NO. 765: “THERE SHALL BE SHOWERS OF BLESSING”

No. 765

“They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.” (Isa. 11:9)

All mankind having been accustomed to misrule and misgovernment, it was necessary that Israel be given assurances about the Kingdom of Messiah which God would one day set up on earth. Thus the Prophet Isaiah points out that the Kingdom will not only have good motives and intentions, but it will also possess superior knowledge and judgment. The new King will not need to rely upon the common channels of information in the giving of His blessings and in the administering of His reproofs and chastisements, but will have a superhuman endowment of power by which He will know the very thoughts and intents of the heart. He will not need to judge after the hearing of the ear or by the sight of the eye, as must all earthly rulers, however well intentioned.

It was also proper for Israel and all others to know that the Kingdom of God will be absolutely just and impartial, because all their past experiences demonstrated that even the wisest and best rulers, lawmakers, judges, etc., have been largely governed by selfishness. The powerful of the world have amassed wealth and privileges for themselves and their special friends, often at the expense of the poor, the helpless, and the despised. Hence the Lord assures us through the Prophet that earth’s new King will administer equity toward all. The meek and unassuming, who are indis­posed to press their claims and to assert their rights, will have His particular assistance. The poor, who have few to sympathize, encourage or help them, will find a friend in the new King.

NOT AN EVOLUTIONARY PROCESS

Those who expect the Millennial Kingdom to come as a result of the efforts of the present social order, believing that the world is gradually approaching the Millennium by an evolutionary process, should carefully consider the Word of the Lord through the Prophet. The Prophet declares that when Messiah takes the reins of government, His first step will be to judge the poor and to equitably reprove the rich in the interests of the meek of the earth. (Isa. 11:3-4) If equity had already prevailed by a gradual process, there would be no poor or rich to judge or reprove.

Other Scriptures in harmony with this testimony of the Prophet Isaiah show that the very work which our Lord is to do at the beginning of His reign will be to correct the wrongs then prevailing. Our Lord Himself implied that the earth will be far from being in a blessed condition at His Second Advent when He asked: “Nevertheless when the Son of man cometh, shall he find faith on the earth?” (Luke 18:8)

The book of Revelation also gives certain testimony on this subject: “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. . . . And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.” (Rev. 11:15, 18)

BIBLE HARMONIOUS AND CONSISTENT

The position of the Bible is harmonious and consistent throughout. It describes the “the present evil world” (Gal. 1:4) as the time when Satan, “the prince of this world” (John 14:30), rules and the Lord’s true people suffer. It shows that those rightly exercised by the suffering will work out characters approved by the Lord. (2 Cor. 4:17)

The Scriptures point out that God’s faithful saints who suffer now will be granted this glorious new Kingdom in joint-heirship with Messiah. They will be given the dominion “under the whole heaven,” as declared by the angel to Daniel the Prophet. (Dan. 7:27) God will take dominion by force from Satan, and give it to His Son, and His Bride will share His Kingdom. This transfer will be accomplished in a great time of trouble which will end this present world – the present social order.

The Prophet Isaiah says, “But with righteous­ness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.” (Isa. 11:4) When the Kingdom is first established, not only will there still be the poor who need assistance, there will also still be the wicked. The “rod of his mouth” signifies Messiah’s judgments which He has already expressed, and which have very largely gone unheeded by Christendom.

Remember our Lord’s declaration: “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.” (John 12:48) This refers to the Day of Judgment, which has been present since 1874. Although Christendom in general has admitted the righteousness of the Lord’s Word, those who attempt to live in harmony with that Word are remarkably few. But the judgment time will come: “Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.” (Isa. 28:17) When judgment begins at the nominal House of God, the nominal systems will fall – condemned by that Word. Only the faithful few will be found “worthy to escape” the things coming upon the world. (Luke 21:36) These things are elsewhere described in the Scriptures:

“Then shall he speak unto them in his wrath, and vex them in his sore displeasure.” (Psa. 2:5)

“I will render vengeance to mine enemies, and will reward them that hate me.” (Deut. 32:41)

“Vengeance is mine; I will repay, saith the Lord.” (Rom. 12:19)

“Therefore wait ye upon me, saith the Lord, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent.” (Zeph. 3:8-9)

“And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.” (Isa. 11:5) The girdle represents diligence and service; the proclamation here is that Messiah will be a faithful, diligent servant of God, accomplishing all the work entrusted to His care.

GREAT CHANGES IN ANIMAL CREATION

The Prophet Isaiah refers to changes in the animal kingdom, stating that the wolf and the lamb, the leopard and the kid, the calf and the lion, will dwell in harmony. (Isa. 11:6-8) This is in full agreement with the general scriptural teachings about “the times of restitution of all things.” (Acts 3:21) Not only is mankind to be restored to its original condition of human perfection and harmony with God, but the lower animals will also share in the blessing and the restoration of order to be accomplished by the Reign of Christ, which we now believe to be very near at hand.

The Genesis account gives no intimation that the animals under Adam’s control were wild, vicious, or at enmity with man. On the contrary, the implication is that they were in complete subjection to their perfect master. We may reasonably conclude that while the human race, under the disintegrating influence of man’s death sentence, gradually lost more and more of the likeness of God in which the first man was created, they at the same time lost the power of control over the lower animals.

We can still see glimpses of this power in the control that some humans are able to exercise over wild animals. Adam was declared by the Lord to be the king of earth, and the lower orders of creation recognized him as such. After mankind lost its original mental power to control the lower animals, a warfare sprang up between them, in which man has been compelled to pit force against force, as he has lost his hold upon the animal creation. The restoration of mankind to that exalted position lost by sin implies naturally, therefore, a restoration of the brute creation to its original conditions, as is suggested in Isaiah’s prophecy. This thought is conveyed in the statement that “a little child shall lead them,” showing that the wild beasts will be brought back into their proper relationship with mankind.

Later in Isaiah’s prophecy, this view of Millennial conditions is repeated: “The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the Lord.” (Isa. 65:25) The reference here may be to men who were formerly of wolf-like and lamb-like dispositions or character, or it may refer to animals, or to both. The expression in either case signifies a blessed reign of peace. If the reference is to literal lions, it would imply that they will lose their carnivorous dispositions, and that they will undergo some change which will make them herbivorous, as animals were originally created. (Gen. 1:30) It would seem to imply that animals will not then prey upon one another.

That the dust will be the “serpent’s meat” is similar to another statement regarding Messiah’s coming dominion: “They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.” (Psa. 72:9) It signifies the destruction of the serpent, or rather, of the great adversary, Satan, whom the serpent symbolizes.

RESTITUTION IS NOT A CHANGE OF NATURE

The entire testimony of Scripture shows that the blessings to come to the world in the Millennial Age are to be entirely earthly. The declaration that even the brute creation will be changed is a promise that in that blessed day there will no more be a condition of antagonism and enmity between mankind and the lower orders of God’s creatures, but all will be peace and harmony. It would be wholly unnecessary to change the disposition of the animals to bring them into subjection to man, if the entire race were to be changed into spirit beings and become like the angels.

Many prophecies speak of mankind in the Times of Restitution as human beings, adapted to the earth and enjoying the blessings of the earth: “But they shall sit every man under his vine and under his fig tree; and none shall make them afraid.” (Mic. 4:4) “And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.” (Isa. 65:21)

These promises for the world in general do not refer to the class chosen out of the world during this Gospel Age. The promises to those of that class are all spiritual. They are to be made like Christ, and “see him as he is.” (1 John 3:2) They are promised a share in Christ’s resurrection – the First Resurrection – and will reign as kings and priests in a Kingdom which earthly beings cannot inherit. As the Apostle said, “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.” (1 Cor. 15:50) They have been called with a heavenly calling. They are not of the world, even as their Lord and Head is not of the world. (John 17:16)

The failure of many in understanding these distinctions is a failure in “rightly dividing” the Scriptures, as St. Paul counseled Timothy to do. (2 Tim. 2:15) This process would enable them to understand that the spiritual Kingdom of God consists only of our Lord Jesus and His “little flock” of overcomers, who are to constitute the reigning class. (Luke 12:32)

At first the world of mankind will be subjects of this spiritual Kingdom, and afterwards become citizens, or members, if they come into harmony with its laws and regulations and into a condition of reconciliation with God. They will become the children of Christ, who will be the age-lasting Father of the world during the Mediatorial Age. It will be He who will bring the entire race of Adam – both those who still have a measure of life and those who have gone down into the tomb – back from the condition of death into full perfection of life, if they then prove willing and obedient. Otherwise they will be cut off in the second death – everlasting destruction. (Acts 3:19-23)

THE BIRTH OF THE TRUE ZION

For all who truly love righteousness, the birth of the true Zion, the Church of Christ, will be cause for rejoicing. Although it will at first dash in pieces all the long-cherished hopes of the world, it will be the dawn of real hope for all the world. It will humble their pride and completely wreck the present social order, yet it will become “the desire of all nations” once they recognize its vast superiority to the old order. (Hag. 2:7)

In describing the birth of the “man child,” the Christ, whose Head was born more than nineteen hundred years ago, and the Body of whom is now soon to be born, the Prophet Isaiah exclaims: “Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith the Lord. Shall I cause to bring forth, and shut the womb? saith thy God.” (Isa. 66:7-9) The particularly marvelous thing recorded here is that a “man child” is to be born out of Zion before Zion travails. This is a striking reference to the fact, elsewhere clearly taught, that the ripe “wheat” of the Gospel Church are to be separated from the unripe wheat and the “tares” at the end of the Gospel Age; they are to be exalted and glorified before the burning, consuming, trouble comes.

This “man child” is the Little Flock, the Body of Christ, the true Zion. This first-fruits class will come out of nominal Zion before the nominal system is overthrown. The great composite Christ will come forth with not one member lacking – and before Zion’s travail has begun. After the man child is delivered, the travail pains of the mother system will begin and she will give birth to a Great Company of children. This Great Company is described as coming up out of “great tribulation” and washing their spotted and soiled robes, making them “white in the blood of the Lamb.” (Rev. 7:14)

The birth or awakening of the Jewish nation will follow the birth of these two classes of the Lord’s people in the early dawn of the Day of Christ. As a nation, Israel has been in the figurative sleep of Hades for over nineteen centuries. Fleshly Zion and Spiritual Zion will rejoice together and then the poor, chastened world will soon begin to join in the songs of praise to the God of all Grace.

What wonderful times are just before us! Though clouds and darkness for a brief time obscure the bright beams of the blessed Millennial dawning, soon the glorious “Sun of righteousness” will rise in splendor, and its beams will rapidly spread over all the earth, scattering the darkness of sin, dispelling the fogs of error and superstition, and bringing the world into the light of the knowledge of the glory of God. (Mal. 4:2)

KINGDOM EVIDENTLY NOT YET COME

In explaining Nebuchadnezzar’s dream, the Prophet Daniel shows that when the Kingdom of God is first set up it will be a “stone . . . cut out without hands,” but it will then become a “great mountain,” filling the whole earth. (Dan. 2:31-45) This stone Kingdom, quarried out of the “earth” by the Lord, is at first insignificant in size and seemingly powerless, but as soon as it assumes power, this Kingdom will strike the “great image” representing earthly governments. It will grind it to powder (in the coming time of trouble), and the wind will carry it away. This stone Kingdom is the “holy mountain” referred to in our opening text. (Isa. 11:9) In Scripture, a mountain symbolizes a kingdom, while hills seem to be symbolic of the smaller governments of earth. (Isa. 2:2; Isa. 40:4; Psa. 46:2-3; Psa. 97:5)

Nothing will be permitted to do violence or injury in all God’s holy Kingdom after it has been established. The divine law of love will be enforced by divine power and all who do not conform to it will be “destroyed from among the people,” as the Lord declared through the Apostle Peter. (Acts 3:23) Today selfishness rules both individuals and nations, and there are many influences of evil which hurt and destroy. How evident it is that this Kingdom has not yet come! So we continue to pray: “Thy kingdom come. Thy will be done in earth, as it is heaven.” (Matt. 6:10) We believe this petition, offered by the Lord’s saints for so long, will soon be answered.

