NO. 577 TO THE JEW FIRST

In Rom. 2:10 St. Paul makes this statement: "Glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile." Since we entered the tribulation period in 1914 the Jews have been the object of much and varied controversy; and we may logically expect more of it before lasting peace is established in the earth.

This uproar has not only been by way of armed conflict, but the literary conflict has kept pace with it. And, as should be expected, much of the literature has been badly tainted with error – an epidemic of it; so it seems timely to offer an analysis of some of these contentions.

ANGLO-ISRAELISM:  The theories of this organization have received rather wide acceptance in some parts of society, the kernel of the teaching being briefly this: The real Jews are not those claiming to be such, but the real ones are actually the British nation. They tell us that the name is from two Hebrew words - Brith and Ish - the meaning of which is Chosen Man, which is a fitting description of the British people. And, as may be expected, they produce Scripture to “prove” their point:

"Whereas thou has been forsaken and hated, so that no man went through thee [this was especially true after the Reformation uprising shook off the papal yoke, and England be­came one of the chief targets of Roman opposition], I will make thee an eternal excel­lency, a joy of many generations. Thou also shalt suck the milk of the Gentiles, and shalt suck the breast of kings [Up to 1914 it could be properly stated that England's sun never sets. Its far-flung empire was a special source of pride to the English people; they were a dominating force throughout the world.]; and thou shalt know that I am the Lord and am thy Saviour and thy Redeemer, the mighty one of Jacob. For brass I will bring gold, and for iron I will bring silver [the revenue from places such as India, South Afri­ca, etc., was exceptionally great], and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors [revenue collectors] righteousness." (Isa. 60:15-17) Rotherham's translation of verse 16 is even more emphatic: "Thou shall derive sweet nourishment from the nations, yea on the bounty of kings thou shalt be sustained."

Additional “proof” is produced from Isa. 61:6: "Ye shall be named the priests of the Lord: men shall call you the ministers of our God: ye shall eat the riches of the Gen­tiles, and in their glory shall ye boast yourselves." It needs no argument that the gen­eral import of these Scriptures did seem pertinent to England up to 1914; London was the financial center of the world. Most of the financing of the nations was done through English banks; none dared offend them lest their credit be cut off.

Be it noted that the Anglo-Israelites do not claim that the English represent the whole twelve tribes of Israel, but merely the ten "lost" tribes – that part called Is­rael after the revolt separated the ten tribes from the two tribes of Judah and Benja­min when Solomon died. Jeroboam was the first king of the ten tribes, and he proceeded immediately to corrupt their religion; and he and succeeding kings proceeded to deprave the ten tribes much more than was true in the two tribes. Therefore, the Lord finally sent Shalmaneser, King of Assyria, to wage war against them; and he completely defeated them in 739 B.C., at which time most of the ten tribes were carried away into Assyrian captivity. (2 Kings 18:9-11)  To replace the captives the Assyrian King sent a horde of heathen Babylonians, who corrupted the Jews that remained and introduced their heathen­ish religion in the land. This conglomerate multitude became known as Samaritans; and were much detested by the two tribes.

By the time the two tribes were carried off captive to Babylon (133 years later) the ten tribes had become widely scattered – so much so that history does not give a clear account of what became of them. Thus, they became "lost"; and the contention is that they finally settled in what is now England, that the English people presently are the true descendants of those ten lost tribes; and are in fact the real Jews. The word Jews occurs for the first time in the Bible in 2 Kings 16:6. It is a distortion of the word Judah, which eventually was pronounced Joods, then Jews. Thus the two tribes are Jews, not Israelites; and, say some, Jesus made this clear distinction to the Apostles in Matt. 10: 5,6: "Go not in the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel." From this Scrip­ture they contend Jesus was telling His disciples to find the ten "lost" tribes (lost sheep of Israel).

  Just a superficial examination of this last text should convince any unbiased mind that Jesus did not mean anything like what this cult now tries to read into it, because not one of the Apostles ever went to England; and some of them certainly would have done so had Jesus told them to do it. In fact, about the first authentic date in his­tory for England is established at 55 B.C., at which time Julius Caesar invaded the Is­land; and that was just 85 years before Jesus began His ministry. Furthermore, the un­disputed records tell us that the first conversion to Christianity in England was in Kent in A.D. 597 by St. Augustine. That was about 500 years after the last of the Apos­tles died. Therefore, any one who would try to use Matt. 10:5 to prove Anglo-Israelism must be in desperate straits for something to say concerning the error.

  Here is a quotation from one authority on the subject: "Jew - One belonging to the tribe or to the Kingdom of Judah. Then the meaning was extended, and the word was applied to any one of the Hebrew race who returned from the Captivity [in 536 B.C.] and finally it comprehended all persons of that race throughout the world (Matt. 2:2)." Matt. 2:2 says Jesus was "King of the Jews" - not King of the Israelites. And Rom. 2:10 says "to the Jew first - not to the Israelites first. Thus, if we would make any dis­crimination at all between the ten tribes and the two tribes, we would be forced to con­clude that it is the Israelites who are not Jews. But it is well established that parts of all twelve tribes returned from the Captivity in 536 B.C., although the larger number were from the tribes of Judah and Benjamin.

OTHER VAGARIES

  Another publication attacks the Jews from a different angle: "Any student of the Scripture knows that Jesus Christ was not a Jew. He is a Galilean and an Israelite.  The apostates which crucified our Lord and perpetuate the hate for our Lord were identi­fied by Jesus when He said: 'If ye were the children of Abraham, ye would do the works of Abraham, but ye are of your father the Devil, a liar from the foundation of the earth.’” Taking figurative statements of the Bible and attempting to apply them literally has wrought no end of confusion throughout Christendom during the entire Gospel Age. Certain­ly, those people who were bantering Jesus did not actually have the Devil as their fath­er; they were human beings the same as the rest of us, except with different characters. Rev. 5:5 specifically says Jesus is "The lion of the tribe of Judah, the root of David"; and Heb. 7:14, Dia. is even more to the point: "It is very plain that our Lord has sprung from Judah." Thus, when they say, "any student of the Scripture knows that Jesus Christ was not a Jew," it is clear enough that they “study” only such Scriptures as can be applied to their own ideas. Any Scripture that contradicts them is blithely ignored - as though it did not exist.

  These same people also declare that Jesus Himself was an outstanding Jew hater; so we offer another pertinent Scripture that directly contradicts that thought: "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that you may be the children of your Father which is in Heaven… If you love them which love you, what reward have ye? do not even the publicans the same?" (Matt. 5:43-46) And further in 1 Cor. 2:8: "Had they [the Jews] known, they would not have crucified the Lord of Glory.”

  Yet more: This same group contends that the Jews are the Antichrist. Clearly enough, they do not understand the meaning of this word, which actually means "in the place of Christ," rather than "against Christ."  Once the real meaning of the word is understood, we then have no difficulty in connecting it with St. Paul's words in 2 Thes. 2:3,4: "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God ... so that he as God sitteth in the temple of God, showing himself that he is God."

Of course, St. Paul wrote the foregoing many years after Jesus had been crucified, so it could not possibly refer to the Jews. He does say that this great Apostasy (this mystery of iniquity) "doth already work," yet its real force would not be felt until some future time. This same publication leans heavily upon Martin Luther in support of their anti-Jewish contentions; yet here is what Martin Luther himself said concerning Anti­christ: "The faith and the Church are at stake.  I rejoice to suffer in so noble a cause.  I am not worthy of so holy a trial.  I feel much freer now that I am certain the pope is Antichrist... I hope none but the papists will stain their hands in my blood. Antichrist reigns... All the articles of John Huss were condemned by Antichrist and his apostles in the synagogue of Satan... On the left Christ is washing the disciples' feet; on the right Antichrist, the pope, is having his toes kissed by monarchs."

JEHOVAH'S WITNESSES: This organization also adds its loud voice toward castigation of the Jews, because the Jews generally will have no part of their teachings. The Wit­nesses do not advocate violence against the Jews, or revile them politically, but they do predict extreme violence for them in the approaching Armageddon - at which time they forecast the extermination of all people, including the Jews specifically, that have not joined their organization by the time the holocaust arrives.

In this the Witnesses mimic the Antichrist, who also contends the Roman Catholic Church is the one true church; and during papacy's counterfeit reign from 799 to 1799 they were very vociferous that there could be no salvation outside their church. And we may observe here that those who make such claims go more and more into error - "outer darkness."  This is well typified in the attempted construction of the Tower of Babel.  Men said, "Let us build us a city and a tower, whose top may reach unto Heaven." (Gen. 11:4) They would have insurance against another flood (in spite of the promise that "the waters shall no more become a flood to destroy all flesh" - Gen. 9:15); they would build Bab-El (Gateway to God). As retribution for this affront, the Lord confused their tongues; they could no longer understand one another.

Thus, the effort became known as Babyl, meaning confusion - the same being typical of the efforts of the Roman Church, and presently in our day of the Witnesses, to build a "Gateway to God"; that is, WE are the one true church - no salvation outside of us ­- no other access to God.  And just as the Roman Church lost all important Biblical truths as presented by St. Peter, so the Witnesses have also lost the great majority of that system of truths that was left to them by the one they claim as their founder, Pastor Russell.

The time is now with us for the manifestation of persons, principles and things in a way never before done in the history of the human race. "The Lord will both bring to light the hidden things of darkness, and will make manifest the counsels of hearts." (1 Cor. 4:5) And, while we have no thought of success in stopping present inequalities and erroneous teachings, we can warn those who have "an ear to hear" not to be partakers of such sins.  The evils of "this present evil world" (Gal. 1:4) will continue apace with the sound exposures until the Lord's Prayer is fulfilled: "Thy Kingdom come, Thy will be done on earth as it is done in Heaven."  "Expecting and hastening the presence of the Day of God, on account of which the Heavens [the present ecclesiastical order] being on fire will be dissolved, and the elements [various political, labor and social organizations] burning intensely will melt. But we, according to His promise, are look­ing for new Heavens [a universal truth-motivated religious order] and a new earth [new social order], in which dwells righteousness." (2 Peter 3:12.13. Dia.)

THE TRUTH ON THE JEWISH SITUATION

  Beginning with p. 243 in Parousia Vol. 3 of Studies In The Scriptures, there is a chapter on The Restoration of Israel, some of which we shall quote, or paraphrase, with some additions of our own:

  Among the relics of antiquity that have come down to our day, there is no other object of so great interest as the Jewish people. The Adversary and his blinded dupes have sought to destroy and eliminate the Jews - just as many of them have also tried to destroy the Bible ("My two witnesses [the Old and the New Testament] shall prophesy a thousand two hundred and threescore days [the papal supremacy from 539 to 1799] in sack­cloth" - Rev. 11:3) - suppressed and depressed as those that mourn for the dead.  But the very fact that the Jews are here today, as a people distinguished from other peoples (in keeping with the commandment of the Lord given to them more than 2,500 years ago:  "Separate yourselves from the people of the land" - Ezra 10:11), should cause any God­-fearing person to realize that even in their "cast-off" condition God has overruled their preservation - just as He has preserved His inspired Word.

  Let us emphasize once more that all the Bible writers were Jews; and St. Paul makes a capital point of this in Rom. 3:1,2: "What advantage then hath the Jew?... Much every way; chiefly, because unto them were com-mitted the oracles of God." And this statement is complemented in Rom. 3:29: "Is He the God of the Jews only? Is He not also of the Gentiles?"  Further in Gal. 2:15: "We who are Jews by nature."  Here St. Paul tells us that he himself is a Jew; and he wrote a large part of the New Testament.

  Let us emphasize also that at the time of the Exodus from Egypt the Jews were the only nation that worshiped but one God. "Hear, O Israel: The Lord our God is one Lord." (Deut. 6:4) The various heathen nations had a multiplicity of Gods - a god of war, a god for love, a god for vegetation, etc.  And with all of their gods combined they could not even remotely approach the idealism that came to the Jews through their "one Lord."

  The searchers after ancient lore have untiringly questioned every inanimate object that could give a mite of historic or scientific information.  Monuments, altars, tombs, relics of public and private edifices, paintings, sculptures, hieroglyphs and dead lan­guages have all been appealed to; and some have even tried patiently to discover the line of actual truth that probably inspired the many fanciful traditions, legends, songs, etc., that have come floating down the centuries in order to learn all that is possible to know of human origin, history and destiny. But a most interesting relic, and one whose history can be most easily deciphered and understood, is the Jewish people. In them we have a monument of antiquity of inestimable value, upon which are recorded, in clearly legible characters, the origin, the progress and final destiny of the whole human race - a living and intelligent witness of the gradual outworking of a wonderful purpose in human affairs.

  As a people, they are marked as distinct and peculiar by every circumstance of their history, and by their common religious faith, as well as by every element of their manners and customs.  A forceful proof of this was to be observed in the war in the Fall of 1973 on their Atonement Day - a day in which ordinarily the orthodox Jews refrain from food and water. Under the heat and the strain of the battle that day many of the Jewish soldiers became dehydrated and well-nigh exhausted, yet they per­sisted in the abstinence - although their leaders had granted them freedom from the age­ old custom. Thus, some of them at least still try to adhere to the Law of Moses and the covenant which Moses mediated for that nation almost four thousand years ago. The national characteristics of many centuries ago are still prominent, even to their fond­ness for the leeks and onions and garlic of Egypt, and their stiff-necked obstinacy.

  As a people, they truly had much advantage in every way, in having committed unto them "the oracles of God," developing among them poets, lawyers, statesmen and philos­ophers, and leading them up step by step from being a nation of slaves in Egypt to be - as in the time of Solomon (the zenith of their glory) - a people distinguished and hon­ored among the nations, attracting the wonder and admiration of the world. (1 Kings 4:30-­34; 10:1-29)

Since they cast off and condemned the Just One and said, "His blood be upon us, and our children” (Matt. 27:25), they have again suffered, even more so in many instances, than they did in their Old Testament stripings. This had its horrible beginning in the year A.D.70, when the Roman Army under Titus captured Jerusalem, destroyed their temple, and scattered them throughout the Gentile world. In their treatment of Jesus, God took the Jews at their word: When Jerusalem finally fell into the hands of the Romans, there was a circle of crosses around the City, with a dead Jew hanging on every one of them.  Prophetically it has been written of them, "Fools because of their transgression [when they crucified the Lord of Glory], and because of their iniquities [their violations of the Mosaic Law], are afflicted." (Psa. 107:17)  Present-day instances of this are to be seen in the terrible treatment they have received in Germany, Rus­sia, etc.

Israel has been a nation scattered and peeled - driven as exiles from country to country, from province to province, and have been deprived of almost every right and privilege which other men enjoyed. Rejecting Christianity - in its corrupted as well as in its true form - they became the objects of the contempt and relentless persecu­tion of the Church of Rome.  Thus estranged from God and from their fellow men of every nation, sad and pitiable indeed has been their miserable condition. During the relent­less Papal perse-cutions of the Dark Ages, they have suffered in common with the saints and martyrs of Jesus - the Christian for his rejection of Antichrist, the Jew for his rejection of both Christ and Antichrist.

The treatment accorded them forced a marked change in their way of life. Canaan was a goodly land - "a land flowing with milk and honey" - so that a large segment of that people were engaged in farming and animal husbandry. But such things could not be carried with them as they were chased from nation to nation; and this forced them into businesses of various kinds, and into the money markets. In this manner their "quick assets" (stocks, bonds, cash, etc.) could be carried with them, so that today it is the oddity of the first rank to see a Jewish farmer. Almost all of them are in the cities, pursuing their professions or marketing their various wares; they no longer take the chance of having to leave their farms behind them as they moved on.

