dispensed by the Holy Spirit to the Household of Faith throughout the age. Furthermore, the understanding of the Law and the prophecies, given to typical Israel in types and symbols, was gradually given to the spirit begotten by the Holy Spirit and also constituted “meat” for the Household of Faith, so that they could understand “the deep things of God.” The writings of St. Paul constitute a key to the understanding of the many features of the typical Law Covenant.

This principle of keeping secret the divine purpose, yet providing a key to its understanding that will unlock it in due time, reminds us of the time-locks invented to secure bank vaults. The combination will not operate until the appointed time has arrived, and then it will yield only to those who have the combination, thus assuring the treasure inside is accessed only at the proper time and by the proper persons.

The Prophet Daniel’s experience illustrates this point well. He was given a vision that was partly interpreted for him, but the remainder left him perplexed. After weeks of pleading with the Lord with fasting and prayer, he received another partial interpretation. Of the remainder of the vision, however, he was told, “Go thy way, Daniel: for the words are closed up and sealed till the time of the end. . . . and none of the wicked shall understand; but the wise shall understand.” (Dan. 12:4, 9-10) Only those with heavenly wisdom will understand and they will understand only at the proper time – at the end of the present order of affairs.

A further illustration is provided in our Redeemer’s last conversation with the disciples prior to His ascension: “When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.” (Acts 1:6-7) He had previously warned them: “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.” (Matt. 24:36) There is nothing in these words to suggest that the Son would never know the time, that the angels in heaven would never know the time, nor that men would never know the time. They merely state that it was not then the time for that knowledge. It was still in the Father’s hands, unrevealed even to the Son.

The book of Revelation gives another illustration of the fact that there are great secrets connected with the divine program. The book itself is full of signs and symbols, evidently designed to barricade its mysteries from all except a certain class, and even from them until the due time for the secrets to be revealed. Note the words, “Blessed is he that readeth, and they that hear [understand] the words of this prophecy, and keep those things which are written therein: for the time is at hand.” (Rev. 1:3) The very reading of the book will bring a blessing; as its mysteries gradually unfold, the understanding of them will bring still greater blessings.

The name of the book itself, Revelation, signifies the uncovering of something hidden. The opening sentence reads, “The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it [revealed it in signs and symbols] by his angel unto his servant John.” (Rev. 1:1)

THE DIVINE SCROLL

Revelation, Chapter Five gives a beautiful symbolic picture of God the Father upon His throne of glory, holding a scroll with writing on the inside and on the outside, and sealed with seven seals. That scroll contained the divine purpose or plan for the human race. This picture confirms our Redeemer’s statement that the Father has kept all things pertaining to His divine purpose in His own hands or power. Note the proclamation that followed: “Who is worthy to open the book, and to loose the seals thereof?” (Rev. 5:2) That is, who is worthy to open its seals, know its mysteries, and be entrusted with the honor of carrying them to completion?

None was found worthy and John the Revelator was greatly grieved that the wise and gracious program of the Almighty must remain sealed and unfulfilled because no competent agent was to be found. The scene changed, however, when an angel said, “Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.” (Rev. 5:5) Looking again, St. John saw another symbolic picture – a lamb looking as if it had been slaughtered. The lamb took the scroll from God’s hand and then a new song was sung by the heavenly host: “Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation.” (Rev. 5:9)

Our Redeemer was great and honorable before He left the glory He had with the Father “before the world was.” (John 17:5) He had not yet, however, proven Himself worthy of taking the scroll of the divine purpose, with authority and power to carry out that purpose. Nor did He prove Himself worthy during His earthly ministry. He was found worthy only after He finished His sacrifice by dying on Calvary as the Lamb of God and then ascending to heaven. In the Apostle’s words, “Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Phil. 2:9-11)

Then all the heavenly host hailed Him, “Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.” (Rev. 5:12) He had not yet executed the divine purpose, which was still undeveloped and immature, although He had begun the execution of it in the organization of His Church. At Pentecost He sent forth the begetting spirit, and through it He has begotten to newness of nature the faithful, consecrated believers throughout the Gospel Age. Called the “mystery of God,” the completed Church will be the Lamb’s Bride and joint-heirs with Him in the Kingdom. That Kingdom will, by the grace of God, bless all the families of the earth, by releasing them from the powers of sin and death, which now hold the human race in slavery.

___________________

Based on What Pastor Russell Wrote for the Overland Monthly, pages 1-7.

Write to us at: epiphanybiblestudents@gmail.com

NO. 766: MESSIAH’S FAST APPROACHING KINGDOM

No. 766

“Behold, a king shall reign in righteousness, and princes shall rule in judgment.” (Isa. 32:1)

A great change in the affairs of men is indicated and acknowledged by all thoughtful, intelligent people. The world’s pace during the past 150 years astonishes everyone. The majority of scientific books written a century ago are considered worthless today. Rules, customs and theories of the past have been abandoned as worthless – in science, manufacturing, commun­ications, art, finance and commerce. All these changes necessitate a new view of social conditions and a reexamination of the relationship of religion and the Bible to man and his conditions.

The business and social world have been compelled to keep pace with the steps of progress, whether gladly or reluctantly, but those professing to be the religious faithful have been placed in a most awkward position. Religion and morality constitute the backbone and fiber of the best progress in civilization, but the inability of religious thought to adjust itself to the changed conditions is causing a serious disadvantage to those who look to the Almighty for guidance in life’s affairs.

The increase in worldly wisdom, the improved human conditions, the advancement along scientific lines, and the increase of material prosperity, have turned many of the world’s brightest intellects away from God and from the Bible. Many of these, still professing Christianity in an outward, formal manner, have really abandoned it in favor of other theories. They have wandered from the divine revelation, the Bible, into paths of speculation. They have pondered that the reverse of what the Bible states is true: that instead of man falling from the image of God into sin and death, he is gradually rising upward from an ape-like condition to divine heights. Instead of looking for a great Deliverer, Messiah, Savior, Life-Giver, they hope to be left alone by any outside influence so that certain supposed laws of evolution may help them upward and onward to glory, honor and immortality.

As a result, religious thought today is chaotic and the whole of Christendom has become practically agnostic. They admit that they do not know the Truth nor how to adjust their reasoning to present conditions. They are in an attitude of expectation, seeking light, yet fearing the light because it might expose their cherished errors and force them to abandon their selfish hopes and ambitions. All the while they still pretend to know many things which we and they know that they do not know. The strain is becoming more intense and gradually everyone is recognizing that there is an impending crisis because the people are awakening and thinking, and will no longer accept errors as before.

CONVERTING THE WORLD TO GOD

In times past, Christian people had full faith in the Bible, although they seriously misunderstood it and read it through various sectarian lenses. They were fully agreed that God had given His Church the commission to convert the whole world and to establish Messiah’s Kingdom. They believed the nations would then learn war no more and would beat their swords into plowshares and their spears into pruning hooks. Zealous Christians warned that the heathen were going to a hell of eternal torment at the rate of many thousands every day.

Men and women of noble character sacrificed their earthly interests to assist the heathen – to prevent that awful catastrophe which some other Christian people of an earlier day had declared was predestined and unalterable. They certainly attempted to do good work and we trust that some good was accomplished. However, we know that harm was also done in promoting fallacious conceptions about the character and plan of the Creator.

Eventually people with inquisitive minds began to realize that the number of heathen in the world was increasing rather than decreasing, when compared to a century before. Of course, there are those who refuse knowledge and zealously claim that large contributions of money would enable them to bring the whole world to God. Nevertheless, the masses can no longer be swayed to the same extent. Thinking people refuse to believe that for centuries God has been calmly viewing the situation and allowing untold millions to go to eternal torment. They refuse to believe that they themselves are more compassionate and sympathetic than their Creator!

Even the non-Christian world is awakening to the inconsistency of what has been presented to them under the label of the Gospel. They are learning that the word Gospel signifies “good news” and that what has been preached to them is the most awful news imaginable – namely, that they and the majority of the world have been sentenced to eternal torture because of ignorance or because they followed other creeds in which they honestly believed. The missionaries are perplexed, not knowing what to preach since the message of eternal damnation does not appeal to those they are trying to convert.

The majority of ministers and professors at theological colleges have become Higher Critics and no longer accept the Bible as the Word of God. They do not believe the Gospel the missionary societies were organized to proclaim. Being perplexed, many are prepared to abandon the former purpose of the missions, and to continue their work merely along humanitarian lines. Missionary effort has turned gradually to secular education and medical care with little religious doctrine – and so much the better.

Most people realize that the Kingdom of Messiah cannot be brought about by the conversion of the world. Informed people recognize that more people in the so-called Christian world have been lost to Christianity in recent years than have been converted in the non-Christian world. We say lost to Christianity, because why should anyone be called a Christian who has lost all faith in the Bible and its teachings? To join hands against these ominous conditions, the clergy of all denominations favor church union or federation. While the people feel comparatively little interest in that proposition, they do not oppose it.

The problem is that we have blundered in ignorantly misreading the Bible, twisting what we have read and taking certain texts out of context to support our various creeds. We have neglected the honest, truthful study which we should have given to the Father’s Word and the confusion of Christendom is the result. The Scriptures tell us that we are in the midst of a great falling away from faith in God and the Bible. We see the fulfillment of the prophecy of the Psalmist: “A thousand shall fall at thy side, and ten thousand at thy right hand.” (Psa. 91:7) Only the “Israelite indeed, in whom is no guile” will be kept from stumbling in this evil day. (John 1:47) The chaos already seen everywhere is only the beginning.

HELP IS NEAR

Christendom failed by rejecting God’s plan and accepting a human plan. It declared that the Church was going to “conquer the world for Jesus” and present it to Him as a trophy, but Christendom has not even been able to convert itself, which is the specific work the Master gave the Church to do. Greater humility would have shown them their folly long ago.