After crushing the power of evil and overthrowing the great systems of error and vice, Messiah will accomplish the blessing of humanity by spreading the knowledge of the Father’s character. The Apostle Paul assures us that it is God’s will that all men come to a knowledge of the Truth in order to be saved. He assures us that there can be no salvation without knowledge and none will ever be saved by ignorance. (1 Tim. 2:4; Rom. 10:13-15) As yet only a very few of earth’s billions have come to such a knowledge of God as to be able to exercise faith in Him and in the great sacrifice which He has provided for the whole world.

A COMPREHENSIVE PLAN OF SALVATION

The fact that few in the present life come to this saving knowledge will in no way thwart the great divine plan, nor make the death of Christ on behalf of the entire race of Adam of no avail. The Lord assures us of this in His Word: “That [Jesus Christ] was the true Light, which lighteth every man that cometh into the world.” (John 1:9) This includes all who could not in this life grasp the Truth because of mental incapacity or blinding superstition, as well as children who have died before reaching the age where they could know of God and His Truth in Christ. It includes the dead, as well as the living. God has thus made ample provision for all. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12)

Up to the present time, the Lord’s people have received sprinklings of grace and Truth, but the provision for the next age will be abundant and universal: “He shall come down like rain upon the mown grass: as showers that water the earth.” (Psa. 72:6) When grass has been freshly cut it responds quickly to refreshing showers and rapidly springs up in renewed vigor. So it will be with mankind, after they have been shorn of all that has encumbered them and prevented the showers of grace from reaching their hearts. How quickly they will respond to the refreshing rains and showers of blessing so copiously bestowed upon them. They will spring up into life and beauty as they drink in the rich supplies of grace! “There shall be showers of blessing!” (Ezek. 34:26)

(Based on Reprint 5573.)

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TWO REIGNS CONTRASTED

In order to grasp the scriptural teachings concerning the coming reign of Christ and the present reign of Satan, it may be helpful to contrast them as below.

God placed man in dominion of earth; Satan beguiled him and made him his willing slave, and thus Satan became the ruler of earth – “the prince of this world.” (John 12:31) His power and dominion is to cease in due time, but as long as it continues he seeks to oppose the will and law of God on earth. Yet, under the guidance of our all-wise God, even the rule of evil is made to work out an ultimate blessing.

SATAN’S REIGN

These are among the Scriptures showing the effects of Satan’s reign on sinners:

“And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” (Mal. 3:15)

“And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.” (Isa. 59:14)

“I have seen the wicked in great power, and spreading himself like a green bay tree.” (Psa. 37:35)

“But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked. (Psa. 73:2-3)

“They are not in trouble as other men; neither are they plagued like other men. Therefore pride compasseth them about as a chain; violence covereth them as a garment. Their eyes stand out with fatness: they have more than heart could wish.” (Psa. 73:5-7)

“Behold, these are the ungodly, who prosper in the world; they increase in riches.” (Psa. 73:12)

The effects of Satan’s reign on the righteous are shown in these Scriptures:

“Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” (Matt. 5:11-12)

“Yea, truth faileth; and he that departeth from evil maketh himself a prey.” (Isa. 59:15)

“Yea, and all that will live godly in Christ Jesus shall suffer persecution.” (2 Tim. 3:12)

“But when they persecute you in this city, flee ye into another . . . The disciple is not above his master, nor the servant above his lord.” (Matt. 10:23-24)

“If the world hate you, ye know that it hated me before it hated you. . . . If they have persecuted me, they will also persecute you.” (John 15:18-20)

“In the world ye shall have tribulation.” (John 16:33)

“And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Rom. 8:17)

“Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church.” (Col. 1:24)

“If in this life only we have hope in Christ, we are of all men most miserable.” (1 Cor. 15:19)

Would that all of God’s children appreciated the teaching of His Word relative to what constitutes marks of His friendship and favor during this present age. They might then realize that earthly prosperity and wealth are not marks of divine approval and favor: “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.” (Heb. 12:6) The wealth of the Lord’s people in the Gospel Age has consisted of their abundance of grace and knowledge of God.

THE REIGN OF CHRIST

But now contrast the treatment of evil-doers and right-doers under Satan’s reign with their treatment under the incoming reign of the Prince of Peace.

The effects of Christ’s reign on evil-doers is shown in these Scriptures:

“In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.” (Jer. 31:29-30)

“Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.” (Ezek. 18:4)

“Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. . . . For evil­doers shall be cut off: but those who wait upon the Lord, they shall inherit the earth.” (Psa. 37:1-2, 9)

“For yet a little while, and the wicked shall not be.” (Psa. 37:10)

“The Lord preserveth all them that love him: but all the wicked will he destroy.” (Psa. 145:20)

The Adamic sin and curse having been cancelled by the Redeemer, men will be freed from that condemnation. Everyone who dies the second death will die because of his own sin.

The effects of Christ’s reign on right-doers is shown in these Scriptures:

“Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.” (Mal. 3:18)

“But unto you that fear my name shall the Sun of righteousness arise with healing in his wings.” (Mal. 4:2)

“In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.” (Psa. 72:7)

“The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.” (Psa. 92:12)

“But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.” (Psa. 37:11)

There will be a point when the world of mankind will turn around and see things from the divine standpoint. There will be a great reversal of the present order of affairs:

“All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee. For the kingdom is the Lord’s: and he is the governor among the nations.” (Psa. 22:27-28)

“And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen!” (Psa. 72:19)

(Based on Reprint 492.)

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NO. 764: WHAT OUR LORD FEARED

No. 764

“Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered.” (Heb. 5:7)

What the Lord feared was not that the love or promises of God would fail. He knew that God is “faithful that promised.” (Heb. 10:23) He knew that God is a covenant-keeping God, and that all His conduct and dealings are founded upon the eternal principles of truth and righteousness. For Him to vary in the least iota from those principles would be a moral impossibility. But the Lord also knew that the plan of human salvation was made dependent upon the obedience of the Anointed High Priest to every “jot and tittle” of the Law concerning Him, as shown in the typical service of the Tabernacle. Not only must the sacrifice be made, but it must be offered exactly as prescribed.

If the typical high priest Aaron had at any time failed to conform to the directions given for the offering (Lev. 9:16), if he had forgotten or ignored any part of the directions, or if he had substituted some of his own ideas, he would not have been allowed to sprinkle the blood of that imperfect sacrifice upon the mercy-seat. His offering would not have been accepted. He would have died, and so he could never have come out and blessed the people. (Lev. 16:2-3; Lev. 9:22)

Thus we see that in undertaking the great work of redemption, our Lord bore the full weight of life and death – not only for the whole human race, but for Himself as well. Figuratively speaking, He took His life into His own hands. It was no wonder that the Lord experienced fear under the weight of this responsibility! The strain of the trials to which He was subjected was too great for even the perfect human nature unless aided by divine grace. Therefore, He frequently sought through prayer “grace to help in time of need.” (Heb. 4:16)

Consider the great fight of afflictions through which He passed: the subtle and deceptive temptations in the wilderness (See Studies in the Scriptures, Volume V, pages 110-117); the “contra­diction of sinners against himself,” (Heb. 12:3) and the base ingratitude of those He came to save. Consider also His poverty, His loss of friends, His labors and weariness, His homelessness, His bitter and relentless persecutions, and His final betrayal and dying agony! Surely the tests of endurance and of obedience to the exact requirements of the Law of sacrifice, under these circumstances, were most crucial. The Lord was exceedingly careful for fear He might come short of the full requirements of His office as Priest – for fear He might fail to render acceptable service.

On the last night of His earthly life, the Lord became sorrowful and heavy. (Matt. 26:37) The powers of darkness were no doubt busy in that awful hour, taking advantage of the circumstances and the Lord’s physical weakness and weariness, discouraging His hope and filling His mind with fears that He would fail to complete the work acceptably, making His resurrection uncertain. Had He done everything in perfect accordance with God’s will? Would He be able to complete the sacrifice of Himself, enduring the suffering, ignominy, and shame? No wonder the agony of emotion brought great drops of bloody sweat! (Luke 22:44)

We are glad that Jesus was not cold and stoical, but instead filled with tender feelings and sensibilities. He must have felt keenly the conditions under which He had placed Himself, in laying down His life on our behalf. His perfection meant He had a greater capacity for joy and a greater capacity for sorrow. Being absolutely perfect, He was immeasurably more susceptible to pain than are others.

In addition, He knew He had a perfect life that had not been forfeited because of sin, and He realized that He was about to part with it. All other members of the human family possess only a forfeited or condemned existence, and they realize that they inevitably must part with it. It was therefore a very different matter for our Lord to lay down His life than it is for any of His followers to lay down theirs. The life that our Lord laid down represented one hundred per cent of a perfect human life. Because of trespasses, sins, and condemnation, others are more dead than alive and have only a small fraction of a perfect life to lay down. The Lord realized that the life He was about to lay down had not been forfeited through sin, but was His own voluntary sacrifice.

This thought of the extinguishing of life was no doubt an important factor in our Lord’s sorrow, as the words of our opening text clearly show. Had He failed in any detail to come to the exact standard of perfection, His death would have meant extinction, and although all men fear extinction, none can know the full depth and force of its meaning as could He who not only had perfect human life, but recalled His previous glory with His Father “before the world was.” (John 17:5) For Him the very thought of extinction would bring anguish and terror. It was this thought that seemed to bear down so heavily upon Him now as He saw Himself about to suffer according to the Law as an evil-doer. The questions naturally arose in His mind: Was He entirely blameless? Would the Heavenly Judge thoroughly acquit Him when so many were condemning Him?

Yet He did not yield to the discouragement and give up the struggle when the crucial test was upon Him. He took those human fears to the Heavenly Father in prayer in order that His human will might be reinforced by divine grace: “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” (Matt. 26:39) Though His words were few, because no words could express the emotions of His soul, His chastened spirit was all the while making intercession for Him with “groanings which cannot be uttered.” (Rom. 8:26)

After praying, He went to His three disciples but found them asleep. He gently reproved them asking, “What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation.” (Matt. 26:40-41) Then our Lord went away and prayed similar words again. He returned and then went away to pray the same prayer a third time. The matter weighed heavily upon His heart. Could He be sure that having sought to do the Father’s will, having finished His course, He had done it acceptably? Could He have full faith that God would save Him out of death by a resurrection?

His prayers to the Father were not in vain. God sent an angel to comfort and minister to Him, to assure Him of the divine favor, and thus to give Him fresh courage, strength of mind and steadiness of nerve to endure all that was before Him, even unto death. (Luke 22:43) We are not informed what message the angel brought to Him, only that it strengthened Him. We can see that it was a message of peace and that it brought assurance, not only that the Lord’s course had the Father’s approval, but that He would be brought again from the dead by a resurrection. This gave our Lord all the strength and courage necessary for the ordeal before Him, and from that moment onward we find that He was completely cool and calm.

With this assistance of divine grace, our dear Lord went forth with undaunted courage to finish the work which was given Him to do. Calmly He could come now and say to His beloved but weary and bewildered disciples, “Sleep on now, and take your rest.” (Matt. 26:45) The mental conflict was over, and the light of heaven shining into His soul chased away the deep gloom. The fear was all taken away. With the strength God supplied, He knew He was able to meet every requirement of the Law. His salvation from death – His resurrection – was assured.

When He was approached by Judas and His band and when He was before the chief-priest, Caiaphas, He was the most calm and self-possessed of all who were present. When He was before Pilate and when He was crucified, He remained calm. He found peace in the message of the angel. He knew He was approved of the Father and that all the gracious promises of glory, honor and immortality were His. Now He could pass through any ordeal; He could submit Himself perfectly to His enemies.

(Based on Reprint 4804.)