Nevertheless, whether they are still blinded to God's promise to deliver them once more, as He did from Egypt, and from their various captivities, God is faithful that prom­ised: "Behold, the days come, saith the Lord, that I will make a New Covenant with the house of Israel, and with the house of Judah [this certainly includes all twelve tribes]: Not according to the covenant I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord: But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts and write it in their hearts; and I will be their God, and they shall be My people." (Jer. 31:31-33)

God has not made this New Covenant with Israel yet, but we can be sure that they never again will be entirely driven out from Jerusalem. He has planted them back in their own soil - in the land promised to Abraham, to him and to his seed after him for­ever - and even though we see them greatly oppressed, we can be sure that no one will drive them out of that land. The promise of God is to natural Israel - to be planted again in their homeland; but "all Israel" includes only those faithful covenant-keeping Jews:  the others are counted as the heathen. And it will be through those faithful Jews that all the families of the earth will be blessed.

"The Scriptures, foreseeing that God would justify the heathen through faith, preached before the gospel [the good news] unto Abraham, saying, In thee shall all nations be blessed." (Gal. 3:8)  And we may be sure that those faithful covenant-keeping Jews, who have continued in their faith during the harrowing experiences meted out to them during their "cast off" condition, will with alacrity and joy walk up the Highway of Holiness (Isa. 35:8) under their New Covenant ameliorating conditions.

Up to the time of their casting off by Jesus, the Jews were the only nation that had covenant relationship with God. "O children of Israel, against the whole family which I brought up from the land of Egypt.  You only have I known of all the families of the earth: therefore I will punish you for all your iniquities." (Amos 3:1,2)  Any of the people of other nations who could come into relationship with God had first to become proselyte Jews. And the same conditions will apply when the New Covenant is inaugurated - any who will be the recipient of those blessings must first become Jews.

  So it was with the ministry of Jesus and the Apostles - the gospel was first presented to the Jewish nation; and the message of Christian salvation has come to us through them.  Cornelius was the first Gentile convert (Acts Chapter 10); but he had to wait for three and one-half years after Jesus' death before God would give to him the Holy Spirit.  Since that time the gospel has been alike to Jew and Gentile, although very few of the Jews have become Christians. "Blindness in part has happened to Israel, until the fulness of the Gentiles be come in." (Rom. 11:25) Nevertheless, it should be emphasized here that the blessings and privileges of the Mosaic Law were offered "to the Jew first”; likewise, the blessings and privileges of Christianity were also offered "to the Jew first."  Also, the blessings and privileges of the New Covenant will be "to the Jew first."

  A "New Covenant" necessarily carries the inference of an Old Covenant, the same be­ing the Law Covenant given through Moses, of which the Gentiles were not in any way included. Therefore, a new covenant could not possibly be made with the Gentiles, because they have never had an old one. Any Gentiles wishing to partake of the old covenant had to become Jews; and some of them did just that, as instance - "Nicolas a proselyte of Antioch." (Acts 6:5)  The same limitation will apply with the New Covenant: Any who wish to re­ceive its blessings will have to become Jews. "Salvation is of the Jews." (John 4:22)

JACOB'S TROUBLE

  "These are the words that the Lord spake concerning Israel and concerning Judah [all twelve tribes are included in this]. For thus saith the Lord; We have heard a voice of trembling, of fear, and not of peace [which has been occurring since 1948, and will be yet greatly increased]... Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it." (Jer. 30:4-7)   Ja­cob is a term often applied to the entire nation of Israel in the Old Testament; but Jacob is never used to designate the Christian church.

 That “great day” of the foregoing text is described in more detail in Zech. 14:1-3: "Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the Lord go forth, and fight against those nations, as when He fought in the day of battle."

  Outstanding instances of the Lord fighting for Israel in ancient times are given in Ex. 17:8-14, where Amalek and his army were decisively defeated by Joshua; and in Judges 7:15-22, where Gideon with a band of 300 men accomplished the destruction of a Midianitish army "as grasshoppers for multitude; both they and their camels were with­out number." See also 1 Kings 20:1-21,29, where Ben-hadad and "thirty and two kings with him" lost "an hundred thousand footmen in one day."

  "Jacob's Trouble" is still in the future, so we are now privileged to see only the overall picture; but enough is revealed to give us a fairly good idea of the event - in keeping with the words of St. Peter: "We have also a more sure word of prophecy, whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn" (2 Pet. 1:19), the dawning day here being the inaugura­tion of the New Covenant with Israel.

  Lest any of our readers should draw an overly pessimistic conclusion about Jacob's Trouble, we would remind them of these facts: At the time they were cast off by Jesus just before His death ("Behold, your house is left unto you desolate" - Matt. 23:38) the Jews, as a nation, began their decline; and they lost their national existence com­pletely in the year A.D. 70, when the Roman army scattered them throughout the earth. And from that date onward the Gentile supremacy waxed greater and greater.  However, since their restoration to their homeland the Jews as a nation have been on a gradual upgrade; whereas, the Gentile nations have become steadily more shaken and distressed. And this disparity will become much more pronounced in the years immediately ahead. The writing of Isa. 60:1-3 is now markedly pertinent:  “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee.  And the Gentiles shall come to thy light, and kings to the brightness of thy rising."

SUMMATION: Those who ignore or openly contradict the foregoing interpretations are rejecting large and important parts of the Bible, whether they realize it or not. As instance, the Jehovah's Witnesses lay great stress upon their Bible “proofs” for what they teach; yet we cannot recall one instance where they have given any comment at all on Jer. 31:31-34, or Isa. 60:1-3, or upon various statements of St. Paul concerning the Jew.

Neither the Witnesses nor any groups who have cast out the Jews can produce any Scriptures that support their contentions about the Jews, but we can produce many Scriptures to support our contentions: "And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord God. Thus saith the Lord God; When I shall have gathered the house of Israel from the people among whom they are scat­tered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob." (Ezek. 28:25,26)

"Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves. And I shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord." (Ezek. 37: 12-14)

Psalms 107:17-22 also applies to natural Israel, and also supports our contention regarding "to the Jew first": "They cry unto the Lord in their trouble [Jacob's Trouble - second phase], and he saveth them out of their distresses." (v. 19) These covenant-keeping Jews in Jerusalem will be the "first" to receive the blessings of the New Covenant, and will naturally become the first able and zealous missionaries of the Kingdom.  Many will join them, of course - particularly the "repentant and believing" in the fin­ished picture of this Epiphany. "For thus saith the Lord; Sing with gladness for Jacob, and shout among the chief of nations: publish ye, praise ye, and, say O Lord, save thy people, the remnant of Israel." (Jer. 31: 7)

"And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem." (Isa. 2:3; Micah 4:2) We should emphasize, however, that these prom­ises apply only to the faithful covenant-keeping Jews - all others are counted as heathen.

Since "God is faithful that promised" (Heb. 10:23; 11:11), it is our hope and prayer that all God's faithful people are in harmony with God's good and perfect will. "Jerusalem is builded as a city that is compact together... There are set thrones of judgment, the thrones of the house of David.  Pray for the peace of Jerusalem: they shall prosper that love thee... Because of the house of the Lord our God I will seek thy good." (Psa. 122:3,5-9) 

(Brother John J. Hoefle, Reprint 398, April 1989)

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THE SCOPE OF THE ABRAHAMIC COVENANT

QUESTION - Which is the greater, the Abrahamic Covenant or the New Covenant?

ANSWER    - The Abrahamic Covenant is an all-embracing arrangement.  Everything that God has done and will yet do for our race is included in that Abrahamic Covenant.  The Law Covenant of Israel was added to this Covenant “because of transgression.”  Although only a typical arrangement, nevertheless the Law Covenant developed a certain faithful class, to be made “princes in all the earth” during the Millennial Age.  This Covenant was represented by Hagar; and her son Ishmael represented the nation of Israel (Gal. 4:21-31).  The Christ, the New Creation class, was represented in Isaac, Sarah’s son.  Sarah, Abraham’s first wife, represented that part of the Abrahamic Covenant which pertained to the spiritual seed, the New Creation, that which we sometimes speak of as the Sarah Covenant.  This Sarah Covenant - the Grace Covenant, the Covenant of Sacrifice (Psa. 50:5) - brings forth the Isaac Class, the Church, Head and Body.

   Even as Isaac was not born after the flesh in the ordinary sense (Abraham and Sarah being too old naturally), but was a special creation, so with The Christ company, the Church.  This “Isaac” class is developed as a distinctly New Creation, formed from members of the fallen human race. The Divine invitation to these is to present their bodies living sacrifices.  They sacrifice their human nature that they may attain with their Head, the antitypical “Isaac,” the Divine nature - something never before offered.  After this New Creation is completed, the blessing indicated in God’s Promise to Abraham will reach all the families of the earth.  It will reach them, first through the “Isaac” seed, the New Creation, and secondly, through the Ancient Worthies, developed in the Ages preceding this Age, under God’s typical arrangements.

  All kindreds and families of the earth will be blessed by the privilege or opportunity to become children of Abraham, children of God, whom Abraham represented in a figure.  “I have made thee a father of many nations (Gen. 17:5; Rom. 4:17), said the Lord to Abraham - “In becoming thy seed shall all the nations of the earth bless themselves.”  These will be blessed under the New Covenant, an arrangement whereby the Abrahamic Covenant, will be fulfilled as relates to Israel and to all.

  The Abrahamic Covenant, then, embraces all the other Covenants, those Covenants being merely different features of God’s arrangements by which the work implied in the great Abrahamic Covenant or promise is to be accomplished.

  As we have elsewhere previously shown, Abraham took another wife, after the death of Sarah - Keturah.  By her he had many sons and daughters.  Thus the New Covenant is typed and its grand work of bringing many to life - to “the liberty of the sons of God.” (Rom 8:19,21)

(By Pastor Russell, Reprint 5909, June 1, 1916)

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“IN THE VALLEY OF THE SHADOW”

Sister Helen Ryde Thompson of Downey, CA passed away on June 24, 2005.  She was 85 years old.  Sister Helen had requested that Brother Carnegie conduct the service, which he did.  She had Youthful Worthy hopes and she served the Lord faithfully.  We trust that the Lord will remember her in the Kingdom, and grant her a reward.  We will remember her fondly and all the correspondence we had with her.  Our condolences go out to her family and friends.

NO. 576 THE DIVINE SCROLL

“Who is worthy?”

Rev. 5:2

The words of our text are a part of the proclamation represented as being made throughout heaven: “Who is worthy to open the book [the Scroll] and to loose the seals thereof?”  The book in this case seems symbolically not to represent the Bible, but the Divine Plan, with its times and seasons.  The Bible is indeed a record, but God had the plan before the Bible was written.  He had this plan from the very beginning.  He had not disclosed it to the angels - not even to the Logos.  Nor did He disclose its time features fully to our Lord Jesus while He was in the flesh.  And after His resurrection Jesus spoke of these times and seasons as things “which the Father hath put in his own power.” (Acts 1:7)

Is there any secret in connection with the Divine Plan?  Are not all of God’s arrangements so plain that “a wayfaring man, though unlearned, need not err therein.” (Isa. 35:8)  Are not all of the steps of the plan of salvation so simple that even a child may understand them?

Oh, no! very evidently not; for every-where we find the utmost diversity of opinion respecting the Divine Plan.  There is now among Christian sects a great ecumenical movement, their goal being one universal Church.  However, among the people them-selves there are still many theories being brought forward every day, so that sects, cults and groups are multiplying rapidly with people accepting any kind of nonsense, rather than the truth of the Divine Plan.  Beside this, there are so many theologians, college professors and doctors of divinity who are in dispute that unlearned “wayfaring man” has many chances to err in his endeavor to grasp the Divine Plan.  Also, there are a great variety of heathen theories, which are utterly false.

  In harmony with this is the fact that all the prophets have spoken more or less obscurely and in parables, not excepting the Great Prophet, our Lord Jesus, of whom it is written, that “he taught the people in parables and darks sayings” - “and without a parable spake he not unto the people.” (Matt 13:14)

In Rev. 5:1 God’s Word is represented by a book (scroll), written on the inside and outside and sealed with seven seals.  The things written on the outside represent the easy and simple things of the Bible, like histories, most of its precepts and exhortations and some of its doctrine, while those written on the inside sealed by seven seals represent the secret features of the Bible, none of which can be understood until in due time Jesus opens the secreting seals and expounds the thing therein to the elect people of God (Rev. 5:9).

The scroll is a forceful representation of the Divine Plan originally existing only in the mind of God, and which could not be made known to men until some one was found worthy to open the seals and display it to view.  But “no one in heaven nor in earth was able to open the scroll, neither to look thereon,” until one came whom the Revelator describes as “The lion [strong one] of the Tribe of Judah, the root of David,” of whom the testimony is given - “Thou art worthy to take the scroll and to open the seals thereof, for thou wast slain and has redeemed to God by the blood out of every kindred, and tongue, and people, and nation; and hast made them unto our God a kingdom and priesthood; and they shall reign on the earth.” (Rev.5:1-5,9,10)

The fact that God had a plan relating to the fallen race had been intimated to Abraham.  God had declared to Abraham unconditionally that He would bless the world of mankind.  He also pointed out later in the types and shadows of the Law certain features of the way by which He would bless the world.  He declared that there would be a Redeemer; but who the Redeemer would be was kept a secret.  Although both angels and men desired to know they were not permitted the knowledge.  The prophets spoke by inspiration some things concerning this Redeemer, but they knew not the meaning thereof.

The mystery of the Divine Plan, hidden in parables, in figures and in symbols from the world, and from the nominal Christian - hidden from all except the fully consecrated children of God - is most beautifully symbolized in the Book of Revelation.  As therein recounted, John was shown a vision a symbolic panorama, illustrative of the subject.  The heavenly glories were symbolized and the Father shown seated upon the throne of His glory, holding in His right hand a scroll sealed with seven seals.  This was the mystery, the secret of the Lord, unknown to any one but Himself - His plan for the salvation of the world.  John in the symbol hears the proclamation, “Who is worthy to open the book and loose the seals!” - of the great Divine Plan, wonderful for its wisdom and love, and its lengths and breadths and depths and heights past human comprehension - that he may open and execute it!  A silence follows, and John fearing that this signified that none would be found worthy, and that hence the Divine Plan would never be fully revealed, and therefore could not be fully executed, wept much.  But in symbol the angel again touched him and said, “Weep not! For the Lion of the Tribe of Judah, the ‘root of David,’ hath prevailed to open the Book, and loose the seven seals thereon.” (Rev. 5:5)

In due time the Logos was sent forth.  He was a loyal Son before He was sent.  He undertook to do the Father’s will, not yet knowing what it would cost to be the Messiah; for God had kept these things secret.  He manifested His faith, His trust.  He delighted to do the Father’s will, even to the taking of a lower nature.  And so He humbled Himself from the glorious condition in which He was and took upon Himself the human nature, became a man - a perfect man, not a sinful man.  Our Lord did this in order to carry out the great program which the Father had in His own mind and which He had not revealed to any other.

Great was the favor bestowed upon the Strong One of the Tribe of Judah, in being permitted to open the seals - to carry out and make manifest the grand designs of infinite love - and great is the privilege of those who are permitted to look thereon as the seals are opened.

When Jesus reached the age of thirty years, the earliest age at which He could present himself to God, under the Law, He went to Jordan and made a consecration of Himself with the determination to do everything that was in the Father’s plan - everything that typically and prophetically had been written in the Holy Scriptures concerning Himself.  “Lo, I come [in the volume of the book it is written of me] to do thy will, O God.” “I delight to do thy will, O my God; yea, the law is within my heart,” was His expression as recorded (Heb 10:7,9; Psa.40: 6,8).