Bible students do not need to be reminded of God’s promises about the glorious reign of Messiah – how every knee will bow and every tongue confess and how the blind will see and the deaf will hear. (Rom. 14:11; Isa. 35:5) Bible students know that the blessing of the Lord will be with Israel, restored to His favor, and will operate through Israel for the blessing of all peoples. They remember the prophecies showing earthly governments destroyed and the Kingdom of Heaven established on their ruins. They remember the Jubilee picture repeated by the Israelites every fiftieth year, proclaiming liberty for the people, and typifying restitution of all that was lost through sin, and which is to be restored through Messiah’s Kingdom.

Bible students also know that nearly all of our Lord’s parables illustrated something connected with the Kingdom or the Kingdom class. They know that the Master proclaimed the Kingdom and taught His followers to pray for it to come. They know that all of the Apostles referred to the Kingdom and taught that it would be the realization of the hopes of the Church. They know it will be the time when God’s New Covenant with Israel will go into effect, the time when Israel will be regathered and the Law will go forth from Zion, the Spiritual Kingdom, and the Word of the Lord from Jerusalem, the capital of the earthly Kingdom. (Isa. 2:3) Humanity is beginning to realize it needs God’s remedy; its establishment will be “the desire of all nations.” (Hag. 2:7)

Bible students have come to see that the Gospel Age has been the time when Messiah has been selecting a saintly class from among Jews and Gentiles, testing and proving their loyalty to God and to righteousness. These are to be Messiah’s assistants – the Bride, the Lamb’s Wife. As Abraham typified the heavenly Father, so the Messiah was typified by Isaac, and Messiah’s Bride – His joint-heir and co-laborer in His Kingdom – was typified by Rebekah.

Our neglect of the Word of God and the wrong influence of the creeds of the Dark Ages have been our undoing. We have failed to cultivate the fruits of the Holy Spirit – meekness, gentleness, patience, longsuffering, brotherly kindness, and love. Instead, we have cultivated pride, ambition, and selfishness. We have done things we ought not to have done, and we have left undone things we ought to have done. The bad example set by Christian people has been thoroughly appropriated by the world. Our help must come from God and that help is near.

THE GREAT DAY OF WRATH

Because faith in the Bible and respect for God and His Word is waning, we should expect what the Scriptures declare to be at hand at the beginning of Messiah’s reign: “And at that time shall Michael stand up . . . and there shall be a time of trouble, such as never was since there was a nation even to that same time.” (Dan. 12:1; Rev. 11:18) The selfishness cultivated among both the rich and the poor, the educated and the uneducated, will result in the bond of human sympathy and brotherhood being utterly snapped in riotous selfishness. (Isa. 19:2) The Scriptures suggest that the conflict will be short, but it must last long enough to teach humanity a lesson never to be forgotten – that God’s arrangements must stand and be obeyed before blessings can come to the world.

Messiah’s Kingdom will not only bless those then living, but it will also gradually awaken the dead and give the entire human race a full opportunity to attain either everlasting life or everlasting death. When we understand this, we see that the Kingdom must be a spiritual one, just as Satan’s kingdom, which it supersedes, is spiritual.

Our opening text is in full harmony with this thought: “Behold, a king shall reign in righteousness, and princes shall rule in judgment.” (Isa. 32:1) Messiah, Head and Body will be that Great King, and the Princes who will execute judgment will be the Ancient Worthies, including Abraham, Isaac, Jacob and the Prophets. This is the meaning of the Lord’s promise to Israel, “And I will restore thy judges as at the first, and thy counsellors as at the beginning.” (Isa. 1:26)

These Ancient Worthies, great in faith and obedience to God, will be known to the Jews as the “fathers.” The prophecy concerning them declares: “Instead of thy fathers shall be thy children, whom thou [Messiah] mayest make princes in all the earth.” (Psa. 45:16) They will be the “children” of Messiah in the sense that they will derive their resurrection life from Him. The Scriptures assure us that eventually the whole world will receive new life from Messiah, replacing the life received from Adam that was forfeited through sin. Among the various titles given to Messiah by the Prophets are “everlasting Father,” as well as “Prince of Peace.” “Of the increase of his government and peace there shall be no end.” (Isa. 9:6-7)

(Based on What Pastor Russell Wrote for the Overland Monthly, pages 318-321.)

__________________________________________________

“I WILL SEND YOU ELIJAH”

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” (Mal. 4:5-6)

Since Christ’s Millennial Kingdom cannot be established until God first sends Elijah the Prophet, where should we look for the promised Elijah? No human being fulfills the requirements of the prophecy of Elijah; the fulfillment must be something on a much larger, grander scale.

Jesus said of John the Baptist, “And if ye will receive it, this is Elias, which was for to come.” (Matt. 11:14) That is to say, John the Baptist was acting among the Jewish household of faith in the power and spirit of Elijah, introducing Jesus in the flesh. The work of John the Baptist at our Lord’s First Advent was merely a foreshadowing, or illustration, of the greater work of the greater Elijah, whose ministry is to introduce the Second Advent of Christ and the Church in glory.

The relationship of John the Baptist to the future Elijah, the greater Elijah, was very similar to the relationship of our Lord Jesus at His First Advent to the greater Christ. That is to say, Jesus presented Himself to the Jews knowing in advance that He would be rejected by them. He knew He would be crucified and raised from the dead on the third day; He knew He would appear in the presence of God on behalf of the Church; He knew He would be absent from the world for more than eighteen centuries while a “little flock” was selected to be His Bride; He knew that at His Second Advent, the Christ would be glorified and the Kingdom of God would be established. He knew that then all the families of the earth would be blessed.

John the Baptist served the purpose of Elijah to those Jews who received Jesus as the Messiah, but the work of John was far from accomplishing the great things predicted of “Elijah the Prophet.” Nevertheless, in every detail there was some likeness between John and the true antitypical Elijah. For instance, he failed to establish unity and harmony in Israel’s relationship to their God; he failed to do this mediatorial work except for a few. The masses were unprepared for his message; consequently, that typical nation experienced a judgment from the Lord, a time of trouble such as they had never before experienced. This foreshadows the fact that the antitypical Elijah will similarly fail to establish peace, harmony, righteousness, and relationship between God and man on earth. Consequently, the Gospel Age will end as did the Jewish Age, with a time of trouble.

THE CHURCH IN THE FLESH IS ELIJAH

The Church in the flesh on this side the veil is the great Elijah mentioned in our opening text, while the Church in glory on the other side of the veil is the Christ, Head and Body. The Lord Jesus in the flesh, the Apostles in the flesh and all the faithful of the Lord’s people, while in the flesh throughout the Gospel Age, have been fulfilling the work ascribed to Elijah, seeking to bring about harmony, reconciliation and fellowship between God and His people. God laid the foundation for the reconciliation in the sacrifice of His Son. He has made His people “able ministers” of His Word, as if beseeching men to be reconciled to Him through them. (2 Cor. 3:6) Our Lord Jesus began this work while in the flesh, as the Head of this great Elijah, and during the Gospel Age the Church in the flesh has been laboring under His supervision to reconcile as many of the world as have been willing to hear and follow.

It was not prophesied that Elijah would be successful. On the contrary, the prophecy stated that a “curse” would follow if his efforts were unsuccessful, implying that this was the expected outcome. Other Scriptures show that the Lord foreknew and foretold through the Prophets that the great time of trouble would surely come. For example, the words of Zephaniah, the Prophet: “Therefore wait ye upon me, saith the Lord, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.” (Zeph. 3:8)

That the fiery trouble of that day will be effective and will yield blessed results is then distinctly shown: “For then will I turn to the people a pure language [a pure message], that they may all call upon the name of the Lord, to serve him with one consent.” (Zeph. 3:9) The scourging, the curse, the time of trouble, the symbolic fire, will accomplish for mankind in a short time what the message of Elijah failed to accomplish.

The Prophet Daniel refers to this time of trouble as does Revelation. (Dan. 12:1; Rev. 11:15-18) The Apostle Paul also notes the certain coming of this “curse” and declares that our Lord, at His Second Advent, will be revealed “in flaming fire taking vengeance.” (2 Thess. 1:8) The fire is a symbol of the destructive force which will be exercised against everything that will oppose the laws of Messiah’s Kingdom. Of that day he tells us: “Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.” (1 Cor. 3:13)

The Apostle James, also guided by the Holy Spirit, foreknew that the Elijah class would not be successful in its endeavor to bring about a reconciliation, and that the result would be a time of “miseries” – particularly upon Christendom and the wealthy classes. (James, Chapter 5) The Apostle Peter likewise tells us of this fiery trouble to come upon the world in the end of this Gospel Age because of the failure of antitypical Elijah, the Church in the flesh, to establish righteousness, love, and reconciliation with God. (2 Pet. 3:10)

A COMPARISON OF ELIJAH AND THE CHURCH

Elijah is indirectly, shown in the New Testament to have been a type of the Gospel Church, his experiences typifying its experiences. The comparison of the features and incidents of the life of Elijah to the history of the Church is astonishing. Here are some of the remarkable parallels:

(1) Elijah was persecuted because of his fidelity to the Truth. The Church has also experienced such persecution.

(2) Elijah’s principal persecutor was Jezebel, the wicked queen of Israel, who is mentioned by name as the type of the enemy of the saints. (Rev. 2:20) The principal persecutor of the Church was the papacy, the apostate church which claims to be a queen. (Rev. 18:7)

(3) Jezebel’s power of persecution was accomplished through her husband, Ahab the king. Papacy’s power of persecution was accomplished through the Roman Empire to which it was joined.

(4) Elijah fled from Jezebel into the wilderness, where he was miraculously nourished by the Lord. (1 Kings 17:5-9) The true Church fled symbolically into the wilderness of isolation, but was miraculously sustained by God. (Rev. 12:6, 16)

(5) Elijah was three and one-half years in the wilderness, and during that time there was no rain, and a great famine prevailed. (Jas. 5:17; 1 Kings 17:7; 1 Kings 18:2) The Church was three and one-half symbolic years, or 1,260 literal years, in the wilderness condition, during which time there was a spiritual famine and thirst because of lack of Truth, the Living Water, the Bread of Life. (Rev. 12:6; Rev. 11:3; Amos 8:11)

(6) Elijah returned from the wilderness at the close of the three and a half years and manifested the errors of Jezebel’s priests. The true God was then honored and copious rains fell. (1 Kings 18:21-45) At the close of the 1,260 years (1799 A.D.), the power of the Truth and its witnesses was manifested and the true Church again came into prominence. Since that time a great blessing of refreshment has come to the world and millions of copies of Bibles have been distributed every year.