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THE GIFTS AND CALLING TO ISRAEL

“And for this cause he is the mediator of the new testament [covenant], that by means of death, for the redemption of the transgressions that were under the first testament [covenant], they which are called might receive the promise of eternal inheritance.” (Heb. 9:15)

The Apostle was here addressing Hebrews who had come into Christ and were perplexed about the Law Covenant. That Covenant had existed for more than sixteen centuries, and the Jews had supposed all along that under it they were to be God’s favored people and accomplish all the work that was first brought to light in the Covenant made with Abraham. Many of the Hebrews felt that after accepting Christ as the Redeemer, they must somehow still maintain their relationship to the Law Covenant, its ordinances, etc. In his Epistle to the Galatians, the Apostle attempted to counteract this erroneous theory. He cautioned those who were Gentiles by birth that they should not, out of mistaken zeal and earnestness, become Jews by being circumcised, thus coming under the domination of the Law Covenant. By doing so, they would be forfeiting their standing in Christ and, as he pronounced, “Christ shall profit you nothing.” (Gal. 5:2)

St. Paul wanted the Christian Hebrews to take the larger, broader, truer view of the Law Covenant and everything pertaining to it – its sacrifices, its mediator, and its Law. He wanted them to recognize it as merely a typical Covenant prefiguring a New Covenant. He wanted them to see that Moses as its mediator typified a better Mediator, Christ, and that the bulls and goats of its sin-offering typified the better sacrifices by which the New Covenant would become operative, the better sacrifices being those of the better Mediator – Christ, with Jesus the Head and the Church His Body.

St. Paul had already pointed out that the privileges of this Gospel Age, so far as the Church is concerned, are chiefly those of sacrifice: “It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us.” (2 Tim. 2:11-12) In order to share His Kingly honor and His service as the great Prophet, Priest, and King of the Millennial Age, blessing Israel and all the families of the earth, the Church must seek to copy Him in self-denial and self-sacrifice and be baptized into His death.

In attempting to make this matter plain, St. Paul pointed out that before the Law Covenant went into effect, it was necessary that blood should be shed: “For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” (Heb. 9:13-14) Here he contrasted the institution of the Law Dispensation, the Law Covenant, and the institution of the New Covenant. The first effect of this better blood which seals the New Covenant is to cleanse the conscience from “dead works.”

The Apostle was not here referring to all Israel, but only to those Jews who had become Christians. Being previously bound by the Law, he wanted them to see that now the true sacrifice had come and that it was sufficient to satisfy all the claims of Justice. He wanted them to put away from their minds all consciousness of sin. He wanted to assure them that all of their sins were thus covered and that they might now render acceptable service to the living God. Because our Lord’s blood was sufficient to cancel all sin, He is the Mediator of the New Covenant.

He not only purged Christians from a consciousness of sin, that they might serve God and become members of the Body of Christ, accepting Him as their Advocate and trusting in His finished work on their behalf, but He also by the same sacrifice arranged with God and with Justice to serve as Mediator of the New Covenant for all Israel. The Apostle was not here saying that the New Covenant was then operative, nor that Christians were under this Covenant. Quite to the contrary, he was speaking of the Jewish nation, as we shall see.

We are not, therefore, to consider the “called” in our opening text as referring to those who receive the High Calling – joint-heirship with Christ, the Spiritual Seed of Abraham. We are to understand that the Apostle here meant the Jewish nation that was called – all of the Jewish nation who would come into accordance with the divine arrangement. The same Apostle said, “For the gifts and calling of God are without repentance.” (Rom. 11:29) Having called the Jewish nation to be His peculiar people, and having made them definite promises regarding the blessing of all nations, God has no thought or intention of revoking those promises. God has foreknown the full significance and the results of every covenant, every promise, and every action He has ever made, and He has done nothing hastily. Israel, therefore, is the nation He has foreknown to be the one He will use in His work of blessing all of the families of the earth. Speaking for the Father, the Apostle said, “For this is my covenant unto them, when I shall take away their sins.” (Rom. 11:27)

ISRAEL’S BLINDNESS A MYSTERY

In the same chapter, the Apostle wrote: “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” (Rom. 11:25) The mystery is that God has been gathering out only a special few of the Jews and a special few from all nations to constitute Spiritual Israel, to whom belong the highest feature of the Abrahamic Covenant or promise. As soon as this Spiritual Israel, which will constitute the Prophet, Priest, and King, is complete, the Deliverer – taken from among Jews and Gentiles – will come forth, fulfilling the promise: “And so all Israel shall be saved [recovered from blindness]: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob.” (Rom. 11:26)

This is God’s Covenant with the seed of Jacob (a representative of natural Israel), as we read: “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah.” (Jer. 31:31) When we consider that not all of the Gospel Church were under the Old Law Covenant, but only the Jewish nation, this thought of the New Covenant being with the natural seed of Abraham is confirmed.

The heart of the Apostle’s argument, therefore, is that Christ by death becomes the Mediator of the New Covenant for the redemption of the transgressions under the Old Law Covenant. In other words, the Jewish nation needed to be redeemed in a special manner before God could use it as His channel for blessing the other nations.

Since the mediation work of the Millennial Kingdom is to be accomplished through natural Israel, with all the families of the earth being blessed through them, it follows that until Israel has been recovered from its present outcast condition, the blessings of the Lord cannot go forth. Note that we are to distinguish between the work to be done through this nation and the one who will do that work. It will be the Mediator of the New Covenant who will have the power to confer the blessings – the great High Priest, Prophet, and King. There could be no blessing outside of this great Mediator and, as the Apostle Paul and all the other Apostles clearly show, this great Mediator is composed of Jesus the Head and the Church His Body.

THE NEW COVENANT TO BE MADE WITH THE JEWS

There is no doubt that many Jews are now faithless and unbelieving because of the long period of blindness upon them, but perhaps in their hearts they hunger after the promises. When the light of the New Dispensation begins to dawn upon the world, when they begin to see the resurrected Ancient Worthies as recipients of divine favor, and when they see their brethren beginning to be blessed under the ministration of this new Kingdom, then many of the Jews who are now blinded and unbelieving will manifest true faith, be obedient, and turn to the Lord. None will become an Israelite, however, unless he has the “faith of Abraham” – sincere faith, trust in God, faith that will be manifested by obedience.

As the people of the various nations then gather themselves to the Lord and seek to come into harmony with Him, their way of approach will be by coming into harmony with the Holy Nation – God’s representative Kingdom in the world – and thus they will come into harmony with the Spiritual Christ, the Great Prophet, Priest and King. Eventually, by the close of the Millennial Age, those who prove faithful will be turned over to the Father and will be in full Covenant relationship with Him.

The New Covenant is not to be made with any others than the Jews, for no others were in Covenant relationship with God under the Old Law Covenant. The words “New Covenant” seem, therefore, to indicate the repetition of God’s favor to Israel under the better Mediator, who will bring the glorious blessings that they had expected under Moses, but failed to obtain because of the inability of Moses to make satisfaction for their sins: “For it is not possible that the blood of bulls and of goats should take away sins.” (Heb. 10:4) The antitypes of these, the sacrifice of the Lord and the members of His Body, must first be accomplished before this New Covenant with Israel can supersede the Old Law Covenant, which it then will do.

We read: “For where a testament is, there must also of necessity be the death of the testator.” (Heb. 9:16) In the case of Moses, the death of the Testator was represented by the slaying of the bullock and the goat. In the case of the Antitypical Moses, the death of the Testator is shown in the sacrifice of our Lord and the Church, His Body.

We must also understand the ability of Christ to make a Testament or Covenant. He could not make this Covenant as the man Jesus because as a man – not spirit-begotten – He could merely have given His human life for mankind and then would have had nothing left for Himself. If He had on the other hand retained His earthly life, He could have established only an earthly Kingdom and never could have given eternal life to anyone subsequently. He might have blessed mankind with wise laws and regulations and improved conditions in the present, but He never could have given them the perfect life and blessings that He will be able to give them under the New Covenant.

HOW THE LORD BECAME A TESTATOR

In order to be a Testator and give eternal life to the world, it was necessary for our Lord to carefully follow the plan that God had arranged. He first had to demonstrate His loyalty to God by perfect obedience to the Law, with life on the divine plane as His reward. He then had to submit His perfect human life, which He did not in any way forfeit because of sin, giving that human life and its rights to Israel and ultimately to all mankind through Israel. By doing these things, He became a testator – one who bequeaths something to others. He did not bequeath His human life as a gift while He was alive in the flesh, but He gave it as a testator upon His death.

Jesus did not invite His loyal footstep followers to be sharers of restitution privileges with the world under His Mediatorial reign. According to the will of God, He instead has invited them to do something else: He has invited them to join with Him in becoming Testator, in laying down their lives and thus becoming sharers with Him in the spirit of His great work, that they might also share with Him in the actual features of that work during the Millennium.

The very first difficulty is that they, unlike Jesus, do not have perfect bodies to give as perfect sacrifices. Hence God arranged for the Lord Jesus, as their advocate, to impute to them His merit, His restitution rights, to make up for and offset their blemishes and imperfections. In this way, they are able to offer to God a sacrifice that would be pleasing to Him. The imputation of Jesus’ merit covers past sins, allowing their sacrifice to satisfy divine justice. Even then, their imperfections would cause them to be unable to carry out the sacrifice to completion unless He continued to be their Advocate. With all their unwilling blemishes and imperfections, they can go to Him as their Advocate and obtain mercy and have cleansing from all sin through the merit of His sacrifice.

“THROUGH YOUR MERCY”

Thus we see the great Testament or Covenant which is in Christ’s blood and to which He referred: “For this is my blood of the covenant, which is poured out for many unto remission of sins.” (Matt. 26:28, ASV)[1] Instead of applying that blood of the Covenant to the world or to Israel, He applied it first for the Church. It must, so to speak, all pass through the Church, which is why He instructed them: “Drink ye all of it.” (Matt. 26:27) They cannot share in His life unless they first share His “cup” of suffering.

None are worthy to deal directly with the Father, but the Father, nevertheless, had the Church as a class in mind from the beginning, as the Apostle says: “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” (Eph. 1:4-6) Hence the “mystery” – the selection of the Church, the Body of Christ – is not an amplification of the original divine plan, but merely the carrying out of a feature of that plan foreordained by God but not previously disclosed or revealed.

It has required all of the Gospel Age for the Church of Christ to drink of His “cup” and be “baptized into his death.” (Rom. 6:3) When the last member has drunk of this cup, been baptized into His death, and finished His course, then all the sufferings of the Priest, Head and Body, will have been accomplished. The Prophets had prophesied of this: “Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.” (1 Pet. 1:10-11) The sufferings began with the Head and have continued all the way down to all the members of the Body; and as soon as these sufferings are finished The Christ will be crowned with glory, honor and immortality beyond the veil.

Those who drink of this cup of the Covenant – His blood or sacrificed life – are also to be participants in His special life on the divine plane. (1 John 3:2) They will thus share with Him in this work of making the New Covenant that will go to Israel and through Israel to the world. Paul specifies that God’s gifts and callings from the remote past include the restoration of the Jews to divine favor at the close of the Gospel Age, and His promises cannot fail. This blessing must come through the spiritual seed. Speaking of the time when Israel is to be recovered from its sins, the Apostle says, “For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy.” (Rom. 11:30-31)

This will be the mercy of God operating through Jesus and the mercy of Jesus operating through the Church. So in one sense, it will be God’s mercy and in another sense it will be Jesus’ mercy, and in a third sense it will be the Church’s mercy. This mercy of the New Covenant will go to Israel and by this Covenant Israel will get the earthly life and earthly rights laid down in sacrifice by Christ, Head and Body. All those rights to life eternal, and all those things lost in Adam and redeemed by Christ, will go to Israel alone – and actually to none but those who believe – “Israelites indeed.”

During the Millennial Age, it will thus be necessary for all mankind to come to Israel, God’s earthly people, to get eternal life and to share in this Covenant (Testament or Will) of Christ. They must become “Israelites indeed” so that they may be heirs of this Testament or Will, which gives to them perfect and everlasting human life and all the earthly rights which Jesus had and sacrificed – the rights which He imputed to the Church, allowing them to join in sacrificing together with Him.

“And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” (Isa. 2:3)

(Based on Reprint 4623.)

Write to us at: epiphanybiblestudents@gmail.com

[1] As discussed in our March 2021 paper, the word “new” is properly omitted from this verse.