This was our Lord’s consecration.  His human nature became His sacrifice.  He laid down His life.  He did not finish laying it down at Jordan; but so as His will was concerned, it was given there.  He there became the Priest, the great High Priest, His flesh being typed by the bullock of sin-offering, sacrificed on Israel’s Day of Atonement.  During the three and a half years of His ministry He carried out this sacrificing satisfactorily, and everything that the Father had given him to do was finished at the cross.

THE DEEP THINGS UNFOLDED AT JORDAN

Our Lord Jesus received the anointing of the Holy Spirit when He came up out of the water at his baptism.  Then the heavens were opened unto Him.  The higher things, which He had not previously understood, became clear.  The Scriptures were unfolded to His view.  He knew he was going up to Jerusalem to be crucified.  He knew that He would be betrayed by one of His chosen disciples, and he knew which of them would be the betrayer. He knew these things because He had been begotten of the Holy Spirit and accepted of God as a Son on the Divine plane.

During the three and a half years He was the Messiah, the Sent of God.  He was the Lion of the Tribe of Judah.  He had sacrificed His will, but this was not sufficient.  God wished Him to sacrifice not only His will, but actually to lay down His human life.  And God purposed to prove Him by certain crucial tests.  So He was “tempted in all points like as we are; yet without sin.” (Heb 4:15)  When all His testings were completed at His death on the cross, God gave Him a name in which all should bow, both in heaven and in earth.

Here the words of our text find their answer.  The inquiry compassed the period from before Jesus came into the world up to His resurrection from the grave.  God had given the most honorable One of all the host of heaven the first opportunity to prove His worthiness to loose the scroll of God’s great plan, and to fulfill its provisions.  He was given this opportunity because, as the First-born of Jehovah, He had the right to the first privilege of service, and He did not allow the privilege to go by.  He accepted it.  He was faithful, He humbled himself to human nature, and thus He became the Lion of the Tribe of Judah, of which tribe He was born as a man.  He did not have the title in His position as Logos.  It was as the son of Mary that He was the Lion of the Tribe of Judah, the Root of David (Rev. 5:5).

PROCLAIMED WORTHY BY THE ANGELS

Our Lord’s worthiness was not then proven.  It was not until He cried with His dying breath, “It is finished!” that the demonstration was complete.  All the way down from Adam to Jesus no one had been found worthy to open the great scroll.  But Jesus was now represented as slain, John the Revelator says, “I beheld and lo, a freshly slain Lamb.”  And myriads of Angels were heard proclaiming, “Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honor, and glory and blessing.” (Rev 5:12)

Jesus had not proven Himself worthy of this great honor when He made His consecration, but when He had finished His course in death He was then worthy to receive glory, honor and power.  After His resurrection and ascension the scroll was given into His hands to be opened.  This means that the Divine Plan as a whole was here made known to Him - for He already had knowledge of much of this - but all things were given to Him to unloose.  There had been some things that our Lord did not know.  He had said, “Of that day and hour [of His second coming] knoweth no man; no, not the angels in heaven, nor the Son, but my Father only.” (Mark 13:32)  A part of the plan was written on the outside of the scroll, and a part was written on the inside.  The things that were sealed were not proper to be understood by our Redeemer until He had received the all power, after His resurrection.  The execution of God’s plan was then given into His hands.

When our Lord Jesus had proven His loyalty to the Heavenly Father by His obedience, not only in humbling Himself to take man’s estate for the suffering of death, but also in His obedience “even unto death” and still further, “even unto the [ignominious] death of the cross,” then and thereby He did prove Himself worthy of every confidence and trust.  As the Apostle declares, “Wherefore him hath God highly exalted and given him a name that is above every name, that at the name of Jesus every knee should bow, both of things in heaven and thing on earth.” (Phil. 2:9-11)  It is at this point that the picture we are considering (Rev. 5:9-13) shows our Lord Jesus as the Lamb that had been slain, before whom obeisance was made, and who was proclaimed, Worthy the Lamb:  “Thou art worthy to take the scroll and to open the seals thereof, because thou wast slain, and has redeemed us to God by thy blood out of every kindred and tongue and people and nation.”  Thus is pictured to us the high exaltation of the Heavenly Father’s representative, the “Messenger [servant] of the Covenant.”  Because of His humility and complete submission and obedience to the Father’s will He is proclaimed thenceforth the sharer of the Father’s throne, and by the Father’s own arrangement, the proclamation was made throughout the heavenly hosts, “Worthy is the Lamb that was slain, to receive power and riches, and wisdom, and strength and honor, and glory and blessing”; and finally “every creature” shall catch the thought that Jehovah has very highly exalted His Only Begotten Son, even to association with Himself in the Kingdom, and shout their approval, saying, “The blessing and the honor, and the glory, and the power be unto him that sitteth upon the throne [of the universe - Jehovah] and unto the Lamb, forever and ever!”  No wonder, then that we are instructed that thenceforth all men shall honor the exalted Son even as they honor the Father who thus highly exalted Him (John 5:23).

GRADUAL OPENING OF THE SEALS

Then came the opening of the seals; disclosing of one after another of the various features connected with the Divine purpose.  Each seal as it was loosed permitted the scroll as a whole to open a little wider, and a little wider, thus permitting “the mystery of God” to be a little more clearly discerned.

The opening of the seals has progressed during all the Gospel Age.  The whole plan of God is represented in this book - the scroll.  It has required all of the present age and will require all of the next age to complete the plan.  The Plan of God includes the “restitution of all things, which God hath spoken.” (Acts 3:21)  We are now able to see these wonderful things and to tell about them, because each of the seals as it has been opened has made the plan a little clearer.  We may suppose that the Lord Jesus was made aware of all its features after His ascension to the presence of Jehovah.  We who are God’s people are seeking to know these things more and more fully.  The Master declared that as the Father revealed them unto Him, so would He reveal them unto us; but this revelation has been gradual, as the successive seals have been broken.

But, we must remember, as stated above, that this scroll is not the literal book which we call the Bible.  It is the Divine Plan which was formed long before the Bible existed as a written book.  The opening of the seals is the revealing by Jesus; “That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.” (Matt. 13:35)

A final thought revelatory of the wisdom displayed in God’s plan, i.e., the gradual and long-drawn-out manner of its giving and of its becoming due.  As Isaiah 28:10 puts it, so far as the faithful are concerned it is: “Precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little.”  Every part of the seven parts of the Bible came so.  Search its doctrines, ethics, promises, exhortations, prophecies, histories, and types, and every one of each one’s separate features, in the acts of their giving and acts of their clarifying, have been gradual and long-drawn-out.  No feature of any of these seven parts is discussed completely in any one place - it is in every one of such features: “here a little, there a little.”  First in its giving then in its clarification.  As consummate skill and wisdom are displayed in putting the whole plan there, but in most disorderly, i.e., scattered, disconnected way, so consummate skill and wisdom are displayed in giving it all, with no part lacking, however, here a little, there a little.  In its giving it is as if billions of letters, each on a separate piece of paper, were confusedly, disjointedly and at different times thrown together so as to form an immense incoherent pile, then blown by the wind into forming the most beautiful sublimely composed epic ever written.  When we contemplate the manifold wisdom of God as displayed in His Plan, well may we cry out in the language of St. Paul, used as a certain feature of that Plan, Israel’s relation to it, in Romans 11:33-36: “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out [by the non-elect]! For who [of the non-elect] hath known the mind of the Lord?  Or who hath been his counselor?  Or who hast first given to him, and it shall recompensed unto him again?  For of him and through him, and to him, are all things [of the plan], to whom be glory for ever, Amen.”

Who will say that the pleasure of Jehovah is now being fulfilled in the world?  Who will say that the present reign of Sin and Death is the good pleasure of the God of love and mercy, who declares that he has no pleasure in our dying? (Ezek. 18:32)  Only in a very limited sense could it be said that any part of Jehovah’s pleasure has been accomplished by our Redeemer.  It pleased the Father to put the Son to grief, to permit the dire troubles and calamities, which came upon Him in connection with our redemption.  This does not signify that the Lord took pleasure in the suffering of the Redeemer, but that it was the Lord’s Plan that our Redeemer should be tried, tested and thus prepared for the glorious honors of His exaltation and for the great work which He is yet to accomplish for the uplift of mankind.  It was the Father’s Plan rather than the Father’s pleasure that our Lord fulfilled in His obedience even unto death, even the death of the cross.

So far as the world is concerned the pleasure of Jehovah God has not in any sense of the word been accomplished in them. The Apostle reminds us that “the whole creation is groaning and travailing in pain together” - “waiting for the manifestation of the sons of God.” (Rom. 8:19,22)  This surely is not the pleasure of God - the sufferings of His creatures; for although He may be pleased that His consecrated, spirit-begotten ones should suffer for a time, this is because the sufferings in their case are working out for them a far more exceeding eternal weight of glory (2 Cor. 4:15).  But in respect to the world this is different.  The weight of sin, degradation and sorrow is upon the world, and Divine displeasure is still their portion.  They have not yet heard of the only name given under Heaven and amongst men whereby they must be saved.  As the Apostle declares, the whole world lieth in the Wicked One (1 John 5:19).  God’s pleasure respecting them has not been accomplished.

As to what the Divine Plan or purpose or pleasure is on the world’s behalf we must note the prophetic declaration of the Oath-bound promise made to Abraham, “In thy seed shall all the families of the earth be blessed.”  The blessing of all the families of the earth is still future.

Referring to that time when Jehovah’s pleasure shall prosper in the hands of the Messiah, The Christ, the Apostle tells us that He must reign until He shall have put all enemies under His feet.  He also explains to us that all the power and authority of that Reign will be granted to The Christ by the Heavenly Father, and that at the close of that Millennial Reign The Christ shall deliver up the Kingdom to God even the Father, that He may be all in all - to Him who did put all things under Christ, whose was the Plan, whose was the Power, and to whom shall be glory forever.   (1 Cor. 15:28)

SOME THINGS UNSEALED BY THE WORTHY ONE

We wish to enumerate some of the things that Our Lord has revealed to us from the Divine Scroll.  We will not be able to relate them all, nor will we have them in any particular order.

The Apostle Paul refers to the Divine Plan - scroll - “To enlighten all as to what is the administration of the secret, which has been concealed from the ages…according to a plan of the ages, which He formed for the Anointed Jesus our Lord.” (Eph. 3:9-11, Dia.)

The Bible reveals this secret plan of salvation for all mankind gradually in a number of steps throughout the ages.  The secret is expertly kept until it should be made plain by giving “here a little, and there a little.” (Isa. 28:10)  Each new disclosure is given in its exact “due time.”

However, the entire plan rested in the person of Jesus Christ, and He was chosen for that purpose before the foundation of the world (1 Pet. 1:20).

The Plan begins with creation.  The secret was revealed that the six creative days were not 24-hour days, but are epochs of 7,000 years.  In the sixth day man was created in God’s own image and likeness.

Another indication of a Plan was given in the Abrahamic Covenant.  “In thee and thy seed shall all families be blessed.” (Gen. 12:3)  Then there was the Law Covenant.  But there is a New Covenant to take the place of the Old (Law) Covenant.

Both the Abrahamic Covenant and the New Covenant are styled “The Everlasting Covenant,” in contrast with the Law Covenant, which passed away, a failure because of unprofitableness (Heb 7:18).  All nations, peoples are blessed under the New Covenant.   Therefore, they shall be brought gradually to an appreciation and enlightenment of the Divine Plan.

We learned from the Worthy One of the Ransom, Resurrection, the elect classes and Restitution for the world.

He also brought to light that The Christ is many members, both Head and Body (1 Cor. 12:12).

These are only a few of the secrets revealed to us from the Scroll by the Worthy One, and there will be more to come.  With the death of the apostles the cannon of the Scripture closed, because God had there given a full and complete revelation of His plan for man’s salvation, though some of it was in a condensed form which has since expanded and unfolded and will continue to expand and shine more until the perfect day (Prov. 4:18), the Millennial Day, has been fully ushered in.  St. Paul expresses this thought clearly when he declares that the Holy Scriptures are able to make wise unto salvation, and that they are sufficient.

Brethren, beloved in Christ, realizing that our God has hitherto counted us worthy to look upon the wondrous scroll of His great Plan, which has been unsealed for us by Jesus our Lord, let us continue to prove ourselves worthy to look therein and comprehend the glorious things of His Word, by faithfulness, obedience and loyalty to His plan in everything!  Let our appreciation continually increase for our wondrous privilege in being permitted to share this blessed ministry of bearing Divine Truth to other hungry hearts, that they also may rejoice in the Lord and in the power of His might!

(Reprint No. 483, with additions)

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GOD IN NATURE

THE spacious firmament on high,
With all the blue, ethereal sky,
And spangled heavens, a shining frame,
Their great Original proclaim:
The unwearied sun, from day to day,
Does his Creator's power display;
And publishes to every land
The work of an Almighty hand.

Soon as the evening shades prevail,
The moon takes up the wondrous tale;
And nightly, to the listening earth,
Repeats the story of her birth;
While all the stars that 'round her burn,
And all the planets in their turn,
Confirm the tidings as they roll,
And spread the truth from pole to pole.

What though, in solemn silence, all
Move 'round this dark terrestrial ball,--
What though no real voice nor sound
Amid their radiant orbs be found,--
In reason's ear they all rejoice,
And utter forth a glorious voice,
Forever singing as they shine,
"The hand that made us is Divine."

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QUESTION OF GENERAL INTEREST

QUESTION - Were the Ten Commandments a perpetual law or were they nailed to the cross?

ANSWER    - The Ten Commandments were not nailed to the cross at all.  They were given to the Jew, and they are still upon the Jew to this day.  The covenant which God made with Israel He has not repudiated.  Their Law Covenant will finally be merged into the New Covenant.  Their blessings promised through the prophets will not come by them through their Law Covenant.  The Lord said, “But not by thy covenant.” (Ezek. 16:61)  Israel’s old covenant will cover them until they are brought under the new mediator of the new covenant, Christ Jesus the Head, and the Church His Body.  In proportion to the Jews’ endeavor to keep the law of the Ten Commandments they have had, and will have, blessings from God.

Christians are not under the law of the Ten Commandments, given only to Israel at Sinai; but we have always been, and all of God’s creatures everywhere are, under the spirit of the Ten Commandments to the extent that they know them.  This spirit of the law was expressed by the Lord Jesus when He said that the law is briefly comprehended in two commandments: “Thou shalt love the Lord thy God with all thy heart, mind, soul and strength.”  Every Christian is under that commandment.  The angels are under that commandment.  All of God’s creatures who live in harmony with Him must know and love God with all of their heart, mind, soul and strength.  The second commandment, Jesus tells us, is that we shall love our neighbor as ourself.  All Christians are under that commandment.  Jesus and the apostles were under it and every angel is under it.  The Divine will for all God’s creatures was the spirit of that law of Israel, which will never pass away.

But to the Church has been given a third commandment.  Jesus said: “A new commandment I give unto you, that ye love one another as I have loved you.”  This is applicable only to the Church.  This command is not of universal application.  It is given only to the Church and for this Gospel Age.  We are not to love the world or the angels in this way, but merely one another.  How much shall we love the brethren?  To the extent of giving our life for them, as Jesus laid down His life for us.  We must cultivate that love if we would have God’s highest, grandest blessings.  Some may get into the Great Company without this degree of love, but all of those who get into the Body of Christ must love one another as Jesus loved them.  The apostle, speaking of how Christ died for us, says: “We also ought to lay down our lives for the brethren.”  All of the “more than conquerors” will keep this our third commandment.  Thus only can we fulfill our “covenant by sacrifice.”