(7) King Ahab and his people at first rejoiced that Elijah and his God were honored, but the spirit of Jezebel remained unchanged; she again sought Elijah’s life, and he again was compelled to flee into the wilderness. (1 Kings 19:1-4) After the initial joy at the blessings brought by the flood of Bibles, the Jezebel principle and spirit continued, not only in Papacy, but also in Protestantism. The Lord’s true followers had to again flee into the wilderness, as did Elijah, their type.

(8) Elijah’s career ended by his being taken from the earth. (2 Kings 2:11) The saints will likewise be taken from the earth and be changed to heavenly conditions. This will be the end of the Elijah class.

THE CONDITION OF THE WORLD

Despite the failure of antitypical Elijah to convert the world, we do see a spread of humanitarian sentiment throughout the world. We are glad to note that a larger number of people than ever before possess some measure of sympathy for one another. While benevolent efforts by both governments and private persons and entities abound, we cannot credit them primarily to Christian sentiment. On the contrary, those professing non-Christian religions are just as likely to be benevolent as those who profess Christianity.

It is easy to see that a measure of selfishness runs through all these various benevolent efforts. Politicians who fund programs for the public good are influenced in large measure by a desire to curry favor among their constituents and those whose financial interests are benefited. Many philan­thropists hope to obtain for themselves positions of influence or advantage as a result of their benevolences. We live in a time when many wealthy people have more money than they can spend. While the natural man has a propensity for benevolence, he also has an innate desire for approval. It is a natural thing for men to use their money to bring honor upon themselves while giving comfort or advantage to others.

The Gospel, mixed more or less with error, has been preached for nearly twenty centuries. Yet as we look at the world, we see that it has still not been converted to Christianity. What is still more discouraging is that the portion of the human family credited with being Christian is responsible for a large part of the world’s crime and corruption of every type.

We are not claiming that this is the result of Christianity. We are not claiming that the false teachings of the sects promote these conditions. What we do claim is that these facts prove that the knowledge of “the liberty wherewith Christ hath made us free” (Gal. 5:1) affects favorably only a small proportion of those who come in contact with it. Among those favorably affected, few have been saints who in their earthly lives have been members of the great antitypical Elijah, devoted to promoting the Gospel and doing their all to turn men from sin and to harmony with the Lord.

IS THE WORLD’S CONVERSION HOPELESS?

Some tell us that the world is rapidly being converted and that soon we will see God’s will done on earth as it is in heaven, in fulfillment of the Lord’s Prayer. These dear friends are surely closing their eyes to the plain facts of the case. Even in the most moral and law-abiding places in the world, the condition is still far from the condition described in the Lord’s Prayer. Is God’s will done anywhere on earth as it is done in Heaven? Surely not!

If the Elijah class, the Church in the flesh, could accomplish such a conversion of the whole world as would bring all to the condition of the most moral places on earth, the world would still be in the very condition which would require the time of trouble to usher in the Kingdom of God’s dear Son.

As proof, look back to where the Gospel was first preached. Look at Jerusalem, Antioch, Corinth, Rome, and the cities of Asia Minor. The Gospel was first successfully planted there, but what do we see? We see that almost every spark of true religion, true Christianity, has died out in all these places. What could we then hope for in respect to the world in general? If we could establish Christianity in every quarter of the globe, in every city and town and village and hamlet, not only would they still be far from the condition mentioned in our Lord’s Prayer, but we have no assurance of their remaining even in that moderate condition for any length of time.

What we need is the Second Advent of our Master and the establishment of His Kingdom, not only in great Glory, but also in great power – the forcible establishment of righteousness in the earth. The world will need what the Lord has promised for that glorious Millennial Reign, namely, that full assistance will be granted to all who will then desire it. The world will need the power of the “times of restitution” to lift up all who are willing out of degradation, bringing them back to man’s original perfection. (Acts 3:19-23)

The work of the Elijah class has consisted only of gathering its members and witnessing to the rest of the world. We may be surprised by how little has been accomplished by the Lord’s faithful followers, but this was all the work that the Lord intended for this age. He foreknew that the efforts of the Elijah class would yield meagre results. As for what its work will be as the Body of Christ on the other side of the veil, we will leave that for consideration at a later time.

(Based on What Pastor Russell Wrote for the Overland Monthly, pages 322-326.)

Write to us at: epiphanybiblestudents@gmail.com

NO. 765: “THERE SHALL BE SHOWERS OF BLESSING”

No. 765

“They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.” (Isa. 11:9)

All mankind having been accustomed to misrule and misgovernment, it was necessary that Israel be given assurances about the Kingdom of Messiah which God would one day set up on earth. Thus the Prophet Isaiah points out that the Kingdom will not only have good motives and intentions, but it will also possess superior knowledge and judgment. The new King will not need to rely upon the common channels of information in the giving of His blessings and in the administering of His reproofs and chastisements, but will have a superhuman endowment of power by which He will know the very thoughts and intents of the heart. He will not need to judge after the hearing of the ear or by the sight of the eye, as must all earthly rulers, however well intentioned.

It was also proper for Israel and all others to know that the Kingdom of God will be absolutely just and impartial, because all their past experiences demonstrated that even the wisest and best rulers, lawmakers, judges, etc., have been largely governed by selfishness. The powerful of the world have amassed wealth and privileges for themselves and their special friends, often at the expense of the poor, the helpless, and the despised. Hence the Lord assures us through the Prophet that earth’s new King will administer equity toward all. The meek and unassuming, who are indis­posed to press their claims and to assert their rights, will have His particular assistance. The poor, who have few to sympathize, encourage or help them, will find a friend in the new King.

NOT AN EVOLUTIONARY PROCESS

Those who expect the Millennial Kingdom to come as a result of the efforts of the present social order, believing that the world is gradually approaching the Millennium by an evolutionary process, should carefully consider the Word of the Lord through the Prophet. The Prophet declares that when Messiah takes the reins of government, His first step will be to judge the poor and to equitably reprove the rich in the interests of the meek of the earth. (Isa. 11:3-4) If equity had already prevailed by a gradual process, there would be no poor or rich to judge or reprove.

Other Scriptures in harmony with this testimony of the Prophet Isaiah show that the very work which our Lord is to do at the beginning of His reign will be to correct the wrongs then prevailing. Our Lord Himself implied that the earth will be far from being in a blessed condition at His Second Advent when He asked: “Nevertheless when the Son of man cometh, shall he find faith on the earth?” (Luke 18:8)

The book of Revelation also gives certain testimony on this subject: “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. . . . And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.” (Rev. 11:15, 18)

BIBLE HARMONIOUS AND CONSISTENT

The position of the Bible is harmonious and consistent throughout. It describes the “the present evil world” (Gal. 1:4) as the time when Satan, “the prince of this world” (John 14:30), rules and the Lord’s true people suffer. It shows that those rightly exercised by the suffering will work out characters approved by the Lord. (2 Cor. 4:17)

The Scriptures point out that God’s faithful saints who suffer now will be granted this glorious new Kingdom in joint-heirship with Messiah. They will be given the dominion “under the whole heaven,” as declared by the angel to Daniel the Prophet. (Dan. 7:27) God will take dominion by force from Satan, and give it to His Son, and His Bride will share His Kingdom. This transfer will be accomplished in a great time of trouble which will end this present world – the present social order.

The Prophet Isaiah says, “But with righteous­ness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.” (Isa. 11:4) When the Kingdom is first established, not only will there still be the poor who need assistance, there will also still be the wicked. The “rod of his mouth” signifies Messiah’s judgments which He has already expressed, and which have very largely gone unheeded by Christendom.

Remember our Lord’s declaration: “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.” (John 12:48) This refers to the Day of Judgment, which has been present since 1874. Although Christendom in general has admitted the righteousness of the Lord’s Word, those who attempt to live in harmony with that Word are remarkably few. But the judgment time will come: “Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.” (Isa. 28:17) When judgment begins at the nominal House of God, the nominal systems will fall – condemned by that Word. Only the faithful few will be found “worthy to escape” the things coming upon the world. (Luke 21:36) These things are elsewhere described in the Scriptures:

“Then shall he speak unto them in his wrath, and vex them in his sore displeasure.” (Psa. 2:5)

“I will render vengeance to mine enemies, and will reward them that hate me.” (Deut. 32:41)

“Vengeance is mine; I will repay, saith the Lord.” (Rom. 12:19)

“Therefore wait ye upon me, saith the Lord, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent.” (Zeph. 3:8-9)

“And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.” (Isa. 11:5) The girdle represents diligence and service; the proclamation here is that Messiah will be a faithful, diligent servant of God, accomplishing all the work entrusted to His care.

GREAT CHANGES IN ANIMAL CREATION

The Prophet Isaiah refers to changes in the animal kingdom, stating that the wolf and the lamb, the leopard and the kid, the calf and the lion, will dwell in harmony. (Isa. 11:6-8) This is in full agreement with the general scriptural teachings about “the times of restitution of all things.” (Acts 3:21) Not only is mankind to be restored to its original condition of human perfection and harmony with God, but the lower animals will also share in the blessing and the restoration of order to be accomplished by the Reign of Christ, which we now believe to be very near at hand.

The Genesis account gives no intimation that the animals under Adam’s control were wild, vicious, or at enmity with man. On the contrary, the implication is that they were in complete subjection to their perfect master. We may reasonably conclude that while the human race, under the disintegrating influence of man’s death sentence, gradually lost more and more of the likeness of God in which the first man was created, they at the same time lost the power of control over the lower animals.

We can still see glimpses of this power in the control that some humans are able to exercise over wild animals. Adam was declared by the Lord to be the king of earth, and the lower orders of creation recognized him as such. After mankind lost its original mental power to control the lower animals, a warfare sprang up between them, in which man has been compelled to pit force against force, as he has lost his hold upon the animal creation. The restoration of mankind to that exalted position lost by sin implies naturally, therefore, a restoration of the brute creation to its original conditions, as is suggested in Isaiah’s prophecy. This thought is conveyed in the statement that “a little child shall lead them,” showing that the wild beasts will be brought back into their proper relationship with mankind.