NO: 763: “THIS DO IN REMEMBRANCE OF ME” - Some Thoughts for the Memorial

No. 763

“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.” (Matt. 26:26-29)

The time again draws near for us to commemorate the anniversary of our Lord’s Supper, instituted in commemoration of His death as the antitypical paschal lamb – “Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29) The correct time for 2021 is after 6 p.m. on March 25. The date is determined by this method: The moon nearest the Vernal Equinox becomes new in Jerusalem on March 13 at 12:21 p.m., thus establishing 6 p.m. March 12 as the beginning of Nisan 1, Bible reckoning. Counting forward to Nisan 14, we arrive at 6 p.m. March 25. Any time that evening after 6 p.m. would be proper for the celebration.

Let all the faithful in Christ Jesus, in every place, do this in remembrance of God’s Lamb who redeemed us by the sacrifice of Himself. All such should assemble together, even if there are only two or three of like precious faith. Even those who are solitary may break the bread and partake of the cup in heart communion with the Lord and with fellow believers.

We agree with the majority view that the Memorial Supper was instituted by our Lord on Thursday night in connection with His last celebration of the Passover, and that He was crucified on the next day, Friday. We have no issue, however, with those who suppose that these events took place on other days of the week. Our emphasis is on what was accomplished there and its significance as the antitype of the Passover instituted by Moses, and as the finishing of our Lord’s great sacrifice for the sins of the whole world. We are willing to contend earnestly for these vital principles; they are part of the faith “once delivered unto the saints.” (Jude 3) We will not argue about the particular days of the week, as we consider this to be a trivial matter of no real consequence. Such disputes should in no way disturb the minds or heart-fellowship of the Lord’s people.

Our Lord instructed His disciples as to where they should prepare for their special and peculiar Jewish family to celebrate the require­ments of the Law: “Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.” (Matt. 26:18) The man was probably a believer or there may have been some previous arrangement with him. During the Passover week, hospitality was recognized as a duty in Jerusalem; hence the readiness with which the Lord’s request for a room was granted and the “upper room” provided for this supper. Things were made ready, and at evening, the beginning of the fourteenth day of Nisan, our Lord and the twelve assembled.

Our Lord said to them, “With desire I have desired to eat this passover with you before I suffer.” (Luke 22:15) He was not referring to the principal weeklong feast that was to begin on the 15th day of Nisan, but rather to the supper preceding the general feast, which was a memorial reminding the Jews of their deliverance from Egypt and the basis of their subsequent rejoicing as a liberated people.

Through the different accounts contained in the Gospels, we learn that there was a dispute among the disciples respecting the more honorable positions at the supper. Jesus rebuked this ambitious spirit in them by washing their feet, thus illustrating His own humility of heart, His readiness to serve each and all of them. (Luke 22:24-27; John 13:5, 12-16) Thus He set an example for them that He, whom they esteemed to be the greatest among them, would be their principal servant, willing and ready to serve any and all.

“ONE OF YOU SHALL BETRAY ME”

While they were eating, Jesus remarked that one of them would betray Him, and at once a spirit of sadness spread over the group and each one felt compelled to prove his innocence of such a charge. Each one asked, “Lord, is it I?” (Matt. 26:22) Judas asked this question along with the rest, realizing that if he did not also ask, it would imply that he was the one. In response to his inquiry Jesus replied, “Thou hast said,” meaning, “Yes, I am referring to you.” (Matt. 26:25) Another account tells us that Jesus answered by saying that the betrayer would the one for whom He would dip a “sop” (pieces of the lamb and unleavened bread they were eating). Having dipped it, Jesus gave it to Judas, thus indicating him without directly naming him. (John 13:26) It would appear that the other disciples up to this point had not learned of Judas’ true nature.

Although deceit and betrayal were not uncommon, there was a code of honor recognized among both Jews and Arabs according to which no one would eat the food of a person he would in any way injure. As food was seasoned and preserved with salt, it was probably this custom that was known as the “covenant of salt” – the covenant of faithfulness. (Num. 18:19) Having an enemy eat at your table or partake of your food seasoned with salt was considered the equivalent of a pledge of his lasting friendship – his pledge that he would never do you injury. Judas was apparently so lacking in the proper spirit that he did not even acknowledge and obey this custom of the time – to be loyal and faithful to the one whose bread he ate, of whose salt he partook. Hence our Lord’s words, “He that dippeth his hand with me in the dish, the same shall betray me.” (Matt. 26:23)

Nevertheless, Jesus testified that His death was not a victory for His enemies and His betrayer. It was instead in harmony with what the Prophets had written of Him. We are not to consider that Judas was lacking in responsibility, however, or that he did not act willfully in this matter because he was merely fulfilling a prophecy. Such a thought is negated by our Lord’s statement, “The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.” (Matt. 26:24) These words leave no question, we think, that Judas had already enjoyed his full share in the great atonement work through the intimate opportunities he had of coming to a clear knowledge of the Truth and the corresponding responsibilities. Evidently his was the sin unto death – the Second Death. Along with the loss of any future existence, we see that his life was a useless, wasted one, and its joys did not outweigh its sorrows and anguish, especially when considering his subsequent despair and suicide.

“TAKE, EAT; THIS IS MY BODY”

The Jewish Passover Supper consisted of lamb with bitter herbs and unleavened bread. Leaven was a symbol of sin under the Law and was especially commanded to be put away at the Passover season. After the Passover Supper, Jesus instituted the Memorial Supper, instructing His followers that this Memorial Supper would take the place of the Jews’ Passover Supper. This was something new, and the Apostles listened with interest to His words as He blessed the thin cakes of unleavened bread, broke them, and handed portions to each of His disciples, saying, “Take, eat; this is my body.” (Matt. 26:26) They wondered what He could mean.

During their three years in His company they had learned that He spoke in parables and dark sayings. Now He was handing them some unleavened bread, saying that it was His body. They certainly understood Him to mean that this bread was to represent or symbolize His body, for He told them that thenceforth they were to do this in remembrance of Him. Instead of eating of a literal lamb as they had done previously, they were to thenceforth remember Him as the slain lamb and partake of the unleavened bread representing His sinless flesh.

He could not have meant, as Roman Catholics and some Protestants believe, that the blessing of the bread turned it into His actual flesh, for He still had His flesh – He was not killed until about fifteen hours later. Hence all the arguments to this effect are foolish and deceptive. When He said that the bread was His body, it was as much a figure of speech as when He said on other occasions, “I am the vine” (John 15:5); “I am the door” (John 10:9); “I am the good shepherd” (John 10:11); “I am the way, the truth, and the life” (John 14:6), etc. The correct and sane view of the Master’s words is apparent: He was represented in all these different ways. In the case of the bread, the meaning is clear that it would represent His flesh to His Apostles and to all His followers throughout the Gospel Age.

Bread symbolizes all food and food is necessary to sustain life. This symbol, therefore, teaches that whoever will have the life which Christ has to give must accept it as the result of His sacrifice of it. He died that we might live. The rights and privileges which He surrendered voluntarily may be “eaten” – applied, appropriated by all who have faith in Him and who accept Him and His instructions. Those who do so are reckoned as having imputed to them the perfect human nature lost by Adam and redeemed by Christ, with all its rights and privileges.

On another occasion, Jesus gave a lesson which clearly interprets this symbol. He said, “For the bread of God is he which cometh down from heaven, and giveth life unto the world. . . . I am the bread of life . . . I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.” (John 6:33, 35, 51) None can have eternal life except by this “eating.” This applies not only to believers of this present time, but also to those of the future age. Their life-rights and privileges must all be recognized as coming to them through His sacrifice. The bread representing our Lord’s body teaches that we are justified through the acceptance of His sacrifice.

“DRINK YE ALL OF IT”

Next our Lord took the cup, blessed it and gave it to the Apostles. This drink is never called wine, but merely the “cup” and the “fruit of the vine.” We are not told whether it was fermented or unfermented, but in view of the requirement that the Passover bread be made without yeast, fermentation being considered a symbol of sin, it seems almost certain that it was unfermented.

In passing the cup the Lord said, “For this is my blood of the covenant, which is poured out for many unto remission of sins.” (Matt. 26:28, ASV) Although the King James Version and many other translations render this text as “new testament” or “new covenant,” the two oldest Greek manuscripts of the New Testament, the Sinaitic and the Vatican, omit the word “new.” It is true that the New Covenant must be sealed with the blood of Christ before it can go into effect and it is not to go into effect until the opening of the Millennial Age. There was another “old” Covenant, however, which was sealed by our Lord’s death. It is the foundation Covenant of all covenants, namely, the Abrahamic Covenant, also called the Oath-bound Covenant. That sealing was typically represented by the figurative death of Isaac at the hand of Abraham and his figurative resurrection from the dead. The Apostle assures us that Isaac represented our Lord Jesus, and also declares, “Now we [the Church], brethren, as Isaac was, are the children of promise.” (Gal. 4:28)

If we thus apply our Lord’s words to the Abrahamic Covenant, which He was sealing or making sure, we see that it was by His death that He became the heir of that Covenant and all of its glorious provisions for the blessing of all the families of the earth. (Gen. 28:14) From this standpoint we see a special meaning and force in Jesus’ instructions to His followers to “Drink ye all of it.” (Matt. 26:27) The invitation to drink of the Lord’s cup signifies an invitation to all of His elect Church of the Gospel Age to partake with Him of His cup of suffering and death – to lay down their lives with Him that they also might have a share with Him in the coming glories of the Kingdom, which will be the divine channel for the fulfilment of the Abrahamic promise, the blessing of all the families of the earth.

In order to receive the restitution blessings purchased by our Lord’s sacrifice, it will be necessary for the whole world to “eat” of the bread, to be justified through the acceptance of His sacrifice. The “cup” is not for the world, however, but only for the consecrated believers of this Gospel Age. The Lord’s admonition to “Drink ye all of it” means not only for all of you to drink of it; it also means for all of you to drink all of it – that is, leave none of the sufferings of Christ for the coming age. In the Millennial Age there will be no more suffering for righteousness’ sake – then only evil­doers will suffer.

The Gospel Age has been the time when the godly have suffered persecution, and when all of the Lord’s loyal followers counted worthy to share in His Kingdom glories have had to drink of His cup. The Little Flock have not only shared in justification through faith by eating the bread, but they have also shared the cup of sacrifice in order to gain the life eternal promised to the elect who now forsake everything to be His disciples. The Lord unites the two thoughts, saying, “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.” (John 6:53)

“THE REMISSION OF SINS”

Men teach in vain that God forgives sins without exacting a penalty from anybody, in order that God might be just and yet justify the sinner. They claim in vain that Christ was not the ransom price for the sinner, that it was not necessary for Him to die, “the just for the unjust.” (1 Pet. 3:18) It is also in vain that they claim it was sufficient that Jesus was a great teacher and His words alone can save the world.

The Master’s statements and the testimony of all the Apostles teach that it was necessary that Christ die for our sins. Our sins could never be forgiven by divine justice except through the divine arrangement by which He paid our penalty. It is a most precious thought, therefore, that our Lord’s blood was indeed shed for the remission of sins of the many. It is also a precious thought that the Church has been privileged to be intimately associated with Him as joint-sufferers, their sacrifices esteemed as part of the great sin sacrifice for the world. As joint-sufferers with Christ, they have been permitted to drink of His cup and be immersed in His baptism into death.

It is equally vain for Evolutionists and Higher Critics to tell us that not only did man not fall from God’s likeness into sin and death, he has been on the contrary evolving upward step by step, from beastly conditions to where he now is. We do not believe them, holding fast the divinely inspired testimony that there was a fall that made necessary the redemptive work. We believe that Christ was the honorable servant of God, privileged and authorized to make atonement for the sins of the whole world; that He began this atonement work in the sacrifice of Himself; that He has been carrying it on during this Gospel Age by the sacrificing of the members of His body, and that He will soon complete it.

During the Millennial Age, He, along with His glorified members, will distribute the blessings of that redemptive work to the world, causing all to come to the knowledge of the Truth, the knowledge of the love of God. “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.” (Isa. 11:9; Hab. 2:14) They will come to know the immeasurable height and depth and length and breadth of God’s love and all that it has accomplished through Christ, who loved us and bought us with His precious blood.