What was it that Jesus nailed to the cross?  It was the Law Covenant.  It was the covenant or agreement, that God made with the Jews, under which they had some hope of becoming a part of the elect Church.  If they could keep God’s perfect law it would demonstrate that they were perfect beings.  In that case they could have been transferred to the “covenant by sacrifice” without being redeemed.  Of course, they could not keep the works of the Law Covenant - that covenant which required all the good work a perfect man could render.  God knew this, but the Israelites did not.  God’s covenant provided that if they could do those things they might have everlasting life, and not need to be redeemed.  When Jesus came and kept all the Law Covenant’s requirements, he became heir to the promises of the Law Covenant.  Thus all hopes by others under that covenant were at an end.  Any blessings under that Law Covenant could only come through Christ - in no other way.  It was that covenant that was nailed to the cross.  Some of the Jews, the   apostles and others, finally came to realize that their only way of getting these blessings which the Sinai Law offered would be by coming to Christ and becoming dead with Him - suffering with Him.

Those who were Gentiles become part of spiritual Israel, and participate in the blessings natural Israel had hoped to get; but this was received through Christ under the terms of His covenant of sacrifice; “Gather My saints together unto Me, those who have made a covenant with Me by sacrifice.” (Psa. 50:5)  (What Pastor Russell Said, page 134,135, 1916)

NO. 575: COVENANT RELATIONSHIP WITH GOD ESSENTIAL TO LIFE EVERLASTING

No. 575

God is not in covenant relationship with the brute creation; for to them He has made no promises, although He has made a general provision for their needs.  But we may understand that with all His intelligent creation He has a covenant, or agreement, to the effect that so long as they will do His will they shall possess life.  Because of violation of that arrangement, the fallen angels were cast off, “reserved in chains of darkness unto the judgment of the great day” (Jude 6), to receive their final punishment.  When Adam and Eve were disobedient, they violated this covenant, and came under the sentence of death.  “They like men [Hebrew Adam], have transgressed the covenant; there have they dealt treacherously against me.” (Hosea 6:7, margin)

Because of Adam’s transgression, the world is not in covenant relationship with God in any sense of the word.  On the contrary, they are aliens, strangers, foreigners (Eph. 2:11-13).  To some extent God brought Abraham back into covenant relationship, but not fully so.  To the nation of Israel He made certain promises in the form of a Law Covenant, to the effect that whoever kept that covenant would thereby demonstrate his worthiness to receive God’s blessing promised to Abraham - that through him should all the families of the earth be blessed (Gen. 12:3).

The Law Covenant was given to the Jewish nation; Moses was the mediator, for it was impossible to make the covenant with Israel directly.  Although they were unable to keep that covenant because of inherited weaknesses of the flesh, yet it brought them a measure of blessing, as St. Paul points out (Rom. 7:7).  While it lifted Israel above the degradation into which the Gentiles were falling, nevertheless it did not bring the blessing for which they longed.  It did not remove the death penalty - it did not give them life.

In the clear light now shining for the people of God, we see that the Law Covenant was only a type of a better covenant to be made with Israel after the Church of Christ has been glorified; that Moses himself was only a type of a better Mediator; that the sacrifices of the Law were only types of the “better sacrifices” mentioned in Hebrews 9:23, and that their priesthood was a type of the Royal Priesthood of the Gospel Age (Heb. 7:27).

In the Scriptures, the words covenant and promise are used synonymously.  The children of Israel were under the Abrahamic Covenant long before they entered into the Law Covenant.  They are still under those covenants.  St. Paul says, “God hath not cast away his people whom he foreknew.” (Rom 11:2)  Then He proceeds to say that after the elect Church has been gathered from among the Gentiles, the favor of God will return to Israel; for they are still beloved for the fathers’ sake.  The fathers of Israel are the patriarchs Abraham, Isaac and Jacob.  The Jews are, therefore, under the Abraham Covenant (Rom. 11:25-28).

ISRAEL’S COVENANT RELATIONSHIP ACTUAL

An actual covenant relationship is one that is fully established - not merely suggested, or proposed, but accomplished.  As Israel approached Mt. Sinai, God proposed to make a covenant with them.  When all was in readiness, the covenant was made through Moses as the mediator.  The work of mediation was twofold; the first part was the sprinkling of the law, representing the satisfaction of Justice; the second part was the sprinkling of the people, representing the bringing of the people into covenant relationship with God.  That covenant was then fully made, and has remained in operation ever since (Ex. 24:3-8).

With the Israelites, God was making a covenant which was to last for centuries.  It was good for only one year at a time, however.  For the first year the people were in harmony with God, but at the end of that time the cancellation of sins ceased; for the blood of bulls and of goats cannot take away sin.  The whole arrangement was only a type.  At the end of that first year, the Day of Atonement was inaugurated, and sacrifices were made for another year.  The fact that the atonement day sacrifices were repeated year by year shows that they were efficacious for only a year at a time, and so never really took away sin (Heb. 10:1-4).

After the Day of Atonement, the people made various kinds of offerings.  Some of these seem to typify the presentation of the worshiper himself to God, as an indication that he wished to do the will of Jehovah.  Others were for sin-offerings, indicating that the worshiper realized that there has been a measure of willfulness in his conduct.  So rigid are the requirements of the Law Covenant that only one Jew, the Lord Jesus Christ, was able to keep them.  This He could do because He was perfect, and the Law is the measure of a perfect man’s full ability.

That the Israelites were in covenant relationship with God through Moses, the mediator of their covenant, is demonstrated by the fact that Moses said, “He hath declared unto you his covenant, which he commanded you to perform, even the ten commandments.” (Deut. 4:13)  Therefore the Jew is bound by the law as long as he lives (Rom. 7:1).  Although the Law Covenant is not intended to be an everlasting arrangement with the Jew, yet the only ones who have been able to get from under it are those who have come into Christ; the remainder cannot rid themselves of it.  But the days draw nigh when the Lord God will make a New Covenant with them through a new mediator, The Christ, who will assist them to keep the Law satisfactorily and thus to be delivered from the evil features of their covenant.

At the close of the Babylonish captivity, the Prophet Daniel asked the Lord for an explanation of the prophecies relating to His people.  The answer to his prayer is given in detail.  “Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy and to anoint the most holy.” (Dan 9:24-27)

For an elucidation of this prophecy, the reader is referred to Studies in the Scriptures, Vol. II, Study III.  All these things were to be done in those seventy weeks.  Of this period of time, we find that the seventieth week was the most critical, for it was the week during which Messiah was to confirm the covenant.  In our Study III, we show that this week began October, A.D. 29 and closed October, A.D. 36 - from the beginning of our Lord’s ministry until the conversion of Cornelius, the first Gentile to receive the Holy Spirit.

THE COVENANT CONFIRMED FOR ONE WEEK

During that period of seven years, God bestowed special favor upon the Jews.  At the beginning of that week of years, our Lord, who was then thirty years of age, presented Himself to God as a sacrifice.  This presentation was the first feature of the antitypical Atonement Day work, and corresponded to the sacrifice of the bullock in the type.  Our Lord began the antitypical sacrifices; as St. Paul says, “Then said he, ‘Lo, I come to do thy will, O God.’  He taketh away the first, that he may establish the second.” (Heb. 10:9)  Our Lord there began to take away the type and to establish the antitype.  It was necessary not only to begin the work with the antitypical bullock, but to complete it and take His place as the antitypical Moses, so to speak.  This He did not accomplish until after His death on the cross.

Many other features of that antitypical Atonement Day work are not yet completed.  It was a part of the atonement for the High Priest to offer the Lord’s goat and to take its blood into the Most Holy and to sprinkle it there.  It was also a part of the Atonement Day work for him to come out and confess the sins of the people on the scape-goat, and a still further part for him to bless the people.  During our Lord’s ministry, He fulfilled various features of the types.  At Calvary His work of sacrificing Himself was finished, and the Divine acceptance of that sacrifice was manifested.

The Prophet’s statement that in the midst of the week Messiah would cause the sacrifice and the oblation to cease implies that our Lord would there terminate the efficacy of the typical work for Israel as a people, and that they were rejected from Divine favor at the time that they crucified Him.  A few days before His death, our Lord had said, “Behold, your house is left unto you desolate.” (Matt. 23:38)  This rejection seems to have been symbolized when the veil of the temple was rent in twain from the top to the bottom, an indication of a breaking down, rather than of an opening up.

This rejection of the Jewish nation does not indicate the end of their Law Covenant.  To the Church of Christ, who have been given the privilege of understanding the deep things of the Spirit of God, it appears that the efficacy of the typical sacrifices, which were offered year by year continually ceased at the death of our Lord; and that since that time, as a nation they have had no Divine favor; but that the only ones who have had favor since then are those who have come out of Moses into Christ.  The typical sacrifices continued until the time when Christ died, for the reason that Jesus Himself was under the Law, a part of which He fulfilled, and no feature of which can pass away until all has been fulfilled (Matt. 5:17,18).

After our Lord’s ascension, it was possible for greater work to be done than ever before.  Under the Lord’s blessing, thousands of Jews were gathered into the Gospel garner within comparatively a few days.  The work of our Lord was cut short nationally, but it increased the opportunity of the Jews individually.  There were only five hundred Jews who believed on Jesus until after His death, when there were thousands added to the number (1 Cor. 15:6; Acts 2:41).  During the three and a half years following our Lord’s death, God did not recognize the Gentiles, for He had said that He would give seventy weeks to the Jews, and therefore He allowed no favor to go to the Gentiles until that period had expired.

After the expiration of the seventy weeks of years set apart for Israel, the Gospel began to go to the Gentiles, to gather from among them “a people for his name.” (Acts 15:13-18)  During this Gospel Age, the antitypical Atonement work has been progressing.  Our Lord has already offered the antitypical bullock in the sacrifice of Himself.  Since Pentecost, He has been offering the antitypical goat - the Church class.  This work has been in progress for more than eighteen hundred years.  As soon as it shall have been finished, the blood will be taken into the Most Holy, to sprinkle the Mercy-Seat and to “make atonement for all the people,” as in the type.

THE COVENANT OF SACRIFICE

The Abrahamic Covenant, as it was given to Abraham, is a complete covenant, whose provisions include all mankind; for it reads, “In thee and in thy seed shall all the families of the earth be blessed.” (Gen. 12:3; 28:14)  Its promise is to the seed: (1) Jesus; (2) The Christ, Head and Body; (3) the earthly seed through them.  Its provisions extend to all who have the faith of Abraham.  The promise of God was that a blessing shall come to all the families of the earth.  This promise was confirmed by an oath on the part of God, so that by two immutable things - the oath and the promise of God - the heirs of the promise may be sure of its fulfillment (Heb. 6:13-18).

The seed of Abraham, which is to bless all the families of the earth, was intended to be a spiritual seed.  Since Abraham and his posterity were natural men, the only way by which they could become the spiritual seed was by the sacrifice of the earthly nature and the attaining of the spirit nature.  The opportunity for making this sacrifice was first given to our Lord Jesus.  By carrying out His covenant of sacrifice, He became the Head of the seed which is to bring the blessing (Psa. 50:5; 40:7-10).

During the Gospel Age, Jehovah has been selecting the members of this spiritual seed, that they may lay down their human life and earthly interests in order to attain to the spirit nature.  The selection of this seed has been the work of the Gospel Age.  Soon the seed will be all gathered; then the work of blessing the natural seed will begin, and through them the blessing will subsequently spread to all nations, as these shall accept the Divine favor.

The Church will always be in covenant relationship with the Father.  The fact that He calls them sons implies that they are bound to Him (John 1:12).  Every father is in covenant relationship with his children, and they with him.  Every child has a responsibility to its father, and the father to the child.  The fact that God has received the Lord Jesus and the Church as sons (Heb. 3:6) signifies that they are in covenant relationship with Him.  St. Paul says, “We are the children of God; and if children, then heirs.” (Rom. 8:16,17)  His statement not only implies that relationship, but proves it; for the sons have a right to the things which the father has provided for his children.

All who hunger and thirst after righteousness (Matt. 5:6), all whose souls long for God ”as the hart pants after the water brook” (Psa. 42:1), and who, have found Him, have consecrated themselves to Him - these have received the anointing of the Holy Spirit, witnessing with their spirit that they are sons of God (Rom. 8:14-16).  As anointed sons these can discover in themselves the worthy traits of true sons - loyalty, zeal, energy, discretion, faithfulness, obedience.

There are, however, conditions attached to this covenant of sacrifice; there are certain requirements which must be fulfilled.  All must become partakers of the sufferings of Christ, if they would participate with Him in the glories to follow.  But the arrangements for keeping our contract are complete in Christ.  Therefore if we put ourselves under His care, this covenant will be everlasting with us, and we shall have “the sure mercies of David.” (Isa. 55:3)

COVENANT RELATIONSHIP TO BE RE-ESTABLISHED WITH HUMANITY

In Jeremiah 31:31-33, we read, “I will make a new covenant with the house of Israel and with the house of Judah… after those days.”  The expression, “those days,” we understand to refer to Israel’s “seven times” of punishment, promised by the Lord for the violation of their Law Covenant.  This New Covenant is to be made with Israel alone; for God never purposed to make a covenant with the Gentiles.  The New Covenant will properly be so called because it will take the place of the old Law Covenant, which God made with Israel and which was broken by them.  After Israel shall have been fully established under their New Covenant, all other nations will be privileged to come into this relationship after the manner set forth in the Law.  All the world will eventually be blessed thereby.

The New Covenant, then, is to be made with such of Abraham’s descendants as are able to receive it.  Since the people are not worthy to enter directly into relationship with God, that covenant must have a mediator.  The Mediator is the Lord Jesus Christ, and the Church, His Body.  The Scriptures indicate that the Mediator is nearly completed.

The Word of God distinguishes between a covenant and its mediator.  A covenant does not go into operation until after it has been fully mediated.  When Moses mediated the Law Covenant, he first offered sacrifices; then he took the blood of the animals and, dividing it into two parts, sprinkled both the Book of the Law and the people (Ex. 24:4-8; Heb. 9:9-24).  After he had done this, the Law Covenant was in force; and it will continue until superseded by its antitype, the New Covenant.

The Mediator of the New Covenant will be The Christ.  For more than eighteen hundred years, our Lord has been offering the great antitypical sacrifices of Himself and His Church.  As soon as He will have finished making application of the blood, he will have made satisfaction for the sins of the world.  This act will correspond to the sprinkling of the book by Moses.  Divine Justice having accepted this arrangement, the Mediator will antitypically sprinkle the people; that is, He will show them how to come back into full accord with God.

The New covenant will begin to swallow up the old Law Covenant as soon as the Kingdom is established.  The Scriptures indicate that the first to receive it will be the Ancient Worthies.  Raised from the dead to human perfection, they will form the nucleus of the new arrangement in the earth.  Next in order will be those who have been known as Christians, but who have not been consecrated to death, and Jews who have been consecrated to the Law, but who have been blinded.  Gradually the light will come to all who love righteousness and hate iniquity.  Sprinkled from all sympathy with evil, they will make their declaration of full loyalty to God.  In due time this light will spread to all kindreds and tongues and nations.

CHANGE OF HEART IN THE MILLENNIUM

The Prophet Jeremiah, speaking of the New Covenant (31:34), says, “They shall know me, from the least of them unto the greatest of them, saith the Lord; for I will forgive their iniquity, and I will remember their sin no more.”  The sins and iniquities of Israel will no longer be remembered against them.  Christ will have appeared on their behalf and made satisfaction for their sins.  They will then be as free from original sin as the Gospel Church is.  The atonement of the Lord Jesus Christ is the sufficiency for all (1 John 2:2).