Later in Isaiah’s prophecy, this view of Millennial conditions is repeated: “The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the Lord.” (Isa. 65:25) The reference here may be to men who were formerly of wolf-like and lamb-like dispositions or character, or it may refer to animals, or to both. The expression in either case signifies a blessed reign of peace. If the reference is to literal lions, it would imply that they will lose their carnivorous dispositions, and that they will undergo some change which will make them herbivorous, as animals were originally created. (Gen. 1:30) It would seem to imply that animals will not then prey upon one another.

That the dust will be the “serpent’s meat” is similar to another statement regarding Messiah’s coming dominion: “They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.” (Psa. 72:9) It signifies the destruction of the serpent, or rather, of the great adversary, Satan, whom the serpent symbolizes.

RESTITUTION IS NOT A CHANGE OF NATURE

The entire testimony of Scripture shows that the blessings to come to the world in the Millennial Age are to be entirely earthly. The declaration that even the brute creation will be changed is a promise that in that blessed day there will no more be a condition of antagonism and enmity between mankind and the lower orders of God’s creatures, but all will be peace and harmony. It would be wholly unnecessary to change the disposition of the animals to bring them into subjection to man, if the entire race were to be changed into spirit beings and become like the angels.

Many prophecies speak of mankind in the Times of Restitution as human beings, adapted to the earth and enjoying the blessings of the earth: “But they shall sit every man under his vine and under his fig tree; and none shall make them afraid.” (Mic. 4:4) “And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.” (Isa. 65:21)

These promises for the world in general do not refer to the class chosen out of the world during this Gospel Age. The promises to those of that class are all spiritual. They are to be made like Christ, and “see him as he is.” (1 John 3:2) They are promised a share in Christ’s resurrection – the First Resurrection – and will reign as kings and priests in a Kingdom which earthly beings cannot inherit. As the Apostle said, “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.” (1 Cor. 15:50) They have been called with a heavenly calling. They are not of the world, even as their Lord and Head is not of the world. (John 17:16)

The failure of many in understanding these distinctions is a failure in “rightly dividing” the Scriptures, as St. Paul counseled Timothy to do. (2 Tim. 2:15) This process would enable them to understand that the spiritual Kingdom of God consists only of our Lord Jesus and His “little flock” of overcomers, who are to constitute the reigning class. (Luke 12:32)

At first the world of mankind will be subjects of this spiritual Kingdom, and afterwards become citizens, or members, if they come into harmony with its laws and regulations and into a condition of reconciliation with God. They will become the children of Christ, who will be the age-lasting Father of the world during the Mediatorial Age. It will be He who will bring the entire race of Adam – both those who still have a measure of life and those who have gone down into the tomb – back from the condition of death into full perfection of life, if they then prove willing and obedient. Otherwise they will be cut off in the second death – everlasting destruction. (Acts 3:19-23)

THE BIRTH OF THE TRUE ZION

For all who truly love righteousness, the birth of the true Zion, the Church of Christ, will be cause for rejoicing. Although it will at first dash in pieces all the long-cherished hopes of the world, it will be the dawn of real hope for all the world. It will humble their pride and completely wreck the present social order, yet it will become “the desire of all nations” once they recognize its vast superiority to the old order. (Hag. 2:7)

In describing the birth of the “man child,” the Christ, whose Head was born more than nineteen hundred years ago, and the Body of whom is now soon to be born, the Prophet Isaiah exclaims: “Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith the Lord. Shall I cause to bring forth, and shut the womb? saith thy God.” (Isa. 66:7-9) The particularly marvelous thing recorded here is that a “man child” is to be born out of Zion before Zion travails. This is a striking reference to the fact, elsewhere clearly taught, that the ripe “wheat” of the Gospel Church are to be separated from the unripe wheat and the “tares” at the end of the Gospel Age; they are to be exalted and glorified before the burning, consuming, trouble comes.

This “man child” is the Little Flock, the Body of Christ, the true Zion. This first-fruits class will come out of nominal Zion before the nominal system is overthrown. The great composite Christ will come forth with not one member lacking – and before Zion’s travail has begun. After the man child is delivered, the travail pains of the mother system will begin and she will give birth to a Great Company of children. This Great Company is described as coming up out of “great tribulation” and washing their spotted and soiled robes, making them “white in the blood of the Lamb.” (Rev. 7:14)

The birth or awakening of the Jewish nation will follow the birth of these two classes of the Lord’s people in the early dawn of the Day of Christ. As a nation, Israel has been in the figurative sleep of Hades for over nineteen centuries. Fleshly Zion and Spiritual Zion will rejoice together and then the poor, chastened world will soon begin to join in the songs of praise to the God of all Grace.

What wonderful times are just before us! Though clouds and darkness for a brief time obscure the bright beams of the blessed Millennial dawning, soon the glorious “Sun of righteousness” will rise in splendor, and its beams will rapidly spread over all the earth, scattering the darkness of sin, dispelling the fogs of error and superstition, and bringing the world into the light of the knowledge of the glory of God. (Mal. 4:2)

KINGDOM EVIDENTLY NOT YET COME

In explaining Nebuchadnezzar’s dream, the Prophet Daniel shows that when the Kingdom of God is first set up it will be a “stone . . . cut out without hands,” but it will then become a “great mountain,” filling the whole earth. (Dan. 2:31-45) This stone Kingdom, quarried out of the “earth” by the Lord, is at first insignificant in size and seemingly powerless, but as soon as it assumes power, this Kingdom will strike the “great image” representing earthly governments. It will grind it to powder (in the coming time of trouble), and the wind will carry it away. This stone Kingdom is the “holy mountain” referred to in our opening text. (Isa. 11:9) In Scripture, a mountain symbolizes a kingdom, while hills seem to be symbolic of the smaller governments of earth. (Isa. 2:2; Isa. 40:4; Psa. 46:2-3; Psa. 97:5)

Nothing will be permitted to do violence or injury in all God’s holy Kingdom after it has been established. The divine law of love will be enforced by divine power and all who do not conform to it will be “destroyed from among the people,” as the Lord declared through the Apostle Peter. (Acts 3:23) Today selfishness rules both individuals and nations, and there are many influences of evil which hurt and destroy. How evident it is that this Kingdom has not yet come! So we continue to pray: “Thy kingdom come. Thy will be done in earth, as it is heaven.” (Matt. 6:10) We believe this petition, offered by the Lord’s saints for so long, will soon be answered.

After crushing the power of evil and overthrowing the great systems of error and vice, Messiah will accomplish the blessing of humanity by spreading the knowledge of the Father’s character. The Apostle Paul assures us that it is God’s will that all men come to a knowledge of the Truth in order to be saved. He assures us that there can be no salvation without knowledge and none will ever be saved by ignorance. (1 Tim. 2:4; Rom. 10:13-15) As yet only a very few of earth’s billions have come to such a knowledge of God as to be able to exercise faith in Him and in the great sacrifice which He has provided for the whole world.

A COMPREHENSIVE PLAN OF SALVATION

The fact that few in the present life come to this saving knowledge will in no way thwart the great divine plan, nor make the death of Christ on behalf of the entire race of Adam of no avail. The Lord assures us of this in His Word: “That [Jesus Christ] was the true Light, which lighteth every man that cometh into the world.” (John 1:9) This includes all who could not in this life grasp the Truth because of mental incapacity or blinding superstition, as well as children who have died before reaching the age where they could know of God and His Truth in Christ. It includes the dead, as well as the living. God has thus made ample provision for all. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12)

Up to the present time, the Lord’s people have received sprinklings of grace and Truth, but the provision for the next age will be abundant and universal: “He shall come down like rain upon the mown grass: as showers that water the earth.” (Psa. 72:6) When grass has been freshly cut it responds quickly to refreshing showers and rapidly springs up in renewed vigor. So it will be with mankind, after they have been shorn of all that has encumbered them and prevented the showers of grace from reaching their hearts. How quickly they will respond to the refreshing rains and showers of blessing so copiously bestowed upon them. They will spring up into life and beauty as they drink in the rich supplies of grace! “There shall be showers of blessing!” (Ezek. 34:26)

(Based on Reprint 5573.)

____________________________________________________

TWO REIGNS CONTRASTED

In order to grasp the scriptural teachings concerning the coming reign of Christ and the present reign of Satan, it may be helpful to contrast them as below.

God placed man in dominion of earth; Satan beguiled him and made him his willing slave, and thus Satan became the ruler of earth – “the prince of this world.” (John 12:31) His power and dominion is to cease in due time, but as long as it continues he seeks to oppose the will and law of God on earth. Yet, under the guidance of our all-wise God, even the rule of evil is made to work out an ultimate blessing.

SATAN’S REIGN

These are among the Scriptures showing the effects of Satan’s reign on sinners:

“And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” (Mal. 3:15)

“And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.” (Isa. 59:14)

“I have seen the wicked in great power, and spreading himself like a green bay tree.” (Psa. 37:35)

“But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked. (Psa. 73:2-3)

“They are not in trouble as other men; neither are they plagued like other men. Therefore pride compasseth them about as a chain; violence covereth them as a garment. Their eyes stand out with fatness: they have more than heart could wish.” (Psa. 73:5-7)

“Behold, these are the ungodly, who prosper in the world; they increase in riches.” (Psa. 73:12)

The effects of Satan’s reign on the righteous are shown in these Scriptures:

“Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” (Matt. 5:11-12)

“Yea, truth faileth; and he that departeth from evil maketh himself a prey.” (Isa. 59:15)

“Yea, and all that will live godly in Christ Jesus shall suffer persecution.” (2 Tim. 3:12)

“But when they persecute you in this city, flee ye into another . . . The disciple is not above his master, nor the servant above his lord.” (Matt. 10:23-24)

“If the world hate you, ye know that it hated me before it hated you. . . . If they have persecuted me, they will also persecute you.” (John 15:18-20)

“In the world ye shall have tribulation.” (John 16:33)

“And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Rom. 8:17)

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church.” (Col. 1:24)

“If in this life only we have hope in Christ, we are of all men most miserable.” (1 Cor. 15:19)

Would that all of God’s children appreciated the teaching of His Word relative to what constitutes marks of His friendship and favor during this present age. They might then realize that earthly prosperity and wealth are not marks of divine approval and favor: “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.” (Heb. 12:6) The wealth of the Lord’s people in the Gospel Age has consisted of their abundance of grace and knowledge of God.