DRINKING ANEW IN THE KINGDOM

The Lord declared: “I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.” (Matt. 26:29) Our Lord here implied that at some distant date there would be a new “cup” under different conditions. He thus confirmed what He had been teaching the Apostles for some weeks – namely, that He would not at that time set up His Kingdom. Instead He would suffer and be crucified, and they were to expect also to suffer with Him. Later, He would return in glory and the Kingdom would be established, and His disciples would be with Him in His throne

The present cup of suffering was symbolized for the Apostles by the crushing of the grapes, the blood of the grapes representing their Master’s blood, His life sacrificed, poured out. It also represented their lives sacrificed along with Him in His service and for His cause. The sufferings of the present were linked with the glory to follow – all who would drink of the Lord’s present cup of suffering, ignominy, and death would also share in His cup of joy, blessing, glory and honor in the Kingdom.

We should keep this thought before our minds. As it did for the Apostles of old, it will help us more and more to look forward to the Kingdom as the time when the suffering for the name of Christ will cease, and the glories that will result in the blessing of all the families of the earth will follow. Our Lord identified His Kingdom with His Second Advent, and in no way suggested that His followers would drink of this new cup at any time before then – not at Pentecost, not at the destruction of Jerusalem, not at any other time other than the one mentioned in the prayer which He taught them: “Thy kingdom come. Thy will be done in earth, as it is in heaven.” (Matt. 6:10)

In waiting for the Kingdom, we are waiting for the second presence of our Lord and His subsequent setting up of the Kingdom – that is, the resurrection change and the glorification of His Church who will be with Him and share His glory. As the Apostle declared, “And every man that hath this hope in him purifieth himself, even as he is pure.” (1 John 3:3) The new cup in the Kingdom will be the participation with the Master in the glories, honors, and blessed opportunities for uplifting the world of mankind. Any with this hope will take lightly the sufferings, trials, and sacrifices of this present time.

 “IN REMEMBRANCE OF ME”

In referring to this Memorial Supper, the Apostle Paul quotes our Lord as saying, “This do in remembrance of me.” He then adds, “For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.” (1 Cor. 11:24-26) The thought is that we are to celebrate this great transaction until the time comes for the Kingdom celebration of it with the new cup of joy, glory, and honors, which His followers will share with Him. It is evident that the Apostle does not mean this should be done merely until the Lord’s Parousia, when He will be present to gather His servants and reward them. Rather it should continue until all of the Kingdom class has been gathered, set up, and glorified.

The same Apostle in the same epistle emphasizes the thought of the unity, the oneness of the Church, unity with each other and with the Lord: “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.” (1 Cor. 10:16-17)

From God’s standpoint there is the one great Messiah, the elect head and the elect members of His body. These, as one loaf, constitute the bread of everlasting life for the world. In order for this picture to be complete, each and all must be broken, each and all must partake of the cup of Christ’s suffering and death before entering into His glory. Not until all these sufferings have been completed will the Lord’s time come for the new dispensation. Then will be the new day for the world, the day of blessing instead of cursing, the day of restitution instead of dying, the day of uplifting instead of falling.

“I LAY IT DOWN OF MYSELF”

The determination of Jesus offers an example of the perfect grace of patience in its true biblical meaning: “And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem.” (Luke 9:51) His resolute course amid such trying cir­cum­stances was beyond anything understandable by the natural man, and it prompted Peter to say to Him, “Be it far from thee, Lord: this shall not be unto thee.” Jesus appropriately corrected him: “Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.” (Matt. 16:22-23)

Jesus knew in the final hours of that awful night that He had finished the work God gave Him to do and He resigned Himself to what was to be. (John 17:4) He knew that the fullness of time had come – that it was not the time to wait for His enemies to come to Him (which, had He done so, would have dis­played only the passive grace of longsuffering). He knew that the active grace of patience should now be perfectly revealed in Him and by Him. While it might seem that men took His life by crucifying Him, that is a mistake. As Jesus proclaimed, “No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” (John 10:18)

Note that those who condem­ned Jesus to the cross were not the lower class elements of that time, not the unbelieving or heathen. It was the “good” people who were guilty of that – the pious who refused to cross the door of a Gentile lest they be defiled for the feast. The heathen Pilate attempted to avoid the tragic miscarriage of justice while it was the high priest of Israel who had “the greater sin.” (John 19:11) Those schooled in the Law were the guilty ones who sat down and “watched him there” – watched the tragedy of the cross as the idly curious might watch a street-corner side show. They watched the final hours of agony of the Lord of Glory with a callous indifference that would be unbelievable were it not written in the sacred record. (Matt. 27:36)

As it was in Jesus’ day, so it has been all through the Gospel Age: “I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.” (Rev. 2:9) Referring to the time in which we now live, Jesus stated: “And because iniquity shall abound, the love of many shall wax cold.” (Matt: 24:12) As Jesus warned His disciples, “Beware ye of the leaven of the Pharisees, which is hypocrisy.” God’s faithful people will accept and do – particu­larly at this season – what St. Paul admonished: “Purge out therefore the old leav­en.” (1 Cor. 5:7)

WHO MAY PARTAKE

We must all decide for ourselves whether we have or have not the right to partake of this bread and this cup. If anyone professes to be a disciple, his fellow disciples may not attempt to judge his heart – God alone can positively read the heart. And though the Master knew beforehand who would betray Him, nevertheless one who had “a devil” was with the twelve. (John 6:70-71)

Because the Memorial Supper symbolizes the death of Christ, let all beware of partaking of it ignorantly, un­worthily, improperly – “not discerning the Lord’s body” as our ransom. To do so would be as though we were one of those who murdered the Lord: “Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup.” (1 Cor. 11:27-29) Let all who partake of the emblems realize that they represent the ransom price for our life and privileges.

The primary participants in the Lord’s Supper were to be the Saints, the Little Flock. But we believe the command would apply also to those faithful ones here in the end of the age that we refer to as the “Youthful Worthies.” We believe this class who consecrate after the closing of the high calling is similar to the Ancient Worthies, those faithful ones who preceded the Gospel Age (see Reprint 5761).While they are not a part of the spirit-begotten Church of the Firstborn, the merit of our Lamb has been tentatively imputed to them such that the New Covenant cannot begin to operate toward the world until that embargo against Christ’s merit has been removed. We believe they will be rewarded in the earthly phase of the Kingdom in honor and in service with the Ancient Worthies of Hebrews Chapter 11.

Youthful Worthies are thankful and appreciative of what the Savior has done for them. They do not “suffer with Christ,” nor will they “reign with Christ,” therefore they partake of the bread and cup as symbolizing their tentative justifica­tion and our Lord’s death as the Lamb of God. Their trial is for faith and obedience and not for life as was the Saints’ trial, although they make the same kind of consecration as did the spirit-begotten: “Ye shall have one manner of law, as well for the stranger [the unbegotten], as for one of your own country [the spirit-begotten]: for I am the Lord your God.” (Lev. 24:22)

It is our prayer that this year’s remem­brance may be profitable to all who partake in sincerity and Truth. We suggest reading the Passover chapter in Volume Six; and we pray a rich blessing upon all who partake. We are living in wonderful times, and we know not what a day may bring; but we have the strong assurance that we can firmly trust Him who left us an example that we should follow in His steps. (1 Pet. 2:21)

(This paper is primarily drawn from writings of Pastor Russell, including Reprint 3879.)

Write to us at: epiphanybiblestudents@gmail.com

NO. 762: SIGNS OF THE TIMES OF OUR LORD’S RETURN - Part Two

No. 762

“But ye, brethren, are not in darkness, that that day should overtake you as a thief.” (1 Thess. 5:4)

In our January 2021 paper, we gave twelve secular signs of our Lord’s return that corroborate the time prophecies (see our August 2020 paper for more detail) proving that Christ returned in the autumn of 1874. We will now identify fourteen additional religious signs which provide further proof that our Lord has returned and is now engaged in overthrowing Satan’s empire.

RELIGIOUS SIGNS OF OUR LORD’S RETURN

(1) Gospel of the Kingdom preached: “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” (Matt. 24:14, 3) The Bible prophesies a peak in the worldwide proclamation of the Gospel of the Kingdom just before the Gospel Age Harvest, beginning simultaneously with the setting in of our Lord’s return. (Matt. 13:38-39) The best preacher of the Gospel of the Kingdom is the Bible. According to a report of the British and Foreign Bible Society, by 1861 the Bible had been translated into every national language (although not into all dialects) and distributed in all nations, achieving this world-wide proclamation of the Gospel of the Kingdom thirteen years before the setting in of the Harvest and Christ’s return. In order to bring this work to a head, the Lord raised up foreign missionary societies and Bible societies in the late eighteenth and early nineteenth centuries. This sign having been fulfilled proves that our Lord has returned in His Second Advent.

(2) Unbelief and false belief widespread: “Nevertheless when the Son of man cometh, shall he find faith on the earth?” (Luke 18:8) The Bible prophesies widespread unbelief and false belief as a sign indicating our Lord’s return. (Matt. 24:24-26; 2 Tim. 4:3-4) Such false belief and unbelief are not only evident in the contradictions of the creeds and sects of Christendom, they are even more evident in the various philosophies of evolution, higher criticism, rationalism, mater­ialism, atheism, agnosticism, Christian Science, occultism, faith-healing, New Thought, etc.

(3) Evil and selfishness rule: “And because iniquity shall abound, the love of many shall wax cold.” (Matt. 24:12) The Bible prophesies that inequity, injustice and unrighteousness will be dominant at the time of our Lord’s return. (2 Tim. 3:1-9, 13) While there is much good in the world today, there has probably never been a time in human history when wickedness – both toward God and toward man – has been greater than it is now. Much of the evil in the world is now organized, therefore more ruthless and powerful than ever before. Rather than the Golden Rule, the rule of selfishness prevails almost universally in politics, government, finance, business, education, family, church, and all levels of society. It is beyond human power to stop the rule of selfishness, and it will result in the greatest calamities of all history if left unchecked. The only power that can reform the world is the Millennial Kingdom of Jesus and His glorified Church.

(4) Scoffing at Jesus’ presence: “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming [presence]? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” (2 Pet. 3:3-4) The Bible prophesies that the proclamation of the Lord’s return will evoke general scoffing and disbelief. (Matt. 24:37-39; Luke 17:28-30) The predicted scoffing and disbelief has been taking place ever since the public presentation of the fact that our Lord is present.

(5) A great falling away: “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Tim. 4:3-4) The Bible prophesies that at the time of Jesus’ return there will be a great falling away in the churches, when “itching ears” will desire something new and different. The Scriptures show that many of the clergy at that time will be unbelievers, dishonest, moral cowards, etc. and will be lovers of self, money, popularity, pleasure, etc. They show that many of the laity will be worldly, grossly ignorant of the Bible, lacking zeal for God and true religion, rejecting the Truth for error and attracted by worldly trappings of religion while lacking its spirit. (2 Tim. 3:1-9) All these things are now being fulfilled and are proofs of both the clergy’s and the laity’s falling away from Biblical teachings and practices.

(6) False Christs and false prophets: “For many shall come in my name, saying, I am Christ; and shall deceive many. . . . And many false prophets shall rise, and shall deceive many. . . . For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.” (Matt. 24:5, 11, 24) The Bible predicts there will be false Christs and false prophets at the time of Christ’s return. These verses cannot refer to individuals who have falsely claimed to be Christ or prophets because such have never deceived many or put the elect in danger of deception. The true Christ is Jesus, the Head, and the faithful Church is His Body. (1 Cor. 12:12-14, 27; Gal. 3:16, 29; Rom. 12:4-5; Eph. 1:22-23; Eph. 4:4, 14) Therefore, a false Christ must consist of a counterfeit head and a counterfeit body.

Every sect that claims a head other than Christ and claims to be the true Church must be a “false Christ” with a counterfeit head and body. Organizations such as the Roman and Greek Catholic Churches, the World Council of Churches, the Anglican Church, and others are false Christs, because all of them claim to be the true Church, and yet acknowledge a head other than Jesus. They are not individuals, but sectarian systems, having counterfeit heads and bodies. The “false prophets” are likewise not individuals, but systems. They are the denominations and sects that teach error while claiming to have no heads other than Christ, and claiming to be the true Church.