The Prophet Ezekiel tells us that during the next Age the hearts of mankind will be changed.  He says, “Thus saith the Lord God… A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.” (Ezek. 36:22-27)  This change of heart is entirely aside from the making of the New Covenant.  It will take a thousand years to remove the stoniness out of the hearts of mankind and to make them stand without a mediator.  Those who receive everlasting life must attain this condition; for all of God’s creatures who would live forever must keep His Law perfectly.

During the Millennium, God will not recognize the people, because of their imperfection, their weakness; but all of their dealings will be through the Mediator, until they shall have been brought up to perfection.  At the end of the thousand years, they will be delivered up to the Father, unblamable before Him (1 Cor. 15:24).  God will then receive them as sons, heirs of the earthly blessings which He has provided for mankind - the things given to Adam.  The very moment when the merit of Christ is applied for the world is the same moment when they will be turned over to the Mediator.  Then they will be in covenant relationship with God, but only through the Mediator, until they shall have reached human perfection and shall enter into His relationship directly with the Father.

The New Covenant will continue everlastingly; and as it is proper to say that Moses mediated the Law Covenant, so we may say that Christ will mediate the New Covenant.  But it would not be proper to say that Moses is now the mediator of the Law Covenant; for a covenant does not need a mediator after it has been mediated.  So the New Covenant will need no Mediator after the thousand years.  But the title “Mediator” may belong to Christ to all eternity, just as one who has been a judge, ever after receives the title of “Judge.”

At the end of the thousand years, when the Messiah will have accomplished His work of Restitution, He will cease to act as Mediator.  But the covenant will continue to stand; for if that relationship with God were to be removed from the people, they would have no blessing of everlasting life.  That blessing depends upon covenant relationship with God.  Under the favorable conditions of the New Covenant, whosoever will may have an opportunity to become the children of The Christ, the seed of Abraham.

At the conclusion of the thousand years, the willing and the obedient receive the commendation, “Well done,” and will be accepted as fit for the condition of everlasting life on the human plane.  Those who prove to be unworthy of life will be destroyed in the Second Death.

(Pastor Russell, Reprints 5162-5164, January 15, 1913)

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NINE HAPPY HEADLINES

“Good news in our region remains annoyingly slim, which underscores just how amazing the finale to 2004 is turning out to be, as I write.

“We have been inundated with a flood of nonstop headlines that cannot fail to bring smiles to the faces of even our most hard-boiled Jeremiahs.

“A tour d’horizon reveals no less than nine most uncommon rays of sunshine, all coming rapid-fire.

“Ding dong the witch is dead: Clearly, his lingering obstructionist presence spelled doom for anything remotely connected to ending violence or reopening the peace process.  The minute he headed south, however, new windows of opportunity opened.

“I don’t know if it will happen overnight; communism evaporated after the Berlin Wall fell.  But both parties are seriously expecting a scenario fueled more by talking than by suicide bomb attacks.

“More President Bush: The vast majority of Israelis reflectively welcome four more years of Bush, Condi, Cheney, the whole neocon crew.  Ironically, the only scar from November’s elections was the incongruity of American Jews voting overwhelmingly against the candidate whom most of us view as the best friend Israel has had in the White House for decades.

“The fact that Israel is apparently not such a priority for American Jewish voters is frankly troubling.  Thank God for 50 million Evangelical voters, who see things a little more clearly than our own folks.

 “Egypt: Suddenly, after all these years, a huge warming of relations.  Mubarak apparently wants to play a role again in defining the peace.

“He is pressuring the Palestinians to behave, lobbying moderate Arab regimes and suddenly he sent Israeli Druse prisoner Azzam Azzam home to Israel after eight years in a Cairo prison on trumped-up charges.

“Iraq: Saddam’s fall has been followed by a can of worms, which may obscure the benefits in many American eyes, but Israelis enjoy a different perspective: No more Saddam means no more Scuds, no more strategic threat, and with no price paid by IDF engagement or losses, if one is permitted to say the indelicate.

“Whatever ultimately happens there, we have a well-deserved respite, be it short-range or more permanent.

“Syria: Washington’s guardians of shock and awe are keeping a trained eye on Syria, and that is a very good thing.  Damascus knows that ‘regime change’ is not simply a hollow threat under a Bush White House.

“Syria has made cooing noises these 60 days about rekindling bilateral peace negotiations with Israel.  Serious or not, they are on the ropes and under scrutiny.  The U.S. and France have even joined to press the regime to withdraw from Lebanon.  The increasing isolation of Damascus can’t be bad for us.

“Libya: Our old nemesis Muammar Gaddafi’s transmogrification into a kinder gentler nutcase dictator began earlier in 2004, but it continues.  He is now reaching out to Libyan Jewish expatriates.  Though Gaddafi is not a serious player, we do sleep just a little more soundly knowing all this ice-breaking is underway.

“Iran: We have one sole implacable existential threat these days, and it’s the prospect of a nuclear Iran.  This issue is by far the most urgent potentially volatile challenge of all those mentioned herein - yet even here, there’s a tad of sunshine at the end of the tunnel.  Serious folks in Washington and Europe claim that the combination of mullahs with nukes is unacceptable.

“Longer range, the people are clearly moving seriously toward throwing the regime out and restoring some kind of democracy, which would automatically ameliorate the problem.  My bet: it may take five years, and it is a race in time, but I believe regime change will happen even in Iran.

“Icing on the cake: What better, more profoundly uplifting way to conclude 2004 than yet another chartered flight of North American newcomers on December 28, courtesy of Nefesh B’Nefesh, with the Jewish Agency for Israel?

“More Americans and Canadians (about 3,000) came on aliya in 2004 than during any year since 1983!

“Did I promise nine happy headlines?  Almost forgot.  It’s raining…hard…outside my window at this very minute.

“The Water level in the Kinneret, the country’s main reservoir, is looking just fine, and its still 2004!”

(Charley I. Levine, a Jerusalem-based public affairs consultant, The Jerusalem Post, January 7, 2005)

___________________________________________________________________

WORLD COUNCIL OF CHURCHES CALLS FOR “BOYCOTT” OF ISRAEL

“PARIS - The world Council of Churches, the main body uniting non-Catholic Christians, encouraged members on February 22nd to sell off investments in companies profiting from Israeli control of the West Bank and Gaza Strip.  The Council’s Central Committee, meeting in Geneva, praised the United States Presbyterian Church for examining the possibility of divestment in Israel similar to the financial boycott it used against the apartheid regime in South Africa two decades ago.

“The Presbyterian threat, which echoes divestment debates at some U.S. universities, has set off a wave of dissent in the church and angered American Jewish leaders.

“But the Central Committee, in a document approved at a weeklong meeting at WCC headquarters that ended on February 22nd, highlighted the divestment push and encouraged other member churches to consider doing the same.

“It was not clear how many of the WCCs 342 Protestant and Orthodox member churches would heed the call.  ‘Multinational corporations have been involved in the demolition of Palestinian homes,’ the WCC statement said.  Human rights groups have urged Caterpillar Inc., the world’s largest maker of construction machinery, to stop selling bulldozers to the Israel Defense Forces, saying they are used to wreck innocent Palestinians’ homes in Gaza and the West Bank.

“Jewish groups are clearly upset.  ‘Instead of talking about peace, we’re talking about Presbyterians,’ David Elcott, director of inter-religious affairs for the American Jewish Committee, said this month.  ‘They have deflected conversation in a very negative way.’”

(By Haaretz and Rueters Services, February 22, 2005, reported by Bridges For Peace)

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ACRE CRUSADER CITY UNCOVERED

“In a major historical find, sections of an 800-year old Crusader city have been uncovered beneath the Old City of Acre.  They will be opened to the public in June.  The 12th-13th century quarter, which housed the compound of the Knights of St. John, was discovered virtually intact underneath the Ottoman citadel, which was later used by the British as a prison.

“The areas includes a large chapel, streets and shops from the Crusader period, and further on, a dining hall and an immense courtyard, which had been previously uncovered.  Some of the original plaster on the wall in the quarter still has the engravings that the Crusaders made when they came to the Holy Land, including drawings of the boats they sailed on from Europe.

“Only 5% of the total Crusader city has been uncovered so far, with excavations still ongoing.  Tens of thousands of people lived in the Crusader city for nearly 200 years before it was conquered by the Mamelukes in 1291, who left it forlorn for a couple of centuries.

“A total of NIS 40 million [U.S. 9.2 million] has been invested in the four-year excavation and renewal project.”

(By Etgar Leikovits, Jerusalem Post, February 25, 2005)

BACKING THE BIBLE

“Just published evidence from a U.S.-directed archeological dig in Jordan further authenticates the Bible’s descriptions of the existence of the ancient nation of Edom during the eras of King David and his son, King Solomon.

“The full results of the 2002 excavation by a team of international scholars at the site of Khirbet en-Nahas (‘ruins of copper’ in Arabic), are reported in the current issue of the British journal, Antiquity, published last week.

“The new study, headed by the archeology Prof. Thomas Levy of University of California, San Diego, contradicts much contemporary scholarship claiming - on the basis of no physical evidence - that no Edomite state existed before the eighth century BCE.  Until the new discovery, many scholars said the Bible’s numerous references to ancient Israel’s interactions with Edom could not be valid.

“While previous investigations in Edom had been carried out in the Jordanian highland zone and put the rise of the Edomite kingdom during the eighth to sixth centuries BCE, the new archeological data from modern-day Jordan presents strong evidence for the involvement of Edom with neighboring ancient Israel as described in the Bible and indicates the existence of the biblical nation of Edom at least as early as the 10th century BCE when David and Solomon lived.

“The Edomite lowlands, home to a large copper ore zone, had been ignored by archeologist because of the logistical difficulties of working in the extremely dry and hot region.  But with an anthropological perspective and using high precision and radio carbon dating, the team showed evidence of two major phases of copper production - during the 12th to 11th centuries BCE and the 10th to ninth centuries BCE.

“The archeologists dug up evidence of construction of massive fortifications and industrial scale metal production activities, as well as more than 100 building complexes, Egyptian scarabs of a ‘walking sphinx’ and a hunting scene provide additional evidence of metal-working activities at the site in the period around 1200 to 900 BCE.  The researchers note in the journal article that these results ‘push back the beginnings of Edom 300 hundred years earlier than the current scholarly consensus and show the presence of complex societies, perhaps a kingdom, much earlier than previously assumed.’

“Excavations at Khirbet en-Nahas were part of the Jabal Hamrat Fidan Project and carried out under the auspices of the UC-San Diego and Jordan’s antiquities department.  Working under Levy, the international team included Russell Adams (of McMaster University of Canada): Mohammed Najjar (of Jordan) and Prof. Andreas Hauptmann (of the German Mining Museum).  The digs were funded by grants from the C. Paul Johnson Family Charitable Foundation and the university.”

(The Jerusalem Post, March 4, 2005)   

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 THAT SERVANT

For Him whom we truly adore

 Upon that lonely bed

A saint hath found his conflicts o’er,

And laid his dying head!

No gloom of fear hath glazed his eye,

For though loud noises roll

The Aurora of Eternity

Was rising on his soul.

And who so humbly walked as he,

A conqueror in the field,

Wreathing the rose of victory

Around his radiant shield?

Champion of Jesus! on that breast

From whence thy fervor flowed,

Thou hast obtained eternal rest -

The bosom of thy God!

NO. 574 ZIONISM - PART TWO

In our previous paper on this subject we stated that the Bible Students (meaning especially Pastor Russell) were actively interested in the Zionism question.  It is probable that that interest reached its pinnacle in the New York Hippodrome meeting on October 9, 1910; and we quote the following from Reprints 4700-4701 of the October 15, 1910 Watch Tower:

“Pastor Russell, of the Brooklyn Tabernacle… is considered one of the most eloquent Protestant preachers, and has gained a wide audience among the Hebrews by his sympathetic treatment of Jewish questions.  His sermon will be on ‘Zionism in Prophecy.’  His appearance before a representative mass meeting of Jews will be the first time that a well-known Protestant minister has been asked to deliver an address to such an assembly.

“Prominent Jewish citizens are arranging to make the meeting one of the largest gatherings ever held in this city.  The Yiddish newspapers and Jewish societies are represented on the committees in charge of arrangements.  Counselor Leo Wolfson, president of the Federated Roumanian Jews of America and Vice Grand Master of the I.W.S.O., when seen at his office, said:  ‘As one who is interested in the Jewish question and an old worker for the Zionistic movement, my attention was called to Pastor Russell’s interest in the Jews.

“‘I feel that an address by him on Zionism and Jewish prophets will present the question from a new point of view, and a point of view that I will be very willing to learn.  I am sure that Pastor Russell’s treatment of the question will be sympathetic, and will doubtless create wide-spread discussion of Zionism, its aims and ideals.’

“The committee in charge of the next Sunday’s meeting in the Hippodrome includes:  A. B. Landau, editor of The Warheit; Louis Lipsky, editor of the Maccabean; J. Pfeffer, editor of the Jewish Weekly; Abraham Goldberg, editor of the Yiddish Volk, and Leo Wolkson, editor of the Yiddish Spirit.

“A more interesting audience the Hippodrome never held, perhaps.  From all parts of the city came serious-minded Hebrews to hear what it was an alien, a Gentile, might have to say to them at a service, held during their week of feasting, Rosh Hoshana.  They were quiet, well-dressed, thinking men and women.

“Among them were many prominent figures of the Hebrew literary world.  Some of these escorted Pastor Russell to the Hippodrome in a motor car and then took places in the auditorium.  The literary men recognized the pastor as a writer and investigator of international fame on the subject of Judaism and Zionism.  Some of those present were Dr. Jacobs, editor of the American Hebrew; W. J. Solomon, of the Hebrew Standard; J. Brosky, associate editor of the same; Louis Lipsky, editor of the Maccabean; A. B. Landau, editor of the Warheit; Leo Wolfson, president of the Federation of Roumanian Societies; J. Pfeffer, of the Jewish Weekly; S. Daimont, editor of the Jewish Spirit; S. Goldberg, editor of the American Hebrew: J. Barrondess, of the Jewish Big Stick, and Goldman, editor of H’Yom, the only Jewish Daily.”

NO RELIGIOUS SYMOBLS THERE

  “No Symbol of any religion at all greeted them when they gazed at the Hippodrome stage.  It was entirely empty save for a small lectern and three peace flags hanging from silken cords above.  One was the familiar white silk banner with the Stars and Stripes in its center, together with the words ‘Peace Among Nations’ in letters of gold.  Another bore a rainbow and the word ‘Pax.’  The third was a silken strip bearing miniature representations of all the nations’ flags.

“There were no preliminaries.  Pastor Russell, tall, erect and white-bearded, walked across the stage without introduction, raised his hand, and his double quartet from the Brooklyn Tabernacle sang the hymn, ‘Zion’s Glad Day.’  The members of this organization are Mrs. E. W. Brenneisen, Mrs. E. N. Detweiler, Miss Blance Raymond and Mrs. Raymond, Emil Hirscher, C. Myers, J. P. McPherson and W. J. Mockridge.  Their voices blended perfectly, and the hymn, without any instrumental accompaniment, was impressive.

“But still there seemed an air of aloofness about the audience.  They did not applaud, but sat silently watching the stalwart figure of the pastor.  When he began to talk, however, they gave him respectful attention.

“With a powerful, yet charming voice, that filled the great playhouse, the unconventional clergyman made his every word audible to the hearer.  His tone pleased their ears, his graceful gestures soon captivated their eyes, and in a few moments his apparently thorough knowledge of his subject appealed to their minds.  Though still silent, the 4,000 were ‘warming up’ to him.”