THE REIGN OF CHRIST

But now contrast the treatment of evil-doers and right-doers under Satan’s reign with their treatment under the incoming reign of the Prince of Peace.

The effects of Christ’s reign on evil-doers is shown in these Scriptures:

“In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.” (Jer. 31:29-30)

“Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.” (Ezek. 18:4)

“Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. . . . For evil­doers shall be cut off: but those who wait upon the Lord, they shall inherit the earth.” (Psa. 37:1-2, 9)

“For yet a little while, and the wicked shall not be.” (Psa. 37:10)

“The Lord preserveth all them that love him: but all the wicked will he destroy.” (Psa. 145:20)

The Adamic sin and curse having been cancelled by the Redeemer, men will be freed from that condemnation. Everyone who dies the second death will die because of his own sin.

The effects of Christ’s reign on right-doers is shown in these Scriptures:

“Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.” (Mal. 3:18)

“But unto you that fear my name shall the Sun of righteousness arise with healing in his wings.” (Mal. 4:2)

“In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.” (Psa. 72:7)

“The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.” (Psa. 92:12)

“But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.” (Psa. 37:11)

There will be a point when the world of mankind will turn around and see things from the divine standpoint. There will be a great reversal of the present order of affairs:

“All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee. For the kingdom is the Lord’s: and he is the governor among the nations.” (Psa. 22:27-28)

“And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen!” (Psa. 72:19)

(Based on Reprint 492.)

Write to us at: epiphanybiblestudents@gmail.com

NO. 764: WHAT OUR LORD FEARED

No. 764

“Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered.” (Heb. 5:7)

What the Lord feared was not that the love or promises of God would fail. He knew that God is “faithful that promised.” (Heb. 10:23) He knew that God is a covenant-keeping God, and that all His conduct and dealings are founded upon the eternal principles of truth and righteousness. For Him to vary in the least iota from those principles would be a moral impossibility. But the Lord also knew that the plan of human salvation was made dependent upon the obedience of the Anointed High Priest to every “jot and tittle” of the Law concerning Him, as shown in the typical service of the Tabernacle. Not only must the sacrifice be made, but it must be offered exactly as prescribed.

If the typical high priest Aaron had at any time failed to conform to the directions given for the offering (Lev. 9:16), if he had forgotten or ignored any part of the directions, or if he had substituted some of his own ideas, he would not have been allowed to sprinkle the blood of that imperfect sacrifice upon the mercy-seat. His offering would not have been accepted. He would have died, and so he could never have come out and blessed the people. (Lev. 16:2-3; Lev. 9:22)

Thus we see that in undertaking the great work of redemption, our Lord bore the full weight of life and death – not only for the whole human race, but for Himself as well. Figuratively speaking, He took His life into His own hands. It was no wonder that the Lord experienced fear under the weight of this responsibility! The strain of the trials to which He was subjected was too great for even the perfect human nature unless aided by divine grace. Therefore, He frequently sought through prayer “grace to help in time of need.” (Heb. 4:16)

Consider the great fight of afflictions through which He passed: the subtle and deceptive temptations in the wilderness (See Studies in the Scriptures, Volume V, pages 110-117); the “contra­diction of sinners against himself,” (Heb. 12:3) and the base ingratitude of those He came to save. Consider also His poverty, His loss of friends, His labors and weariness, His homelessness, His bitter and relentless persecutions, and His final betrayal and dying agony! Surely the tests of endurance and of obedience to the exact requirements of the Law of sacrifice, under these circumstances, were most crucial. The Lord was exceedingly careful for fear He might come short of the full requirements of His office as Priest – for fear He might fail to render acceptable service.

On the last night of His earthly life, the Lord became sorrowful and heavy. (Matt. 26:37) The powers of darkness were no doubt busy in that awful hour, taking advantage of the circumstances and the Lord’s physical weakness and weariness, discouraging His hope and filling His mind with fears that He would fail to complete the work acceptably, making His resurrection uncertain. Had He done everything in perfect accordance with God’s will? Would He be able to complete the sacrifice of Himself, enduring the suffering, ignominy, and shame? No wonder the agony of emotion brought great drops of bloody sweat! (Luke 22:44)

We are glad that Jesus was not cold and stoical, but instead filled with tender feelings and sensibilities. He must have felt keenly the conditions under which He had placed Himself, in laying down His life on our behalf. His perfection meant He had a greater capacity for joy and a greater capacity for sorrow. Being absolutely perfect, He was immeasurably more susceptible to pain than are others.

In addition, He knew He had a perfect life that had not been forfeited because of sin, and He realized that He was about to part with it. All other members of the human family possess only a forfeited or condemned existence, and they realize that they inevitably must part with it. It was therefore a very different matter for our Lord to lay down His life than it is for any of His followers to lay down theirs. The life that our Lord laid down represented one hundred per cent of a perfect human life. Because of trespasses, sins, and condemnation, others are more dead than alive and have only a small fraction of a perfect life to lay down. The Lord realized that the life He was about to lay down had not been forfeited through sin, but was His own voluntary sacrifice.

This thought of the extinguishing of life was no doubt an important factor in our Lord’s sorrow, as the words of our opening text clearly show. Had He failed in any detail to come to the exact standard of perfection, His death would have meant extinction, and although all men fear extinction, none can know the full depth and force of its meaning as could He who not only had perfect human life, but recalled His previous glory with His Father “before the world was.” (John 17:5) For Him the very thought of extinction would bring anguish and terror. It was this thought that seemed to bear down so heavily upon Him now as He saw Himself about to suffer according to the Law as an evil-doer. The questions naturally arose in His mind: Was He entirely blameless? Would the Heavenly Judge thoroughly acquit Him when so many were condemning Him?

Yet He did not yield to the discouragement and give up the struggle when the crucial test was upon Him. He took those human fears to the Heavenly Father in prayer in order that His human will might be reinforced by divine grace: “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” (Matt. 26:39) Though His words were few, because no words could express the emotions of His soul, His chastened spirit was all the while making intercession for Him with “groanings which cannot be uttered.” (Rom. 8:26)

After praying, He went to His three disciples but found them asleep. He gently reproved them asking, “What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation.” (Matt. 26:40-41) Then our Lord went away and prayed similar words again. He returned and then went away to pray the same prayer a third time. The matter weighed heavily upon His heart. Could He be sure that having sought to do the Father’s will, having finished His course, He had done it acceptably? Could He have full faith that God would save Him out of death by a resurrection?

His prayers to the Father were not in vain. God sent an angel to comfort and minister to Him, to assure Him of the divine favor, and thus to give Him fresh courage, strength of mind and steadiness of nerve to endure all that was before Him, even unto death. (Luke 22:43) We are not informed what message the angel brought to Him, only that it strengthened Him. We can see that it was a message of peace and that it brought assurance, not only that the Lord’s course had the Father’s approval, but that He would be brought again from the dead by a resurrection. This gave our Lord all the strength and courage necessary for the ordeal before Him, and from that moment onward we find that He was completely cool and calm.

With this assistance of divine grace, our dear Lord went forth with undaunted courage to finish the work which was given Him to do. Calmly He could come now and say to His beloved but weary and bewildered disciples, “Sleep on now, and take your rest.” (Matt. 26:45) The mental conflict was over, and the light of heaven shining into His soul chased away the deep gloom. The fear was all taken away. With the strength God supplied, He knew He was able to meet every requirement of the Law. His salvation from death – His resurrection – was assured.

When He was approached by Judas and His band and when He was before the chief-priest, Caiaphas, He was the most calm and self-possessed of all who were present. When He was before Pilate and when He was crucified, He remained calm. He found peace in the message of the angel. He knew He was approved of the Father and that all the gracious promises of glory, honor and immortality were His. Now He could pass through any ordeal; He could submit Himself perfectly to His enemies.

(Based on Reprint 4804.)

__________________________________________________

THE GIFTS AND CALLING TO ISRAEL

“And for this cause he is the mediator of the new testament [covenant], that by means of death, for the redemption of the transgressions that were under the first testament [covenant], they which are called might receive the promise of eternal inheritance.” (Heb. 9:15)

The Apostle was here addressing Hebrews who had come into Christ and were perplexed about the Law Covenant. That Covenant had existed for more than sixteen centuries, and the Jews had supposed all along that under it they were to be God’s favored people and accomplish all the work that was first brought to light in the Covenant made with Abraham. Many of the Hebrews felt that after accepting Christ as the Redeemer, they must somehow still maintain their relationship to the Law Covenant, its ordinances, etc. In his Epistle to the Galatians, the Apostle attempted to counteract this erroneous theory. He cautioned those who were Gentiles by birth that they should not, out of mistaken zeal and earnestness, become Jews by being circumcised, thus coming under the domination of the Law Covenant. By doing so, they would be forfeiting their standing in Christ and, as he pronounced, “Christ shall profit you nothing.” (Gal. 5:2)

St. Paul wanted the Christian Hebrews to take the larger, broader, truer view of the Law Covenant and everything pertaining to it – its sacrifices, its mediator, and its Law. He wanted them to recognize it as merely a typical Covenant prefiguring a New Covenant. He wanted them to see that Moses as its mediator typified a better Mediator, Christ, and that the bulls and goats of its sin-offering typified the better sacrifices by which the New Covenant would become operative, the better sacrifices being those of the better Mediator – Christ, with Jesus the Head and the Church His Body.

St. Paul had already pointed out that the privileges of this Gospel Age, so far as the Church is concerned, are chiefly those of sacrifice: “It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us.” (2 Tim. 2:11-12) In order to share His Kingly honor and His service as the great Prophet, Priest, and King of the Millennial Age, blessing Israel and all the families of the earth, the Church must seek to copy Him in self-denial and self-sacrifice and be baptized into His death.