Such false Christs and false prophets are the only ones that have deceived many and have put the very elect in danger of deception. Our times above all other times abound with the activities of such false Christs and false prophets who appear to perform wonderful works (“great signs and wonders”), proving that Christ’s Second Advent has set in.

(7) Federating of churches: “Associate yourselves, O ye people, and ye shall be broken in pieces . . . gird yourselves, and ye shall be broken in pieces . . . Take counsel together, and it shall come to nought . . . For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy . . .” (Isa. 8:9-12) The Bible prophesies a federating or combining movement among the nominal churches as a sign of the Lord’s Second Presence. Isaiah foretells in literal language a world-wide movement for the union of diverse religious peoples, and we have seen this taking place since the year 1874. This union movement has prospered to the extent of embracing most of the Protestant denominations, and efforts are being made to federate the Roman and Greek Catholic Churches.

In Revelation, these federated churches are presented as a figurative scroll with federated Catholicism forming one roll of the scroll and federated Protestantism constituting the other roll. (Rev. 6:14) The rolling up of the two ends of the figurative scroll (the efforts to unify Catholicism and Protestantism) also implies a friendlier attitude of these two parts of the symbolic heavens (the powers of spiritual control, the religious powers) that is everywhere evident in Christendom today. These efforts at federation precede the destruction of Catholic and Protestant sectarianism, and therefore imply Christ’s Second Presence. (Rev. 19:11-21)

(8) Expectation of the Kingdom: “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. . . . So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.” (Luke 21:28, 31) As a sign indicative of our Lord’s return, the Bible prophesies there will be a general expectation among the consecrated of the imminent establishment of God’s Kingdom. In the parable of the ten virgins (Matt. 25:1-12), the going forth of the virgins to meet the Bridegroom represents the Second Advent movement among the consecrated and the virgins’ seeing the Bridegroom represents the recognition by the consecrated of Christ’s Second Presence. This recognition began about a year after His Second Advent in the autumn of 1874 (see Studies in the Scriptures, Volume IV, page 612) and has been fulfilling ever since, showing that the Lord’s Presence must have set in before then.

(9) Clarification of the Truth: “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising.” (Isa. 60:1-3) The Bible prophesies that the clarifying of the Truth on every subject, especially on religion, will be a sign of Jesus’ return. The Prophet Daniel connects Christ’s return with the increase of true knowledge and the understanding of the Truth by the righteous. (Dan. 12:1-4, 10, 12) The Prophet Isaiah teaches the same thought and shows that God’s mouthpieces will see the Truth at that time. (Isa. 60:1-2; Isa. 52:6-8) Our Lord expressly promised that at His return He would give the faithful special feasts of Truth (Luke 12:37) and this has been fulfilling ever since 1874. Through the Apostle Paul, God’s people are expressly promised special light in the end of this age. (1 Cor. 10:11)

The wonderful enlightenment of our times on secular and religious subjects is a result of and proves Christ’s Second Presence. The wonderful inventions and discoveries of our times and the great advances in all branches of secular knowledge for human welfare are due to the presence of Christ, the Sun of Righteousness, shining with healing in His beams as fore-gleams of the Millennial Day. (Mal. 4:2) The dark sayings of the Scriptures and the questions on religion that have puzzled earth’s wisest men are now becoming very clear as a result of the light that Jesus is shedding abroad now in the early stages of His Second Advent. This enlightenment is only the dawn of the light of God’s Millennial Day, which will give perfect knowledge to the entire world.

(10) Gospel Age Harvest work: “And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.” (Matt. 24:30-31) As a sign of Jesus’ return, the Bible prophesies the Gospel Age Harvest work, whereby the fruit of the Gospel Age sowing is gathered. (Matt. 13:30) Psalms, Chapter 50 describes this period and the activities accompanying Christ’s return, showing that one of the activities of that period is a gathering of the Lord’s faithful people to Him (see our January 2021 paper for a more detailed discussion of this Psalm). The “angels” that were to do this gathering of saints were not spirit, but human, messengers who by the sickle of Truth have reaped God’s faithful people.

The great trumpet is the Harvest Truth message that began to go forth in 1874, the greatest manifestation of Bible Truth given since the days of the Apostles. This light of Truth came so abundantly to ensure that the wheat class would be gathered in time. At the same time, the tares (imitation Christians) are being gathered into “bundles” of human organizations, not only church organi­zations, but all the various organizations that tie people together today – unions, parties, sects, conferences, etc. The bundles will be destroyed, not as individuals but as organizations, in the great Time of Trouble. (Matt. 13:40-42)

(11) The consecrated cleansed and tested: “But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” (Mal. 3:2-3) The Bible teaches that as a sign of Jesus’ return, the consecrated will be cleansed and tested amid experiences that try the hearts of all professed Christians. The expressions “refiner’s fire” and “fullers’ soap” imply purging and cleansing amid severe trials. The purpose of these fiery trials is the cleansing of God’s people from all filthiness of the flesh and spirit. (1 Pet. 1:6-7; 1 Cor. 3:12-15; 2 Cor. 7:1)

Since special trials and cleansings for the consecrated are prophesied as marking the time of His presence and appearing, the fulfilling of such a sign proves that our Lord’s return has set in and that the Lord’s Second Advent is referred to in Malachi’s prophecy when it says, “Behold, I will send my messenger . . . even the messenger of the covenant . . . he shall come, saith the Lord of hosts.” (Mal. 3:1) It proves that the “the day of his coming” refers to the Parousia (Presence) and that “when he appeareth” refers to the Epiphany.

Conditions since 1874 have been conducive to such testing and there has never been so much error in the world, as can be seen by various no-ransom theories such as Christian Science, Spiritism, materialism, evolution, higher criticism, atheism, agnosticism, etc. There have never been so many sectarian and other teachings and practices subversive of the ways of truth and righteousness and conducive to error and unrighteousness. It is the Lord’s will that the faith of all professed Christians be tested by these multitudes of errors, in order that it may be manifested whether they have received the Truth in the love of it. (2 Thess. 2:9-12)

There have never been more allurements than now to appeal to the selfish, worldly and sinful instincts of God’s professed people and the Lord permits them to operate so that all of God’s professed people may be tested as to their love for righteousness. The Lord permits these inducements to error, selfishness, worldliness, and sinfulness and He requires His consecrated people to overcome them amid conditions that make it hard to hold to truth and righteousness. These conditions include losses, disappointment, hardship, pain, sickness, weariness, opposition, contradiction, persecution, etc. These trials among the Lord’s people are in harmony with the thought that our Lord returned in 1874.

(12) Unfaithful Christians manifested: “Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.” (2 Tim. 3:8-9) The Bible prophesies the manifestation of unfaithful Christians as a sign of the Lord’s return. The fiery trials that have manifested the full faithfulness of the Little Flock and the measurable faithfulness of the Great Company have also revealed the unfaithfulness of the Second Death class and of other unfaithful classes. (Psa. 91:3-12)

Some of the consecrated have become completely unfaithful. (Heb. 6:4-6; Heb. 10:26-31; 2 Tim. 3:1-9; 2 Pet. 2:1-3, 10-22; 1 John 5:16; Jude 4, 8-19) Such unfaithfulness always begins by a slackening of the spirit of consecration, followed by the cherishing of some secret sin, a sin that one cannot see oneself. Secret sins are followed by presumptuous sins, which are then allowed to gain dominion. It is a presumptuous sin to presume to approach God in our own righteousness, or to take for granted and assert as truth something God has not revealed, or to pervert something He has revealed. Among the spirit-begotten, such presumptuous sins have ultimately lead to the great transgression – the sin unto death. (Psa. 19:12-13) Many of these sinners have denied Christ as their blood-ransoming Savior and have repudiated their consecration. (Heb. 6:6; Heb. 10:29; 2 Pet. 2:1; Jude 4)

Spirit-begotten persons in Christ who have revolutionized against the Truth, becoming the leaders in no-ransom theories, are thereby manifested to be of the Second Death class. (1 Cor. 3:17) Such persons have been Satan’s chief representatives on earth in opposition to the Lord’s ways, even as Jannes and Jambres were Pharaoh’s chief representatives in opposing Moses. (2 Tim. 3:8) Because of these evil men, unconsecrated persons professing to be Christians are misled into all sorts of errors in doctrine and conduct. (2 Pet. 2:1-2) This largely accounts for the great falling away from Christian faith and life widely manifested, especially among the clergy and laity. The no-ransom movement having begun in 1878 (see Reprint 3822), the manifestation of the unfaithful on all sides is consistent with our Lord having returned in 1874.

(13) The coming of the Prophet Elijah: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” (Mal. 4:5-6) The Bible thus foretells the coming of the Prophet Elijah before the day of the Lord. He is to seek to convert the world to the Lord and if he is successful in his mission, the Time of Trouble will not come; if he is unsuccessful, it will come. The Elijah that is to come cannot be one individual – the great prophet-reformer of Israel – because one person could not reach all the nations of his own generation in an attempt to convert them, let alone reach those of other generations.

God gave Jesus and His Church the mission of seeking to convert the world, hence they are the Elijah spoken of by the Prophet Malachi. (Matt. 9:13; Matt. 28:18-19; Luke 24:46-47; Acts 1:8) Because he sought to convert Israel, John the Baptist came in the spirit and power of Elijah. (Matt. 17:12; Luke 1:17); however, Jesus said, “This is Elijah, that is to come.” (Matt. 11:14, ASV) Note that Elijah had not yet come according to this statement, although John the Baptist had already come. The Elijah of whom Jesus was speaking is therefore the Church, and the proper interpretation of this verse is that John the Baptist represents the Elijah that is to come. Therefore both Elijah and John were types of the Church.

The Old Testament Jezebel was united to her husband, Ahab, contrary to God’s law (Exod. 34:12-16; 1 Kings 16:31-32), and used Ahab’s power to introduce a false religion into Israel, persecuting all who opposed it, especially Elijah. (1 Kings 17:1-3; 1 Kings 18:1-4, 9-19) In Revelation, which was written long after the death of the Old Testament Jezebel, we see the antitypical Jezebel, the Catholic Church, which became a symbolic harlot by an illicit union with antitypical Ahab, the civil power. (Rev. 2:20-23; Rev. 17:1-6; Rev. 18:3-11) This is contrary to God’s law, which required the Church to remain a pure virgin waiting to be married to Christ at His Second Advent. (2 Cor. 11:2; Rev. 19:7-9)

Like the Old Testament Jezebel, antitypical Jezebel has used antitypical Ahab’s power to introduce her false religion into spiritual Israel and has persecuted those who oppose it, especially antitypical Elijah, the true Church. As Elijah was forced by the persecutions of Jezebel and Ahab to flee into a literal wilderness for 3½ prophetic years or 1260 days (Jas. 5:17-18), so the true Church was forced to flee from the persecutions of the Catholic Church and the civil power into an isolated condition, from 539 A.D. to 1799 A.D., 1260 symbolic days, or 1260 literal years. (Rev. 12:6; Rev. 13:5) See Studies in the Scriptures, Volume III, Chapter III for more details.

During the 1260 years that antitypical Elijah was in the condition of isolation, the Lord’s two witnesses, the Old and New Testaments, delivered their message covered with the sackcloth of dead languages and creeds. (Rev. 11:2-3) Consequently, there was a spiritual famine, the antitype of the one during Elijah’s wilderness sojourn. As Elijah refuted the priests of Baal, the true Church through the teachings of the Reformation, refuted the teachings of the Catholic clergy.

Elijah’s prayer upon his return from the wilderness brought the rain which refreshed the earth and made it fruitful, thus breaking the famine. (1 Kings 18:36-46) The prayers of the true Church likewise brought forth, through the Bible Societies founded from 1804 onward, an immense circulation of Bibles, which as figurative rain refreshed society and made it fruitful, thus breaking the spiritual famine.