RESERVE AND DOUBT VANISH

“It was not long before all reserve, and all possible doubt of Pastor Russell’s entire sincerity and friendliness were worn away.  Then the mention of the name of a great Jew leader – who, the speaker declared, had been raised by God for the cause – brought a burst of applause.

“From that moment on the audience was his.  The Jews became as enthusiastic over him as though he had been a great rabbi or famous orator of their own religion.  He hailed them as one of the bravest races of the earth – having kept their faith through the persecutions and cruelties of all other people for thousands of years.  And he predicted that before very long they would be the greatest on earth – not merely a people, any longer, but a nation.  By a system of deductions based upon the prophecies of old, the pastor declared that the return of the kingdom of the Jews might occur at so near a period as the year 1914.  Persecutions would be over and peace and universal happiness would triumph. [After the Old Order has passed away.]

“As he brought his address to a conclusion the pastor raised his hand again to his choir.  This time they raised the quaint, foreign sounding strains of the Zion hymn, ‘Our Hope,’ one of the masterpieces of the eccentric East Side poet, Imber.

“The unprecedented incident of Christian voices singing the Jewish anthem came as a tremendous surprise.  For a moment the Hebrew auditors could scarcely believe their ears.  Then, making sure it was their own hymn, they first cheered and clapped with such ardor that the music was drowned out, and then, with the second verse, joined in by hundreds.  The discourse has already been reported in the newspapers which publish the sermons weekly.”

The foregoing is from That Servant’s pen published in the October 15, 1910, Watch Tower, and is not only for the benefit of those who are not familiar with these details, but also for those who are, just as we do with many doctrines; We quote from the two Messengers to “stir up your pure minds.”  (2 Peter 3:1)  “Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.” (2 Peter 1:12)

It should be apparent, however, that our Pastor had a high regard for Zionism; and what he read about it in the prophecies has already seen much fulfillment, and will yet see more.  To quote the texts of Scripture bearing on the different phases of the subject would require much space; but whoever will take a copy of Strong’s Concordance, turn to page 528, noting the various cases in which the word Israel is used in the New Testament, will have what seems to be overwhelming evidence that the house of Israel was no longer regarded by Jesus and the Apostles as the ‘ten tribes’ merely, but, as it is expressed, ‘all Israel.’  Note especially the following texts:  Matt. 8:10; 10:6; 15:24,31; 27:9,42; Mark 12:29; 15:32; Luke 1:54,68; and especially v. 80; also 2:25,32,34; 24:21; also note carefully John 1:31,49; 3:10; 12:13; also Acts 2:22,36; 3:12; 4:10,27; 5:21,31,35; 13:16,24; 21:28; Rom. 9:6,31; 10:19; 11:25,26; 1 Cor. 10:18; Gal. 6:16; Eph. 2:12; Phil. 3:5; Heb. 8:8.

ZIONISM IN PROPHECY

“Many of our readers are aware that on the Editor’s return from Palestine last June he delivered a discourse entitled ‘Jerusalem.’  Many Jews were attracted by the theme and considerable interest amongst them was aroused.  That sermon and several others were published in Jewish papers.  Then came interviews with editors, etc., and, finally, an invitation to address a Jewish mass meeting at the New York Hippodrome, with signatures on three sheets of paper.

“Accordingly on Sunday, October 9, the Editor was met by a committee of five prominent Hebrews; Brother Rutherford also accompanied us.  The party went in automobiles.  The meeting was an enthusiastic one.  The number present was estimated at four thousand, and we were told that no finer representative class of Hebrews had ever before come together in one assemblage in New York.

“The address was well received, but apparently it was unfortunate that some of the pamphlets, entitled ‘Jewish Hopes and Prospects,’ were given away at the conclusion of the meeting.  Some of the Jews, without recognizing that the pamphlet was gotten out for our Christian readers, considered that by it we were endeavoring to entrap the Jews into Christianity.  And Christianity to the Jews, especially Catholicism, means many persecutions which have come against their people for many centuries.  Some understood the matter aright.  Others felt offended, and during the Editor’s absence in Europe last Fall he was attacked as a ‘missionary’ – which, in the Jewish mind, means everything mean, underhanded.

“On our return from Europe in November we corrected the misunderstanding, so far as possible, through the Jewish newspapers.  We informed them that we were not trying to ‘mission’ the Jews, nor make them members of either Catholic or Protestant Christian bodies.  We were not even preaching Jesus to them.  Our message was to the Jews as Jews, from Isa. 40:1,2: ‘Comfort ye, comfort ye my people; speak ye comfortably to Jerusalem; cry unto her that her appointed time is accomplished; that her iniquity is pardoned, for she hath received of the Lord’s hand double.’  We declared that it was not our expectation that the Jews would return to Palestine as Christians.  On the contrary, God’s call and promises as respects Jerusalem are earthly promises to natural Israel.

“To a few who asked quite deeply we explained that our understanding is that the Messiah of prophecy is a great spirit company composed of many members, including English, French, German, Jews, etc.; that God is gathering this Messianic company to heavenly glory from every nation, people, kindred and tongue, and that only the saintly will be in and of it.  We explained:  We do not understand that Christians in general, any more than Jews in general, will have part in the Messianic body and that it would be the furthest from our thought to have the Jews get as mixed up on different matters as are the majority of Christian people.

“Since then several Jewish papers continue to publish our writings and we have had two more Jewish mass meetings.  One of these was in Chicago.  It was somewhat of a disappointment as to numbers, until we noticed that the Saturday on which it was held was a particularly unfavorable time.  Many Jews expressed their disappointment in not being able to attend, because it would deprive them of their principal business day.  Nevertheless the audience was estimated at fifteen hundred and we had excellent attention.

“Our last meeting with the Jews was held in Philadelphia.  It was not at all advertised in the secular press.  In other words, it was a Jewish meeting.  Garrick Theater was full to the limit, with about three hundred standing, when the police, following the fire ordinance, forbade others to enter, and several hundred were turned away disappointed.  That meeting was the most enthusiastic held thus far with the Jewish people.  Their confidence in the Editor seems to be growing.  Zionism from a prophetic standpoint seems to stir the Jewish heart as the subject never did politically.” (Reprint 4764, February 15, 1911)

It should now be clear enough to our readers that Brother Russell spent much time in research of the Jewish question – past and future – because the time had come for this work; and we adopt much the same attitude, although we do not attempt to classify ourselves with him in our writings on the matter.  But we would emphasize here that those who attempt to make a distinction between the prophecies concerning the ten tribes and the two tribes make a mistake when they do this.  Jer. 31:31 stresses “both the houses of Israel,” meaning the ten tribes and the two tribes, who had become separated from each other in the revolt after the death of Solomon.  Time itself had made quite ludicrous the claims of the Anglo-Israel organization that claimed the English people are the ten “lost” tribes.

There is just no foundation in fact or Scripture for such a conclusion.  Julius Caesar discovered – or invaded – England in 55 B.C., but there is no evidence at all that any of the twelve Apostles ever went there; and, since 1914, before which the British were the money lords of the world, the British money has been taking quite a beating.  This would have been much more pronounced had not the United States been so generous in helping them.  This has probably been a compensation from the Lord for the help they have given Zionism and the Jews in their present occupation of Palestine. And it should be apparent that we do not wish to create any quarrel when we say what we have said herein.

Some years back we attended an International Monetary Seminar in New York for three days, at which the speakers were prominent bankers, financial men and economists from England, France, Switzerland, South Africa, Japan, Mexico, etc.; and one of the economists ventured the statement that the United States is now in the same relative position as was England in 1914 – that we should now become the financial center of the globe.  So we presented the question to him: Today a steel worker in the United States earns as much money in one day as does the steel worker in Germany in one week for the same work.  That condition did not prevail in 1914.  How do you reconcile the two conditions?  He said he had not thought of that.

While some of the statements herein are our own, much of it is from the Watch Tower, and this will be our position in the remainder of this article.  Thus, we now go back to the Feb. 1, 1898, Reprint 2256:  “Some years ago, being curious to know how learned Hebrews view the Old Testament reference to Christ – as ‘a lamb for the slaughter,’ etc., we visited a friendly rabbi, and asked him the question.  He replied that Hebrews apply these prophecies to the Hebrew people and their centuries of bitter experiences under more or less persecution.  We are forcibly reminded of this false method of interpretation by the statement of Dr. Herzl at the Basel Congress, held August 29, last – to the effect that that Congress was the ‘birth’ of their Messiah – that the Messiah class which they hope will fulfill all the good promises of Scripture concerning Abraham’s seed was there organized.  It appears, too, that the date (Aug. 29) was selected in harmony with a tradition prevalent among the Bulgarian Jews to the effect that Messiah would be born on that date.

“This is quoted with some assurance of endorsement by Rabbi Joseph Krauskopf in a recent discourse from which we quote the following comment on the Zionist movement and congress.  He said:  ‘The boldness of that dream startled the world.  As for me, when the full report reached me and I read the fearful story of the Judennoth, that was submitted to the congress, I could not wonder at the statement made by Dr. Herzl, the president of the congress, during the first day’s session:  The Bulgarian Jews have long believed that the messiah should be born on a 29th of August.  They were right, THE MESSIAH HAS BEEN BORN TODAY IN THE ZIONIST CONGRESS.’

“It was a magnificent assemblage of Israelites that had gathered there in congress.  Two hundred delegates, representing many hundreds of thousands of people had come with a most sacred purpose, that of putting an end to the persecutions and miseries of millions of Jews by re-acquiring for them of their own native Palestine and reestablishing them there in peaceful and honorable industries.

“It was beyond doubt the most remarkable gathering in the whole history of Israel.  The venerable Dr. Lippe opened the congress and Dr. Herzl gave the keynote of the movement, comparing the inflictions of the modern anti-Semite with the Jew baiter of former centuries.  A similar tale of woe was told by Max Nordau.  It was the same refrain by all, and the congress concluded that the settlement of Palestine was the only solution of the Jewish question.

“Upon research, I found that Palestine, with the adjacent countries stretching between the Euphrates and the Tigris, that are now almost deserted, could amply support millions of agriculturists.  The soil is luxuriantly fertile, the climate salubrious, the water pure and abundant, the irrigation canals of the ancients still available. The winters are short and mild, the summers long enough to ripen two harvests.  The products of all the land can be laid down in the capitals of Europe within five days after their shipment and in price and excellence they can drive from the market those of other competing countries.  Because of these conclusions I have been proclaimed a Zionist and have been asked to attend the second congress at Jerusalem next summer.”

Some of our readers probably know that for many years some of the Jews, some of them leaders, have contended that the United States is the promised land.  Here they can own real estate, engage in lawful business.  Many of them have become prominent doctors and lawyers; many have become prosperous businessmen, and have amassed great fortunes.  Some forty years ago we often went to New York; and we were told at that time that Kuhn, Loeb & Co., Wall Street members, had an estimated wealth of fifteen billion dollars.  We visited their offices a few times, and have no reason to doubt what we were told.

This same outfit, with some others, had at that time formed a charitable organization to establish incoming Jews in business by lending them the necessary funds.  If they failed, the same thing was repeated.  However, if they failed two times in a row, no more help was given them; they would then be on their own – although it seems this seldom happened.  We knew a Gentile lady who worked in that office; and she said she was very happy in her job, that those Jews never discharged any one except for disloyalty.

THE RESTORATION OF ISRAEL

Chapter VIII of Parousia Vol. 3, pages 243-300, treat of this subject in some detail; and we now present some excerpts from those pages, having in mind that this is quite familiar to some of our readers, but not nearly to all of them.  This offers Scriptural proof of their phenomenal rise under the reign of David and Solomon; their fall under Zedekiah in the Fall of 607 B.C.; their dispersion in A.D. 70; and predictions of their rise again.  As we read, let us keep in mind that this book was begun in 1889 and put on the press in 1891 – a few years before the first Zionist congress was held in Basel.  And when we consider the progress the Jews have made since that time, we can but offer grateful respect to the writer of Volume III.

“Among the relics of antiquity that have come down to our day, there is no other object of so great interest as the Jewish people.  The searchers after ancient lore have untiringly questioned every inanimate object that could give a mite of historic or scientific information.   Monuments, altars, tombs, relics of public and private edifices, paintings, sculptures, hieroglyphics and dead languages have all been appealed to; and some have even tried patiently to discover the line of actual truth that probably inspired the many fanciful traditions, legends, songs, etc., that have come floating down the centuries, in order to learn all that is possible to know of human origin, history and destiny.  But a most interesting relic, and the one whose history can be most easily deciphered and understood, is the Jewish people. In them we have a monument of antiquity of inestimable value, upon which are recorded, in clearly legible characters, the origin, progress and final destiny of the whole human race – a living and intelligent witness of the gradual outworking of a wonderful purpose in human affairs, in exact conformity with the predictions of their Divinely inspired prophets and seers. (pp. 243-244)

“As a people they still have faith in God, though in their blindness and pride of heart they have stumbled over the humility of God’s appointed messenger for the world’s salvation; so that, instead of receiving Him, they crucified the Savior, the Lord of glory.  And yet the Apostles and prophets show us that even this flagrant crime, to which their pride and self-will drove them, was not one which could never be forgiven them.  Because of it, they have been punished, and that severely.  When they condemned the just One and said, “His blood be upon us and upon our children,’ they little expected the fearful recompense which followed.

“Since then Israel has been a nation scattered and peeled.  Driven as exiles from country to country, and from province to province, they have been deprived of almost every right and privilege which other men enjoyed.  Rejecting Christianity, as well in its corrupted as in its pure form, they became the objects of the contempt and relentless persecution of the Church of Rome. (p. 246)

“Since the destruction of their temple and their dispersion, the sacrifices have been discontinued; but in most other respects the Mosaic requirements are yet observed among the Orthodox Jews.  Their worship, as of old, consists in the reading of Scripture, prayer and praise.  The second day of their feast of trumpets they read the account of Abraham’s offering of his son Isaac and God’s blessing to him and his seed.  Then they blow the trumpet and pray that God would bring them to Jerusalem. (p. 249)

“Nor will the coming favor to Israel be exclusive.  All believers in the covenant promises may share those returning favors with the natural seed, as during this Age any Jew who accepted Christ was eligible to the spiritual blessings and advantages offered during the Age.  As only a small remnant believed in and accepted the gospel favors at the beginning, so, aside from the Jews, only a small number of mankind will be ready for the new laws and conditions of the Millennial Age, under the just administration of the glorified Lord and His glorified Church; hence, at first, few but Jews will be blessed under it.

“The Jew, long used to striving to do, and of trusting to works of obedience to the Law to secure for him God’s blessing, stumbled over the first feature of the Gospel Age, the remission of sins, without works, to every one that believeth in Jesus’ perfect work and all-sufficient sacrifice for sin.  But the Jew’s respect for the Law will turn to his advantage in the dawn of the Millennial Age, and none will be more ready for the strict requirements and laws of that Age then he, after his blindness as to Christ and the value of His sacrifice for sins shall have passed away; for works are required after faith in Christ, though not accepted before.  And the Jew, in accepting the love and favor of God and Christ, will not be so inclined to lose sight of God’s justice as many others of today.  Others, on the contrary, will be blinded for a time and unready to recognize the rules of the Kingdom, in which justice will be laid to the line and righteousness to the plummet.  (pp. 253-254)

TO THE JEW FIRST

“We see, then, that God’s prediction, that Israel (except the faithful few) would be blinded by their Law (Rom. 11:9), was fulfilled in a natural way; and also that His further prediction, that the favors and conditions of the Millennial Age will bless many of them more quickly than others, is also to come about in a perfectly natural way and to result from reasonable causes.