In attempting to make this matter plain, St. Paul pointed out that before the Law Covenant went into effect, it was necessary that blood should be shed: “For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” (Heb. 9:13-14) Here he contrasted the institution of the Law Dispensation, the Law Covenant, and the institution of the New Covenant. The first effect of this better blood which seals the New Covenant is to cleanse the conscience from “dead works.”

The Apostle was not here referring to all Israel, but only to those Jews who had become Christians. Being previously bound by the Law, he wanted them to see that now the true sacrifice had come and that it was sufficient to satisfy all the claims of Justice. He wanted them to put away from their minds all consciousness of sin. He wanted to assure them that all of their sins were thus covered and that they might now render acceptable service to the living God. Because our Lord’s blood was sufficient to cancel all sin, He is the Mediator of the New Covenant.

He not only purged Christians from a consciousness of sin, that they might serve God and become members of the Body of Christ, accepting Him as their Advocate and trusting in His finished work on their behalf, but He also by the same sacrifice arranged with God and with Justice to serve as Mediator of the New Covenant for all Israel. The Apostle was not here saying that the New Covenant was then operative, nor that Christians were under this Covenant. Quite to the contrary, he was speaking of the Jewish nation, as we shall see.

We are not, therefore, to consider the “called” in our opening text as referring to those who receive the High Calling – joint-heirship with Christ, the Spiritual Seed of Abraham. We are to understand that the Apostle here meant the Jewish nation that was called – all of the Jewish nation who would come into accordance with the divine arrangement. The same Apostle said, “For the gifts and calling of God are without repentance.” (Rom. 11:29) Having called the Jewish nation to be His peculiar people, and having made them definite promises regarding the blessing of all nations, God has no thought or intention of revoking those promises. God has foreknown the full significance and the results of every covenant, every promise, and every action He has ever made, and He has done nothing hastily. Israel, therefore, is the nation He has foreknown to be the one He will use in His work of blessing all of the families of the earth. Speaking for the Father, the Apostle said, “For this is my covenant unto them, when I shall take away their sins.” (Rom. 11:27)

ISRAEL’S BLINDNESS A MYSTERY

In the same chapter, the Apostle wrote: “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” (Rom. 11:25) The mystery is that God has been gathering out only a special few of the Jews and a special few from all nations to constitute Spiritual Israel, to whom belong the highest feature of the Abrahamic Covenant or promise. As soon as this Spiritual Israel, which will constitute the Prophet, Priest, and King, is complete, the Deliverer – taken from among Jews and Gentiles – will come forth, fulfilling the promise: “And so all Israel shall be saved [recovered from blindness]: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob.” (Rom. 11:26)

This is God’s Covenant with the seed of Jacob (a representative of natural Israel), as we read: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah.” (Jer. 31:31) When we consider that not all of the Gospel Church were under the Old Law Covenant, but only the Jewish nation, this thought of the New Covenant being with the natural seed of Abraham is confirmed.

The heart of the Apostle’s argument, therefore, is that Christ by death becomes the Mediator of the New Covenant for the redemption of the transgressions under the Old Law Covenant. In other words, the Jewish nation needed to be redeemed in a special manner before God could use it as His channel for blessing the other nations.

Since the mediation work of the Millennial Kingdom is to be accomplished through natural Israel, with all the families of the earth being blessed through them, it follows that until Israel has been recovered from its present outcast condition, the blessings of the Lord cannot go forth. Note that we are to distinguish between the work to be done through this nation and the one who will do that work. It will be the Mediator of the New Covenant who will have the power to confer the blessings – the great High Priest, Prophet, and King. There could be no blessing outside of this great Mediator and, as the Apostle Paul and all the other Apostles clearly show, this great Mediator is composed of Jesus the Head and the Church His Body.

THE NEW COVENANT TO BE MADE WITH THE JEWS

There is no doubt that many Jews are now faithless and unbelieving because of the long period of blindness upon them, but perhaps in their hearts they hunger after the promises. When the light of the New Dispensation begins to dawn upon the world, when they begin to see the resurrected Ancient Worthies as recipients of divine favor, and when they see their brethren beginning to be blessed under the ministration of this new Kingdom, then many of the Jews who are now blinded and unbelieving will manifest true faith, be obedient, and turn to the Lord. None will become an Israelite, however, unless he has the “faith of Abraham” – sincere faith, trust in God, faith that will be manifested by obedience.

As the people of the various nations then gather themselves to the Lord and seek to come into harmony with Him, their way of approach will be by coming into harmony with the Holy Nation – God’s representative Kingdom in the world – and thus they will come into harmony with the Spiritual Christ, the Great Prophet, Priest and King. Eventually, by the close of the Millennial Age, those who prove faithful will be turned over to the Father and will be in full Covenant relationship with Him.

The New Covenant is not to be made with any others than the Jews, for no others were in Covenant relationship with God under the Old Law Covenant. The words “New Covenant” seem, therefore, to indicate the repetition of God’s favor to Israel under the better Mediator, who will bring the glorious blessings that they had expected under Moses, but failed to obtain because of the inability of Moses to make satisfaction for their sins: “For it is not possible that the blood of bulls and of goats should take away sins.” (Heb. 10:4) The antitypes of these, the sacrifice of the Lord and the members of His Body, must first be accomplished before this New Covenant with Israel can supersede the Old Law Covenant, which it then will do.

We read: “For where a testament is, there must also of necessity be the death of the testator.” (Heb. 9:16) In the case of Moses, the death of the Testator was represented by the slaying of the bullock and the goat. In the case of the Antitypical Moses, the death of the Testator is shown in the sacrifice of our Lord and the Church, His Body.

We must also understand the ability of Christ to make a Testament or Covenant. He could not make this Covenant as the man Jesus because as a man – not spirit-begotten – He could merely have given His human life for mankind and then would have had nothing left for Himself. If He had on the other hand retained His earthly life, He could have established only an earthly Kingdom and never could have given eternal life to anyone subsequently. He might have blessed mankind with wise laws and regulations and improved conditions in the present, but He never could have given them the perfect life and blessings that He will be able to give them under the New Covenant.

HOW THE LORD BECAME A TESTATOR

In order to be a Testator and give eternal life to the world, it was necessary for our Lord to carefully follow the plan that God had arranged. He first had to demonstrate His loyalty to God by perfect obedience to the Law, with life on the divine plane as His reward. He then had to submit His perfect human life, which He did not in any way forfeit because of sin, giving that human life and its rights to Israel and ultimately to all mankind through Israel. By doing these things, He became a testator – one who bequeaths something to others. He did not bequeath His human life as a gift while He was alive in the flesh, but He gave it as a testator upon His death.

Jesus did not invite His loyal footstep followers to be sharers of restitution privileges with the world under His Mediatorial reign. According to the will of God, He instead has invited them to do something else: He has invited them to join with Him in becoming Testator, in laying down their lives and thus becoming sharers with Him in the spirit of His great work, that they might also share with Him in the actual features of that work during the Millennium.

The very first difficulty is that they, unlike Jesus, do not have perfect bodies to give as perfect sacrifices. Hence God arranged for the Lord Jesus, as their advocate, to impute to them His merit, His restitution rights, to make up for and offset their blemishes and imperfections. In this way, they are able to offer to God a sacrifice that would be pleasing to Him. The imputation of Jesus’ merit covers past sins, allowing their sacrifice to satisfy divine justice. Even then, their imperfections would cause them to be unable to carry out the sacrifice to completion unless He continued to be their Advocate. With all their unwilling blemishes and imperfections, they can go to Him as their Advocate and obtain mercy and have cleansing from all sin through the merit of His sacrifice.

“THROUGH YOUR MERCY”

Thus we see the great Testament or Covenant which is in Christ’s blood and to which He referred: “For this is my blood of the covenant, which is poured out for many unto remission of sins.” (Matt. 26:28, ASV)[1] Instead of applying that blood of the Covenant to the world or to Israel, He applied it first for the Church. It must, so to speak, all pass through the Church, which is why He instructed them: “Drink ye all of it.” (Matt. 26:27) They cannot share in His life unless they first share His “cup” of suffering.

None are worthy to deal directly with the Father, but the Father, nevertheless, had the Church as a class in mind from the beginning, as the Apostle says: “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” (Eph. 1:4-6) Hence the “mystery” – the selection of the Church, the Body of Christ – is not an amplification of the original divine plan, but merely the carrying out of a feature of that plan foreordained by God but not previously disclosed or revealed.

It has required all of the Gospel Age for the Church of Christ to drink of His “cup” and be “baptized into his death.” (Rom. 6:3) When the last member has drunk of this cup, been baptized into His death, and finished His course, then all the sufferings of the Priest, Head and Body, will have been accomplished. The Prophets had prophesied of this: “Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.” (1 Pet. 1:10-11) The sufferings began with the Head and have continued all the way down to all the members of the Body; and as soon as these sufferings are finished The Christ will be crowned with glory, honor and immortality beyond the veil.

Those who drink of this cup of the Covenant – His blood or sacrificed life – are also to be participants in His special life on the divine plane. (1 John 3:2) They will thus share with Him in this work of making the New Covenant that will go to Israel and through Israel to the world. Paul specifies that God’s gifts and callings from the remote past include the restoration of the Jews to divine favor at the close of the Gospel Age, and His promises cannot fail. This blessing must come through the spiritual seed. Speaking of the time when Israel is to be recovered from its sins, the Apostle says, “For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy.” (Rom. 11:30-31)

This will be the mercy of God operating through Jesus and the mercy of Jesus operating through the Church. So in one sense, it will be God’s mercy and in another sense it will be Jesus’ mercy, and in a third sense it will be the Church’s mercy. This mercy of the New Covenant will go to Israel and by this Covenant Israel will get the earthly life and earthly rights laid down in sacrifice by Christ, Head and Body. All those rights to life eternal, and all those things lost in Adam and redeemed by Christ, will go to Israel alone – and actually to none but those who believe – “Israelites indeed.”