Jezebel threatened curses upon Elijah for his activities and was frustrated in her purpose by his second flight into the wilderness. (1 Kings 19:1-2) The papacy likewise threatened curses upon the faithful for their zeal against the papal clergy and for the spread of the Bible. It was frustrated in its purpose when the faithful receded a second time into isolation. After refuting the priests of Baal, Elijah worked in more or less isolation for the conversion of Israel, but failed to accomplish a thorough conversion. In like manner, the true Church has sought to convert the world but has failed. The world has instead hardened its heart and, as a consequence, the predicted curse, the great Time of Trouble, has come. (Mal. 4:6)

The above consid­erations prove that the antitypical Elijah has come and completed this work, which is another evidence that we are living in the time of the Second Advent, in which the Time of Trouble occurs. (Dan. 12:1; Rev. 11:17-18)

(14) The great Antichrist: “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.” (1 John 2:18) The Bible foretells that Jesus’ Second Advent would be preceded by the coming into existence of Antichrist amid a great falling away. (1 John 4:3) It foretells that Antichrist would rise to power despite a hindrance being in the way, that it would prosper and be revealed, and then be destroyed at the Second Advent. (2 Thess. 2:3-8)

Having its small beginning in apostolic times and its end during the Second Advent, Antichrist cannot be an individual, but must be a self-perpetuating system. Unless we understand that Christ, the true Church, is one body consisting of many members with Jesus as the Head, we are unprepared to recognize Antichrist, which likewise is one body consisting of many members. It is the papacy – the Roman Catholic Church with the pope as its head. This does not mean that individual Roman Catholics are antichrists; many of them are real children of God. It is the papal system itself that is the great Antichrist, not an individual.

Papacy, the great Antichrist, was developed through a corruption of the organization, doctrine and practice of the early Church. The hindrance in the way of Antichrist attaining religious and political supremacy (“that which restraineth” – 2 Thess. 2:6, ASV) was the pagan Roman Empire, with a heathen emperor bearing the title of supreme religious ruler. That hindrance was finally removed when Justinian acknowledged papacy’s religious supremacy and Italy was freed from the Goths in 539 A.D., opening the way for papacy to exercise political authority and beginning the 1260 years of papacy’s opposition to and persecution of God’s faithful people. (Dan. 7:21, 25; Dan. 8:11-13, 24; Dan. 11:33; Rev. 12:6) Thus papacy exalted itself over rulers and also inserted itself into God’s temple, the Church (1 Cor. 3:16-17), showing itself to be “a god,” a mighty ruler. (2 Thess. 2:4) The 1260 years ended in 1799, when papacy’s temporal power was broken, especially by Napoleon.

In the Reformation period it was proven from the Bible and history that papacy is the Antichrist, and thus it was revealed. Following that revealing, the papacy began to be consumed through the influence of secular and religious Truth, the teachings of God’s mouthpieces: “And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming [Parousia – Presence].” (2 Thess. 2:8)

Since 1874, the glorious and powerful Truth of God has been shining so brightly that through its manifestation it is accomplishing the destruction of the Antichrist (the papacy, the Romanist hierarchy), though not destroying its adherents. This destruction will be completed during the present great Time of Trouble. (Rev. 17:16)

The above considerations show that Antichrist’s appearing, prosperity, revelation, consuming, and partial destruction have occurred; therefore, we are living in the time of Jesus’ Second Advent. See Studies in the Scriptures, Volume II, Chapter IX for many more details.

WHAT THE SIGNS SHOW

The secular signs outlined in our January 2021 paper, along with the religious signs outlined above, clearly show to those who “watch” that our Lord has returned in His Second Advent and is engaged in the work of overthrowing Satan’s empire. (Matt. 24:42; Mark 13:37) His return has been the ardent hope of all true Christians from the beginning of the Gospel Age. (Luke 21:27-31; 1 Cor. 1:7-8; Phil. 3:20-21; Col. 3:4; 1 Thess. 1:10; 1 Thess. 2:19; 2 Thess. 3:5; 2 Tim. 4:1, 8; Tit. 2: 13; Heb. 9:28; 1 Pet. 1:7, 13; 1 Pet. 4:13; 1 Pet. 5:4; 1 John 3:2)

The awareness that He is now here in His Second Advent should fill our hearts with unspeakable joy and glory. It should lead us to greater diligence in searching the Word of God in order to learn its deeper truths, leading us to live closer to the Lord. Only by using the knowledge of Christ’s Second Presence in this way do we glorify God, profiting ourselves and others. It is our highest privilege to do these things and the Lord will help us to do them if we seek His help through Jesus Christ.

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The above is derived from Chapter XI of Epiphany Studies in the Scriptures, Volume 17, written by Brother Paul S.L. Johnson, pages 297-312. It has been edited and updated for length and clarity. Readers are encouraged to read the original in its entirety if it is available to them.

Write to us at: epiphanybiblestudents@gmail.com

NO. 761: SIGNS OF THE TIMES OF OUR LORD’S RETURN - Part One

No. 761

“And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations . . . So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.” (Luke 21:25, 31)

The Bible gives time prophecies and sign prophecies to indicate the time and fact of Jesus’ return. Without these prophecies, we could not know of His return since it is invisible. The time prophecies prove that our Lord returned in His Second Advent in the autumn of 1874 (see our August 2020 paper for more detail), while the sign prophecies (as we will set forth here) corroborate this fact.

There are both secular signs and religious signs corroborating our Lord’s return. Looking first at the secular signs, we can identify twelve that add cumulative force to the time prophecies proving that Christ has returned.

SECULAR SIGNS OF OUR LORD’S RETURN

(1) Exposure of evil: “Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” (1 Cor. 4:5) The Bible teaches that the judging work of the Lord’s Second Advent will expose evil in all walks of life. (Luke 12:2; 1 Thess. 5:1-4; 2 Tim. 4:1; 2 Pet. 3:10; Rev. 16:15; Psa. 82:1-5) In government, the judgment work is exposing corruption among public officials, use of public office for private gain, fraud, protection of the rich at the expense of the poor, militarism, dishonest diplomacy, treaty breaking, oppression of weak nations, etc. Among the wealthy classes in finance and industry, the judgment work is exposing fraudulent stock deals, price manipulations, unfair monopolies, destructive competition, contract violations, unfair housing practices, bribery, tax evasion, misuse of charitable funds, exploitation of the poor, weak and unfortunate, etc. Among the poor and working classes, the judgment work is exposing extreme social unrest, demonstrations, agitation, boycotts, etc. Exposures of these conditions have increased dramatically since 1874, corroborating that Jesus’ Second Advent has taken place.

(2) Increase of travel: “But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro . . .” (Dan. 12:4) The Bible teaches that increased travel is a sign we are in the time of the end. At the beginning of the time of the end in 1799, the most rapid means of travel and communication was on horseback. Now cities, nations, and continents are connected by almost instantaneous electronic communi­cations, and we all travel everywhere by auto, boat, train, airplane, etc. In considering this prophecy, Sir Isaac Newton, who died in 1727, said, “I should not wonder if some day men will travel at the rate of fifty miles an hour.” The philosopher Voltaire, who died in 1778 when much more was known about steam power, mocked Newton’s statement, saying this prophecy of God’s Word had made a fool of him.

(3) Increase of knowledge: “. . . and knowledge shall be increased.” (Dan. 12:4) The Bible prophesies an increase in knowledge in the time of the end. The ability to read and write is now general, even among the poorest classes, while only four centuries ago it was common for even members of the English Parliament to be illiterate. Free schools were started as Sunday Schools beginning in 1784, and knowledge began to increase greatly when the time of the end began in 1799. Beginning in 1804, large Bible Societies and Tract Societies were formed; previously there had not been much use for reading material for the masses. Knowledge has increased exponentially since 1874 in harmony with this prophecy, more than in all of previous history.

(4) Great calamities: “And great earth­quakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.” (Luke 21:11) The Bible teaches that great calamities will accompany Christ’s return. Since the beginning of the time of the end, some of the greatest and most frequent calamities of history have occurred: earthquakes, volcanic eruptions, hurricanes, tornadoes, storms, floods, famines, pandemics, mass casualty disasters, fires, wars, revolutions, etc.

(5) Israel’s recovery from blindness: “For I would not, brethren, that ye should be ignorant of this mystery . . . that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” (Rom. 11:25) The Bible teaches that Israel’s recovery from blindness and its restoration to God’s favor will be a sign of the Lord’s return. (Rom. 11:11, 15, 25-27) Around 1878, German theologian Franz Delitzsch began to circulate his translation of the Greek New Testament into Hebrew. Prior to that time both Orthodox and Reformed Jews regarded Jesus as the worst kind of reprobate and false prophet; at the mere mention of His name they would expectorate to show their abhorrence of Him. Their attitude has now changed so greatly that many Jews think very favorably of Jesus, calling Him the greatest of Israel’s prophets and they regard their rejection of Him as one of their greatest national mistakes. Rabbi Stephen Wise, who for years was America’s most prominent rabbi and Jewish leader, warmly recommended that his congregation welcome the Gospels into their homes and study them. Although not accepting Him as the Messiah, some Jewish authors have written complementary works about Jesus, including Dr. Joseph Klausner, an able Jewish Hebrew scholar. The New Testament, including translations in Hebrew and Yiddish, is now widely read among Jews. Israel’s blindness and prejudice is being removed slowly, but surely.

(6) Israel’s return to its homeland: “But, The Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.” (Jer. 16:15) As a sign of Christ’s Second Advent, the Bible prophesies Israel’s return to its ancient homeland and the revival of its national consciousness, symbolized by the leafing fig tree. (Jer. 16:13-18; Ezek. 37:21-28; Amos 9:11, 14, 15; Acts 15:14-17; Matt. 24:30-33; Luke 21:27-36) The Berlin Congress of Nations in 1878 paved the way for Israel’s return to Palestine. World War I resulted in freeing Palestine from the despotic rule of the Turks and also brought pressure to bear on Britain to aid the Jews in returning there. Britain issued the Balfour Declaration in November 1917, pledging that Britain would view favorably the establishment of a national homeland in Palestine for the Jewish people and the other Allied powers concurred. An important milestone was the setting up of the State of Israel in May 1948. Israel’s Parliament passed the Law of the Return in 1950, opening Israel up to all Jews desiring to return. Jews from countries throughout the world have returned, and now Israel accounts for approximately 30% of the world’s Jewish population. These facts strongly indicate that Jesus’ Second Advent has set in.

(7) Preparations for war and world war: “Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.” (Joel 3:9-10) The Bible prophesies that gigantic war preparations and world war will accompany the period of our Lord’s return. The war preparations that began a few years after the Franco-Prussian War of 1870-1871 (that is, around 1874) eclipsed all previous war preparations in history. After the first phase of World War (1914-1918), there followed even greater war preparations that were followed by the second phase of World War (1939-1945). Since then wars have continued to break out in various parts of the world and nations have continued to heavily arm themselves. A third phase of World War cannot be ruled out as a further part of the great war of prophecy.

(8) Conflict between capital and labor: “Go to now, ye rich men, weep and howl for your miseries that shall come upon you. . . . Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth . . .” (Jas. 5:1-4) The Bible prophesies that the period of our Lord’s return will be marked by conflict between capital and labor. (Amos 8:4-10; Mic. 6:10-16) There have been increasingly great conflicts between the two since 1874 and now relations between them are very threatening. Many of the evils that beset the world are traceable to this conflict and there are many rights and wrongs on both sides, with selfishness as the ruling principle with both parties. Those who are thoroughly just may sympathize with both parties but cannot take sides. This conflict will culminate in a revolution, commonly called the Battle of Armageddon.

(9) Bundling of the tares: “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” (Matt. 13:29-30, 40-41) The Bible prophesies that during the period of Christ’s return there will be a great bundling of symbolic tares, an assembling of imitation Christians into all sorts of organizations. An increasing number of organizations of imitation Christians have formed since 1874 along the lines of capital, labor, religion, politics, fraternity, social reform, philanthropy, etc. Some have merged with one another and more new ones have been created until Christendom has an almost infinite number of clubs, societies, orders, federations, unions, corporations, alliances, leagues, etc. Selfishness, self-preservation and self-aggrandizement are the cords binding these symbolic tares – imitation Christians – into these symbolic tare bundles. This bundling work is to precede the hurling of the bundles into the symbolic furnace of fire representing the great tribulation with which this age ends.