“So the Millennial favors will be to the Jew first, even as by reason of the covenants, etc., the Gospel favors were offered to them first.  And so it shall be finally as Simeon prophesied: ‘This child is set for the fall and rising again of many in Israel.’ (Luke 2:34)  And the time for raising up that nation, so long fallen from favor, is at hand. (p. 256)

“But let us guard against a too common mistake, made by many who see something of these promises, of supposing that the statements should be taken literally, which say: ‘After this I will return, and will build again the tabernacle [house] of David, which is fallen down; and I will build again the ruins thereof, and I will set it up.’  ‘And the Lord shall give him the throne of his father David.’  ‘And David, my servant, shall be king over them.’ (Acts 15:16; Luke 1:32; Ezek. 37:24)  While the literalness of the promised return of Israel to their own land, and the rebuilding of Jerusalem upon her own heaps, cannot be questioned, we may be equally confident that by the house and throne of David, not the literal stones, timbers, etc., are meant.  The reestablishment of the house of David refers to the reestablishment of royalty and dominion in the hand of David’s posterity.  Christ Jesus is the promised scion of David’s house, the heir of his throne; and when His authority begins to be established, that will be the beginning of raising up (permanent establishment) of the formerly temporary house or tabernacle of David, that was overthrown, and that for many centuries has lain in the dust.  So, likewise, the ‘throne of David,’ upon which Messiah will sit, refers not to the wood, gold and ivory bench upon which David sat, but to the dignity, power and authority of office which he exercised.  That authority, office or throne, which David occupied for some years, is to be filled on a much grander scale by Jehovah’s Anointed, our Lord Jesus.” (pp. 256-257)

SOME EVIL REVOLUTIONISMS

From the above quotations, it should be clear to any child that our beloved Pastor thoroughly believed and was in full accord with the teaching of St. Paul in Rom. 1:16 – “salvation is to the Jew first” – not only in the Great Salvation but also in the Common Salvation (Heb. 2:3 and Jude 3); and also with the Apostle John in John 4:22:  “Salvation is of the Jews.”  Thus, it becomes doubly noxious and pernicious to note that two organizations that were taught of him, and at one time believed what he taught, should now be substituting their own concocted errors for the Truth they learned of him.

In Isa. 2:3 we are told that “Out of Zion [the Christ Company in heaven – “Do ye know not the saints shall judge the world.” – 1 Cor. 6:2] shall go forth the law; and the word of the Lord from Jerusalem [the resurrected Worthies who will be the visible government here on earth – “princes in all the earth” – Psa. 45:16]” – who will be assisted by the faithful Orthodox Jews as missionaries, the “first” to receive the blessings of the New Covenant. (Jer. 31:31)

The two organizations mentioned above are the Jehovah’s Witnesses and the Laymen’s Home Missionary Movement.  The Witnesses now teach that the “great multitude” of Rev. 7:9 refers to their large crowd that is now working for them; that the Jews who do not accept them now will be destroyed forever in the approaching Armageddon.  The context of Rev. 7 clearly shows that the great multitude will be a spiritual class – as Pastor Russell taught it.  At one time the Witnesses believed this, too, so they are now revolutionizing against a truth they once taught.  They now teach that their present devotees will not only be the earthly rulers, but will also be used to generate a new earthly population free from sin.

The LHMM does not go to the extreme of the Witnesses.  They merely contend that their new converts will supersede the Jews; that instead of being “to the Jew first” it will be to their “Consecrated Epiphany Campers first,” which are now being added to their following.  This is also in direct contradiction to the teaching of our Pastor, as well as to the teachings of Brother Paul S. L. Johnson, who was the founder and head of the LHMM.  The LHMM, as well as the Witnesses, can find Scripture to “prove” their errors; but all teachers of error, past and present, have been able to pervert Scriptures to “prove” their false teachings.

Much more could be written on this subject, but we hope we have given sufficient to convince our readers of the truth on the matter.  Thus we close with Amos 9:11,14,15:

“In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old.  And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards and drink the wine thereof; they shall also make gardens, and eat the fruit of them.  And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.” (Brother John J. Hoefle, Reprint 424, August 1991)

NO. 573 ZIONISM - PART ONE

Zionism as an active organized movement has been in existence only about a hundred years, although, since the dispersion in the year A.D. 70 the Jews made many efforts to regain their homeland.  Although it is now an accomplished fact, their position there is very volatile.  Without the favor of the United States it is very doubtful that they could remain.  However, the promise of God is sure that they will never be removed again.  Here is a statement in Genesis 48:4: “I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.”  Also, Jeremiah 24:6,7: “I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.  And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.”

A HISTORICAL RECORD

The following is quoted from one commentator on this subject: “ZIONISM, a Jewish nationalist movement that has had as its goal the creation and support of a Jewish national state in Palestine, the ancient homeland of the Jews (Hebrew Eretz Yisra’el).  Though Zionism originated in Eastern and Central Europe in the latter part of the 19th century, it is in many ways a continuation of the ancient and deep-felt nationalist attachment to the Jews and of the Jewish religion to Palestine, the promised land where one of the hills of ancient Jerusalem was called Zion.

“In the 16th and 17th centuries a number of ‘messiahs’ came forward to lead the Jews back to Palestine.  The Haskala (‘Enlightenment’) movement of the late 18th century, however, urged Jews to assimilate into Western secular culture.  In the early 19th century interest in a return of the Jews to Palestine was kept alive mostly by Christian millennarians.  [We know the Bible Students under Pastor Russell were quite active in this respect.]  Despite the Haskala Eastern European Jews did not assimilate and in reaction tsarist pogroms formed the Hoveve Zion (‘Lovers of Zion’) to promote the settlement of Jewish farmers and artisans in Palestine.

“A political turn was given to Zionism by Theodore Herzl, an Austrian journalist who regarded assimilation as most desirable, but in view of anti-Semitism, impossible to realize.  Thus, he argued, if Jews were forced by external pressure to form a nation, they could lead a normal existence only through concentration in one territory.  In 1897 Herzl convened the first Zionist Congress at Basel, Switzerland, which drew up the Basel program of the movement, stating that ‘Zionism strives to create for the Jewish people a home in Palestine secured by public law.’  The center of the movement was established in Vienna, where Herzl published the official weekly Die Velt (‘The World’).  Zionist congresses met yearly until 1901 and then every two years.  When the Ottoman government refused Herzl’s request for Palestine autonomy, he found support in Great Britain.  In 1903 the British Government offered 6,000 square miles of uninhabited Uganda for settlement, but the Zionists held out for Palestine.

“With the death of Herzl in 1904, the leadership moved from Vienna to Cologne, then to Berlin.  Prior to World War One Zionism represented only a minority of Jews, mostly from Russia, but led by Austrian and German Jews.  It was, however, the only world-wide democratically organized part of Jewry; it developed an active propaganda through orators and pamphlets, created its own newspapers in many languages, and gave an impetus to what was called a ‘Jewish renaissance’ in letters and arts.  The development of the Modern Hebrew language largely took place during this period.

“The failure of the Russian revolution of 1905 and the wave of pogroms and repressions that followed caused growing numbers of Russian Jewish youth to emigrate to Palestine as pioneer settlers.  By 1914 there were about 90,000 Jews in Palestine; 13,000 settlers lived in 43 Jewish agricultural settlements, many of them supported by the French Jewish philanthropist Baron Edmond de Rothschild.

“With the outbreak of World War One political Zionism reasserted itself, with its leadership passing to Russian Jews living in England.  Two such Zionists, Chaim Weizmann and Nahum Sokolow, were instrumental in obtaining the Balfour Declaration from Great Britain (November 2, 1917), which promised British support for the creation of a Jewish national home in Palestine.  When the declaration was included in Britain’s League of Nations mandate over Palestine (1911), Zionist hopes soared.

“In the following years the Zionists built up the Jewish urban and rural settlements in Palestine, perfecting autonomous organizations and solidifying Jewish cultural life and Hebrew education.  In March 1915 the Jewish population in Palestine was officially estimated at 108,000 and had risen to about 238,000 (20 percent of the population) in 1933.  Jewish immigration remained relatively small, however, until the rise of Hitlerism in Europe.  [“I will send for many hunters, and they shall hunt them.” - Jer. 16:16] Nevertheless, the Arab population feared Palestine would eventually become a Jewish state and bitterly resisted Zionism and the British policy supporting it.  Several Arab revolts, especially in 1929 and 1936-39, caused the British to devise schemes to reconcile the Arab and Zionists demands.

“Hitlerism and the large-scale extermination of European Jews caused them to seek refuge in Palestine and many others, especially in the United States, to embrace Zionism.  As Arab-Zionist tensions grew, Britain submitted the Palestine problem first to Anglo-U.S. discussion for solution and later to the United Nations, which proposed on November 29, 1947, partition of the country into separate Arab and Jewish states and the internationalization of Jerusalem.  The creation of the State of Israel on May 14, 1948, brought about the Arab-Israeli War of 1948-49, with the result that Israel obtained more land than had been provided by the UN resolution.  Thus 50 years after the first Zionist congress and 30 years after the Balfour Declaration, Zionism achieved its aim of establishing a Jewish state in Palestine.

“During the next two decades Zionist organizations in many countries continued to raise financial support for Israel and to encourage Jews to immigrate there.”

It is quite a coincidence that just fifty years after the first Zionist Congress the Jewish State was established.  Our readers will recall the Jubilee cycle of the Law, which came every fifty years.  That Jubilee proclaimed freedom for all slaves who wished to be free; and the establishment of a Jewish State did much the same for persecuted Jews in all parts of the world.

MOUNT ZION

The same publication makes this comment about Mount Zion: “Zion, in the Old Testament, is the easternmost of the two hills of ancient Jerusalem, the site of the Jebusite city captured by David, King of Israel and Judah, in the 10th century B.C. (2 Samuel 5:6-9) and established as his royal capital.  Some scholars believe that the name also belonged to the ‘stronghold of Zion’ taken by David (2 Samuel 5:7), which may have been the fortress of the city.  The Jewish historian Josephus, in the first century A.D., identified Zion with the western hill of Jerusalem, where most of the city lay in his day.  This incorrect identification of the site was retained until the late 19th or early 20th century when the site of Zion was identified as the eastern hill (modern Ophel).  It was not included in the walls of the 16th-century fortifications and is still covered with fields and vineyards.”

Here we insert a few thoughts from 2 Samuel 5:6-9: At that time there was no heavy military artillery in Israel, which deceived the Jebusites into believing that their fortress was impregnable: they sneered at David, much the same as the moguls of Christendom attempted to belittle “that haberdasher.”  But David and his men took the citadel, from which time Jerusalem was known as “The City of David.”  The Jebusites in that picture were a type of the errorists here in the end of the Age, and David typed Pastor Russell.  When he arrived on the scene shortly after 1870, the errorists were so firmly entrenched that their position seemed impregnable -eternal torment, the immortality of the soul, no opportunity for salvation after this life, evolution, etc. - all these, and many others, presented a most disheartening front to antitypical David.  But he entered the fray in the strength of the Lord, as David had done; and he administered crushing defeats to the errorists, as David had done with Goliath, the Jebusites, et al.

  As we contemplate these typical details, it is little wonder that the Jews have such a pronounced affinity to Mount Sinai, etc., because it was there that they received the foundation for their religion from God through Moses - the Law, the Tabernacle services, etc.  When we contemplate all this, we can then appreciate the sentimental value of the entire Palestinian domain.

Continuing now with the quotation: “Zion appears in the Old Testament 152 times as a title of Jerusalem; over half of these occurrences appear in two books, the Book of Isaiah (46 times) and that of Psalms (38 times).  It appears seven times in the New Testament, five times in quotations from the Old Testament.  The name is overwhelmingly a poetic and prophetic designation and is infrequently used in ordinary prose.  It usually has emotional and religious overtones, but it is not clear why the name Zion rather than the name Jerusalem should carry these overtones.  [It is our understanding that the reason the Bible stresses Zion is because Zion is a type of the Glorified Christ that will “bless all the families of the earth” during the Kingdom reign - beginning with natural Israel first.]

“The city of Jerusalem is personified as a woman and addressed or spoken of as the ‘daughter of Zion,’ always in a context charged with feeling aroused by either of two ideas that stand in opposition to each other: the destruction of Jerusalem or its deliverance.  After Jerusalem was destroyed by the Babylonians in the Fall of 607 B.C., the Israelites could not forget Zion (Psalms 137), and, in the prophecy after the Babylonian Exile of the Jews, Zion is the scene of Yahweh’s messianic salvation.  It is to Zion that exiles will be restored (Jer. 3:14), and there they will find Yahweh (Jer. 29:13).  Bearing all these connotations, Zion came to mean the Jewish homeland, symbolic of Judaism or Jewish national aspirations (whence the name Zionism for the 19th-20th-century movement to establish a Jewish national centre of state in Palestine).

“While the name of Zion is rare in the New Testament, it has been very frequently used in Christian literature and hymns as a designation for the heavenly city or for the earthly city of Christian faith and fraternity.”

THE JERUSALEM TOPOGRAPHY

As we have stated aforegoing, Zion types the Christ Company; and this is corroborated by Psalms 72:3:  “The mountains shall bring peace to the people, and the little hills, by righteousness.”  We understand the “mountains” in this text to refer to Mount Moriah and Mount Zion; and the “little hills” to be Acra and Bezetha, all of which type the four elect classes, which will eventually “bring peace to the people.”

As stated, it is our understanding that Zion types the Christ Company, Moriah the Ancient Worthies, Acra the Great Company, and Bezetha the Youthful Worthies.  The following is from the Bible Atlas on these four promontories in the City of Jerusalem: “Moriah, on the eastern side of the city, the place once occupied by the temple - 2,432 feet high.”  It was here that Abraham prepared to offer Isaac as a sacrifice at God’s command.  But the angel of the Lord stayed Abraham’s hand; and this is the record of it in Genesis 22:15-17: “The angel of the Lord called unto Abraham out of heaven the second time, and said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son: that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven [those of the human race who receive the spirit nature as a reward for their services during this “present evil world”], and as the sand which is upon the sea shore [those who inherit special earthly natures for their service during the reign of evil].”

Here is recorded the oathbound covenant emphasized by Paul in Hebrews 6:13: “When God made Promise to Abraham, because he could swear by no greater, he sware by himself.”

“Mount Zion - the largest and highest - lies in the southwestern section.  Its crown is 2,540 feet high.”  It will be noted that Moriah is mentioned first, although it is not so lofty as Zion.  This is in conformity with the type, because the Ancient Worthies - a lower class than the Christ Company - appeared on the scene first.

“Acra - a little northeast of Mount Zion, irregularly-shaped eminence.  Now 2,490 feet high - but anciently higher, as its crest was cut down by the Maccabean princes in order to bring it nearer the level of the Temple Hill.  On this may have stood the castle, or Millo (2 Sam. 5:9).

“Bezetha - a little west of north from Mount Moriah - separated from it by a slight depression.  Only in the later age of New Testament history was it within the walls of the city.  Its height is a little over 2,500 feet.  These four mountains are all that are named as within the ancient walls.”

The above four elevations type the four elect classes that will dominate the Kingdom government and arrangements.

THE DOUBLE

As stated aforegoing, the Jews have been established in Palestine; but that could be accomplished only after Jeremiah 16:18 had been fulfilled: “First I will recompense their iniquity and their sins double.”  The Hebrew word rendered here “double” is mishneh, and signifies a second portion, a repetition.  When we fold a sheet of paper exactly in the middle, then we have created a “mishneh,” the top part being an exact duplicate of the bottom half.  Thus understood, the Prophet’s declaration is, that from the time of their being cast off from all favor until the time of their return to favor would be a repetition, or duplication in time, of their previous history, during which time they had enjoyed Divine favor.