During the Millennial Age, it will thus be necessary for all mankind to come to Israel, God’s earthly people, to get eternal life and to share in this Covenant (Testament or Will) of Christ. They must become “Israelites indeed” so that they may be heirs of this Testament or Will, which gives to them perfect and everlasting human life and all the earthly rights which Jesus had and sacrificed – the rights which He imputed to the Church, allowing them to join in sacrificing together with Him.

“And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” (Isa. 2:3)

(Based on Reprint 4623.)

Write to us at: epiphanybiblestudents@gmail.com

[1] As discussed in our March 2021 paper, the word “new” is properly omitted from this verse.

NO: 763: “THIS DO IN REMEMBRANCE OF ME” - Some Thoughts for the Memorial

No. 763

“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.” (Matt. 26:26-29)

The time again draws near for us to commemorate the anniversary of our Lord’s Supper, instituted in commemoration of His death as the antitypical paschal lamb – “Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29) The correct time for 2021 is after 6 p.m. on March 25. The date is determined by this method: The moon nearest the Vernal Equinox becomes new in Jerusalem on March 13 at 12:21 p.m., thus establishing 6 p.m. March 12 as the beginning of Nisan 1, Bible reckoning. Counting forward to Nisan 14, we arrive at 6 p.m. March 25. Any time that evening after 6 p.m. would be proper for the celebration.

Let all the faithful in Christ Jesus, in every place, do this in remembrance of God’s Lamb who redeemed us by the sacrifice of Himself. All such should assemble together, even if there are only two or three of like precious faith. Even those who are solitary may break the bread and partake of the cup in heart communion with the Lord and with fellow believers.

We agree with the majority view that the Memorial Supper was instituted by our Lord on Thursday night in connection with His last celebration of the Passover, and that He was crucified on the next day, Friday. We have no issue, however, with those who suppose that these events took place on other days of the week. Our emphasis is on what was accomplished there and its significance as the antitype of the Passover instituted by Moses, and as the finishing of our Lord’s great sacrifice for the sins of the whole world. We are willing to contend earnestly for these vital principles; they are part of the faith “once delivered unto the saints.” (Jude 3) We will not argue about the particular days of the week, as we consider this to be a trivial matter of no real consequence. Such disputes should in no way disturb the minds or heart-fellowship of the Lord’s people.

Our Lord instructed His disciples as to where they should prepare for their special and peculiar Jewish family to celebrate the require­ments of the Law: “Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.” (Matt. 26:18) The man was probably a believer or there may have been some previous arrangement with him. During the Passover week, hospitality was recognized as a duty in Jerusalem; hence the readiness with which the Lord’s request for a room was granted and the “upper room” provided for this supper. Things were made ready, and at evening, the beginning of the fourteenth day of Nisan, our Lord and the twelve assembled.

Our Lord said to them, “With desire I have desired to eat this passover with you before I suffer.” (Luke 22:15) He was not referring to the principal weeklong feast that was to begin on the 15th day of Nisan, but rather to the supper preceding the general feast, which was a memorial reminding the Jews of their deliverance from Egypt and the basis of their subsequent rejoicing as a liberated people.

Through the different accounts contained in the Gospels, we learn that there was a dispute among the disciples respecting the more honorable positions at the supper. Jesus rebuked this ambitious spirit in them by washing their feet, thus illustrating His own humility of heart, His readiness to serve each and all of them. (Luke 22:24-27; John 13:5, 12-16) Thus He set an example for them that He, whom they esteemed to be the greatest among them, would be their principal servant, willing and ready to serve any and all.

“ONE OF YOU SHALL BETRAY ME”

While they were eating, Jesus remarked that one of them would betray Him, and at once a spirit of sadness spread over the group and each one felt compelled to prove his innocence of such a charge. Each one asked, “Lord, is it I?” (Matt. 26:22) Judas asked this question along with the rest, realizing that if he did not also ask, it would imply that he was the one. In response to his inquiry Jesus replied, “Thou hast said,” meaning, “Yes, I am referring to you.” (Matt. 26:25) Another account tells us that Jesus answered by saying that the betrayer would the one for whom He would dip a “sop” (pieces of the lamb and unleavened bread they were eating). Having dipped it, Jesus gave it to Judas, thus indicating him without directly naming him. (John 13:26) It would appear that the other disciples up to this point had not learned of Judas’ true nature.

Although deceit and betrayal were not uncommon, there was a code of honor recognized among both Jews and Arabs according to which no one would eat the food of a person he would in any way injure. As food was seasoned and preserved with salt, it was probably this custom that was known as the “covenant of salt” – the covenant of faithfulness. (Num. 18:19) Having an enemy eat at your table or partake of your food seasoned with salt was considered the equivalent of a pledge of his lasting friendship – his pledge that he would never do you injury. Judas was apparently so lacking in the proper spirit that he did not even acknowledge and obey this custom of the time – to be loyal and faithful to the one whose bread he ate, of whose salt he partook. Hence our Lord’s words, “He that dippeth his hand with me in the dish, the same shall betray me.” (Matt. 26:23)

Nevertheless, Jesus testified that His death was not a victory for His enemies and His betrayer. It was instead in harmony with what the Prophets had written of Him. We are not to consider that Judas was lacking in responsibility, however, or that he did not act willfully in this matter because he was merely fulfilling a prophecy. Such a thought is negated by our Lord’s statement, “The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.” (Matt. 26:24) These words leave no question, we think, that Judas had already enjoyed his full share in the great atonement work through the intimate opportunities he had of coming to a clear knowledge of the Truth and the corresponding responsibilities. Evidently his was the sin unto death – the Second Death. Along with the loss of any future existence, we see that his life was a useless, wasted one, and its joys did not outweigh its sorrows and anguish, especially when considering his subsequent despair and suicide.

“TAKE, EAT; THIS IS MY BODY”

The Jewish Passover Supper consisted of lamb with bitter herbs and unleavened bread. Leaven was a symbol of sin under the Law and was especially commanded to be put away at the Passover season. After the Passover Supper, Jesus instituted the Memorial Supper, instructing His followers that this Memorial Supper would take the place of the Jews’ Passover Supper. This was something new, and the Apostles listened with interest to His words as He blessed the thin cakes of unleavened bread, broke them, and handed portions to each of His disciples, saying, “Take, eat; this is my body.” (Matt. 26:26) They wondered what He could mean.

During their three years in His company they had learned that He spoke in parables and dark sayings. Now He was handing them some unleavened bread, saying that it was His body. They certainly understood Him to mean that this bread was to represent or symbolize His body, for He told them that thenceforth they were to do this in remembrance of Him. Instead of eating of a literal lamb as they had done previously, they were to thenceforth remember Him as the slain lamb and partake of the unleavened bread representing His sinless flesh.

He could not have meant, as Roman Catholics and some Protestants believe, that the blessing of the bread turned it into His actual flesh, for He still had His flesh – He was not killed until about fifteen hours later. Hence all the arguments to this effect are foolish and deceptive. When He said that the bread was His body, it was as much a figure of speech as when He said on other occasions, “I am the vine” (John 15:5); “I am the door” (John 10:9); “I am the good shepherd” (John 10:11); “I am the way, the truth, and the life” (John 14:6), etc. The correct and sane view of the Master’s words is apparent: He was represented in all these different ways. In the case of the bread, the meaning is clear that it would represent His flesh to His Apostles and to all His followers throughout the Gospel Age.

Bread symbolizes all food and food is necessary to sustain life. This symbol, therefore, teaches that whoever will have the life which Christ has to give must accept it as the result of His sacrifice of it. He died that we might live. The rights and privileges which He surrendered voluntarily may be “eaten” – applied, appropriated by all who have faith in Him and who accept Him and His instructions. Those who do so are reckoned as having imputed to them the perfect human nature lost by Adam and redeemed by Christ, with all its rights and privileges.

On another occasion, Jesus gave a lesson which clearly interprets this symbol. He said, “For the bread of God is he which cometh down from heaven, and giveth life unto the world. . . . I am the bread of life . . . I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.” (John 6:33, 35, 51) None can have eternal life except by this “eating.” This applies not only to believers of this present time, but also to those of the future age. Their life-rights and privileges must all be recognized as coming to them through His sacrifice. The bread representing our Lord’s body teaches that we are justified through the acceptance of His sacrifice.

“DRINK YE ALL OF IT”

Next our Lord took the cup, blessed it and gave it to the Apostles. This drink is never called wine, but merely the “cup” and the “fruit of the vine.” We are not told whether it was fermented or unfermented, but in view of the requirement that the Passover bread be made without yeast, fermentation being considered a symbol of sin, it seems almost certain that it was unfermented.

In passing the cup the Lord said, “For this is my blood of the covenant, which is poured out for many unto remission of sins.” (Matt. 26:28, ASV) Although the King James Version and many other translations render this text as “new testament” or “new covenant,” the two oldest Greek manuscripts of the New Testament, the Sinaitic and the Vatican, omit the word “new.” It is true that the New Covenant must be sealed with the blood of Christ before it can go into effect and it is not to go into effect until the opening of the Millennial Age. There was another “old” Covenant, however, which was sealed by our Lord’s death. It is the foundation Covenant of all covenants, namely, the Abrahamic Covenant, also called the Oath-bound Covenant. That sealing was typically represented by the figurative death of Isaac at the hand of Abraham and his figurative resurrection from the dead. The Apostle assures us that Isaac represented our Lord Jesus, and also declares, “Now we [the Church], brethren, as Isaac was, are the children of promise.” (Gal. 4:28)

If we thus apply our Lord’s words to the Abrahamic Covenant, which He was sealing or making sure, we see that it was by His death that He became the heir of that Covenant and all of its glorious provisions for the blessing of all the families of the earth. (Gen. 28:14) From this standpoint we see a special meaning and force in Jesus’ instructions to His followers to “Drink ye all of it.” (Matt. 26:27) The invitation to drink of the Lord’s cup signifies an invitation to all of His elect Church of the Gospel Age to partake with Him of His cup of suffering and death – to lay down their lives with Him that they also might have a share with Him in the coming glories of the Kingdom, which will be the divine channel for the fulfilment of the Abrahamic promise, the blessing of all the families of the earth.