(10) Great unrest: “His lightnings enlightened the world: the earth saw, and trembled.” (Psa. 97:4) The Bible prophesies great unrest among all classes of people during the time of the Lord’s Second Advent. This unrest implies a widespread distress and deep-seated dissatisfaction with prevailing conditions, and an undefinable fear that future conditions will be worse. (Luke 21:25-27) All segments of society are now experiencing varying degrees of unrest and confusion. This can be seen among politicians, investors, clergy, church members, women, minorities, the middle class, the laboring classes, and the poor.

(11) A world-wide unmanageable crisis: “And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring.” (Luke 21:25-27) The Bible teaches that a world-wide unmanageable crisis, such as the world had never previously seen, will be at hand during the period of Christ’s Second Advent. (Isa. 29:14; Psa. 82:1-5) There have been many unmanageable crises throughout human history – Israel’s national overthrow, the breaking up of the Roman Empire, the religious and the political Reformation, and the French Revolution to name a few. In each of these crises there was a general disregard of religious and secular authority, much hatred, disintegration of family ties, suspicion and strife between the social classes, and widespread suffering from social injustice. At an international level, there was suspicion, envy, rivalry, hatred and war.

These periods were marked by intense dissatisfaction with current conditions, general calls for radical social changes, deep-seated confusion as to the causes of prevalent problems, and fundamental disagreement about the necessary remedies. There were frenzied and futile efforts by reformers, who offered palliatives instead of real remedies. At the same time, there was a prevalence of optimism that was blind to existing evils.

Such conditions are more evident in the world now and are more widespread than ever before in human history, but current experts in politics, foreign affairs, finance, capital, labor, social justice, family and religion do not know, either individually or collectively, how to manage the crisis that now holds the world in its grasp. They are very much discouraged by the present and full of forebodings for the future.

(12) Beginning of the great tribulation: “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” (Matt. 24:21) As a sign of our Lord’s Second Presence, the Bible prophesies that the Gospel Age will end and the Millennial Age will begin with the great Time of Trouble. (Matt. 13:41-42; Dan. 12:1; Rev. 14:14, 18-20; Jer. 25:29-33; Isa. 13:11-13; Zeph. 3:8) While this trouble is to be worldwide, Christendom, as symbolized by Jerusalem, will be the storm center and will undergo a fourfold punishment through this great tribulation: “For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?” (Ezek. 14:21) The “sword” here symbolizes a world-wide war and a world revolution. Since 1914, we have had two World Wars, great shortages of food (“famine”) in many countries, and unusually great epidemics (“pestilence”). The “noisome beast” fittingly represents lawless men – anarchists. These conditions will become worse as the Time of Trouble progresses.

On the mountain, God gave Elijah a corroborating vision of wind, earthquake and fire, representing respectively the war, revolution, and anarchy of the Time of Trouble. (1 Kings 19:11-12) After the symbolic “wind” (world-wide war), the next stage is the symbolic “earthquake” (world-wide revolution). In Scripture the word “earth” is used to represent society. (Matt. 5:13; Gen. 6:12; Gen. 11:1) Therefore, an earthquake represents revolution, because a revolution causes society to shake and quake. (Isa. 29:6; Heb. 12:26-27; Rev. 6:12; Rev. 8:5; Rev. 11:13, 19; Rev. 16:18)

The nations have been greatly weakened by war and the laboring classes in many countries are suffering in a variety of ways. As a result, the loyalty of even the conservative section of labor toward their national governments has been greatly shaken. The selfish policies and blunders of politicians, financiers and ecclesiastics continually create crises that more and more alienate even this section of labor, so that only a few more such blunders are needed to goad them to desperation, resulting in the overthrow of every unrighteous government, greedy corporation and sectarian religious system of Christendom in the bloodiest of all revolutions. (Jas. 5:1-4; Ezek. 7:1-27; Joel 2:1-11) Conditions are fast ripening for this world revolution followed by anarchy, the symbolic “fire” which will consume the social, financial, political, and ecclesiastical order of earth, completing the overthrow of Satan’s empire and making way for the establishment of God’s Kingdom. (Zeph. 3:8-9; Luke 21:26, 28, 31; Hag. 2:6-7; Heb. 12:26-28)

The above twelve secular signs of the times add cumulative force to the time prophecies proving that Christ has returned. There are additionally many religious signs of the times which give further proof that our Lord has returned and is engaged in overthrowing Satan’s empire. We will discuss these religious signs in our February 2021 paper.

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The above is derived from Chapter XI of Epiphany Studies in the Scriptures, Volume 17, written by Brother Paul S.L. Johnson, pages 289-297. It has been edited and updated for length and clarity. Readers are encouraged to read the original in its entirety if it is available to them.

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“PAY THY VOWS”

“Offer unto God thanksgiving; and pay thy vows unto the most High.” (Psa. 50:14)

Psalm 50 furnishes the consecrated with food for profitable meditation. It starts with a precious reminder of the glory that is shortly to be revealed in and through the faithful. Taking the standpoint of the Church’s future completeness and glory, the Psalm begins:

“The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof. Out of Zion, the perfection of beauty, God hath shined.” (Psa. 50:1-2) Through the glorified Church, the Christ, Head and Body (“the Sun of righteousness . . . with healing in his wings” – Mal. 4:2), God will rise to call the earth to repentance, righteousness, and eternal life from the beginning of the Millennial Day to its close. God’s glorious character and plan will be made known.

Reminding us that the time is yet future, the next verse begins to describe the coming of the Lord: “Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.” (Psa. 50:3) This will be the tempest of the great Time of Trouble, so frequently and vividly described elsewhere.

The next verses describe the first works of the Lord’s presence: “He shall call to the heavens from above, and to the earth, that he may judge his people.” (Psa. 50:4) In this time of the Lord’s presence and the harvest of the Gospel Age, all who claim to be His people are brought into judgment before the assembled hosts of heaven and earth – angels and men. They are falsely called Christ’s Kingdom (or “Christendom”), but the Scriptures call them “Babylon.” (Rev. 16:19) This judgment of “Christendom,” or “Babylon,” is already in progress, hence the recent overhauling and revision of the previously accepted and unquestioned creeds by its various sects. Hence too, the unsparing criticism of nominal Christianity by the world at large, in the secular press, etc., calling attention to its traditional errors, and to its untenable positions. It is now recognized as a self-contradictory mouth­piece of God.

“Gather my saints together unto me; those that have made a covenant with me by sacrifice.” (Psa. 50:5) The command of the now present Lord of the harvest to the reapers is to separate the true wheat from the great bundles of tares in Babylon. His saints have made a covenant not merely by the lips but by actual sacrifice, faithfully carrying out the solemn covenant of entire devotedness to the Lord.

“And the heavens shall declare his righteousness: for God is judge himself.” (Psa. 50:6) The judgment witnessed by heaven and earth will accurately differentiate between the wheat and the tares and will successfully separate them. God Himself, who cannot err, is the Judge. The Kingdom of God will be established as the outcome of this judgment.

The next verses sum up the charges brought against God’s nominal people: “Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God. I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.” (Psa. 50:7-8) This is addressed to those claiming to be His people by a solemn covenant – nominal spiritual Israel. Their “burnt offerings” such as benevolent works, etc. cannot commend them to God in that Day of Judgment, for as Jesus, said, “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” (Matt. 7:22-23) Their “wonderful works” are not acceptable to God because they have not submitted themselves to His plans and methods. They have been “false prophets,” claiming divine authority for their own erroneous theories and “teaching for doctrines the command­ments of men.” (Matt. 7:15; Matt. 15:9)

God then declares His independence of their works, and makes plain His perfect ability to accomplish the blessing of the world according to His own plan without their assistance: “I will take no bullock out of thy house, nor he goats out of thy folds. For every beast of the forest is mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are mine. If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof. Will I eat the flesh of bulls, or drink the blood of goats?” (Psa. 50:9-13) Does God need their wisdom or works? Does He depend upon their gifts? The answer is – No!

Then follows words of wise counsel for those who will receive it: “Offer unto God thanksgiving; and pay thy vows unto the most High.” (Psa. 50:14) What have any of us to offer unto the Lord that we did not first receive from Him? Should we not, therefore, thankfully receive it and use it according to the directions of His plan? This is what all who have consecrated themselves to God have covenanted to do; therefore, all such are obligated to pay their vows, to fulfill their covenant unto the Most High.

Although the faithful fulfilling of a covenant of entire consecration to God requires the endurance of reproach and persecution from the world (2 Tim. 3:12), the Lord makes a promise to the faithful: “And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.” (Psa. 50:15) They will glorify Him by their testimony and their faithfulness.

The Prophet then turns back to his indictment of the unfaithful: “But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? Seeing thou hatest instruction, and castest my words behind thee.” (Psa. 50:16-17) The “wicked” here referred to are not people of the world but those who claim to be the Lord’s people and members of the spiritual house of Israel. (Psa. 50:7) They are the covenant-breakers among those still claiming to be faithful people of God. The Lord will not hold guiltless those professing entire consecration to Him while despising instruction and clinging to their own traditions and theories. As the Apostle says, “For the wrath of God is revealed from heaven against all ungodliness and unright­eousness of men, who hold [Greek katecho, meaning to hold down or suppress] the truth in unright­eousness.” (Rom. 1:18) The various ecclesiastical systems of Great Babylon have for centuries taught their own false doctrines, while claiming them to have the divine authority of the Word of God. In doing so they have unjustly suppressed the Truth: they have hated instruction and have cast the words of the Lord behind them whenever those words were used to testify against them or their plans.

What right, the Prophet inquires, have such covenant-breakers to declare the plan of God? None whatever! Such “wicked and slothful” servants are hindered by their errors from seeing truths now due. (Matt. 25:26) Having been unfaithful to the measure of truth received, they are not permitted to know, and hence cannot declare, the deeper things of God – the breadth and scope of His wonderful plan. “Light is sown for the righteous, and gladness for the upright in heart.” (Psa. 97:11)

The testimony against this class proceeds: “When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.” (Psa. 50:18) All who do not guard the Truth and protect the flock of God against the encroachment of error, all who condone false teachers and commend wolves in sheep’s clothing to the flock are wickedly consenting with thieves and robbers. The Scriptures define such compromising with the spirit of the world as adultery. It is for this reason that Babylon the Great (Papacy) is termed a harlot and is called “the mother of harlots,” her offspring being the various similar systems that sprang from her. (Rev. 17:5) This principle applies in every instance where unfaithful covenant-breakers consent to any degree with the thieves and robbers who plot and scheme against the Truth.

The Psalm then concludes the indictment: “Thou givest thy mouth to evil, and thy tongue frameth deceit. Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son. These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.” (Psa. 50:19-21) Evil speaking and deceit is the course of all who suppress the Truth and go about to establish their own righteousness and their own plans. The unfaithful always to some degree become persecutors of the faithful who are supposed to be their brothers. Such is the attitude of the whole nominal church against those faithful servants who receive and advocate the Truth. They have considered God’s permission of their course up to the present time as a sign of His approval, but He has only allowed their evil ways to continue so that their real character might be made manifest. He is now reproving them; their creeds are being investigated and exposed in this harvest and judgment time, and there is growing unrest in the various sects of Christendom.

The Psalm ends with more wise counsel: “Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver. Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I show the salvation of God.” (Psa. 50:22-23) Whoever thankfully receives this reproof and applies his heart to receiving instruction glorifies God as a faithful and consistent believer and representative of the Truth. Those who conform their lives to this instruction and faithfully teach it to others will be shown the salvation of God.

How solemn and weighty are the admonitions of this Psalm, and how worthy are they of the most thoughtful and prayerful consideration by all who name the name of Christ! The day of reckoning is upon all who profess to be faithful followers of Christ: “Fear God, and give glory to him; for the hour of his judgment is come.” (Rev. 14:7)

“Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” (Luke 21:36) Only those who gratefully receive the message of divine Truth and faithfully pay their vows to the Most High will be accounted worthy to stand.

(Based on Reprint 3647)

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ANNOUNCEMENT

The date of our Lord’s Memorial is March 25, 2021 after six p.m.

Write to us at: epiphanybiblestudents@gmail.com