Their favor extended from the death of Jacob in 1812 B.C., when Jacob’s twelve sons became the heads of the twelve tribes of Israel.  And this favor extended to the year A.D. 33 - a period of 1845 years.  Five days before His crucifixion Jesus had said to them, “Your house is left unto you desolate.” (Matt. 23:38)  Thus, they were destined to have 1845 years of disfavor.  When Masada fell to the Roman army in the year A.D. 73, the Jews were then dispersed among the nations of the Gentiles - persecuted and harassed, driven from city to city, with no home they could call their own.  Thus, whereas they had been an agricultural nation during their time of favor, they were forced to become a company of businessmen.  They could carry their money and valuables with them, which they could not do with land; and it has been a rarity over the years to see a Jewish farmer in the United States.

And, while the Jews could not understand this reversal of affairs, most Gentiles did not understand it either.  The Catholics persecuted them even as much as they did the faithful saints; and even Martin Luther who protested the evils of the Catholic system, brilliant as he was, also held the Jews in contempt when his efforts toward them did not convert them to Christ: he said it was useless to waste more effort on them, since they had shown no change of heart or mind over the 1500 years past.

However, when their “double” was completed in 1878 we find some things that clearly mark return of favor to them.  In that year the Berlin Congress of Nations was presided over by Disraeli - the first Jew ever to be Prime Minister of England; and he secured certain privileges for the Jews in Palestine that they had not enjoyed since they had been scattered among the nations.  The land of Palestine had been dominated by the “terrible Turk”; but at that Congress in 1878 the condition of the Jews was ameliorated and it partially opened the door for others to locate there, with the privilege of holding real estate.  Previously the Jew was just a dog, to be kicked, cuffed and abused by his Muslim ruler, was denied the most ordinary privileges of existence in a land sacred to him with memories of the past, and with promises touching the future.

About the same time the door was reopened to them in Palestine, a fierce persecution arose in Rumania and Galicia, and especially in Russia.  While conditions there have eased somewhat over the years, they still are not a free people in those countries; and large numbers of them have returned to their beloved homeland.  But even this must be regarded a return of favor to them because it is forcing many of them to return to Palestine.  And with customary Jewish ambition, they are developing the country in a very remarkable manner.  The fruits and vegetables they produce are among the finest in the world, and the country is developing a look of prosperity.

The question properly arises, If favor was due to return to them in 1878, why do we not see some evidence of it?  We must bear in mind that there are other Scriptures that must be fulfilled also, one of which is Luke 21:24: “Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”  The times of the Gentiles did not expire until 1914, at which time their eviction began; but the eviction process is still going on, requiring much more time than had been calculated before 1914 arrived.  And even at that time no Truth person expected the time to be so extended.

   As the Jewish nation passed completely into oblivion in the years A.D. 70-73, and the Gentile nations became more prominent, the situation has been just the reverse since 1914.  Now, the Gentiles are getting into deeper trouble all the time, whereas the Jews have been steadily improving, so that in 1948 they were recognized and accepted as a nation - not by all nations, but by some of the most prominent ones, such as the United States, Great Britain, etc.  It should be recognized that it took 36½ years from A.D. 33 to dislodge them from Jerusalem, and it was exactly 36½ years from 1878 to 1914 when the Gentile eviction began.  It was in the Fall of 1917 that the Turks were dislodged from Jerusalem, and the Jews have been making progress ever since; but we should consider that their present difficulties - whatever they may be – are nothing more than what is common to all nations at this time: although their “double” is finished, they will suffer in the “great tribulation” the same as others.  Isaiah 63:4 describes this situation: “The day of vengeance is in mine heart.”  So the Jews have their individual sins the same as the rest of the nations.  The day of vengeance has not yet accomplished its purpose, nor will it do so for some years yet, but the “sure word of prophecy” is our strong assurance that it will be finished “in due time.”

When Jesus was stating His prophecy concerning these matters, none of the “wicked” understood; even the Apostles, who had been with Jesus, only vaguely understood.  Even after Pentecost, when they were enlightened by the Holy Spirit, they did not understand as clearly as we now do.  And our knowledge on this subject will increase as the months pass by.

Here we do well to consider the overall situation: Ishmael was half brother to Isaac, both having Abraham as their father; but Ishmael was fourteen years older than Isaac.  In Genesis 21:9-14 is recorded the strife that arose between Ishmael and Isaac, as a result of which Abraham expelled Ishmael and his mother Hagar from his house.  That was about 4,000 years ago; and there has been intense hatred between the Arabs and the Jews ever since.  Therefore, we need not expect any quick solution to this feud.  It is more likely to increase in the immediate future.  Just recently, in the spring of 1979, eighteen Arab nations have openly and harshly condemned Egypt for attempting reconciliation with Israel; and we may safely assume that this step was taken by Egypt only because of economic necessity.  They will receive about five billion American dollars, which they could not easily refuse.  There is no air conditioning in Egypt; no screens on the windows; and their economy is in wretched condition.  Dire necessity prodded Egypt to enter negotiations with Israel - prompted, of course, by United States money.

THE BARREN FIG TREE

In Mark 11:12-25 is recorded Jesus cursing the barren fig tree; and we accept this as a picture of Israel in its time of favor, then its double of disfavor.  Jesus referred to this matter in Mark 13:28,29: “When her branch is yet tender, and putteth forth leaves, ye know that summer is near.”  Thus, when we see the barren fig tree (the Jewish nation) begin to revive, then we may conclude that the promised Kingdom is at our very door.  Certainly, the “barren fig tree” has made considerable progress since 1878; and especially so since 1948.

On the previous day Jesus had said to the Jewish nation, “Ye shall see me no more until that day.”  And thus he spake of the fig tree which should be blighted until the end of the Age; but, when that tree would begin to put forth its leaves, we may know the Kingdom is at the door - a new dispensation is sprouting, indicating life, hope, promise amongst the Jews, as well as among enlightened Christians.

This is emphasized by the progress of Zionism, giving hope and faith to the Jews respecting their beloved homeland and the Divine promises relating thereto.  Note here Isaiah 60:1,2: “Arise and shine; for thy light is come, and the glory of the Lord is risen upon thee… the Lord shall arise upon thee, and his glory shall be seen upon thee.”  And further, the 40th Chapter of Isaiah points significantly to recent years.  Verse 2 has direct bearing upon our subject: “She hath received of the Lord’s hand double for all her sins.”

In the 37th Chapter of Ezekiel is described the “valley of dry bones,” which is a description of Israel during her double of disfavor - just as does the dead fig tree.  “These bones are the whole house of Israel.” (v. 11)  Then verse 21: “Behold, I will take the children of Israel from among the heathen… and will bring them into their own land.”  However, during their double of disfavor the Jews are well represented by Ishmael, who was cast off, during which time the Jewish hopes of God’s favor had almost died; but Zionism has revived the prophetic promises.  The Jews will shortly receive great blessings in their established homeland; and the promise is sure that they will never again be cast out of there - although they are having their present difficulties; and will have yet more, culminating in Jacob’s last Trouble, at the end of which they “will look upon Him whom they pierced, and mourn because of it.” (Zech. 12:10)

AFTER THE DISPERSION

It is probably impossible for us to fully evaluate the terrible distress of the Jews after they were evicted from Jerusalem.  The worst of agonies seized them; and being the type of people that they were, they would not accept their situation in a calm manner.  Thus, they tried every trick in the book to regain Palestine.  They tried to buy it - after their fortunes began to rise; but first of all they tried to retake it by force.  But before any of that they resorted to rebellion again.  Of course, the Romans were strong enough to handle that; and to be sure it would not happen again, they scattered the Jews throughout the empire.  The name Judea was eliminated from all maps - after which the land was known as Syria Palestina, so selected because the Philistines were the most detested enemies of the Jews at the time they came into Palestine from Egypt.  And Palestine became more and more a dead and barren wilderness.

It was invaded in A.D. 636 by the Arabs; by the crusaders in 1099; by the Tartars in 1244; and by the Turks in 1517.  But it still remained with them a homeland tied to prophecy, vision and hope.  It remained so for the homeless Jews.  Three times a day in the many countries of their exile they prayed, “Sound the great horn for our freedom; lift up the banner, to gather our exiles from the four corners of the earth to our homeland.”  But it was to be a long wait - almost 2,000 years - before the ancient dream would become reality.

SHIMON BAR KOKBA

With such intense avidity for the beloved homeland, they would become an easy prey for swindlers, and for some leaders as aroused as they were.  Perhaps the outstanding leader of this latter class was Bar Kokba.  The Talmud represents him as a man of great strength, autocratic and irascible; and this seems to be borne out by some of his own letters that were found at Wadi Murabast in 1952, and in the Bar Kokba Cave near the Dead Sea in 1960-61, which confirm this description of their harsh tones.

In A.D. 132 he organized a half million Jews in his attempt to regain Palestine from the Romans.  But the Romans were not easily intimidated in those days.  They came with a superior force in numbers and military skill; and many Jewish soldiers and civilians were killed; and the Jews were finally defeated in a last stand at Betar, a fortified hill not far from Jerusalem.  This time the Romans made sure that rebellion would not break out again.  Almost all surviving Jews were scattered throughout the empire.

Bar Kokba’s birth name was Simeon Bar Kosibe; then dubbed Bar Kokba, i.e., “the sun of a Star.”  He was then proclaimed Messiah by the leading Pharisee of the period Rabbi Akiva.  Most of the people in Judea (though not in Galilee) followed Bar Kokba.  The war lasted about four years (A.D. 132-35); and ended with the destruction of the rebellion forces, and the expulsion of the Jewish population from most of Judea.  It was also followed by a religious persecution, which did not, however, last very long.  Bar Kokba was killed in the last great battle in A.D. 135.

About A.D. 140 the surviving members of the Sanhedrin met at Usha in Galilee and voted a supreme national authority.  They elected Simeon Bem Gamalaliel II as patriarch, and he succeeded in dominating the Sanhedrin.  During the 132-35 rebellion Bar Kokba had attracted to himself Eleazar the priest; and for more than three years he divided Rome; but the Romans led by Julius Severus forced him to withdraw to the stronghold of Betar, at which place he was killed.

During his leadership Bar Kokba took the title of Prince of Israel; and struck coins in his name and in the name of Priest Eleazar.  After the fall of Betar, the remainder of his followers took refuge in the desert by the Dead Sea.  In 1960 the Israeli archaeologist Y. Yakim discovered dispatches by Bar Kokba in a bundle of papyri in a cave in the desert.  From these he appears to have been a dominating commander, prompt to enforce obedience.

The Jews terrible “double” of disfavor is now a matter of history, and what a double it has been!  When they had yelled, “Crucify him, crucify him; his blood be upon us, and upon our children,” God had taken them at their word; and we may rejoice with them now that those agonizing years are in the past, and with better things ahead as we look forward to the blessings they will receive in the Kingdom when they “look upon Him whom they pierced, and shall mourn because of it.”

In Part Two we will elaborate more on Zionism and how it has affected the Jewish people since her “Double” is completed.  But for now we will close with an encouraging message from God’s Word: “Comfort ye, comfort ye my people, saith your God.  Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord’s hand double for all her sins… The glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.” (Isa. 40:1-5)

(Brother John J. Hoefle, Reprint 423, July 1991)   

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AN ARAB DEFENDS ISRAEL

Terrorism feeds on fear and intimidation, which is why few Arabs dare to stand up and speak the truth.  Lebanese Christian Brigitte Gabrielle is the exception.  The following text is taken from her remarks at Duke University’s “Counter-Terrorism Speak Out.”

“I’m proud to stand here today as a Lebanese speaking for Israel, the only democracy in the Middle East.  As someone who was raised in an Arab country, I want to give you a glimpse into the heart of the Arab world.

“In 1975, when the Moslems declared holy war on Christians, they went from town to town, massacring people.  From the age 10 to 17, I lived in an underground bomb shelter, without electricity, eating grass to survive and crawling under sniper bullets to get water from a spring for my elderly parents.

“It was Israel that came to help the Christians in Lebanon.  When my mother was wounded by a grenade thrown by a Moslem, she was taken to an Israeli hospital for treatment.

“When we entered the emergency room, I was shocked to see hundreds of wounded - Moslems, Palestinians, Christian Lebanese and Israeli soldiers - lying on the floor.  The doctors treated everyone according to the severity of their injury.  They treated my mother before an Israeli soldier lying next to her.  They didn’t care about religion or political beliefs.  They only saw people in need.

“For the first time in my life, I became aware of human kindness that our culture would never show our enemies.  I had heard about Israeli values, people capable of loving their enemies, even in the worst moments.

“The 22 days in that hospital changed my life, the way I believed information, the way I listen to the radio or to television.  I realized I’d been sold a lie by my government about the Jews and Israel that was so far from reality.  I knew that if I were a Jewish girl in an Arab hospital, I’d be lynched to joyful shouts of Allahu Akhar (Allah is great).

“Once upon a time, there was a special place in the lowest depths of hell for anyone who would murder a child.  Now, the intentional murder of Israeli children is legitimized as Palestinian armed struggle.  But once such behavior is legitimized against Israel, it’s legitimized everywhere in the world, constrained by nothing more than the subjective belief of people who would wrap themselves in dynamite and nails for the purpose of killing children in the name of god.

“Because the Palestinians have been encouraged to believe that murdering innocent Israeli civilians is a legitimate tactic for advancing their cause, the whole world now suffers from a plague of terrorism, from Nairobi to New York, from Moscow to Madrid, from Bali to Beslan.

“They blame suicide bombing on the ‘desperation of occupation.’  Let me tell you the truth.  The first major terror bombing committed by Arabs against the Jewish state occurred 10 weeks before Israel even became independent.  On Sunday morning, February 22, 1948, in anticipation of Israel’s independence, a triple truck bomb was detonated by Arab terrorists on Ben Yehuda Street in what was then the Jewish part of Jerusalem.  Fifty-four people were killed, and hundreds wounded.

“Arab terrorism is not caused by the desperation of occupation, but by THE VERY THOUGHT of a Jewish state.

“So many times in the past 100 years, citizens have stood by and done nothing, allowing evil to prevail.  As America stood up and defeated communism, it’s time now to stand up against the terror of religious bigotry and intolerance.  It’s time for everyone to support and defend the state of Israel, which is the front line of the war against terrorism.”

(Israel Today, January 2005)

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LETTER OF GENERAL INTEREST

Dear Epiphany Bible Students:

May I say how much I appreciate reading the article “When Christ is King - What Then?” in the December 1, 2004 Epiphany Bible Students Association.  The most appreciated and understanding part of the article is on the page regarding Jer. 31:34.

I just received from a friend of mine the latest publication from the WT Bible and Tract Society article “Draw Close To Jehovah.”  No scriptures were cited in the publication such as John 14:6 or John 6:44.  How can we get close to God with not going through Jesus.

I reason that they, Jehovah’s Witnesses have no understanding of Jer. 31:34.  They are completely oblivious to these truths and the New Covenant God will make with the house of Israel and with the house of Judah.

From 1952 to 1976 I was a member of the Jehovah’s Witnesses.  I was disfellowshipped in 1977 because of studying and teaching others of the writings of Pastor Russell.

During the years as a JW I never once read in their publication anything regarding Jer. 31:34.

May I thank you in advance for reading my letter.  I remain your brother in Christ.

Respectfully,             (LOUISIANA)