In order to receive the restitution blessings purchased by our Lord’s sacrifice, it will be necessary for the whole world to “eat” of the bread, to be justified through the acceptance of His sacrifice. The “cup” is not for the world, however, but only for the consecrated believers of this Gospel Age. The Lord’s admonition to “Drink ye all of it” means not only for all of you to drink of it; it also means for all of you to drink all of it – that is, leave none of the sufferings of Christ for the coming age. In the Millennial Age there will be no more suffering for righteousness’ sake – then only evil­doers will suffer.

The Gospel Age has been the time when the godly have suffered persecution, and when all of the Lord’s loyal followers counted worthy to share in His Kingdom glories have had to drink of His cup. The Little Flock have not only shared in justification through faith by eating the bread, but they have also shared the cup of sacrifice in order to gain the life eternal promised to the elect who now forsake everything to be His disciples. The Lord unites the two thoughts, saying, “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.” (John 6:53)

“THE REMISSION OF SINS”

Men teach in vain that God forgives sins without exacting a penalty from anybody, in order that God might be just and yet justify the sinner. They claim in vain that Christ was not the ransom price for the sinner, that it was not necessary for Him to die, “the just for the unjust.” (1 Pet. 3:18) It is also in vain that they claim it was sufficient that Jesus was a great teacher and His words alone can save the world.

The Master’s statements and the testimony of all the Apostles teach that it was necessary that Christ die for our sins. Our sins could never be forgiven by divine justice except through the divine arrangement by which He paid our penalty. It is a most precious thought, therefore, that our Lord’s blood was indeed shed for the remission of sins of the many. It is also a precious thought that the Church has been privileged to be intimately associated with Him as joint-sufferers, their sacrifices esteemed as part of the great sin sacrifice for the world. As joint-sufferers with Christ, they have been permitted to drink of His cup and be immersed in His baptism into death.

It is equally vain for Evolutionists and Higher Critics to tell us that not only did man not fall from God’s likeness into sin and death, he has been on the contrary evolving upward step by step, from beastly conditions to where he now is. We do not believe them, holding fast the divinely inspired testimony that there was a fall that made necessary the redemptive work. We believe that Christ was the honorable servant of God, privileged and authorized to make atonement for the sins of the whole world; that He began this atonement work in the sacrifice of Himself; that He has been carrying it on during this Gospel Age by the sacrificing of the members of His body, and that He will soon complete it.

During the Millennial Age, He, along with His glorified members, will distribute the blessings of that redemptive work to the world, causing all to come to the knowledge of the Truth, the knowledge of the love of God. “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.” (Isa. 11:9; Hab. 2:14) They will come to know the immeasurable height and depth and length and breadth of God’s love and all that it has accomplished through Christ, who loved us and bought us with His precious blood.

DRINKING ANEW IN THE KINGDOM

The Lord declared: “I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.” (Matt. 26:29) Our Lord here implied that at some distant date there would be a new “cup” under different conditions. He thus confirmed what He had been teaching the Apostles for some weeks – namely, that He would not at that time set up His Kingdom. Instead He would suffer and be crucified, and they were to expect also to suffer with Him. Later, He would return in glory and the Kingdom would be established, and His disciples would be with Him in His throne

The present cup of suffering was symbolized for the Apostles by the crushing of the grapes, the blood of the grapes representing their Master’s blood, His life sacrificed, poured out. It also represented their lives sacrificed along with Him in His service and for His cause. The sufferings of the present were linked with the glory to follow – all who would drink of the Lord’s present cup of suffering, ignominy, and death would also share in His cup of joy, blessing, glory and honor in the Kingdom.

We should keep this thought before our minds. As it did for the Apostles of old, it will help us more and more to look forward to the Kingdom as the time when the suffering for the name of Christ will cease, and the glories that will result in the blessing of all the families of the earth will follow. Our Lord identified His Kingdom with His Second Advent, and in no way suggested that His followers would drink of this new cup at any time before then – not at Pentecost, not at the destruction of Jerusalem, not at any other time other than the one mentioned in the prayer which He taught them: “Thy kingdom come. Thy will be done in earth, as it is in heaven.” (Matt. 6:10)

In waiting for the Kingdom, we are waiting for the second presence of our Lord and His subsequent setting up of the Kingdom – that is, the resurrection change and the glorification of His Church who will be with Him and share His glory. As the Apostle declared, “And every man that hath this hope in him purifieth himself, even as he is pure.” (1 John 3:3) The new cup in the Kingdom will be the participation with the Master in the glories, honors, and blessed opportunities for uplifting the world of mankind. Any with this hope will take lightly the sufferings, trials, and sacrifices of this present time.

 “IN REMEMBRANCE OF ME”

In referring to this Memorial Supper, the Apostle Paul quotes our Lord as saying, “This do in remembrance of me.” He then adds, “For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.” (1 Cor. 11:24-26) The thought is that we are to celebrate this great transaction until the time comes for the Kingdom celebration of it with the new cup of joy, glory, and honors, which His followers will share with Him. It is evident that the Apostle does not mean this should be done merely until the Lord’s Parousia, when He will be present to gather His servants and reward them. Rather it should continue until all of the Kingdom class has been gathered, set up, and glorified.

The same Apostle in the same epistle emphasizes the thought of the unity, the oneness of the Church, unity with each other and with the Lord: “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.” (1 Cor. 10:16-17)

From God’s standpoint there is the one great Messiah, the elect head and the elect members of His body. These, as one loaf, constitute the bread of everlasting life for the world. In order for this picture to be complete, each and all must be broken, each and all must partake of the cup of Christ’s suffering and death before entering into His glory. Not until all these sufferings have been completed will the Lord’s time come for the new dispensation. Then will be the new day for the world, the day of blessing instead of cursing, the day of restitution instead of dying, the day of uplifting instead of falling.

“I LAY IT DOWN OF MYSELF”

The determination of Jesus offers an example of the perfect grace of patience in its true biblical meaning: “And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem.” (Luke 9:51) His resolute course amid such trying cir­cum­stances was beyond anything understandable by the natural man, and it prompted Peter to say to Him, “Be it far from thee, Lord: this shall not be unto thee.” Jesus appropriately corrected him: “Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.” (Matt. 16:22-23)

Jesus knew in the final hours of that awful night that He had finished the work God gave Him to do and He resigned Himself to what was to be. (John 17:4) He knew that the fullness of time had come – that it was not the time to wait for His enemies to come to Him (which, had He done so, would have dis­played only the passive grace of longsuffering). He knew that the active grace of patience should now be perfectly revealed in Him and by Him. While it might seem that men took His life by crucifying Him, that is a mistake. As Jesus proclaimed, “No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” (John 10:18)

Note that those who condem­ned Jesus to the cross were not the lower class elements of that time, not the unbelieving or heathen. It was the “good” people who were guilty of that – the pious who refused to cross the door of a Gentile lest they be defiled for the feast. The heathen Pilate attempted to avoid the tragic miscarriage of justice while it was the high priest of Israel who had “the greater sin.” (John 19:11) Those schooled in the Law were the guilty ones who sat down and “watched him there” – watched the tragedy of the cross as the idly curious might watch a street-corner side show. They watched the final hours of agony of the Lord of Glory with a callous indifference that would be unbelievable were it not written in the sacred record. (Matt. 27:36)

As it was in Jesus’ day, so it has been all through the Gospel Age: “I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.” (Rev. 2:9) Referring to the time in which we now live, Jesus stated: “And because iniquity shall abound, the love of many shall wax cold.” (Matt: 24:12) As Jesus warned His disciples, “Beware ye of the leaven of the Pharisees, which is hypocrisy.” God’s faithful people will accept and do – particu­larly at this season – what St. Paul admonished: “Purge out therefore the old leav­en.” (1 Cor. 5:7)

WHO MAY PARTAKE

We must all decide for ourselves whether we have or have not the right to partake of this bread and this cup. If anyone professes to be a disciple, his fellow disciples may not attempt to judge his heart – God alone can positively read the heart. And though the Master knew beforehand who would betray Him, nevertheless one who had “a devil” was with the twelve. (John 6:70-71)

Because the Memorial Supper symbolizes the death of Christ, let all beware of partaking of it ignorantly, un­worthily, improperly – “not discerning the Lord’s body” as our ransom. To do so would be as though we were one of those who murdered the Lord: “Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup.” (1 Cor. 11:27-29) Let all who partake of the emblems realize that they represent the ransom price for our life and privileges.

The primary participants in the Lord’s Supper were to be the Saints, the Little Flock. But we believe the command would apply also to those faithful ones here in the end of the age that we refer to as the “Youthful Worthies.” We believe this class who consecrate after the closing of the high calling is similar to the Ancient Worthies, those faithful ones who preceded the Gospel Age (see Reprint 5761).While they are not a part of the spirit-begotten Church of the Firstborn, the merit of our Lamb has been tentatively imputed to them such that the New Covenant cannot begin to operate toward the world until that embargo against Christ’s merit has been removed. We believe they will be rewarded in the earthly phase of the Kingdom in honor and in service with the Ancient Worthies of Hebrews Chapter 11.

Youthful Worthies are thankful and appreciative of what the Savior has done for them. They do not “suffer with Christ,” nor will they “reign with Christ,” therefore they partake of the bread and cup as symbolizing their tentative justifica­tion and our Lord’s death as the Lamb of God. Their trial is for faith and obedience and not for life as was the Saints’ trial, although they make the same kind of consecration as did the spirit-begotten: “Ye shall have one manner of law, as well for the stranger [the unbegotten], as for one of your own country [the spirit-begotten]: for I am the Lord your God.” (Lev. 24:22)

It is our prayer that this year’s remem­brance may be profitable to all who partake in sincerity and Truth. We suggest reading the Passover chapter in Volume Six; and we pray a rich blessing upon all who partake. We are living in wonderful times, and we know not what a day may bring; but we have the strong assurance that we can firmly trust Him who left us an example that we should follow in His steps. (1 Pet. 2:21)

(This paper is primarily drawn from writings of Pastor Russell, including Reprint 3879.)

Write to us at: epiphanybiblestudents@gmail.com